40
Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἔρχεται come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive λεπρὸς leper λεπρός leprós from the same as G3014 (λέπρα); scaly, i.e. leprous (a leper) leper παρακαλῶν comfort παρακαλέω parakaléō from G3844 (παρά) and G2564 (καλέω); to call near, i.e. invite, invoke (by imploration, hortation or consolation) beseec αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ γονυπετῶν fall on my knees γονυπετέω gonypetéō from a compound of G1119 (γόνυ) and the alternate of G4098 (πίπτω); to fall on the knee bow the knee, kneel down λέγων say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that Ἐὰν if ἐάν eán from G1487 (εἰ) and G302 (ἄν); a conditional particle; in case that, provided, etc.; often used in connection with other θέλῃς will θέλω thélō apparently strengthened from the alternate form of G138 (αἱρέομαι); to determine (as an active option from subjective im δύνασαί powerful δύναμαι dýnamai to be able or possible be able, can (do, + -not), could, may, might, be possible, be of power με I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me καθαρίσαι make clean καθαρίζω katharízō from G2513 (καθαρός); to cleanse (literally or figuratively) (make) clean(-se), purge, purify .
Then a leper came to Jesus, begging on his knees: “If You are willing, You can make me clean.”
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⸀ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ ὀργισθεὶς irritate ὀργίζω orgízō from G3709 (ὀργή); to provoke or enrage, i.e. (passively) become exasperated be angry (wroth) ἐκτείνας stretch out ἐκτείνω ekteínō from G1537 (ἐκ) and teino (to stretch); to extend cast, put forth, stretch forth (out) τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, χεῖρα hand χείρ cheír perhaps from the base of G5494 (χειμών) in the sense of its congener the base of G5490 (χάσμα) (through the idea of holl ⸂ αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἥψατο touch or handle ἅπτομαι háptomai reflexive of G681 (ἅπτω); properly, to attach oneself to, i.e. to touch (in many implied relations) touch καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Θέλω will θέλω thélō apparently strengthened from the alternate form of G138 (αἱρέομαι); to determine (as an active option from subjective im , καθαρίσθητι make clean καθαρίζω katharízō from G2513 (καθαρός); to cleanse (literally or figuratively) (make) clean(-se), purge, purify ·
Moved with compassion, Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!”
42
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ εὐθὺς immediately εὐθέως euthéōs adverb from G2117 (εὐθύς); directly, i.e. at once or soon anon, as soon as, forthwith, immediately, shortly, straightway ἀπῆλθεν come or go away from ἀπέρχομαι apérchomai from G575 (ἀπό) and G2064 (ἔρχομαι); to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or f ἀπʼ from ἀπό apó a primary particle; off, i.e. away (from something near), in various senses (of place, time, or relation; literal or fig αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λέπρα leprosy λέπρα lépra from the same as G3013 (λεπίς); scaliness, i.e. leprosy leprosy , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐκαθαρίσθη make clean καθαρίζω katharízō from G2513 (καθαρός); to cleanse (literally or figuratively) (make) clean(-se), purge, purify .
And immediately the leprosy left him, and the man was cleansed.
43
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐμβριμησάμενος snort ἐμβριμάομαι embrimáomai from G1722 (ἐν) and (to snort with anger); to have indignation on, i.e. (transitively) to blame, (intransitively) to sig αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ⸀ εὐθὺς immediately εὐθέως euthéōs adverb from G2117 (εὐθύς); directly, i.e. at once or soon anon, as soon as, forthwith, immediately, shortly, straightway ἐξέβαλεν throw ἐκβάλλω ekbállō from G1537 (ἐκ) and G906 (βάλλω); to eject (literally or figuratively) bring forth, cast (forth, out), drive (out), expe αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ,
Jesus promptly sent him away with a stern warning:
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καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ὅρα see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by μηδενὶ no one μηδείς mēdeís from G3361 (μή) and G1520 (εἷς); not even one (man, woman, thing) any (man, thing), no (man), none, not (at all, any man μηδὲν no one μηδείς mēdeís from G3361 (μή) and G1520 (εἷς); not even one (man, woman, thing) any (man, thing), no (man), none, not (at all, any man εἴπῃς say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh , ἀλλὰ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve ὕπαγε go away ὑπάγω hypágō from G5259 (ὑπό) and G71 (ἄγω); to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally σεαυτὸν of yourself σεαυτοῦ seautoû genitive case from G4571 (σέ) and G846 (αὐτός), also dative case of the same, , and accusative case , likewise contracte δεῖξον point out δεικνύω deiknýō a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively) shew τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἱερεῖ priest ἱερεύς hiereús from G2413 (ἱερός); a priest (literally or figuratively) (high) priest καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too προσένεγκε bring to προσφέρω prosphérō from G4314 (πρός) and G5342 (φέρω) (including its alternate); to bear towards, i.e. lead to, tender (especially to God), περὶ about περί perí from the base of G4008 (πέραν); properly, through (all over), i.e. around; figuratively with respect to; used in various τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, καθαρισμοῦ cleansing καθαρισμός katharismós from G2511 (καθαρίζω); a washing off, i.e. (ceremonially) ablution, (morally) expiation cleansing, + purge, purification σου you σύ sý the personal pronoun of the second person singular; thou thou ἃ who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, προσέταξεν instruct προστάσσω prostássō from G4314 (πρός) and G5021 (τάσσω); to arrange towards, i.e. (figuratively) enjoin bid, command Μωϋσῆς Moses Μωσεύς Mōseús of Hebrew origin; (H04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver Moses εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( μαρτύριον witness μαρτύριον martýrion neuter of a presumed derivative of G3144 (μάρτυς); something evidential, i.e. (genitive case) evidence given or (special αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .
“See that you don’t tell anyone. But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
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ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἐξελθὼν come out ἐξέρχομαι exérchomai from G1537 (ἐκ) and G2064 (ἔρχομαι); to issue (literally or figuratively) come (forth, out), depart (out of), escape, ge ἤρξατο begin ἄρχομαι árchomai middle voice of G757 (ἄρχω) (through the implication, of precedence); to commence (in order of time) (rehearse from the) κηρύσσειν proclaim κηρύσσω kērýssō to herald (as a public crier), especially divine truth (the gospel) preacher(-er), proclaim, publish πολλὰ much πολύς polýs including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbi καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too διαφημίζειν report διαφημίζω diaphēmízō from G1223 (διά) and a derivative of G5345 (φήμη); to report thoroughly, i.e. divulgate blaze abroad, commonly report, s τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λόγον word λόγος lógos from G3004 (λέγω); something said (including the thought); by implication, a topic (subject of discourse), also reasonin , ὥστε so that ὥστε hṓste from G5613 (ὡς) and G5037 (τέ); so too, i.e. thus therefore (in various relations of consecution, as follow) (insomuch) μηκέτι no longer μηκέτι mēkéti from G3361 (μή) and G2089 (ἔτι); no further any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive δύνασθαι powerful δύναμαι dýnamai to be able or possible be able, can (do, + -not), could, may, might, be possible, be of power φανερῶς clearly φανερῶς phanerōs adverb from G5318 (φανερός); plainly, i.e. clearly or publicly evidently, openly εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( πόλιν city πόλις pólis probably from the same as G4171 (πόλεμος), or perhaps from G4183 (πολύς); a town (properly, with walls, of greater or le εἰσελθεῖν come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i , ἀλλὰ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve ἔξω without ἔξω éxō adverb from G1537 (ἐκ); out(-side, of doors), literally or figuratively away, forth, (with-)out (of, -ward), strange ⸀ ἐπʼ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w ἐρήμοις deserted ἔρημος érēmos lonesome, i.e. (by implication) waste (usually as a noun, G5561 (χώρα) being implied) desert, desolate, solitary, wilder τόποις place τόπος tópos apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but parti ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when · καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἤρχοντο come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ⸀ πάντοθεν from all sides πάντοθεν pántothen adverb (of source) from G3956 (πᾶς); from (i.e. on) all sides on every side, round about
But the man went out and openly began to proclaim and spread the news.
Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people came to Him from every quarter.