Mark 3:1–6

1

Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἰσῆλθεν come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i πάλιν again πάλιν pálin probably from the same as G3823 (πάλη) (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) ⸀ εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( συναγωγήν assembly συναγωγή synagōgḗ from (the reduplicated form of) G4863 (συνάγω); an assemblage of persons; specially, a Jewish synagogue (the meeting or , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ἐκεῖ there ἐκεῖ ekeî there; by extension, thither there, thither(-ward), (to) yonder (place) ἄνθρωπος man ἄνθρωπος ánthrōpos from G435 (ἀνήρ) and (the countenance; from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being certain, man ἐξηραμμένην dry up ξηραίνω xēraínō from G3584 (ξηρός); to desiccate; by implication, to shrivel, to mature dry up, pine away, be ripe, wither (away) ἔχων have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, χεῖρα hand χείρ cheír perhaps from the base of G5494 (χειμών) in the sense of its congener the base of G5490 (χάσμα) (through the idea of holl .

Once again Jesus entered the synagogue, and a man with a withered hand was there.

2

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too παρετήρουν watch παρατηρέω paratēréō from G3844 (παρά) and G5083 (τηρέω); to inspect alongside, i.e. note insidiously or scrupulously observe, watch αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive εἰ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, σάββασιν Sabbath σάββατον sábbaton of Hebrew origin (H07676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observ θεραπεύσει care for θεραπεύω therapeúō from the same as G2324 (θεράπων); to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve ( αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive , ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde ⸀ κατηγορήσωσιν accuse κατηγορέω katēgoréō from G2725 (κατήγορος); to be a plaintiff, i.e. to charge with some offence accuse, object αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

In order to accuse Jesus, they were watching to see if He would heal on the Sabbath.

3

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀνθρώπῳ man ἄνθρωπος ánthrōpos from G435 (ἀνήρ) and (the countenance; from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being certain, man τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸂ τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, χεῖρα hand χείρ cheír perhaps from the base of G5494 (χειμών) in the sense of its congener the base of G5490 (χάσμα) (through the idea of holl ἔχοντι have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess ξηράν dry ξηρός xērós from the base of G3582 (ξέστης) (through the idea of scorching); arid; by implication, shrunken, earth (as opposed to wa · ⸀ Ἔγειρε wake ἐγείρω egeírō probably akin to the base of G58 (ἀγορά) (through the idea of collecting one's faculties); to waken (transitively or int εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μέσον middle μέσος mésos from G3326 (μετά); middle (as an adjective or (neuter) noun) among, X before them, between, + forth, mid(-day, -night), .

Then Jesus said to the man with the withered hand, “Stand up among us.”

4

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ἔξεστιν it is permitted ἔξεστι éxesti third person singular present indicative of a compound of G1537 (ἐκ) and G1510 (εἰμί); so also neuter present participle τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, σάββασιν Sabbath σάββατον sábbaton of Hebrew origin (H07676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observ ⸀ ἀγαθοποιῆσαι that which is good ἀγαθοποιέω agathopoiéō from G17 (ἀγαθοποιός); to be a well-doer (as a favor or a duty) (when) do good (well) ἢ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κακοποιῆσαι harm κακοποιέω kakopoiéō from G2555 (κακοποιός); to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin do(ing) evil , ψυχὴν life ψυχή psychḗ from G5594 (ψύχω); breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; t σῶσαι save σώζω sṓzō from a primary (contraction for obsolete , safe); to save, i.e. deliver or protect (literally or figuratively) heal, pre ἢ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀποκτεῖναι put to death ἀποκτείνω apokteínō from G575 (ἀπό) and (to slay); to kill outright; figuratively, to destroy put to death, kill, slay ; οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἐσιώπων keep silence σιωπάω siōpáō from (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing fr .

And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.

5

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too περιβλεψάμενος look around on περιβλέπω periblépō from G4012 (περί) and G991 (βλέπω); to look all around look (round) about (on) αὐτοὺς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive μετʼ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario ὀργῆς anger ὀργή orgḗ from G3713 (ὀρέγομαι); properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent pass , συλλυπούμενος grieved συλλυπέω syllypéō from G4862 (σύν) and G3076 (λυπέω); to afflict jointly, i.e. (passive) sorrow at (on account of) someone be grieved ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πωρώσει hardness of heart πώρωσις pṓrōsis from G4456 (πωρόω); stupidity or callousness blindness, hardness τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, καρδίας heart καρδία kardía prolonged from a primary (Latin cor, heart); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by an αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive , λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀνθρώπῳ man ἄνθρωπος ánthrōpos from G435 (ἀνήρ) and (the countenance; from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being certain, man · Ἔκτεινον stretch out ἐκτείνω ekteínō from G1537 (ἐκ) and teino (to stretch); to extend cast, put forth, stretch forth (out) τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ χεῖρα hand χείρ cheír perhaps from the base of G5494 (χειμών) in the sense of its congener the base of G5490 (χάσμα) (through the idea of holl καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐξέτεινεν stretch out ἐκτείνω ekteínō from G1537 (ἐκ) and teino (to stretch); to extend cast, put forth, stretch forth (out) , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀπεκατεστάθη give back ἀποκαθίστημι apokathístēmi from G575 (ἀπό) and G2525 (καθίστημι); to reconstitute (in health, home or organization) restore (again) ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, χεὶρ hand χείρ cheír perhaps from the base of G5494 (χειμών) in the sense of its congener the base of G5490 (χάσμα) (through the idea of holl ⸀ αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive

Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.

6

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐξελθόντες come out ἐξέρχομαι exérchomai from G1537 (ἐκ) and G2064 (ἔρχομαι); to issue (literally or figuratively) come (forth, out), depart (out of), escape, ge οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Φαρισαῖοι Pharisee Φαρισαῖος Pharisaîos of Hebrew origin (compare H06567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary Pharisee ⸀ εὐθὺς immediately εὐθέως euthéōs adverb from G2117 (εὐθύς); directly, i.e. at once or soon anon, as soon as, forthwith, immediately, shortly, straightway μετὰ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἡρῳδιανῶν partisans of Herod Ἡρωδιανοί Hērōdianoí plural of a derivative of G2264 (Ἡρώδης); Herodians, i.e. partisans of Herod Herodians συμβούλιον council συμβούλιον symboúlion neuter of a presumed derivative of G4825 (σύμβουλος); advisement; specially, a deliberative body, i.e. the provincial as ⸀ ἐδίδουν give δίδωμι dídōmi a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide κατʼ down from κατά katá a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dat αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὅπως how ὅπως hópōs from G3739 (ὅς) and G4459 (πῶς); what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, inte αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἀπολέσωσιν perish ἀπόλλυμι apóllymi from G575 (ἀπό) and the base of G3639 (ὄλεθρος); to destroy fully (reflexively, to perish, or lose), literally or figura .

At this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus.