9
Οὕτως so οὕτω hoútō adverb from G3778 (οὗτος); in this way (referring to what precedes or follows) after that, after (in) this manner, as, e οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s προσεύχεσθε pray προσεύχομαι proseúchomai from G4314 (πρός) and G2172 (εὔχομαι); to pray to God, i.e. supplicate, worship pray (X earnestly, for), make prayer ὑμεῖς you σύ sý the personal pronoun of the second person singular; thou thou · Πάτερ father πατήρ patḗr apparently a primary word; a father (literally or figuratively, near or more remote) father, parent ἡμῶν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οὐρανοῖς heaven οὐρανός ouranós perhaps from the same as G3735 (ὄρος) (through the idea of elevation); the sky; by extension, heaven (as the abode of Go · ἁγιασθήτω make holy ἁγιάζω hagiázō from G40 (ἅγιος); to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate hallow, be holy, sancti τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὄνομά name ὄνομα ónoma from a presumed derivative of the base of G1097 (γινώσκω) (compare G3685 (ὀνίνημι)); a name (literally or figuratively) σου you σύ sý the personal pronoun of the second person singular; thou thou ,
So then, this is how you should pray:
‘Our Father in heaven,
hallowed be Your name.
10
ἐλθέτω come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, βασιλεία kingdom βασιλεία basileía from G935 (βασιλεύς); properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively) kin σου you σύ sý the personal pronoun of the second person singular; thou thou , γενηθήτω come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θέλημά will θέλημα thélēma from the prolonged form of G2309 (θέλω); a determination (properly, the thing), i.e. (actively) choice (specially, purpo σου you σύ sý the personal pronoun of the second person singular; thou thou , ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall οὐρανῷ heaven οὐρανός ouranós perhaps from the same as G3735 (ὄρος) (through the idea of elevation); the sky; by extension, heaven (as the abode of Go καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w γῆς earth γῆ gē contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (includ ·
Your kingdom come,
Your will be done,
on earth as it is in heaven.
11
τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἄρτον food ἄρτος ártos from G142 (αἴρω); bread (as raised) or a loaf (shew-)bread, loaf ἡμῶν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἐπιούσιον for the morrow ἐπιούσιος epioúsios perhaps from the same as G1966 (ἐπιοῦσα); tomorrow's; but more probably from G1909 (ἐπί) and a derivative of the present δὸς give δίδωμι dídōmi a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide ἡμῖν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me σήμερον today σήμερον sḗmeron neuter (as adverb) of a presumed compound of the article G3588 (ὁ) (t changed to s) and G2250 (ἡμέρα); on the (i.e. this ·
Give us this day our daily bread.
12
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἄφες send away ἀφίημι aphíēmi from G575 (ἀπό) and (to send; an intensive form of , to go); to send forth, in various applications (as follow) cry, for ἡμῖν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὀφειλήματα sin ὀφείλημα opheílēma from (the alternate of) G3784 (ὀφείλω); something owed, i.e. (figuratively) a due; morally, a fault debt ἡμῶν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me , ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἡμεῖς I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ⸀ ἀφήκαμεν send away ἀφίημι aphíēmi from G575 (ἀπό) and (to send; an intensive form of , to go); to send forth, in various applications (as follow) cry, for τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὀφειλέταις debtor ὀφειλέτης opheilétēs from G3784 (ὀφείλω); an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God) de ἡμῶν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ·
And forgive us our debts,
as we also have forgiven our debtors.
13
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) εἰσενέγκῃς lead into εἰσφέρω eisphérō from G1519 (εἰς) and G5342 (φέρω); to carry inward (literally or figuratively) bring (in), lead into ἡμᾶς I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( πειρασμόν trial πειρασμός peirasmós from G3985 (πειράζω); a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or pro , ἀλλὰ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve ῥῦσαι rescue ῥύομαι rhýomai middle voice of an obsolete verb, akin to G4482 (ῥέω) (through the idea of a current; compare G4511 (ῥύσις)); to rush or ἡμᾶς I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ἀπὸ from ἀπό apó a primary particle; off, i.e. away (from something near), in various senses (of place, time, or relation; literal or fig τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ πονηροῦ evil πονηρός ponērós from a derivative of G4192 (πόνος); hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556
And lead us not into temptation,
but deliver us from the evil one.
’