1
Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ εἰσελθὼν come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i πάλιν again πάλιν pálin probably from the same as G3823 (πάλη) (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( Καφαρναοὺμ διʼ through διά diá a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional) ⸀ ἡμερῶν day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. ἠκούσθη hear ἀκούω akoúō a primary verb; to hear (in various senses) give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ⸂ ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall οἴκῳ household οἶκος oîkos a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or ἐστίν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ·
A few days later Jesus went back to Capernaum. And when the people heard that He was home,
2
⸀ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too συνήχθησαν gather together συνάγω synágō from G4862 (σύν) and G71 (ἄγω); to lead together, i.e. collect or convene; specially, to entertain (hospitably) + accomp πολλοὶ much πολύς polýs including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbi ὥστε so that ὥστε hṓste from G5613 (ὡς) and G5037 (τέ); so too, i.e. thus therefore (in various relations of consecution, as follow) (insomuch) μηκέτι no longer μηκέτι mēkéti from G3361 (μή) and G2089 (ἔτι); no further any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon χωρεῖν make room χωρέω chōréō from G5561 (χώρα); to be in (give) space, i.e. (intransitively) to pass, enter, or (transitively) to hold, admit (litera μηδὲ not even μηδέ mēdé from G3361 (μή) and G1161 (δέ); but not, not even; in a continued negation, nor neither, nor (yet), (no) not (once, so m τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θύραν door θύρα thýra apparently a primary word (compare door); a portal or entrance (the opening or the closure, literally or figuratively) d , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐλάλει speak λαλέω laléō a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words preach, say, speak (after), talk, tell, utter αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λόγον word λόγος lógos from G3004 (λέγω); something said (including the thought); by implication, a topic (subject of discourse), also reasonin .
they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.
3
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἔρχονται come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m ⸂ φέροντες carry φέρω phérō a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, ; and ; to bea πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive παραλυτικὸν afflicted with παραλυτικός paralytikós from a derivative of G3886 (παραλύω); as if dissolved, i.e. paralytic that had (sick of) the palsy αἰρόμενον raise αἴρω aírō a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (th ὑπὸ primary preposition ὑπό hypó a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, thro τεσσάρων four τέσσαρες téssares a plural number; four four .
Then a paralytic was brought to Him, carried by four men.
4
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) δυνάμενοι powerful δύναμαι dýnamai to be able or possible be able, can (do, + -not), could, may, might, be possible, be of power ⸀προσενέγκαι αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive διὰ through διά diá a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional) τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὄχλον crowd ὄχλος óchlos from a derivative of G2192 (ἔχω) (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extensio ἀπεστέγασαν unroof ἀποστεγάζω apostegázō from G575 (ἀπό) and a derivative of G4721 (στέγη); to unroof uncover τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, στέγην flat roof of a house στέγη stégē strengthened from a primary (a thatch or deck of a building); a roof roof ὅπου where ὅπου hópou from G3739 (ὅς) and G4225 (πού); what(-ever) where, i.e. at whichever spot in what place, where(-as, -soever), whither ( ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐξορύξαντες dig out ἐξορύσσω exorýssō from G1537 (ἐκ) and G3736 (ὀρύσσω); to dig out, i.e. (by extension) to extract (an eye), remove (roofing) break up, pluc χαλῶσι τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κράβαττον bed κράββατος krábbatos probably of foreign origin; a mattress bed ⸀ ὅπου where ὅπου hópou from G3739 (ὅς) and G4225 (πού); what(-ever) where, i.e. at whichever spot in what place, where(-as, -soever), whither ( ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, παραλυτικὸς afflicted with παραλυτικός paralytikós from a derivative of G3886 (παραλύω); as if dissolved, i.e. paralytic that had (sick of) the palsy κατέκειτο recline κατάκειμαι katákeimai from G2596 (κατά) and G2749 (κεῖμαι); to lie down, i.e. (by implication) be sick; specially, to recline at a meal keep, .
Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.
5
⸂ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἰδὼν see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πίστιν faith πίστις pístis from G3982 (πείθω); persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a rel αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, παραλυτικῷ afflicted with παραλυτικός paralytikós from a derivative of G3886 (παραλύω); as if dissolved, i.e. paralytic that had (sick of) the palsy · Τέκνον child τέκνον téknon from the base of G5098 (τιμωρία); a child (as produced) child, daughter, son , ⸂ ἀφίενταί send away ἀφίημι aphíēmi from G575 (ἀπό) and (to send; an intensive form of , to go); to send forth, in various applications (as follow) cry, for σου you σύ sý the personal pronoun of the second person singular; thou thou αἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ ἁμαρτίαι sin ἁμαρτία hamartía from G264 (ἁμαρτάνω); a sin (properly abstract) offence, sin(-ful)
When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”
6
ἦσαν were εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when δέ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng τινες any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, γραμματέων man of learning γραμματεύς grammateús from G1121 (γράμμα). a writer, i.e. (professionally) scribe or secretary scribe, town-clerk ἐκεῖ there ἐκεῖ ekeî there; by extension, thither there, thither(-ward), (to) yonder (place) καθήμενοι sit κάθημαι káthēmai from G2596 (κατά); and (to sit; akin to the base of G1476 (ἑδραῖος)); to sit down; figuratively, to remain, reside dwell καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too διαλογιζόμενοι reason διαλογίζομαι dialogízomai from G1223 (διά) and G3049 (λογίζομαι); to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discu ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall ταῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, καρδίαις heart καρδία kardía prolonged from a primary (Latin cor, heart); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by an αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ·
But some of the scribes were sitting there and thinking in their hearts,
7
Τί who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m οὗτος this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it οὕτως so οὕτω hoútō adverb from G3778 (οὗτος); in this way (referring to what precedes or follows) after that, after (in) this manner, as, e λαλεῖ speak λαλέω laléō a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words preach, say, speak (after), talk, tell, utter ; ⸀ βλασφημεῖ speak evil against βλασφημέω blasphēméō from G989 (βλάσφημος); to vilify; specially, to speak impiously (speak) blaspheme(-er, -mously, -my), defame, rail on, r τίς any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing δύναται powerful δύναμαι dýnamai to be able or possible be able, can (do, + -not), could, may, might, be possible, be of power ἀφιέναι send away ἀφίημι aphíēmi from G575 (ἀπό) and (to send; an intensive form of , to go); to send forth, in various applications (as follow) cry, for ἁμαρτίας sin ἁμαρτία hamartía from G264 (ἁμαρτάνω); a sin (properly abstract) offence, sin(-ful) εἰ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) εἷς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεός God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go ;
“Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”
8
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ εὐθὺς immediately εὐθέως euthéōs adverb from G2117 (εὐθύς); directly, i.e. at once or soon anon, as soon as, forthwith, immediately, shortly, straightway ἐπιγνοὺς come to know ἐπιγινώσκω epiginṓskō from G1909 (ἐπί) and G1097 (γινώσκω); to know upon some mark, i.e. recognize; by implication, to become fully acquainted ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πνεύματι spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ⸀ οὕτως so οὕτω hoútō adverb from G3778 (οὗτος); in this way (referring to what precedes or follows) after that, after (in) this manner, as, e διαλογίζονται reason διαλογίζομαι dialogízomai from G1223 (διά) and G3049 (λογίζομαι); to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discu ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall ἑαυτοῖς himself ἑαυτοῦ heautoû from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846 (αὐτός); him- ⸀ λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Τί who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m ταῦτα this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it διαλογίζεσθε reason διαλογίζομαι dialogízomai from G1223 (διά) and G3049 (λογίζομαι); to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discu ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall ταῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, καρδίαις heart καρδία kardía prolonged from a primary (Latin cor, heart); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by an ὑμῶν you σύ sý the personal pronoun of the second person singular; thou thou ;
At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.
9
τί who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when εὐκοπώτερον easier εὐκοπώτερος eukopṓteros comparative of a compound of G2095 (εὖ) and G2873 (κόπος); better for toil, i.e. more facile easier , εἰπεῖν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, παραλυτικῷ afflicted with παραλυτικός paralytikós from a derivative of G3886 (παραλύω); as if dissolved, i.e. paralytic that had (sick of) the palsy · ⸀ Ἀφίενταί send away ἀφίημι aphíēmi from G575 (ἀπό) and (to send; an intensive form of , to go); to send forth, in various applications (as follow) cry, for σου you σύ sý the personal pronoun of the second person singular; thou thou αἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἁμαρτίαι sin ἁμαρτία hamartía from G264 (ἁμαρτάνω); a sin (properly abstract) offence, sin(-ful) , ἢ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, εἰπεῖν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · ⸀ Ἔγειρε wake ἐγείρω egeírō probably akin to the base of G58 (ἀγορά) (through the idea of collecting one's faculties); to waken (transitively or int καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἆρον raise αἴρω aírō a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (th ⸂ τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κράβαττόν bed κράββατος krábbatos probably of foreign origin; a mattress bed σου you σύ sý the personal pronoun of the second person singular; thou thou καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too περιπάτει walk περιπατέω peripatéō from G4012 (περί) and G3961 (πατέω); to tread all around, i.e. walk at large (especially as proof of ability); figurativ ;
“Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?
10
ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng εἰδῆτε know εἴδω eídō a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3 ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ἐξουσίαν power ἐξουσία exousía from G1832 (ἔξεστι) (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or ( ἔχει have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, υἱὸς son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀνθρώπου man ἄνθρωπος ánthrōpos from G435 (ἀνήρ) and (the countenance; from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being certain, man ⸂ ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, γῆς earth γῆ gē contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (includ ἀφιέναι send away ἀφίημι aphíēmi from G575 (ἀπό) and (to send; an intensive form of , to go); to send forth, in various applications (as follow) cry, for ἁμαρτίας sin ἁμαρτία hamartía from G264 (ἁμαρτάνω); a sin (properly abstract) offence, sin(-ful) — λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, παραλυτικῷ afflicted with παραλυτικός paralytikós from a derivative of G3886 (παραλύω); as if dissolved, i.e. paralytic that had (sick of) the palsy ·
But so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic,
11
Σοὶ you σύ sý the personal pronoun of the second person singular; thou thou λέγω say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh , ⸀ ἔγειρε wake ἐγείρω egeírō probably akin to the base of G58 (ἀγορά) (through the idea of collecting one's faculties); to waken (transitively or int ἆρον raise αἴρω aírō a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (th τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κράβαττόν bed κράββατος krábbatos probably of foreign origin; a mattress bed σου you σύ sý the personal pronoun of the second person singular; thou thou καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ὕπαγε go away ὑπάγω hypágō from G5259 (ὑπό) and G71 (ἄγω); to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οἶκόν household οἶκος oîkos a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or σου you σύ sý the personal pronoun of the second person singular; thou thou .
“I tell you, get up, pick up your mat, and go home.”
12
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἠγέρθη wake ἐγείρω egeírō probably akin to the base of G58 (ἀγορά) (through the idea of collecting one's faculties); to waken (transitively or int ⸂ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εὐθὺς immediately εὐθέως euthéōs adverb from G2117 (εὐθύς); directly, i.e. at once or soon anon, as soon as, forthwith, immediately, shortly, straightway ἄρας raise αἴρω aírō a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (th τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κράβαττον bed κράββατος krábbatos probably of foreign origin; a mattress bed ἐξῆλθεν come out ἐξέρχομαι exérchomai from G1537 (ἐκ) and G2064 (ἔρχομαι); to issue (literally or figuratively) come (forth, out), depart (out of), escape, ge ⸀ ἔμπροσθεν in front ἔμπροσθεν émprosthen from G1722 (ἐν) and G4314 (πρός); in front of (in place (literally or figuratively) or time) against, at, before, (in pr πάντων all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw , ὥστε so that ὥστε hṓste from G5613 (ὡς) and G5037 (τέ); so too, i.e. thus therefore (in various relations of consecution, as follow) (insomuch) ἐξίστασθαι astonish ἐξίστημι exístēmi from G1537 (ἐκ) and G2476 (ἵστημι); to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane πάντας all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too δοξάζειν glorify δοξάζω doxázō from G1391 (δόξα); to render (or esteem) glorious (in a wide application) (make) glorify(-ious), full of (have) glory, h τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεὸν God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go λέγοντας say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ⸂ Οὕτως so οὕτω hoútō adverb from G3778 (οὗτος); in this way (referring to what precedes or follows) after that, after (in) this manner, as, e οὐδέποτε never οὐδέποτε oudépote from G3761 (οὐδέ) and G4218 (ποτέ); not even at any time, i.e. never at all neither at any time, never, nothing at any t εἴδομεν see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by .
And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything like this!”