The Temptation of Jesus

1

Τότε then τότε tóte from (the neuter of) G3588 (ὁ) and G3753 (ὅτε); the when, i.e. at the time that (of the past or future, also in consecut ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus ἀνήχθη lead up ἀνάγω anágō from G303 (ἀνά) and G71 (ἄγω); to lead up; by extension to bring out; specially, to sail away bring (again, forth, up ag εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἔρημον deserted ἔρημος érēmos lonesome, i.e. (by implication) waste (usually as a noun, G5561 (χώρα) being implied) desert, desolate, solitary, wilder ὑπὸ primary preposition ὑπό hypó a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, thro τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πνεύματος spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) , πειρασθῆναι try πειράζω peirázō from G3984 (πεῖρα); to test (objectively), i.e. endeavor, scrutinize, entice, discipline assay, examine, go about, prove ὑπὸ primary preposition ὑπό hypó a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, thro τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, διαβόλου Slanderer διάβολος diábolos from G1225 (διαβάλλω); a traducer; specially, Satan (compare H07854) false accuser, devil, slanderer .

Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.

2

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too νηστεύσας fast νηστεύω nēsteúō from G3523 (νῆστις); to abstain from food (religiously) fast ἡμέρας day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. τεσσεράκοντα καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too νύκτας night time νύξ nýx a primary word; night (literally or figuratively) (mid-)night τεσσεράκοντα ὕστερον lastly ὕστερον hýsteron neuter of G5306 (ὕστερος) as adverb; more lately, i.e. eventually afterward, (at the) last (of all) ἐπείνασεν hungry πεινάω peináō from the same as G3993 (πένης) (through the idea of pinching toil; pine); to famish (absolutely or comparatively); figur .

After fasting forty days and forty nights, He was hungry.

3

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too προσελθὼν come near προσέρχομαι prosérchomai from G4314 (πρός) and G2064 (ἔρχομαι) (including its alternate); to approach, i.e. (literally) come near, visit, or (fig ⸂ ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πειράζων try πειράζω peirázō from G3984 (πεῖρα); to test (objectively), i.e. endeavor, scrutinize, entice, discipline assay, examine, go about, prove εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Εἰ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether υἱὸς son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship εἶ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go , εἰπὲ say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λίθοι stone λίθος líthos apparently a primary word; a stone (literally or figuratively) (mill-, stumbling-)stone οὗτοι this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ἄρτοι food ἄρτος ártos from G142 (αἴρω); bread (as raised) or a loaf (shew-)bread, loaf γένωνται come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i .

The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.”

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ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἀποκριθεὶς answer ἀποκρίνομαι apokrínomai from G575 (ἀπό) and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin t εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Γέγραπται write γράφω gráphō a primary verb; to grave, especially to write; figuratively, to describe describe, write(-ing, -ten) · Οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἐπʼ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w ἄρτῳ food ἄρτος ártos from G142 (αἴρω); bread (as raised) or a loaf (shew-)bread, loaf μόνῳ only μόνος mónos probably from G3306 (μένω); remaining, i.e. sole or single; by implication, mere alone, only, by themselves ζήσεται live ζάω záō a primary verb; to live (literally or figuratively) life(-time), (a-)live(-ly), quick ⸀ ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἄνθρωπος man ἄνθρωπος ánthrōpos from G435 (ἀνήρ) and (the countenance; from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being certain, man , ἀλλʼ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve ⸀ ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w παντὶ all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw ῥήματι thing spoken ῥῆμα rhēma from G4483 (ῥέω); an utterance (individually, collectively or specially),; by implication, a matter or topic (especially ἐκπορευομένῳ come forth ἐκπορεύομαι ekporeúomai from G1537 (ἐκ) and G4198 (πορεύομαι); to depart, be discharged, proceed, project come (forth, out of), depart, go (fort διὰ through διά diá a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional) στόματος mouth στόμα stóma probably strengthened from a presumed derivative of the base of G5114 (τομώτερος); the mouth (as if a gash in the face); θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go .

But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’ ”

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Τότε then τότε tóte from (the neuter of) G3588 (ὁ) and G3753 (ὅτε); the when, i.e. at the time that (of the past or future, also in consecut παραλαμβάνει take παραλαμβάνω paralambánō from G3844 (παρά) and G2983 (λαμβάνω); to receive near, i.e. associate with oneself (in any familiar or intimate act or αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, διάβολος Slanderer διάβολος diábolos from G1225 (διαβάλλω); a traducer; specially, Satan (compare H07854) false accuser, devil, slanderer εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἁγίαν holy ἅγιος hágios from (an awful thing) (compare G53 (ἁγνός), G2282 (θάλπω)); sacred (physically, pure, morally blameless or religious, ce πόλιν city πόλις pólis probably from the same as G4171 (πόλεμος), or perhaps from G4183 (πολύς); a town (properly, with walls, of greater or le , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ ἔστησεν cause to stand ἵστημι hístēmi a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intran αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πτερύγιον extremity πτερύγιον pterýgion neuter of a presumed derivative of G4420 (πτέρυξ); a winglet, i.e. (figuratively) extremity (top corner) pinnacle τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἱεροῦ temple ἱερόν hierón neuter of G2413 (ἱερός); a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central sanctuary i ,

Then the devil took Him to the holy city and set Him on the pinnacle of the temple.

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καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Εἰ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether υἱὸς son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship εἶ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go , βάλε cast βάλλω bállō a primary verb; to throw (in various applications, more or less violent or intense) arise, cast (out), X dung, lay, lie, σεαυτὸν of yourself σεαυτοῦ seautoû genitive case from G4571 (σέ) and G846 (αὐτός), also dative case of the same, , and accusative case , likewise contracte κάτω down κάτω kátō (compare G2737 (κατώτερος)); adverb from G2596 (κατά); downwards beneath, bottom, down, under · γέγραπται write γράφω gráphō a primary verb; to grave, especially to write; figuratively, to describe describe, write(-ing, -ten) γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that Τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀγγέλοις angel ἄγγελος ángelos from (probably derived from G71 (ἄγω); compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an angel; by imp αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐντελεῖται give orders ἐντέλλομαι entéllomai from G1722 (ἐν) and the base of G5056 (τέλος); to enjoin (give) charge, (give) command(-ments), injoin περὶ about περί perí from the base of G4008 (πέραν); properly, through (all over), i.e. around; figuratively with respect to; used in various σοῦ you σύ sý the personal pronoun of the second person singular; thou thou καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w χειρῶν hand χείρ cheír perhaps from the base of G5494 (χειμών) in the sense of its congener the base of G5490 (χάσμα) (through the idea of holl ἀροῦσίν raise αἴρω aírō a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (th σε you σύ sý the personal pronoun of the second person singular; thou thou , μήποτε lest at any time μήποτε mḗpote from G3361 (μή) and G4218 (ποτέ); not ever; also if (or lest) ever (or perhaps) if peradventure, lest (at any time, hapl προσκόψῃς stumble προσκόπτω proskóptō from G4314 (πρός) and G2875 (κόπτω); to strike at, i.e. surge against (as water); specially, to stub on, i.e. trip up (l πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid λίθον stone λίθος líthos apparently a primary word; a stone (literally or figuratively) (mill-, stumbling-)stone τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πόδα foot πούς poús a primary word; a foot (figuratively or literally) foot(-stool) σου you σύ sý the personal pronoun of the second person singular; thou thou .

“If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’ ”

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ἔφη say φημί phēmí properly, the same as the base of G5457 (φῶς) and G5316 (φαίνω); to show or make known one's thoughts, i.e. speak or say αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus · Πάλιν again πάλιν pálin probably from the same as G3823 (πάλη) (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) γέγραπται write γράφω gráphō a primary verb; to grave, especially to write; figuratively, to describe describe, write(-ing, -ten) · Οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἐκπειράσεις put to the test ἐκπειράζω ekpeirázō from G1537 (ἐκ) and G3985 (πειράζω); to test thoroughly tempt κύριον lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεόν God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go σου you σύ sý the personal pronoun of the second person singular; thou thou .

Jesus replied, “It is also written: ‘Do not put the Lord your God to the test.’ ”

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Πάλιν again πάλιν pálin probably from the same as G3823 (πάλη) (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) παραλαμβάνει take παραλαμβάνω paralambánō from G3844 (παρά) and G2983 (λαμβάνω); to receive near, i.e. associate with oneself (in any familiar or intimate act or αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, διάβολος Slanderer διάβολος diábolos from G1225 (διαβάλλω); a traducer; specially, Satan (compare H07854) false accuser, devil, slanderer εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( ὄρος mountain ὄρος óros probably from an obsolete (to rise or rear; perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting ὑψηλὸν high ὑψηλός hypsēlós from G5311 (ὕψος); lofty (in place or character) high(-er, -ly) (esteemed) λίαν very λίαν lían much (adverbially) exceeding, great(-ly), sore, very (+ chiefest) , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too δείκνυσιν point out δεικνύω deiknýō a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively) shew αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive πάσας all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw τὰς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, βασιλείας kingdom βασιλεία basileía from G935 (βασιλεύς); properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively) kin τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κόσμου world κόσμος kósmos probably from the base of G2865 (κομίζω); orderly arrangement, i.e. decoration; by implication, the world (in a wide or καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δόξαν glory splendor δόξα dóxa from the base of G1380 (δοκέω); glory (as very apparent), in a wide application (literal or figurative, objective or sub αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive

Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory.

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καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ταῦτά this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ⸂ σοι you σύ sý the personal pronoun of the second person singular; thou thou πάντα all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw δώσω give δίδωμι dídōmi a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide , ἐὰν if ἐάν eán from G1487 (εἰ) and G302 (ἄν); a conditional particle; in case that, provided, etc.; often used in connection with other πεσὼν fall πίπτω píptō probably akin to G4072 (πέτομαι) through the idea of alighting; to fall (literally or figuratively) fail, fall (down), l προσκυνήσῃς worship προσκυνέω proskynéō from G4314 (πρός) and a probable derivative of G2965 (κύων) (meaning to kiss, like a dog licking his master's hand); to μοι I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me .

“All this I will give You,” he said, “if You will fall down and worship me.”

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τότε then τότε tóte from (the neuter of) G3588 (ὁ) and G3753 (ὅτε); the when, i.e. at the time that (of the past or future, also in consecut λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus · ⸀ Ὕπαγε go away ὑπάγω hypágō from G5259 (ὑπό) and G71 (ἄγω); to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally Σατανᾶ adversary Σατανᾶς Satanâs of Chaldee origin corresponding to H04566 (with the definite affix); the accuser, i.e. the devil Satan · γέγραπται write γράφω gráphō a primary verb; to grave, especially to write; figuratively, to describe describe, write(-ing, -ten) γάρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par · Κύριον lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεόν God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go σου you σύ sý the personal pronoun of the second person singular; thou thou προσκυνήσεις worship προσκυνέω proskynéō from G4314 (πρός) and a probable derivative of G2965 (κύων) (meaning to kiss, like a dog licking his master's hand); to καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive μόνῳ only μόνος mónos probably from G3306 (μένω); remaining, i.e. sole or single; by implication, mere alone, only, by themselves λατρεύσεις serve λατρεύω latreúō from (a hired menial); to minister (to God), i.e. render religious homage serve, do the service, worship(-per) .

“Away from Me, Satan!” Jesus told him. “For it is written: ‘Worship the Lord your God and serve Him only.’ ”

11

τότε then τότε tóte from (the neuter of) G3588 (ὁ) and G3753 (ὅτε); the when, i.e. at the time that (of the past or future, also in consecut ἀφίησιν send away ἀφίημι aphíēmi from G575 (ἀπό) and (to send; an intensive form of , to go); to send forth, in various applications (as follow) cry, for αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, διάβολος Slanderer διάβολος diábolos from G1225 (διαβάλλω); a traducer; specially, Satan (compare H07854) false accuser, devil, slanderer , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἰδοὺ see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by ἄγγελοι angel ἄγγελος ángelos from (probably derived from G71 (ἄγω); compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an angel; by imp προσῆλθον come near προσέρχομαι prosérchomai from G4314 (πρός) and G2064 (ἔρχομαι) (including its alternate); to approach, i.e. (literally) come near, visit, or (fig καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too διηκόνουν wait at table διακονέω diakonéō from G1249 (διάκονος); to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); te αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

Then the devil left Him, and angels came and ministered to Him.