The Rich Young Ruler

17

Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐκπορευομένου come forth ἐκπορεύομαι ekporeúomai from G1537 (ἐκ) and G4198 (πορεύομαι); to depart, be discharged, proceed, project come (forth, out of), depart, go (fort αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( ὁδὸν way ὁδός hodós apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or mean προσδραμὼν run to προστρέχω prostréchō from G4314 (πρός) and G5143 (τρέχω) (including its alternate); to run towards, i.e. hasten to meet or join run (thither εἷς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too γονυπετήσας fall on my knees γονυπετέω gonypetéō from a compound of G1119 (γόνυ) and the alternate of G4098 (πίπτω); to fall on the knee bow the knee, kneel down αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐπηρώτα interrogate ἐπερωτάω eperōtáō from G1909 (ἐπί) and G2065 (ἐρωτάω); to ask for, i.e. inquire, seek ask (after, questions), demand, desire, question αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Διδάσκαλε teacher διδάσκαλος didáskalos from G1321 (διδάσκω); an instructor (genitive case or specially) doctor, master, teacher ἀγαθέ good ἀγαθός agathós a primary word; good (in any sense, often as noun) benefit, good(-s, things), well , τί who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m ποιήσω do ποιέω poiéō apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct) abid ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde ζωὴν life ζωή zōḗ from G2198 (ζάω); life (literally or figuratively) life(-time) αἰώνιον eternal αἰώνιος aiṓnios from G165 (αἰών); perpetual (also used of past time, or past and future as well) eternal, for ever, everlasting, world ( κληρονομήσω inherit κληρονομέω klēronoméō from G2818 (κληρονόμος); to be an heir to (literally or figuratively) be heir, (obtain by) inherit(-ance) ;

As Jesus started on His way, a man ran up and knelt before Him. “Good Teacher,” he asked, “what must I do to inherit eternal life?”

18

ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Τί who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m με I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me λέγεις say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh ἀγαθόν good ἀγαθός agathós a primary word; good (in any sense, often as noun) benefit, good(-s, things), well ; οὐδεὶς no one οὐδείς oudeís from G3761 (οὐδέ) and G1520 (εἷς); not even one (man, woman or thing), i.e. none, nobody, nothing any (man), aught, man, ἀγαθὸς good ἀγαθός agathós a primary word; good (in any sense, often as noun) benefit, good(-s, things), well εἰ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) εἷς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεός God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go .

“Why do you call Me good?” Jesus replied. “No one is good except God alone.

19

τὰς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἐντολὰς ordinance ἐντολή entolḗ from G1781 (ἐντέλλομαι); injunction, i.e. an authoritative prescription commandment, precept οἶδας know εἴδω eídō a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3 · Μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) ⸂ φονεύσῃς murder φονεύω phoneúō from G5406 (φονεύς); to be a murderer (of) kill, do murder, slay , Μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) μοιχεύσῃς commit adultery μοιχεύω moicheúō from G3432 (μοιχός); to commit adultery commit adultery ⸃, Μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) κλέψῃς steal κλέπτω kléptō a primary verb; to filch steal , Μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) ψευδομαρτυρήσῃς testify falsely ψευδομαρτυρέω pseudomartyréō from G5575 (ψευδομάρτυρ); to be an untrue testifier, i.e. offer falsehood in evidence be a false witness , Μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) ἀποστερήσῃς deprive one of ἀποστερέω aposteréō from G575 (ἀπό) and (to deprive); to despoil defraud, destitute, kept back by fraud , Τίμα value at a price τιμάω timáō from G5093 (τίμιος); to prize, i.e. fix a valuation upon; by implication, to revere honour, value τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πατέρα father πατήρ patḗr apparently a primary word; a father (literally or figuratively, near or more remote) father, parent σου you σύ sý the personal pronoun of the second person singular; thou thou καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μητέρα mother μήτηρ mḗtēr apparently a primary word; a mother (literally or figuratively, immediate or remote) mother .

You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not bear false witness, do not cheat others, honor your father and mother.’ ”

20

ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ⸀ ἔφη say φημί phēmí properly, the same as the base of G5457 (φῶς) and G5316 (φαίνω); to show or make known one's thoughts, i.e. speak or say αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Διδάσκαλε teacher διδάσκαλος didáskalos from G1321 (διδάσκω); an instructor (genitive case or specially) doctor, master, teacher , ταῦτα this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it πάντα all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw ἐφυλαξάμην keep φυλάσσω phylássō probably from G5443 (φυλή) through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by imp ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; νεότητός youth νεότης neótēs from G3501 (νέος); newness, i.e. youthfulness youth μου I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me .

“Teacher,” he replied, “all these I have kept from my youth.”

21

ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus ἐμβλέψας look into ἐμβλέπω emblépō from G1722 (ἐν) and G991 (βλέπω); to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly b αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἠγάπησε αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ἕν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall ⸀ σε you σύ sý the personal pronoun of the second person singular; thou thou ὑστερεῖ lacking ὑστερέω hysteréō from G5306 (ὕστερος); to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient) come be · ὕπαγε go away ὑπάγω hypágō from G5259 (ὑπό) and G71 (ἄγω); to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally ὅσα how much ὅσος hósos by reduplication from G3739 (ὅς); as (much, great, long, etc.) as all (that), as (long, many, much) (as), how great (man ἔχεις have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess πώλησον sell πωλέω pōléō probably ultimately from (to be busy, to trade); to barter (as a pedlar), i.e. to sell sell, whatever is sold καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too δὸς give δίδωμι dídōmi a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide ⸀ τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πτωχοῖς poor πτωχός ptōchós from (to crouch); akin to G4422 (πτοέω) and the alternate of G4098 (πίπτω)); a beggar (as cringing), i.e. pauper (strict , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἕξεις have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess θησαυρὸν treasure θησαυρός thēsaurós from G5087 (τίθημι); a deposit, i.e. wealth (literally or figuratively) treasure ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall οὐρανῷ heaven οὐρανός ouranós perhaps from the same as G3735 (ὄρος) (through the idea of elevation); the sky; by extension, heaven (as the abode of Go , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too δεῦρο come δεῦρο deûro here; used also imperative hither!; and of time, hitherto come (hither), hither(-to) ἀκολούθει accompany ἀκολουθέω akolouthéō from G1 (Α) (as a particle of union) and (a road); properly, to be in the same way with, i.e. to accompany (specially, a ⸀ μοι I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me

Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me. ”

22

ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng στυγνάσας gloomy στυγνάζω stygnázō from the same as G4767 (στυγνητός); to render gloomy, i.e. (by implication) glower (be overcast with clouds, or sombrene ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λόγῳ word λόγος lógos from G3004 (λέγω); something said (including the thought); by implication, a topic (subject of discourse), also reasonin ἀπῆλθεν come or go away from ἀπέρχομαι apérchomai from G575 (ἀπό) and G2064 (ἔρχομαι); to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or f λυπούμενος pain λυπέω lypéō from G3077 (λύπη); to distress; reflexively or passively, to be sad cause grief, grieve, be in heaviness, (be) sorrow(-f , ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par ἔχων have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess κτήματα field κτῆμα ktēma from G2932 (κτάομαι); an acquirement, i.e. estate possession πολλά much πολύς polýs including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbi .

But the man was saddened by these words and went away in sorrow, because he had great wealth.

23

Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too περιβλεψάμενος look around on περιβλέπω periblépō from G4012 (περί) and G991 (βλέπω); to look all around look (round) about (on) ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μαθηταῖς disciple μαθητής mathētḗs from G3129 (μανθάνω); a learner, i.e. pupil disciple αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Πῶς how πῶς pōs adverb from the base of G4226 (ποῦ); an interrogative particle of manner; in what way? (sometimes the question is indire δυσκόλως with difficulty δυσκόλως dyskólōs adverb from G1422 (δύσκολος); impracticably hardly οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, χρήματα money χρῆμα chrēma something useful or needed, i.e. wealth, price money, riches ἔχοντες have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, βασιλείαν kingdom βασιλεία basileía from G935 (βασιλεύς); properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively) kin τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go εἰσελεύσονται come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i .

Then Jesus looked around and said to His disciples, “How hard it is for the rich to enter the kingdom of God!”

24

οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng μαθηταὶ disciple μαθητής mathētḗs from G3129 (μανθάνω); a learner, i.e. pupil disciple ἐθαμβοῦντο amaze θαμβέω thambéō from G2285 (θάμβος); to stupefy (with surprise), i.e. astound amaze, astonish ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λόγοις word λόγος lógos from G3004 (λέγω); something said (including the thought); by implication, a topic (subject of discourse), also reasonin αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive . ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus πάλιν again πάλιν pálin probably from the same as G3823 (πάλη) (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) ἀποκριθεὶς answer ἀποκρίνομαι apokrínomai from G575 (ἀπό) and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin t λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Τέκνα child τέκνον téknon from the base of G5098 (τιμωρία); a child (as produced) child, daughter, son , πῶς how πῶς pōs adverb from the base of G4226 (ποῦ); an interrogative particle of manner; in what way? (sometimes the question is indire δύσκολόν difficult δύσκολος dýskolos from G1418 (δυσ-) and (food); properly, fastidious about eating (peevish), i.e. (genitive case) impracticable hard ⸀ ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, βασιλείαν kingdom βασιλεία basileía from G935 (βασιλεύς); properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively) kin τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go εἰσελθεῖν come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i ·

And the disciples were amazed at His words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God!

25

εὐκοπώτερόν easier εὐκοπώτερος eukopṓteros comparative of a compound of G2095 (εὖ) and G2873 (κόπος); better for toil, i.e. more facile easier ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when κάμηλον camel κάμηλος kámēlos of Hebrew origin (H01581); a camel camel διὰ through διά diá a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional) ⸂ τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, τρυμαλιᾶς eye of a needle τρυμαλιά trymaliá from a derivative of (to wear away; akin to the base of G5134 (τραῦμα), G5147 (τρίβος) and G5176 (τρώγω)); an orifice, i τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ῥαφίδος needle ῥαφίς rhaphís from a primary (to sew; perhaps rather akin to the base of G4474 (ῥαπίζω) through the idea of puncturing); a needle need ⸀ διελθεῖν pass through διέρχομαι diérchomai from G1223 (διά) and G2064 (ἔρχομαι); to traverse (literally) come, depart, go (about, abroad, everywhere, over, through ἢ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πλούσιον rich πλούσιος ploúsios from G4149 (πλοῦτος); wealthy; figuratively, abounding with rich εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, βασιλείαν kingdom βασιλεία basileía from G935 (βασιλεύς); properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively) kin τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go εἰσελθεῖν come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i .

It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”

26

οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng περισσῶς greatly περισσῶς perissōs adverb from G4053 (περισσός); superabundantly exceedingly, out of measure, the more ἐξεπλήσσοντο thunderstruck ἐκπλήσσω ekplḗssō from G1537 (ἐκ) and G4141 (πλήσσω); to strike with astonishment amaze, astonish λέγοντες say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid ⸀ ἑαυτούς himself ἑαυτοῦ heautoû from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846 (αὐτός); him- Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τίς any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing δύναται powerful δύναμαι dýnamai to be able or possible be able, can (do, + -not), could, may, might, be possible, be of power σωθῆναι save σώζω sṓzō from a primary (contraction for obsolete , safe); to save, i.e. deliver or protect (literally or figuratively) heal, pre ;

They were even more astonished and said to one another, “Who then can be saved?”

27

⸀ ἐμβλέψας look into ἐμβλέπω emblépō from G1722 (ἐν) and G991 (βλέπω); to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly b αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Παρὰ from παρά pará a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative c ἀνθρώποις man ἄνθρωπος ánthrōpos from G435 (ἀνήρ) and (the countenance; from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being certain, man ἀδύνατον incapable ἀδύνατος adýnatos from G1 (Α) (as a negative particle) and G1415 (δυνατός); unable, i.e. weak (literally or figuratively); passively, impo ἀλλʼ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve οὐ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no παρὰ from παρά pará a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative c θεῷ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go , πάντα all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par ⸀ δυνατὰ powerful δυνατός dynatós from G1410 (δύναμαι); powerful or capable (literally or figuratively); neuter possible able, could, (that is) mighty (ma παρὰ from παρά pará a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative c τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεῷ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go .

Jesus looked at them and said, “With man this is impossible, but not with God. For all things are possible with God.”