1
Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἦλθον come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πέραν over πέραν péran apparently accusative case of an obsolete derivative of (to pierce); through (as adverb or preposition), i.e. across bey τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θαλάσσης lake θάλασσα thálassa probably prolonged from G251 (ἅλς); the sea (genitive case or specially) sea εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, χώραν region χώρα chṓra feminine of a derivative of the base of G5490 (χάσμα) through the idea of empty expanse; room, i.e. a space of territory τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀Γερασηνῶν
On the other side of the sea, they arrived in the region of the Gerasenes.
2
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸂ ἐξελθόντος come out ἐξέρχομαι exérchomai from G1537 (ἐκ) and G2064 (ἔρχομαι); to issue (literally or figuratively) come (forth, out), depart (out of), escape, ge αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πλοίου ship πλοῖον ploîon from G4126 (πλέω); a sailer, i.e. vessel ship(-ing) ⸂ εὐθὺς immediately εὐθέως euthéōs adverb from G2117 (εὐθύς); directly, i.e. at once or soon anon, as soon as, forthwith, immediately, shortly, straightway ὑπήντησεν meet ὑπαντάω hypantáō from G5259 (ὑπό) and a derivative of G473 (ἀντί); to go opposite (meet) under (quietly), i.e. to encounter, fall in with αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μνημείων tomb μνημεῖον mnēmeîon from G3420 (μνήμη); a remembrance, i.e. cenotaph (place of interment) grave, sepulchre, tomb ἄνθρωπος man ἄνθρωπος ánthrōpos from G435 (ἀνήρ) and (the countenance; from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being certain, man ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall πνεύματι spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) ἀκαθάρτῳ unclean ἀκάθαρτος akáthartos from G1 (Α) (as a negative particle) and a presumed derivative of G2508 (καθαίρω) (meaning cleansed); impure (ceremonial ,
As soon as Jesus got out of the boat, He was met by a man with an unclean spirit, who was coming from the tombs.
3
ὃς who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κατοίκησιν dwelling κατοίκησις katoíkēsis from G2730 (κατοικέω); residence (properly, the act; but by implication, concretely, the mansion) dwelling εἶχεν have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μνήμασιν tomb μνῆμα mnēma from G3415 (μνάομαι); a memorial, i.e. sepulchral monument (burial-place) grave, sepulchre, tomb , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸂ οὐδὲ not even οὐδέ oudé from G3756 (οὐ) and G1161 (δέ); not however, i.e. neither, nor, not even neither (indeed), never, no (more, nor, not), n ἁλύσει light chain ἅλυσις hálysis of uncertain derivation; a fetter or manacle bonds, chain οὐκέτι no longer οὐκέτι oukéti from G3756 (οὐ) and G2089 (ἔτι); not yet, no longer after that (not), (not) any more, henceforth (hereafter) not, no lon οὐδεὶς no one οὐδείς oudeís from G3761 (οὐδέ) and G1520 (εἷς); not even one (man, woman or thing), i.e. none, nobody, nothing any (man), aught, man, ἐδύνατο powerful δύναμαι dýnamai to be able or possible be able, can (do, + -not), could, may, might, be possible, be of power αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive δῆσαι bind δέω déō a primary verb; to bind (in various applications, literally or figuratively) bind, be in bonds, knit, tie, wind
This man had been living in the tombs and could no longer be restrained, even with chains.
4
διὰ through διά diá a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional) τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive πολλάκις many times πολλάκις pollákis multiplicative adverb from G4183 (πολύς); many times, i.e. frequently oft(-en, -entimes, -times) πέδαις shackle πέδη pédē ultimately from G4228 (πούς); a shackle for the feet fetter καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἁλύσεσι δεδέσθαι bind δέω déō a primary verb; to bind (in various applications, literally or figuratively) bind, be in bonds, knit, tie, wind καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too διεσπάσθαι tear apart διασπάω diaspáō from G1223 (διά) and G4685 (σπάω); to draw apart, i.e. sever or dismember pluck asunder, pull in pieces ὑπʼ primary preposition ὑπό hypó a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, thro αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive τὰς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἁλύσεις light chain ἅλυσις hálysis of uncertain derivation; a fetter or manacle bonds, chain καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τὰς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πέδας shackle πέδη pédē ultimately from G4228 (πούς); a shackle for the feet fetter συντετρῖφθαι break by crushing συντρίβω syntríbō from G4862 (σύν) and the base of G5147 (τρίβος); to crush completely, i.e. to shatter (literally or figuratively) break , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too οὐδεὶς no one οὐδείς oudeís from G3761 (οὐδέ) and G1520 (εἷς); not even one (man, woman or thing), i.e. none, nobody, nothing any (man), aught, man, ⸂ ἴσχυεν strong ἰσχύω ischýō from G2479 (ἰσχύς); to have (or exercise) force (literally or figuratively) be able, avail, can do(-not), could, be good αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive δαμάσαι tame δαμάζω damázō a variation of an obsolete primary of the same meaning; to tame tame ·
Though he was often bound with chains and shackles, he had broken the chains and shattered the shackles. Now there was no one with the strength to subdue him.
5
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too διὰ through διά diá a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional) παντὸς all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw νυκτὸς night time νύξ nýx a primary word; night (literally or figuratively) (mid-)night καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἡμέρας day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸂ μνήμασιν tomb μνῆμα mnēma from G3415 (μνάομαι); a memorial, i.e. sepulchral monument (burial-place) grave, sepulchre, tomb καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὄρεσιν mountain ὄρος óros probably from an obsolete (to rise or rear; perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when κράζων cry aloud κράζω krázō a primary verb; properly, to croak (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat) καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too κατακόπτων beat κατακόπτω katakóptō from G2596 (κατά) and G2875 (κόπτω); to chop down, i.e. mangle cut ἑαυτὸν himself ἑαυτοῦ heautoû from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846 (αὐτός); him- λίθοις stone λίθος líthos apparently a primary word; a stone (literally or figuratively) (mill-, stumbling-)stone .
Night and day in the tombs and in the mountains he kept crying out and cutting himself with stones.
6
⸂ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἰδὼν see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦν Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus ἀπὸ from ἀπό apó a primary particle; off, i.e. away (from something near), in various senses (of place, time, or relation; literal or fig μακρόθεν from a distance μακρόθεν makróthen adverb from G3117 (μακρός); from a distance or afar afar off, from far ἔδραμεν run τρέχω tréchō apparently a primary verb (properly, ; compare G2359 (θρίξ)); which uses (the base of G1408 (δρόμος)) as alternate in ce καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too προσεκύνησεν worship προσκυνέω proskynéō from G4314 (πρός) and a probable derivative of G2965 (κύων) (meaning to kiss, like a dog licking his master's hand); to ⸀ αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive
When the man saw Jesus from a distance, he ran and fell on his knees before Him.
7
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too κράξας cry aloud κράζω krázō a primary verb; properly, to croak (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat) φωνῇ voice φωνή phōnḗ probably akin to G5316 (φαίνω) through the idea of disclosure; a tone (articulate, bestial or artificial); by implicatio μεγάλῃ large μέγας mégas (including the prolonged forms, feminine , plural , etc.; compare also G3176 (μέγιστος), G3187 (μείζων)); big (literally ⸀ λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh Τί who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m ἐμοὶ I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too σοί you σύ sý the personal pronoun of the second person singular; thou thou , Ἰησοῦ Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus υἱὲ son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὑψίστου heights ὕψιστος hýpsistos superlative from the base of G5311 (ὕψος); highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the ; ὁρκίζω adjure ὁρκίζω horkízō from G3727 (ὅρκος); to put on oath, i.e. make swear; by analogy, to solemnly enjoin adjure, charge σε you σύ sý the personal pronoun of the second person singular; thou thou τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεόν God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go , μή not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) με I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me βασανίσῃς torment βασανίζω basanízō from G931 (βάσανος); to torture pain, toil, torment, toss, vex .
And he shouted in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You before God not to torture me!”
8
ἔλεγεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ἔξελθε come out ἐξέρχομαι exérchomai from G1537 (ἐκ) and G2064 (ἔρχομαι); to issue (literally or figuratively) come (forth, out), depart (out of), escape, ge τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πνεῦμα spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀκάθαρτον unclean ἀκάθαρτος akáthartos from G1 (Α) (as a negative particle) and a presumed derivative of G2508 (καθαίρω) (meaning cleansed); impure (ceremonial ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀνθρώπου man ἄνθρωπος ánthrōpos from G435 (ἀνήρ) and (the countenance; from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being certain, man .
For Jesus had already declared, “Come out of this man, you unclean spirit!”
9
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐπηρώτα interrogate ἐπερωτάω eperōtáō from G1909 (ἐπί) and G2065 (ἐρωτάω); to ask for, i.e. inquire, seek ask (after, questions), demand, desire, question αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Τί who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m ⸂ ὄνομά name ὄνομα ónoma from a presumed derivative of the base of G1097 (γινώσκω) (compare G3685 (ὀνίνημι)); a name (literally or figuratively) σοι you σύ sý the personal pronoun of the second person singular; thou thou ; καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸂ λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · ⸀Λεγιὼν ὄνομά name ὄνομα ónoma from a presumed derivative of the base of G1097 (γινώσκω) (compare G3685 (ὀνίνημι)); a name (literally or figuratively) μοι I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me , ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that πολλοί much πολύς polýs including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbi ἐσμεν are εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ·
“What is your name?” Jesus asked.
“My name is Legion,” he replied, “for we are many.”
10
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too παρεκάλει comfort παρακαλέω parakaléō from G3844 (παρά) and G2564 (καλέω); to call near, i.e. invite, invoke (by imploration, hortation or consolation) beseec αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive πολλὰ much πολύς polýs including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbi ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) ⸀ αὐτὰ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἀποστείλῃ send forth ἀποστέλλω apostéllō from G575 (ἀπό) and G4724 (στέλλω); set apart, i.e. (by implication) to send out (properly, on a mission) literally or f ἔξω without ἔξω éxō adverb from G1537 (ἐκ); out(-side, of doors), literally or figuratively away, forth, (with-)out (of, -ward), strange τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, χώρας region χώρα chṓra feminine of a derivative of the base of G5490 (χάσμα) through the idea of empty expanse; room, i.e. a space of territory .
And he begged Jesus repeatedly not to send them out of that region.
11
ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἐκεῖ there ἐκεῖ ekeî there; by extension, thither there, thither(-ward), (to) yonder (place) πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὄρει mountain ὄρος óros probably from an obsolete (to rise or rear; perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting ἀγέλη flock ἀγέλη agélē from G71 (ἄγω) (compare G32 (ἄγγελος)); a drove herd χοίρων swine χοῖρος choîros of uncertain derivation; a hog swine μεγάλη large μέγας mégas (including the prolonged forms, feminine , plural , etc.; compare also G3176 (μέγιστος), G3187 (μείζων)); big (literally βοσκομένη feed βόσκω bóskō a prolonged form of a primary verb (compare G977 (βιβρώσκω), G1016 (βοῦς)); to pasture; by extension to, fodder; reflexi ·
There on the nearby hillside a large herd of pigs was feeding.
12
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too παρεκάλεσαν comfort παρακαλέω parakaléō from G3844 (παρά) and G2564 (καλέω); to call near, i.e. invite, invoke (by imploration, hortation or consolation) beseec ⸀ αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive λέγοντες say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Πέμψον send πέμπω pémpō apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) ἡμᾶς I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, χοίρους swine χοῖρος choîros of uncertain derivation; a hog swine , ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( αὐτοὺς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive εἰσέλθωμεν come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i .
So the demons begged Jesus, “Send us to the pigs, so that we may enter them.”
13
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐπέτρεψεν allow ἐπιτρέπω epitrépō from G1909 (ἐπί) and the base of G5157 (τροπή); to turn over (transfer), i.e. allow give leave (liberty, license), let, ⸀ αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐξελθόντα come out ἐξέρχομαι exérchomai from G1537 (ἐκ) and G2064 (ἔρχομαι); to issue (literally or figuratively) come (forth, out), depart (out of), escape, ge τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πνεύματα spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀκάθαρτα unclean ἀκάθαρτος akáthartos from G1 (Α) (as a negative particle) and a presumed derivative of G2508 (καθαίρω) (meaning cleansed); impure (ceremonial εἰσῆλθον come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, χοίρους swine χοῖρος choîros of uncertain derivation; a hog swine , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ὥρμησεν rush ὁρμάω hormáō from G3730 (ὁρμή); to start, spur or urge on, i.e. (reflexively) to dash or plunge run (violently), rush ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀγέλη flock ἀγέλη agélē from G71 (ἄγω) (compare G32 (ἄγγελος)); a drove herd κατὰ down from κατά katá a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dat τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κρημνοῦ crag κρημνός krēmnós from G2910 (κρεμάννυμι); overhanging, i.e. a precipice steep place εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θάλασσαν lake θάλασσα thálassa probably prolonged from G251 (ἅλς); the sea (genitive case or specially) sea , ⸀ ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, δισχίλιοι two thousand δισχίλιοι dischílioi from G1364 (δίς) and G5507 (χίλιοι); two thousand two thousand , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐπνίγοντο choke πνίγω pnígō strengthened from G4154 (πνέω); to wheeze, i.e. (causative, by implication) to throttle or strangle (drown) choke, take ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θαλάσσῃ lake θάλασσα thálassa probably prolonged from G251 (ἅλς); the sea (genitive case or specially) sea .
He gave them permission, and the unclean spirits came out and went into the pigs, and the herd of about two thousand rushed down the steep bank into the sea and drowned in the water.
14
⸂ Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, βόσκοντες feed βόσκω bóskō a prolonged form of a primary verb (compare G977 (βιβρώσκω), G1016 (βοῦς)); to pasture; by extension to, fodder; reflexi ⸀ αὐτοὺς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἔφυγον flee φεύγω pheúgō apparently a primary verb; to run away (literally or figuratively); by implication, to shun; by analogy, to vanish escap καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ ἀπήγγειλαν report ἀπαγγέλλω apangéllō from G575 (ἀπό) and the base of G32 (ἄγγελος); to announce bring word (again), declare, report, shew (again), tell εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πόλιν city πόλις pólis probably from the same as G4171 (πόλεμος), or perhaps from G4183 (πολύς); a town (properly, with walls, of greater or le καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀγρούς country ἀγρός agrós from G71 (ἄγω); a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet country, far · καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ ἦλθον come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m ἰδεῖν see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by τί who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, γεγονός come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i .
Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened.
15
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἔρχονται come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦν Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too θεωροῦσιν look at θεωρέω theōréō from a derivative of G2300 (θεάομαι) (perhaps by addition of G3708 (ὁράω)); to be a spectator of, i.e. discern, (literal τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δαιμονιζόμενον demon possessed δαιμονίζομαι daimonízomai middle voice from G1142 (δαίμων); to be exercised by a dæmon have a (be vexed with, be possessed with) devil(-s) ⸀ καθήμενον sit κάθημαι káthēmai from G2596 (κατά); and (to sit; akin to the base of G1476 (ἑδραῖος)); to sit down; figuratively, to remain, reside dwell ἱματισμένον clothe ἱματίζω himatízō from G2440 (ἱμάτιον); to dress clothe καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too σωφρονοῦντα sober minded σωφρονέω sōphronéō from G4998 (σώφρων); to be of sound mind, i.e. sane, (figuratively) moderate be in right mind, be sober (minded), soberl , τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἐσχηκότα have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀λεγιῶνα καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐφοβήθησαν fear φοβέω phobéō from G5401 (φόβος); to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere be (+ sore) af .
When they came to Jesus, they saw the man who had been possessed by the legion of demons sitting there, clothed and in his right mind; and they were afraid.
16
⸂ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too διηγήσαντο relate in full διηγέομαι diēgéomai from G1223 (διά) and G2233 (ἡγέομαι); to relate fully declare, shew, tell αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἰδόντες see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by πῶς how πῶς pōs adverb from the base of G4226 (ποῦ); an interrogative particle of manner; in what way? (sometimes the question is indire ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δαιμονιζομένῳ demon possessed δαιμονίζομαι daimonízomai middle voice from G1142 (δαίμων); to be exercised by a dæmon have a (be vexed with, be possessed with) devil(-s) καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too περὶ about περί perí from the base of G4008 (πέραν); properly, through (all over), i.e. around; figuratively with respect to; used in various τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, χοίρων swine χοῖρος choîros of uncertain derivation; a hog swine .
Those who had seen it described what had happened to the demon-possessed man and also to the pigs.
17
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἤρξαντο begin ἄρχομαι árchomai middle voice of G757 (ἄρχω) (through the implication, of precedence); to commence (in order of time) (rehearse from the) παρακαλεῖν comfort παρακαλέω parakaléō from G3844 (παρά) and G2564 (καλέω); to call near, i.e. invite, invoke (by imploration, hortation or consolation) beseec αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἀπελθεῖν come or go away from ἀπέρχομαι apérchomai from G575 (ἀπό) and G2064 (ἔρχομαι); to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or f ἀπὸ from ἀπό apó a primary particle; off, i.e. away (from something near), in various senses (of place, time, or relation; literal or fig τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὁρίων districts ὅριον hórion neuter of a derivative of an apparently primary (a bound or limit); a boundary-line, i.e. (by implication) a frontier (r αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .
And the people began to beg Jesus to leave their region.
18
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ἐμβαίνοντος αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πλοῖον ship πλοῖον ploîon from G4126 (πλέω); a sailer, i.e. vessel ship(-ing) παρεκάλει comfort παρακαλέω parakaléō from G3844 (παρά) and G2564 (καλέω); to call near, i.e. invite, invoke (by imploration, hortation or consolation) beseec αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δαιμονισθεὶς demon possessed δαιμονίζομαι daimonízomai middle voice from G1142 (δαίμων); to be exercised by a dæmon have a (be vexed with, be possessed with) devil(-s) ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde ⸂ μετʼ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ᾖ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, .
As He was getting into the boat, the man who had been possessed by the demons begged to go with Him.
19
⸀ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἀφῆκεν send away ἀφίημι aphíēmi from G575 (ἀπό) and (to send; an intensive form of , to go); to send forth, in various applications (as follow) cry, for αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive , ἀλλὰ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ὕπαγε go away ὑπάγω hypágō from G5259 (ὑπό) and G71 (ἄγω); to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οἶκόν household οἶκος oîkos a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or σου you σύ sý the personal pronoun of the second person singular; thou thou πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, σούς yours σός sós from G4771 (σύ); thine thine (own), thy (friend) , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ἀπάγγειλον αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὅσα how much ὅσος hósos by reduplication from G3739 (ὅς); as (much, great, long, etc.) as all (that), as (long, many, much) (as), how great (man ⸂ ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κύριός lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L σοι you σύ sý the personal pronoun of the second person singular; thou thou πεποίηκεν do ποιέω poiéō apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct) abid καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἠλέησέν have mercy on ἐλεέω eleéō from G1656 (ἔλεος); to compassionate (by word or deed, specially, by divine grace) have compassion (pity on), have (obta σε you σύ sý the personal pronoun of the second person singular; thou thou .
But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”
20
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀπῆλθεν come or go away from ἀπέρχομαι apérchomai from G575 (ἀπό) and G2064 (ἔρχομαι); to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or f καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἤρξατο begin ἄρχομαι árchomai middle voice of G757 (ἄρχω) (through the implication, of precedence); to commence (in order of time) (rehearse from the) κηρύσσειν proclaim κηρύσσω kērýssō to herald (as a public crier), especially divine truth (the gospel) preacher(-er), proclaim, publish ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Δεκαπόλει Decapolis Δεκάπολις Dekápolis from G1176 (δέκα) and G4172 (πόλις); the ten-city region; the Decapolis, a district in Syria Decapolis ὅσα how much ὅσος hósos by reduplication from G3739 (ὅς); as (much, great, long, etc.) as all (that), as (long, many, much) (as), how great (man ἐποίησεν do ποιέω poiéō apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct) abid αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too πάντες all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw ἐθαύμαζον wonder θαυμάζω thaumázō from G2295 (θαῦμα); to wonder; by implication, to admire admire, have in admiration, marvel, wonder .
So the man went away and began to proclaim throughout the Decapolis how much Jesus had done for him. And everyone was amazed.