FUNCTIONAL FAITH
The Wording

The Pioneer Calls the First Disciples

Mark 1:14–20

Compare the wording

Licensed translations and the original language

Compare two

Berean Standard Bible

Goodspeed New Testament

BSB and T4T shown with Greek annotations — · Why we show the Greek →

14

After the arrest of John, Jesus went into Galilee and proclaimed the gospel of God.

After John was arrested, Jesus went into Galilee proclaiming the good news from God,

15

“The time is fulfilled,” He said, “and the kingdom of God is near. Repent and believe in the gospel!”

saying, “The time has come and the reign of God is near; repent, and believe this good news.”

16

As Jesus was walking beside the Sea of Galilee, He saw Simon and his brother Andrew. They were casting a net into the sea, for they were fishermen.

As he was passing along the shore of the Sea of Galilee, he saw Simon and his brother Andrew casting their nets in the sea, for they were fishermen.

17

“Come, follow Me,” Jesus said, “and I will make you fishers of men.”

Jesus said to them, “Come, follow me, and I will make you fish for men.”

18

And at once they left their nets and followed Him.

They immediately abandoned their nets and followed him.

19

Going on a little farther, He saw James son of Zebedee and his brother John. They were in a boat, mending their nets.

He went on a little farther and saw James, the son of Zebedee, and his brother John; they too were in their boat putting their nets in order.

20

Immediately Jesus called them, and they left their father Zebedee in the boat with the hired men and followed Him.

He immediately called them. And they left their father Zebedee in the boat with the hired men and went off after him.

Functional Faith Reading

The Greek word translated "gospel" here is euangelion — good news, an announcement of a shift in power. Mark pairs it immediately with the declaration that kairos, the appointed season, has arrived and that the kingdom of God has drawn near. The verb engiken carries the sense of something that has already closed the distance and is pressing right up against the present moment.

Most readings treat this announcement as primarily about Jesus himself — as though the good news is the arrival of a divine person rather than a royal message. That framing quietly collapses the distinction between the Messenger and the Message, between the one sent and the one who sent him.

What this passage actually shows is the Pioneer doing exactly what a Pioneer does — stepping into territory ahead of everyone else, announcing that the Father's reign is breaking through, and inviting others to follow the same road. He does not say "worship me." He says "come follow me" — the language of discipleship, of movement, of a path to walk. The kingdom he announces belongs to the Father; he is the Father's supreme agent declaring it open.

Simon, Andrew, James, and John did not leave their nets because they had formulated a correct theology. They left because the call was urgent and the one calling had already committed to going first.

Sit with this

What is still keeping your nets in the water?

Sources

SBL Greek New Testament (SBLGNT)License

The Greek New Testament: SBL Edition

Copyright 2010 Society of Biblical Literature and Logos Bible Software.

Licensed CC BY 4.0.

Back to Scripture