1
Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too μεθʼ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario ἡμέρας day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. ἓξ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; παραλαμβάνει take παραλαμβάνω paralambánō from G3844 (παρά) and G2983 (λαμβάνω); to receive near, i.e. associate with oneself (in any familiar or intimate act or ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Πέτρον Peter Πέτρος Pétros apparently a primary word; a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Peter, rock καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too Ἰάκωβον James Ἰάκωβος Iákōbos the same as G2384 (Ἰακώβ) Græcized; Jacobus, the name of three Israelites James καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too Ἰωάννην John Ἰωάννης Iōánnēs of Hebrew origin (H03110); Joannes (i.e. Jochanan), the name of four Israelites John τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀδελφὸν brother ἀδελφός adelphós from G1 (Α) (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like G αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀναφέρει carry up ἀναφέρω anaphérō from G303 (ἀνά) and G5342 (φέρω); to take up (literally or figuratively) bear, bring (carry, lead) up, offer (up) αὐτοὺς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( ὄρος mountain ὄρος óros probably from an obsolete (to rise or rear; perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting ὑψηλὸν high ὑψηλός hypsēlós from G5311 (ὕψος); lofty (in place or character) high(-er, -ly) (esteemed) κατʼ down from κατά katá a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dat ἰδίαν one's own ἴδιος ídios pertaining to self, i.e. one's own; by implication, private or separate X his acquaintance, when they were alone, apart, .
After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves.
2
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too μετεμορφώθη change the form μεταμορφόω metamorphóō from G3326 (μετά) and G3445 (μορφόω); to transform (literally or figuratively, metamorphose) change, transfigure, transf ἔμπροσθεν in front ἔμπροσθεν émprosthen from G1722 (ἐν) and G4314 (πρός); in front of (in place (literally or figuratively) or time) against, at, before, (in pr αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἔλαμψεν shine λάμπω lámpō a primary verb; to beam, i.e. radiate brilliancy (literally or figuratively) give light, shine τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πρόσωπον face πρόσωπον prósōpon from G4314 (πρός) and (the visage, from G3700 (ὀπτάνομαι)); the front (as being towards view), i.e. the countenance, asp αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἥλιος sun ἥλιος hḗlios from (a ray; perhaps akin to the alternate of G138 (αἱρέομαι)); the sun; by implication, light + east, sun , τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἱμάτια outer garment ἱμάτιον himátion neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer) apparel, cloke, clothes, garment, raimen αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ⸀ ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i λευκὰ white λευκός leukós from (light); white white ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, φῶς light φῶς phōs from an obsolete (to shine or make manifest, especially by rays; compare G5316 (φαίνω), G5346 (φημί)); luminousness (in .
There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.
3
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἰδοὺ see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by ⸀ ὤφθη see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive Μωϋσῆς Moses Μωσεύς Mōseús of Hebrew origin; (H04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver Moses καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too Ἠλίας Elijah Ἡλίας Hēlías of Hebrew origin (H0452); Helias (i.e. Elijah), an Israelite Elias ⸂ συλλαλοῦντες talk with συλλαλέω syllaléō from G4862 (σύν) and G2980 (λαλέω); to talk together, i.e. converse commune (confer, talk) with, speak among μετʼ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ⸃.
Suddenly Moses and Elijah appeared before them, talking with Jesus.
4
ἀποκριθεὶς answer ἀποκρίνομαι apokrínomai from G575 (ἀπό) and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin t δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Πέτρος Peter Πέτρος Pétros apparently a primary word; a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Peter, rock εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦ Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus · Κύριε lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L , καλόν good καλός kalós properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance o ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ἡμᾶς I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ὧδε here ὧδε hōde from an adverb form of G3592 (ὅδε); in this same spot, i.e. here or hither here, hither, (in) this place, there εἶναι be εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when · εἰ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether θέλεις will θέλω thélō apparently strengthened from the alternate form of G138 (αἱρέομαι); to determine (as an active option from subjective im , ⸀ ποιήσω do ποιέω poiéō apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct) abid ὧδε here ὧδε hōde from an adverb form of G3592 (ὅδε); in this same spot, i.e. here or hither here, hither, (in) this place, there τρεῖς three τρεῖς treîs a primary (plural) number; three three σκηνάς tent σκηνή skēnḗ apparently akin to G4632 (σκεῦος) and G4639 (σκιά); a tent or cloth hut (literally or figuratively) habitation, tabernac , σοὶ you σύ sý the personal pronoun of the second person singular; thou thou μίαν one εἷς heîs a primary numeral; one a(-n, -ny, certain), + abundantly, man, one (another), only, other, some καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too Μωϋσεῖ μίαν one εἷς heîs a primary numeral; one a(-n, -ny, certain), + abundantly, man, one (another), only, other, some καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸂ Ἠλίᾳ Elijah Ἡλίας Hēlías of Hebrew origin (H0452); Helias (i.e. Elijah), an Israelite Elias μίαν one εἷς heîs a primary numeral; one a(-n, -ny, certain), + abundantly, man, one (another), only, other, some .
Peter said to Jesus, “Lord, it is good for us to be here. If You wish, I will put up three shelters —one for You, one for Moses, and one for Elijah.”
5
ἔτι still ἔτι éti perhaps akin to G2094 (ἔτος); yet, still (of time or degree) after that, also, ever, (any) further, (t-)henceforth (more αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive λαλοῦντος speak λαλέω laléō a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words preach, say, speak (after), talk, tell, utter ἰδοὺ see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by νεφέλη cloud νεφέλη nephélē from G3509 (νέφος); properly, cloudiness, i.e. (concretely) a cloud cloud φωτεινὴ bright φωτεινός phōteinós from G5457 (φῶς); lustrous, i.e. transparent or well-illuminated (figuratively) bright, full of light ἐπεσκίασεν overshadow ἐπισκιάζω episkiázō from G1909 (ἐπί) and a derivative of G4639 (σκιά); to cast a shade upon, i.e. (by analogy) to envelop in a haze of brill αὐτούς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἰδοὺ see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by φωνὴ voice φωνή phōnḗ probably akin to G5316 (φαίνω) through the idea of disclosure; a tone (articulate, bestial or artificial); by implicatio ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, νεφέλης cloud νεφέλη nephélē from G3509 (νέφος); properly, cloudiness, i.e. (concretely) a cloud cloud λέγουσα say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Οὗτός this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, υἱός son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship μου I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀγαπητός loved ἀγαπητός agapētós from G25 (ἀγαπάω); beloved (dearly, well) beloved, dear , ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall ᾧ who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, εὐδόκησα resolved εὐδοκέω eudokéō from G2095 (εὖ) and G1380 (δοκέω); to think well of, i.e. approve (an act); specially, to approbate (a person or thing) · ⸂ ἀκούετε hear ἀκούω akoúō a primary verb; to hear (in various senses) give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .
While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!”
6
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀκούσαντες hear ἀκούω akoúō a primary verb; to hear (in various senses) give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μαθηταὶ disciple μαθητής mathētḗs from G3129 (μανθάνω); a learner, i.e. pupil disciple ἔπεσαν fall πίπτω píptō probably akin to G4072 (πέτομαι) through the idea of alighting; to fall (literally or figuratively) fail, fall (down), l ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w πρόσωπον face πρόσωπον prósōpon from G4314 (πρός) and (the visage, from G3700 (ὀπτάνομαι)); the front (as being towards view), i.e. the countenance, asp αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐφοβήθησαν fear φοβέω phobéō from G5401 (φόβος); to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere be (+ sore) af σφόδρα exceedingly σφόδρα sphódra neuter plural of (violent; of uncertain derivation) as adverb; vehemently, i.e. in a high degree, much exceeding(-ly), g .
When the disciples heard this, they fell facedown in terror.
7
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸂ προσῆλθεν come near προσέρχομαι prosérchomai from G4314 (πρός) and G2064 (ἔρχομαι) (including its alternate); to approach, i.e. (literally) come near, visit, or (fig ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἁψάμενος touch or handle ἅπτομαι háptomai reflexive of G681 (ἅπτω); properly, to attach oneself to, i.e. to touch (in many implied relations) touch αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Ἐγέρθητε wake ἐγείρω egeírō probably akin to the base of G58 (ἀγορά) (through the idea of collecting one's faculties); to waken (transitively or int καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) φοβεῖσθε fear φοβέω phobéō from G5401 (φόβος); to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere be (+ sore) af .
Then Jesus came over and touched them. “Get up,” He said. “Do not be afraid.”
8
ἐπάραντες raise ἐπαίρω epaírō from G1909 (ἐπί) and G142 (αἴρω); to raise up (literally or figuratively) exalt self, poise (lift, take) up δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὀφθαλμοὺς eye ὀφθαλμός ophthalmós from G3700 (ὀπτάνομαι); the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealou αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive οὐδένα no one οὐδείς oudeís from G3761 (οὐδέ) and G1520 (εἷς); not even one (man, woman or thing), i.e. none, nobody, nothing any (man), aught, man, εἶδον see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by εἰ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) ⸀ αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive Ἰησοῦν Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus μόνον alone μόνον mónon neuter of G3441 (μόνος) as adverb; merely alone, but, only .
And when they looked up, they saw no one except Jesus.
9
Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too καταβαινόντων come down καταβαίνω katabaínō from G2596 (κατά) and the base of G939 (βάσις); to descend (literally or figuratively) come (get, go, step) down, fall ( αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὄρους mountain ὄρος óros probably from an obsolete (to rise or rear; perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting ἐνετείλατο give orders ἐντέλλομαι entéllomai from G1722 (ἐν) and the base of G5056 (τέλος); to enjoin (give) charge, (give) command(-ments), injoin αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus λέγων say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Μηδενὶ no one μηδείς mēdeís from G3361 (μή) and G1520 (εἷς); not even one (man, woman, thing) any (man, thing), no (man), none, not (at all, any man εἴπητε say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὅραμα spectacle ὅραμα hórama from G3708 (ὁράω); something gazed at, i.e. a spectacle (especially supernatural) sight, vision ἕως until ἕως héōs a conjunction, preposition and adverb of continuance, until (of time and place) even (until, unto), (as) far (as), how l οὗ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, υἱὸς son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀνθρώπου man ἄνθρωπος ánthrōpos from G435 (ἀνήρ) and (the countenance; from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being certain, man ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; νεκρῶν dead νεκρός nekrós from an apparently primary (a corpse); dead (literally or figuratively; also as noun) dead ⸀ ἐγερθῇ wake ἐγείρω egeírō probably akin to the base of G58 (ἀγορά) (through the idea of collecting one's faculties); to waken (transitively or int
As they were coming down the mountain, Jesus commanded them, “Do not tell anyone about this vision until the Son of Man has been raised from the dead.”