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Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i ⸂ αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, σάββασιν Sabbath σάββατον sábbaton of Hebrew origin (H07676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observ παραπορεύεσθαι go past παραπορεύομαι paraporeúomai from G3844 (παρά) and G4198 (πορεύομαι); to travel near go, pass (by) διὰ through διά diá a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional) τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, σπορίμων sown σπόριμος spórimos from G4703 (σπόρος); sown, i.e. (neuter plural) a planted field corn(-field) , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸂ οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μαθηταὶ disciple μαθητής mathētḗs from G3129 (μανθάνω); a learner, i.e. pupil disciple αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἤρξαντο begin ἄρχομαι árchomai middle voice of G757 (ἄρχω) (through the implication, of precedence); to commence (in order of time) (rehearse from the) ὁδὸν way ὁδός hodós apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or mean ποιεῖν do ποιέω poiéō apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct) abid τίλλοντες pluck τίλλω tíllō perhaps akin to the alternate of G138 (αἱρέομαι), and thus to G4951 (σύρω); to pull off pluck τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, στάχυας head of grain στάχυς stáchys from the base of G2476 (ἵστημι); a head of grain (as standing out from the stalk) ear (of corn) .
One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.
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καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Φαρισαῖοι Pharisee Φαρισαῖος Pharisaîos of Hebrew origin (compare H06567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary Pharisee ἔλεγον say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ἴδε see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by τί who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m ⸀ ποιοῦσιν do ποιέω poiéō apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct) abid τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, σάββασιν Sabbath σάββατον sábbaton of Hebrew origin (H07676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observ ὃ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἔξεστιν it is permitted ἔξεστι éxesti third person singular present indicative of a compound of G1537 (ἐκ) and G1510 (εἰμί); so also neuter present participle ;
So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”
25
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Οὐδέποτε never οὐδέποτε oudépote from G3761 (οὐδέ) and G4218 (ποτέ); not even at any time, i.e. never at all neither at any time, never, nothing at any t ἀνέγνωτε read ἀναγινώσκω anaginṓskō from G303 (ἀνά) and G1097 (γινώσκω); to know again, i.e. (by extension) to read read τί who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m ἐποίησεν do ποιέω poiéō apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct) abid Δαυὶδ David Δαβίδ Dabíd of Hebrew origin (H01732); Dabid (i.e. David), the Israelite king David ὅτε when ὅτε hóte from G3739 (ὅς) and G5037 (τέ); at which (thing) too, i.e. when after (that), as soon as, that, when, while χρείαν need χρεία chreía from the base of G5530 (χράομαι) or G5534 (χρή); employment, i.e. an affair; also (by implication) occasion, demand, req ἔσχεν have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐπείνασεν hungry πεινάω peináō from the same as G3993 (πένης) (through the idea of pinching toil; pine); to famish (absolutely or comparatively); figur αὐτὸς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μετʼ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ;
Jesus replied, “Have you never read what David did when he and his companions were hungry and in need?
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⸀ πῶς how πῶς pōs adverb from the base of G4226 (ποῦ); an interrogative particle of manner; in what way? (sometimes the question is indire εἰσῆλθεν come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οἶκον household οἶκος oîkos a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w Ἀβιαθὰρ Abiathar Ἀβιαθάρ Abiathár of Hebrew origin (H054); Abiathar, an Israelite Abiathar ἀρχιερέως high priest ἀρχιερεύς archiereús from G746 (ἀρχή) and G2409 (ἱερεύς); the high-priest (literally, of the Jews, typically, Christ); by extension a chief p καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἄρτους food ἄρτος ártos from G142 (αἴρω); bread (as raised) or a loaf (shew-)bread, loaf τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, προθέσεως show bread πρόθεσις próthesis from G4388 (προτίθεμαι); a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Te ἔφαγεν eat φάγω phágō a primary verb (used as an alternate of G2068 (ἐσθίω) in certain tenses); to eat (literally or figuratively) eat, meat , οὓς who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἔξεστιν it is permitted ἔξεστι éxesti third person singular present indicative of a compound of G1537 (ἐκ) and G1510 (εἰμί); so also neuter present participle φαγεῖν eat φάγω phágō a primary verb (used as an alternate of G2068 (ἐσθίω) in certain tenses); to eat (literally or figuratively) eat, meat εἰ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) ⸂ τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἱερεῖς priest ἱερεύς hiereús from G2413 (ἱερός); a priest (literally or figuratively) (high) priest , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἔδωκεν give δίδωμι dídōmi a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, σὺν with σύν sýn a primary preposition denoting union; with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by asso αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive οὖσιν be εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ;
During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
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καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἔλεγεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, σάββατον Sabbath σάββατον sábbaton of Hebrew origin (H07676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observ διὰ through διά diá a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional) τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἄνθρωπον man ἄνθρωπος ánthrōpos from G435 (ἀνήρ) and (the countenance; from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being certain, man ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i ⸀ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too οὐχ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἄνθρωπος man ἄνθρωπος ánthrōpos from G435 (ἀνήρ) and (the countenance; from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being certain, man διὰ through διά diá a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional) τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, σάββατον Sabbath σάββατον sábbaton of Hebrew origin (H07676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observ ·
Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.
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ὥστε so that ὥστε hṓste from G5613 (ὡς) and G5037 (τέ); so too, i.e. thus therefore (in various relations of consecution, as follow) (insomuch) κύριός lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, υἱὸς son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀνθρώπου man ἄνθρωπος ánthrōpos from G435 (ἀνήρ) and (the countenance; from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being certain, man καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, σαββάτου Sabbath σάββατον sábbaton of Hebrew origin (H07676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observ .
Therefore, the Son of Man is Lord even of the Sabbath.”