Mark 1

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Ἀρχὴ beginning ἀρχή archḗ from G756 (ἄρχομαι); (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, εὐαγγελίου good news εὐαγγέλιον euangélion from the same as G2097 (εὐαγγελίζω); a good message, i.e. the gospel gospel Ἰησοῦ Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus ⸀ χριστοῦ Messiah Χριστός Christós from G5548 (χρίω); anointed, i.e. the Messiah, an epithet of Jesus Christ

This is the beginning of the gospel of Jesus Christ, the Son of God.

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⸀ Καθὼς just as καθώς kathṓs from G2596 (κατά) and G5613 (ὡς); just (or inasmuch) as, that according to, (according, even) as, how, when γέγραπται write γράφω gráphō a primary verb; to grave, especially to write; figuratively, to describe describe, write(-ing, -ten) ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall ⸂ τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἠσαΐᾳ τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, προφήτῃ · ⸀ Ἰδοὺ see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by ἀποστέλλω send forth ἀποστέλλω apostéllō from G575 (ἀπό) and G4724 (στέλλω); set apart, i.e. (by implication) to send out (properly, on a mission) literally or f τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἄγγελόν angel ἄγγελος ángelos from (probably derived from G71 (ἄγω); compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an angel; by imp μου I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me πρὸ before πρό pró a primary preposition; fore, i.e. in front of, prior (figuratively, superior) to above, ago, before, or ever προσώπου face πρόσωπον prósōpon from G4314 (πρός) and (the visage, from G3700 (ὀπτάνομαι)); the front (as being towards view), i.e. the countenance, asp σου you σύ sý the personal pronoun of the second person singular; thou thou , ὃς who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, κατασκευάσει build κατασκευάζω kataskeuázō from G2596 (κατά) and a derivative of G4632 (σκεῦος); to prepare thoroughly (properly, by external equipment; whereas G2 τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὁδόν way ὁδός hodós apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or mean ⸀ σου you σύ sý the personal pronoun of the second person singular; thou thou ·

As it is written in Isaiah the prophet: “Behold, I will send My messenger ahead of You, who will prepare Your way.”

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φωνὴ voice φωνή phōnḗ probably akin to G5316 (φαίνω) through the idea of disclosure; a tone (articulate, bestial or artificial); by implicatio βοῶντος call aloud βοάω boáō apparently a prolonged form of a primary verb; to halloo, i.e. shout (for help or in a tumultuous way) cry ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἐρήμῳ deserted ἔρημος érēmos lonesome, i.e. (by implication) waste (usually as a noun, G5561 (χώρα) being implied) desert, desolate, solitary, wilder · Ἑτοιμάσατε make ready ἑτοιμάζω hetoimázō from G2092 (ἕτοιμος); to prepare prepare, provide, make ready τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὁδὸν way ὁδός hodós apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or mean κυρίου lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L , εὐθείας straight εὐθύς euthýs perhaps from G2095 (εὖ) and G5087 (τίθημι); straight, i.e. (literally) level, or (figuratively) true; adverbially (of ti ποιεῖτε do ποιέω poiéō apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct) abid τὰς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, τρίβους worn path τρίβος tríbos from (to rub; akin to , , and the base of G5131 (τράγος), G5134 (τραῦμα)); a rut or worn track path αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ,

“A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”

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ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i Ἰωάννης John Ἰωάννης Iōánnēs of Hebrew origin (H03110); Joannes (i.e. Jochanan), the name of four Israelites John ⸀ ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, βαπτίζων dip βαπτίζω baptízō from a derivative of G911 (βάπτω); to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testame ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ ἐρήμῳ deserted ἔρημος érēmos lonesome, i.e. (by implication) waste (usually as a noun, G5561 (χώρα) being implied) desert, desolate, solitary, wilder κηρύσσων proclaim κηρύσσω kērýssō to herald (as a public crier), especially divine truth (the gospel) preacher(-er), proclaim, publish βάπτισμα rite or ceremony of βάπτισμα báptisma from G907 (βαπτίζω); baptism (technically or figuratively) baptism μετανοίας repentance μετάνοια metánoia from G3340 (μετανοέω); (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (anot εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( ἄφεσιν deliverance ἄφεσις áphesis from G863 (ἀφίημι); freedom; (figuratively) pardon deliverance, forgiveness, liberty, remission ἁμαρτιῶν sin ἁμαρτία hamartía from G264 (ἁμαρτάνω); a sin (properly abstract) offence, sin(-ful) .

John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.

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καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐξεπορεύετο come forth ἐκπορεύομαι ekporeúomai from G1537 (ἐκ) and G4198 (πορεύομαι); to depart, be discharged, proceed, project come (forth, out of), depart, go (fort πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive πᾶσα all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰουδαία Judea Ἰουδαία Ioudaía feminine of G2453 (Ἰουδαῖος) (with G1093 (γῆ) implied); the Judæan land (i.e. Judæa), a region of Palestine Judæa χώρα region χώρα chṓra feminine of a derivative of the base of G5490 (χάσμα) through the idea of empty expanse; room, i.e. a space of territory καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἱεροσολυμῖται inhabitant of Ἱεροσολυμίτης Hierosolymítēs from G2414 (Ἱεροσόλυμα); a Hierosolymite, i.e. inhabitant of Hierosolyma of Jerusalem ⸂ πάντες all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐβαπτίζοντο dip βαπτίζω baptízō from a derivative of G911 (βάπτω); to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testame ⸃ ⸂ ὑπʼ primary preposition ὑπό hypó a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, thro αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰορδάνῃ Jordan Ἰορδάνης Iordánēs of Hebrew origin (H03383); the Jordanes (i.e. Jarden), a river of Palestine Jordan ποταμῷ river ποταμός potamós probably from a derivative of the alternate of G4095 (πίνω) (compare G4224 (πότος)); a current, brook or freshet (as dri ⸃ ἐξομολογούμενοι consent fully ἐξομολογέω exomologéō from G1537 (ἐκ) and G3670 (ὁμολογέω); to acknowledge or (by implication, of assent) agree fully confess, profess, promis τὰς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἁμαρτίας sin ἁμαρτία hamartía from G264 (ἁμαρτάνω); a sin (properly abstract) offence, sin(-ful) αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

People went out to him from all of Jerusalem and the countryside of Judea. Confessing their sins, they were baptized by him in the Jordan River.

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⸂ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰωάννης John Ἰωάννης Iōánnēs of Hebrew origin (H03110); Joannes (i.e. Jochanan), the name of four Israelites John ἐνδεδυμένος put on ἐνδύω endýō from G1722 (ἐν) and G1416 (δύνω) (in the sense of sinking into a garment); to invest with clothing (literally or figurat τρίχας hair θρίξ thríx genitive case , etc.; of uncertain derivation; hair hair καμήλου camel κάμηλος kámēlos of Hebrew origin (H01581); a camel camel καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ζώνην girdle ζώνη zṓnē probably akin to the base of G2218 (ζυγός); a belt; by implication, a pocket girdle, purse δερματίνην made of hide δερμάτινος dermátinos from G1192 (δέρμα); made of hide leathern, of a skin περὶ about περί perí from the base of G4008 (πέραν); properly, through (all over), i.e. around; figuratively with respect to; used in various τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὀσφὺν loins ὀσφῦς osphŷs the loin (externally), i.e. the hip; internally (by extension) procreative power loin αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἔσθων ἀκρίδας locust ἀκρίς akrís apparently from the same as G206 (ἄκρον); a locust (as pointed, or as lighting on the top of vegetation) locust καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too μέλι honey μέλι méli apparently a primary word; honey honey ἄγριον wild ἄγριος ágrios from G68 (ἀγρός); wild (as pertaining to the country), literally (natural) or figuratively (fierce) wild, raging .

John was clothed in camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.

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καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐκήρυσσεν proclaim κηρύσσω kērýssō to herald (as a public crier), especially divine truth (the gospel) preacher(-er), proclaim, publish λέγων say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Ἔρχεται come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἰσχυρότερός strong ἰσχυρός ischyrós from G2479 (ἰσχύς); forcible (literally or figuratively) boisterous, mighty(-ier), powerful, strong(-er, man), valiant μου I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ὀπίσω behind ὀπίσω opísō from the same as G3693 (ὄπισθεν) with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time o μου I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me , οὗ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no εἰμὶ am εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ἱκανὸς sufficient ἱκανός hikanós from ( or , akin to G2240 (ἥκω)) (to arrive); competent (as if coming in season), i.e. ample (in amount) or fit (in char κύψας bend κύπτω kýptō probably from the base of G2949 (κῦμα); to bend forward stoop (down) λῦσαι loose λύω lýō a primary verb; to loosen (literally or figuratively) break (up), destroy, dissolve, (un-)loose, melt, put off τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἱμάντα thong ἱμάς himás perhaps from the same as G260 (ἅμα); a strap, i.e. (specially) the tie (of a sandal) or the lash (of a scourge) latchet, τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὑποδημάτων sandal ὑπόδημα hypódēma from G5265 (ὑποδέω); something bound under the feet, i.e. a shoe or sandal shoe αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ·

And he proclaimed: “After me will come One more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie.

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⸀ ἐγὼ I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ἐβάπτισα dip βαπτίζω baptízō from a derivative of G911 (βάπτω); to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testame ⸀ ὑμᾶς you σύ sý the personal pronoun of the second person singular; thou thou ὕδατι water ὕδωρ hýdōr from the base of G5205 (ὑετός); water (as if rainy) literally or figuratively water , αὐτὸς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng βαπτίσει dip βαπτίζω baptízō from a derivative of G911 (βάπτω); to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testame ὑμᾶς you σύ sý the personal pronoun of the second person singular; thou thou ⸀ ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall πνεύματι spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) ἁγίῳ holy ἅγιος hágios from (an awful thing) (compare G53 (ἁγνός), G2282 (θάλπω)); sacred (physically, pure, morally blameless or religious, ce .

I baptize you with water, but He will baptize you with the Holy Spirit. ”

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Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall ἐκείναις that ἐκεῖνος ekeînos from G1563 (ἐκεῖ); that one (or (neuter) thing); often intensified by the article prefixed he, it, the other (same), sel ταῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἡμέραις day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. ἦλθεν come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus ἀπὸ from ἀπό apó a primary particle; off, i.e. away (from something near), in various senses (of place, time, or relation; literal or fig Ναζαρὲτ Nazareth Ναζαρέθ Nazaréth of uncertain derivation; Nazareth or Nazaret, a place in Palestine Nazareth τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Γαλιλαίας Galilee Γαλιλαία Galilaía of Hebrew origin (H01551); Galilæa (i.e. the heathen circle), a region of Palestine Galilee καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐβαπτίσθη dip βαπτίζω baptízō from a derivative of G911 (βάπτω); to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testame ⸂ εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰορδάνην Jordan Ἰορδάνης Iordánēs of Hebrew origin (H03383); the Jordanes (i.e. Jarden), a river of Palestine Jordan ὑπὸ primary preposition ὑπό hypó a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, thro Ἰωάννου John Ἰωάννης Iōánnēs of Hebrew origin (H03110); Joannes (i.e. Jochanan), the name of four Israelites John .

In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.

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καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ εὐθὺς immediately εὐθέως euthéōs adverb from G2117 (εὐθύς); directly, i.e. at once or soon anon, as soon as, forthwith, immediately, shortly, straightway ἀναβαίνων go up ἀναβαίνω anabaínō from G303 (ἀνά) and the base of G939 (βάσις); to go up (literally or figuratively) arise, ascend (up), climb (go, grow, ⸀ ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὕδατος water ὕδωρ hýdōr from the base of G5205 (ὑετός); water (as if rainy) literally or figuratively water εἶδεν see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by σχιζομένους rend σχίζω schízō apparently a primary verb; to split or sever (literally or figuratively) break, divide, open, rend, make a rent τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οὐρανοὺς heaven οὐρανός ouranós perhaps from the same as G3735 (ὄρος) (through the idea of elevation); the sky; by extension, heaven (as the abode of Go καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πνεῦμα spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) ⸀ ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, περιστερὰν dove περιστερά peristerá of uncertain derivation; a pigeon dove, pigeon καταβαῖνον come down καταβαίνω katabaínō from G2596 (κατά) and the base of G939 (βάσις); to descend (literally or figuratively) come (get, go, step) down, fall ( ⸀ εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ·

As soon as Jesus came up out of the water, He saw the heavens breaking open and the Spirit descending on Him like a dove.

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καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too φωνὴ voice φωνή phōnḗ probably akin to G5316 (φαίνω) through the idea of disclosure; a tone (articulate, bestial or artificial); by implicatio ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οὐρανῶν heaven οὐρανός ouranós perhaps from the same as G3735 (ὄρος) (through the idea of elevation); the sky; by extension, heaven (as the abode of Go · Σὺ you σύ sý the personal pronoun of the second person singular; thou thou εἶ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, υἱός son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship μου I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀγαπητός loved ἀγαπητός agapētós from G25 (ἀγαπάω); beloved (dearly, well) beloved, dear , ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall ⸀ σοὶ you σύ sý the personal pronoun of the second person singular; thou thou εὐδόκησα resolved εὐδοκέω eudokéō from G2095 (εὖ) and G1380 (δοκέω); to think well of, i.e. approve (an act); specially, to approbate (a person or thing) .

And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”

12

Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εὐθὺς immediately εὐθέως euthéōs adverb from G2117 (εὐθύς); directly, i.e. at once or soon anon, as soon as, forthwith, immediately, shortly, straightway τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πνεῦμα spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐκβάλλει throw ἐκβάλλω ekbállō from G1537 (ἐκ) and G906 (βάλλω); to eject (literally or figuratively) bring forth, cast (forth, out), drive (out), expe εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἔρημον deserted ἔρημος érēmos lonesome, i.e. (by implication) waste (usually as a noun, G5561 (χώρα) being implied) desert, desolate, solitary, wilder .

At once the Spirit drove Jesus into the wilderness,

13

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἐρήμῳ deserted ἔρημος érēmos lonesome, i.e. (by implication) waste (usually as a noun, G5561 (χώρα) being implied) desert, desolate, solitary, wilder ⸂τεσσεράκοντα ἡμέρας day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. πειραζόμενος try πειράζω peirázō from G3984 (πεῖρα); to test (objectively), i.e. endeavor, scrutinize, entice, discipline assay, examine, go about, prove ὑπὸ primary preposition ὑπό hypó a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, thro τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Σατανᾶ adversary Σατανᾶς Satanâs of Chaldee origin corresponding to H04566 (with the definite affix); the accuser, i.e. the devil Satan , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when μετὰ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θηρίων wild beast θηρίον thēríon diminutive from the same as G2339 (θήρα); a dangerous animal (venomous, wild) beast , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἄγγελοι angel ἄγγελος ángelos from (probably derived from G71 (ἄγω); compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an angel; by imp διηκόνουν wait at table διακονέω diakonéō from G1249 (διάκονος); to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); te αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

and He was there for forty days, being tempted by Satan. He was with the wild animals, and the angels ministered to Him.

14

⸂ Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too μετὰ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, παραδοθῆναι hand over παραδίδωμι paradídōmi from G3844 (παρά) and G1325 (δίδωμι); to surrender, i.e yield up, intrust, transmit betray, bring forth, cast, commit, d τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰωάννην John Ἰωάννης Iōánnēs of Hebrew origin (H03110); Joannes (i.e. Jochanan), the name of four Israelites John ἦλθεν come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Γαλιλαίαν Galilee Γαλιλαία Galilaía of Hebrew origin (H01551); Galilæa (i.e. the heathen circle), a region of Palestine Galilee κηρύσσων proclaim κηρύσσω kērýssō to herald (as a public crier), especially divine truth (the gospel) preacher(-er), proclaim, publish τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ εὐαγγέλιον good news εὐαγγέλιον euangélion from the same as G2097 (εὐαγγελίζω); a good message, i.e. the gospel gospel τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go

After the arrest of John, Jesus went into Galilee and proclaimed the gospel of God.

15

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too λέγων say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that Πεπλήρωται fill πληρόω plēróō from G4134 (πλήρης); to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnis ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, καιρὸς fitting season καιρός kairós an occasion, i.e. set or proper time X always, opportunity, (convenient, due) season, (due, short, while) time, a while καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἤγγικεν come near ἐγγίζω engízō from G1451 (ἐγγύς); to make near, i.e. (reflexively) approach approach, be at hand, come (draw) near, be (come, draw) ni ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, βασιλεία kingdom βασιλεία basileía from G935 (βασιλεύς); properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively) kin τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go · μετανοεῖτε repent μετανοέω metanoéō from G3326 (μετά) and G3539 (νοιέω); to think differently or afterwards, i.e. reconsider (morally, feel compunction) rep καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too πιστεύετε believe πιστεύω pisteúō from G4102 (πίστις); to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to en ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, εὐαγγελίῳ good news εὐαγγέλιον euangélion from the same as G2097 (εὐαγγελίζω); a good message, i.e. the gospel gospel .

“The time is fulfilled,” He said, “and the kingdom of God is near. Repent and believe in the gospel!”

16

⸂ Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too παράγων depart παράγω parágō from G3844 (παρά) and G71 (ἄγω); to lead near, i.e. (reflexively or intransitively) to go along or away depart, pass (aw παρὰ from παρά pará a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative c τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θάλασσαν lake θάλασσα thálassa probably prolonged from G251 (ἅλς); the sea (genitive case or specially) sea τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Γαλιλαίας Galilee Γαλιλαία Galilaía of Hebrew origin (H01551); Galilæa (i.e. the heathen circle), a region of Palestine Galilee εἶδεν see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by Σίμωνα Simon Σίμων Símōn of Hebrew origin (H08095); Simon (i.e. Shimon), the name of nine Israelites Simon καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too Ἀνδρέαν Andrew Ἀνδρέας Andréas from G435 (ἀνήρ); manly; Andreas, an Israelite Andrew τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ ἀδελφὸν brother ἀδελφός adelphós from G1 (Α) (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like G Σίμωνος Simon Σίμων Símōn of Hebrew origin (H08095); Simon (i.e. Shimon), the name of nine Israelites Simon ⸀ἀμφιβάλλοντας ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θαλάσσῃ lake θάλασσα thálassa probably prolonged from G251 (ἅλς); the sea (genitive case or specially) sea , ἦσαν were εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par ἁλιεῖς fisherman ἁλιεύς halieús from G251 (ἅλς); a sailor (as engaged on the salt water), i.e. (by implication) a fisher fisher(-man) ·

As Jesus was walking beside the Sea of Galilee, He saw Simon and his brother Andrew. They were casting a net into the sea, for they were fishermen.

17

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus · Δεῦτε come hither δεῦτε deûte from G1204 (δεῦρο) and an imperative form of (to go); come hither! come, X follow ὀπίσω behind ὀπίσω opísō from the same as G3693 (ὄπισθεν) with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time o μου I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ποιήσω do ποιέω poiéō apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct) abid ὑμᾶς you σύ sý the personal pronoun of the second person singular; thou thou γενέσθαι come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i ἁλιεῖς fisherman ἁλιεύς halieús from G251 (ἅλς); a sailor (as engaged on the salt water), i.e. (by implication) a fisher fisher(-man) ἀνθρώπων man ἄνθρωπος ánthrōpos from G435 (ἀνήρ) and (the countenance; from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being certain, man .

“Come, follow Me,” Jesus said, “and I will make you fishers of men.”

18

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ εὐθὺς immediately εὐθέως euthéōs adverb from G2117 (εὐθύς); directly, i.e. at once or soon anon, as soon as, forthwith, immediately, shortly, straightway ἀφέντες send away ἀφίημι aphíēmi from G575 (ἀπό) and (to send; an intensive form of , to go); to send forth, in various applications (as follow) cry, for τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ δίκτυα fishing net δίκτυον díktyon probably from a primary verb (to cast); a seine (for fishing) net ἠκολούθησαν accompany ἀκολουθέω akolouthéō from G1 (Α) (as a particle of union) and (a road); properly, to be in the same way with, i.e. to accompany (specially, a αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

And at once they left their nets and followed Him.

19

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ προβὰς go forward προβαίνω probaínō from G4253 (πρό) and the base of G939 (βάσις); to walk forward, i.e. advance (literally, or in years) + be of a great ag ὀλίγον small ὀλίγος olígos puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat + almost, brief(-ly), few, εἶδεν see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by Ἰάκωβον James Ἰάκωβος Iákōbos the same as G2384 (Ἰακώβ) Græcized; Jacobus, the name of three Israelites James τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ζεβεδαίου Zebedee Ζεβεδαῖος Zebedaîos of Hebrew origin (compare H02067); Zebedæus, an Israelite Zebedee καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too Ἰωάννην John Ἰωάννης Iōánnēs of Hebrew origin (H03110); Joannes (i.e. Jochanan), the name of four Israelites John τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀδελφὸν brother ἀδελφός adelphós from G1 (Α) (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like G αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too αὐτοὺς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πλοίῳ ship πλοῖον ploîon from G4126 (πλέω); a sailer, i.e. vessel ship(-ing) καταρτίζοντας fit together καταρτίζω katartízō from G2596 (κατά) and a derivative of G739 (ἄρτιος); to complete thoroughly, i.e. repair (literally or figuratively) or τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δίκτυα fishing net δίκτυον díktyon probably from a primary verb (to cast); a seine (for fishing) net ,

Going on a little farther, He saw James son of Zebedee and his brother John. They were in a boat, mending their nets.

20

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ εὐθὺς immediately εὐθέως euthéōs adverb from G2117 (εὐθύς); directly, i.e. at once or soon anon, as soon as, forthwith, immediately, shortly, straightway ἐκάλεσεν call καλέω kaléō akin to the base of G2753 (κελεύω); to call (properly, aloud, but used in a variety of applications, directly or otherwi αὐτούς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive . καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀφέντες send away ἀφίημι aphíēmi from G575 (ἀπό) and (to send; an intensive form of , to go); to send forth, in various applications (as follow) cry, for τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πατέρα father πατήρ patḗr apparently a primary word; a father (literally or figuratively, near or more remote) father, parent αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive Ζεβεδαῖον Zebedee Ζεβεδαῖος Zebedaîos of Hebrew origin (compare H02067); Zebedæus, an Israelite Zebedee ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πλοίῳ ship πλοῖον ploîon from G4126 (πλέω); a sailer, i.e. vessel ship(-ing) μετὰ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μισθωτῶν hired servant μισθωτός misthōtós from G3409 (μισθόω); a wage-worker (good or bad) hired servant, hireling ἀπῆλθον come or go away from ἀπέρχομαι apérchomai from G575 (ἀπό) and G2064 (ἔρχομαι); to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or f ὀπίσω behind ὀπίσω opísō from the same as G3693 (ὄπισθεν) with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time o αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

Immediately Jesus called them, and they left their father Zebedee in the boat with the hired men and followed Him.

21

Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἰσπορεύονται journey into εἰσπορεύομαι eisporeúomai from G1519 (εἰς) and G4198 (πορεύομαι); to enter (literally or figuratively) come (enter) in, go into εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( Καφαρναούμ. καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ εὐθὺς immediately εὐθέως euthéōs adverb from G2117 (εὐθύς); directly, i.e. at once or soon anon, as soon as, forthwith, immediately, shortly, straightway τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, σάββασιν Sabbath σάββατον sábbaton of Hebrew origin (H07676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observ ⸂ ἐδίδασκεν teach διδάσκω didáskō a prolonged (causative) form of a primary verb (to learn); to teach (in the same broad application) teach εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, συναγωγήν assembly συναγωγή synagōgḗ from (the reduplicated form of) G4863 (συνάγω); an assemblage of persons; specially, a Jewish synagogue (the meeting or .

Then Jesus and His companions went to Capernaum, and right away Jesus entered the synagogue on the Sabbath and began to teach.

22

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐξεπλήσσοντο thunderstruck ἐκπλήσσω ekplḗssō from G1537 (ἐκ) and G4141 (πλήσσω); to strike with astonishment amaze, astonish ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, διδαχῇ teaching διδαχή didachḗ from G1321 (διδάσκω); instruction (the act or the matter) doctrine, hath been taught αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive , ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par διδάσκων teach διδάσκω didáskō a prolonged (causative) form of a primary verb (to learn); to teach (in the same broad application) teach αὐτοὺς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, ἐξουσίαν power ἐξουσία exousía from G1832 (ἔξεστι) (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or ( ἔχων have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too οὐχ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, γραμματεῖς man of learning γραμματεύς grammateús from G1121 (γράμμα). a writer, i.e. (professionally) scribe or secretary scribe, town-clerk .

The people were astonished at His teaching, because He taught as one who had authority, and not as the scribes.

23

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ εὐθὺς immediately εὐθέως euthéōs adverb from G2117 (εὐθύς); directly, i.e. at once or soon anon, as soon as, forthwith, immediately, shortly, straightway ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, συναγωγῇ assembly συναγωγή synagōgḗ from (the reduplicated form of) G4863 (συνάγω); an assemblage of persons; specially, a Jewish synagogue (the meeting or αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἄνθρωπος man ἄνθρωπος ánthrōpos from G435 (ἀνήρ) and (the countenance; from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being certain, man ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall πνεύματι spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) ἀκαθάρτῳ unclean ἀκάθαρτος akáthartos from G1 (Α) (as a negative particle) and a presumed derivative of G2508 (καθαίρω) (meaning cleansed); impure (ceremonial καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀνέκραξεν shout aloud ἀνακράζω anakrázō from G303 (ἀνά) and G2896 (κράζω); to scream up (aloud) cry out

Suddenly a man with an unclean spirit cried out in the synagogue:

24

λέγων say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · ⸀ Τί who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m ἡμῖν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too σοί you σύ sý the personal pronoun of the second person singular; thou thou , Ἰησοῦ Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus Ναζαρηνέ of Nazareth Ναζαρηνός Nazarēnós from G3478 (Ναζαρέθ); a Nazarene, i.e. inhabitant of Nazareth of Nazareth ; ἦλθες come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m ἀπολέσαι perish ἀπόλλυμι apóllymi from G575 (ἀπό) and the base of G3639 (ὄλεθρος); to destroy fully (reflexively, to perish, or lose), literally or figura ἡμᾶς I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ; οἶδά know εἴδω eídō a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3 σε you σύ sý the personal pronoun of the second person singular; thou thou τίς any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing εἶ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether , ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἅγιος holy ἅγιος hágios from (an awful thing) (compare G53 (ἁγνός), G2282 (θάλπω)); sacred (physically, pure, morally blameless or religious, ce τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go .

“What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”

25

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐπετίμησεν rebuke ἐπιτιμάω epitimáō from G1909 (ἐπί) and G5091 (τιμάω); to tax upon, i.e. censure or admonish; by implication, forbid (straitly) charge, reb αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus λέγων say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Φιμώθητι muzzle φιμόω phimóō from (a muzzle); to muzzle muzzle καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἔξελθε come out ἐξέρχομαι exérchomai from G1537 (ἐκ) and G2064 (ἔρχομαι); to issue (literally or figuratively) come (forth, out), depart (out of), escape, ge ἐξ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

But Jesus rebuked the spirit. “Be silent!” He said. “Come out of him!”

26

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too σπαράξαν convulse σπαράσσω sparássō prolongation from (to grasp; apparently strengthened from G4685 (σπάω) through the idea of spasmodic contraction); to ma αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πνεῦμα spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀκάθαρτον unclean ἀκάθαρτος akáthartos from G1 (Α) (as a negative particle) and a presumed derivative of G2508 (καθαίρω) (meaning cleansed); impure (ceremonial καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀φωνῆσαν φωνῇ voice φωνή phōnḗ probably akin to G5316 (φαίνω) through the idea of disclosure; a tone (articulate, bestial or artificial); by implicatio μεγάλῃ large μέγας mégas (including the prolonged forms, feminine , plural , etc.; compare also G3176 (μέγιστος), G3187 (μείζων)); big (literally ἐξῆλθεν come out ἐξέρχομαι exérchomai from G1537 (ἐκ) and G2064 (ἔρχομαι); to issue (literally or figuratively) come (forth, out), depart (out of), escape, ge ἐξ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

At this, the unclean spirit threw the man into convulsions and came out with a loud shriek.

27

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐθαμβήθησαν amaze θαμβέω thambéō from G2285 (θάμβος); to stupefy (with surprise), i.e. astound amaze, astonish ⸀ ἅπαντες all ἅπας hápas from G1 (Α) (as a particle of union) and G3956 (πᾶς); absolutely all or (singular) every one all (things), every (one), ὥστε so that ὥστε hṓste from G5613 (ὡς) and G5037 (τέ); so too, i.e. thus therefore (in various relations of consecution, as follow) (insomuch) συζητεῖν seek together συζητέω syzētéō from G4862 (σύν) and G2212 (ζητέω); to investigate jointly, i.e. discuss, controvert, cavil dispute (with), enquire, que ⸂ πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid ἑαυτοὺς himself ἑαυτοῦ heautoû from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846 (αὐτός); him- λέγοντας say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Τί who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when τοῦτο this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ; ⸂ διδαχὴ teaching διδαχή didachḗ from G1321 (διδάσκω); instruction (the act or the matter) doctrine, hath been taught καινή fresh καινός kainós new (especially in freshness; while G3501 (νέος) is properly so with respect to age new · κατʼ down from κατά katá a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dat ἐξουσίαν power ἐξουσία exousía from G1832 (ἔξεστι) (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or ( καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πνεύμασι τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀκαθάρτοις unclean ἀκάθαρτος akáthartos from G1 (Α) (as a negative particle) and a presumed derivative of G2508 (καθαίρω) (meaning cleansed); impure (ceremonial ἐπιτάσσει give order ἐπιτάσσω epitássō from G1909 (ἐπί) and G5021 (τάσσω); to arrange upon, i.e. order charge, command, injoin , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ὑπακούουσιν listen ὑπακούω hypakoúō from G5259 (ὑπό) and G191 (ἀκούω); to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

All the people were amazed and began to ask one another, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!”

28

⸂ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐξῆλθεν come out ἐξέρχομαι exérchomai from G1537 (ἐκ) and G2064 (ἔρχομαι); to issue (literally or figuratively) come (forth, out), depart (out of), escape, ge ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀκοὴ hearing ἀκοή akoḗ from G191 (ἀκούω); hearing (the act, the sense or the thing heard) audience, ear, fame, which ye heard, hearing, preache αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive εὐθὺς immediately εὐθέως euthéōs adverb from G2117 (εὐθύς); directly, i.e. at once or soon anon, as soon as, forthwith, immediately, shortly, straightway ⸀ πανταχοῦ everywhere πανταχοῦ pantachoû genitive case (as adverb of place) of a presumed derivative of G3956 (πᾶς); universally in all places, everywhere εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( ὅλην all ὅλος hólos a primary word; whole or all, i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb a τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, περίχωρον neighboring περίχωρος períchōros from G4012 (περί) and G5561 (χώρα); around the region, i.e. circumjacent (as noun, with G1093 (γῆ) implied vicinity) cou τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Γαλιλαίας Galilee Γαλιλαία Galilaía of Hebrew origin (H01551); Galilæa (i.e. the heathen circle), a region of Palestine Galilee .

And the news about Jesus spread quickly through the whole region of Galilee.

29

Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ εὐθὺς immediately εὐθέως euthéōs adverb from G2117 (εὐθύς); directly, i.e. at once or soon anon, as soon as, forthwith, immediately, shortly, straightway ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, συναγωγῆς assembly συναγωγή synagōgḗ from (the reduplicated form of) G4863 (συνάγω); an assemblage of persons; specially, a Jewish synagogue (the meeting or ⸂ ἐξελθόντες come out ἐξέρχομαι exérchomai from G1537 (ἐκ) and G2064 (ἔρχομαι); to issue (literally or figuratively) come (forth, out), depart (out of), escape, ge ἦλθον come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οἰκίαν household οἰκία oikía from G3624 (οἶκος); properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by Σίμωνος Simon Σίμων Símōn of Hebrew origin (H08095); Simon (i.e. Shimon), the name of nine Israelites Simon καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too Ἀνδρέου Andrew Ἀνδρέας Andréas from G435 (ἀνήρ); manly; Andreas, an Israelite Andrew μετὰ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario Ἰακώβου James Ἰάκωβος Iákōbos the same as G2384 (Ἰακώβ) Græcized; Jacobus, the name of three Israelites James καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too Ἰωάννου John Ἰωάννης Iōánnēs of Hebrew origin (H03110); Joannes (i.e. Jochanan), the name of four Israelites John .

As soon as Jesus and His companions had left the synagogue, they went with James and John to the home of Simon and Andrew.

30

ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng πενθερὰ mother in law πενθερά pentherá feminine of G3995 (πενθερός); a wife's mother mother in law, wife's mother Σίμωνος Simon Σίμων Símōn of Hebrew origin (H08095); Simon (i.e. Shimon), the name of nine Israelites Simon κατέκειτο recline κατάκειμαι katákeimai from G2596 (κατά) and G2749 (κεῖμαι); to lie down, i.e. (by implication) be sick; specially, to recline at a meal keep, πυρέσσουσα sick with a fever πυρέσσω pyréssō from G4443 (πυρά); to be on fire, i.e. (specially), to have a fever be sick of a fever , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ εὐθὺς immediately εὐθέως euthéōs adverb from G2117 (εὐθύς); directly, i.e. at once or soon anon, as soon as, forthwith, immediately, shortly, straightway λέγουσιν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive περὶ about περί perí from the base of G4008 (πέραν); properly, through (all over), i.e. around; figuratively with respect to; used in various αὐτῆς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

Simon’s mother-in-law was sick in bed with a fever, and they promptly told Jesus about her.

31

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too προσελθὼν come near προσέρχομαι prosérchomai from G4314 (πρός) and G2064 (ἔρχομαι) (including its alternate); to approach, i.e. (literally) come near, visit, or (fig ἤγειρεν wake ἐγείρω egeírō probably akin to the base of G58 (ἀγορά) (through the idea of collecting one's faculties); to waken (transitively or int αὐτὴν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive κρατήσας lay hold of κρατέω kratéō from G2904 (κράτος); to use strength, i.e. seize or retain (literally or figuratively) hold (by, fast), keep, lay hand ( τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ χειρός hand χείρ cheír perhaps from the base of G5494 (χειμών) in the sense of its congener the base of G5490 (χάσμα) (through the idea of holl καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀφῆκεν send away ἀφίημι aphíēmi from G575 (ἀπό) and (to send; an intensive form of , to go); to send forth, in various applications (as follow) cry, for αὐτὴν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ πυρετός fever πυρετός pyretós from G4445 (πυρέσσω); inflamed, i.e. (by implication) feverish (as noun, fever) fever καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too διηκόνει wait at table διακονέω diakonéō from G1249 (διάκονος); to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); te αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

So He went to her, took her by the hand, and helped her up. The fever left her, and she began to serve them.

32

Ὀψίας late ὄψιος ópsios from G3796 (ὀψέ); late; feminine (as noun) afternoon (early eve) or nightfall (later eve) even(-ing, (-tide)) δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng γενομένης come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i , ὅτε when ὅτε hóte from G3739 (ὅς) and G5037 (τέ); at which (thing) too, i.e. when after (that), as soon as, that, when, while ⸀ ἔδυ sink δύνω dýnō prolonged forms of an obsolete primary (to sink); to go down set ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἥλιος sun ἥλιος hḗlios from (a ray; perhaps akin to the alternate of G138 (αἱρέομαι)); the sun; by implication, light + east, sun , ἔφερον carry φέρω phérō a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, ; and ; to bea πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive πάντας all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κακῶς badly κακῶς kakōs from G2556 (κακός); badly (physically or morally) amiss, diseased, evil, grievously, miserably, sick, sore ἔχοντας have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δαιμονιζομένους demon possessed δαιμονίζομαι daimonízomai middle voice from G1142 (δαίμων); to be exercised by a dæmon have a (be vexed with, be possessed with) devil(-s) ·

That evening, after sunset, people brought to Jesus all the sick and demon-possessed,

33

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸂ ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ὅλη all ὅλος hólos a primary word; whole or all, i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb a ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πόλις city πόλις pólis probably from the same as G4171 (πόλεμος), or perhaps from G4183 (πολύς); a town (properly, with walls, of greater or le ἐπισυνηγμένη collect ἐπισυνάγω episynágō from G1909 (ἐπί) and G4863 (συνάγω); to collect upon the same place gather (together) πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θύραν door θύρα thýra apparently a primary word (compare door); a portal or entrance (the opening or the closure, literally or figuratively) d .

and the whole town gathered at the door.

34

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐθεράπευσεν care for θεραπεύω therapeúō from the same as G2324 (θεράπων); to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve ( πολλοὺς much πολύς polýs including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbi κακῶς badly κακῶς kakōs from G2556 (κακός); badly (physically or morally) amiss, diseased, evil, grievously, miserably, sick, sore ἔχοντας have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess ποικίλαις various ποικίλος poikílos of uncertain derivation; motley, i.e. various in character divers, manifold νόσοις disease νόσος nósos a malady (rarely figuratively, of moral disability) disease, infirmity, sickness , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too δαιμόνια evil spirit δαιμόνιον daimónion neuter of a derivative of G1142 (δαίμων); a dæmonic being; by extension a deity devil, god πολλὰ much πολύς polýs including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbi ἐξέβαλεν throw ἐκβάλλω ekbállō from G1537 (ἐκ) and G906 (βάλλω); to eject (literally or figuratively) bring forth, cast (forth, out), drive (out), expe , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἤφιεν send away ἀφίημι aphíēmi from G575 (ἀπό) and (to send; an intensive form of , to go); to send forth, in various applications (as follow) cry, for λαλεῖν speak λαλέω laléō a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words preach, say, speak (after), talk, tell, utter τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δαιμόνια evil spirit δαιμόνιον daimónion neuter of a derivative of G1142 (δαίμων); a dæmonic being; by extension a deity devil, god , ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ᾔδεισαν know εἴδω eídō a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3 ⸀ αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive

And He healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.

35

Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too πρωῒ early in the morning πρωΐ prōḯ adverb from G4253 (πρό); at dawn; by implication, the day-break watch early (in the morning), (in the) morning ἔννυχα λίαν very λίαν lían much (adverbially) exceeding, great(-ly), sore, very (+ chiefest) ἀναστὰς raise up ἀνίστημι anístēmi from G303 (ἀνά) and G2476 (ἵστημι); to stand up (literal or figurative, transitive or intransitive) arise, lift up, rais ἐξῆλθεν come out ἐξέρχομαι exérchomai from G1537 (ἐκ) and G2064 (ἔρχομαι); to issue (literally or figuratively) come (forth, out), depart (out of), escape, ge καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀπῆλθεν come or go away from ἀπέρχομαι apérchomai from G575 (ἀπό) and G2064 (ἔρχομαι); to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or f εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( ἔρημον deserted ἔρημος érēmos lonesome, i.e. (by implication) waste (usually as a noun, G5561 (χώρα) being implied) desert, desolate, solitary, wilder τόπον place τόπος tópos apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but parti κἀκεῖ and there κἀκεῖ kakeî from G2532 (καί) and G1563 (ἐκεῖ); likewise in that place and there, there (thither) also προσηύχετο pray προσεύχομαι proseúchomai from G4314 (πρός) and G2172 (εὔχομαι); to pray to God, i.e. supplicate, worship pray (X earnestly, for), make prayer .

Early in the morning, while it was still dark, Jesus got up and went out to a solitary place to pray.

36

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀κατεδίωξεν αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ⸀ Σίμων Simon Σίμων Símōn of Hebrew origin (H08095); Simon (i.e. Shimon), the name of nine Israelites Simon καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μετʼ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ,

Simon and his companions went to look for Him,

37

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸂ εὗρον find εὑρίσκω heurískō a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the p αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too λέγουσιν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that Πάντες all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw ⸂ ζητοῦσίν seek ζητέω zētéō to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against lif σε you σύ sý the personal pronoun of the second person singular; thou thou .

and when they found Him, they said, “Everyone is looking for You!”

38

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ἄγωμεν lead ἄγω ágō a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figur ⸀ἀλλαχοῦ εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὰς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἐχομένας have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess κωμοπόλεις large village κωμόπολις kōmópolis from G2968 (κώμη) and G4172 (πόλις); an unwalled city town , ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐκεῖ there ἐκεῖ ekeî there; by extension, thither there, thither(-ward), (to) yonder (place) κηρύξω proclaim κηρύσσω kērýssō to herald (as a public crier), especially divine truth (the gospel) preacher(-er), proclaim, publish , εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τοῦτο this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par ⸀ ἐξῆλθον come out ἐξέρχομαι exérchomai from G1537 (ἐκ) and G2064 (ἔρχομαι); to issue (literally or figuratively) come (forth, out), depart (out of), escape, ge

But Jesus answered, “Let us go on to the neighboring towns so I can preach there as well, for that is why I have come.”

39

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ ἦλθεν come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m κηρύσσων proclaim κηρύσσω kērýssō to herald (as a public crier), especially divine truth (the gospel) preacher(-er), proclaim, publish ⸂ εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὰς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, συναγωγὰς assembly συναγωγή synagōgḗ from (the reduplicated form of) G4863 (συνάγω); an assemblage of persons; specially, a Jewish synagogue (the meeting or αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( ὅλην all ὅλος hólos a primary word; whole or all, i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb a τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Γαλιλαίαν Galilee Γαλιλαία Galilaía of Hebrew origin (H01551); Galilæa (i.e. the heathen circle), a region of Palestine Galilee καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δαιμόνια evil spirit δαιμόνιον daimónion neuter of a derivative of G1142 (δαίμων); a dæmonic being; by extension a deity devil, god ἐκβάλλων throw ἐκβάλλω ekbállō from G1537 (ἐκ) and G906 (βάλλω); to eject (literally or figuratively) bring forth, cast (forth, out), drive (out), expe .

So He went throughout Galilee, preaching in their synagogues and driving out demons.

40

Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἔρχεται come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive λεπρὸς leper λεπρός leprós from the same as G3014 (λέπρα); scaly, i.e. leprous (a leper) leper παρακαλῶν comfort παρακαλέω parakaléō from G3844 (παρά) and G2564 (καλέω); to call near, i.e. invite, invoke (by imploration, hortation or consolation) beseec αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ γονυπετῶν fall on my knees γονυπετέω gonypetéō from a compound of G1119 (γόνυ) and the alternate of G4098 (πίπτω); to fall on the knee bow the knee, kneel down λέγων say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that Ἐὰν if ἐάν eán from G1487 (εἰ) and G302 (ἄν); a conditional particle; in case that, provided, etc.; often used in connection with other θέλῃς will θέλω thélō apparently strengthened from the alternate form of G138 (αἱρέομαι); to determine (as an active option from subjective im δύνασαί powerful δύναμαι dýnamai to be able or possible be able, can (do, + -not), could, may, might, be possible, be of power με I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me καθαρίσαι make clean καθαρίζω katharízō from G2513 (καθαρός); to cleanse (literally or figuratively) (make) clean(-se), purge, purify .

Then a leper came to Jesus, begging on his knees: “If You are willing, You can make me clean.”

41

⸀ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ ὀργισθεὶς irritate ὀργίζω orgízō from G3709 (ὀργή); to provoke or enrage, i.e. (passively) become exasperated be angry (wroth) ἐκτείνας stretch out ἐκτείνω ekteínō from G1537 (ἐκ) and teino (to stretch); to extend cast, put forth, stretch forth (out) τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, χεῖρα hand χείρ cheír perhaps from the base of G5494 (χειμών) in the sense of its congener the base of G5490 (χάσμα) (through the idea of holl ⸂ αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἥψατο touch or handle ἅπτομαι háptomai reflexive of G681 (ἅπτω); properly, to attach oneself to, i.e. to touch (in many implied relations) touch καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Θέλω will θέλω thélō apparently strengthened from the alternate form of G138 (αἱρέομαι); to determine (as an active option from subjective im , καθαρίσθητι make clean καθαρίζω katharízō from G2513 (καθαρός); to cleanse (literally or figuratively) (make) clean(-se), purge, purify ·

Moved with compassion, Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!”

42

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ εὐθὺς immediately εὐθέως euthéōs adverb from G2117 (εὐθύς); directly, i.e. at once or soon anon, as soon as, forthwith, immediately, shortly, straightway ἀπῆλθεν come or go away from ἀπέρχομαι apérchomai from G575 (ἀπό) and G2064 (ἔρχομαι); to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or f ἀπʼ from ἀπό apó a primary particle; off, i.e. away (from something near), in various senses (of place, time, or relation; literal or fig αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λέπρα leprosy λέπρα lépra from the same as G3013 (λεπίς); scaliness, i.e. leprosy leprosy , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐκαθαρίσθη make clean καθαρίζω katharízō from G2513 (καθαρός); to cleanse (literally or figuratively) (make) clean(-se), purge, purify .

And immediately the leprosy left him, and the man was cleansed.

43

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐμβριμησάμενος snort ἐμβριμάομαι embrimáomai from G1722 (ἐν) and (to snort with anger); to have indignation on, i.e. (transitively) to blame, (intransitively) to sig αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ⸀ εὐθὺς immediately εὐθέως euthéōs adverb from G2117 (εὐθύς); directly, i.e. at once or soon anon, as soon as, forthwith, immediately, shortly, straightway ἐξέβαλεν throw ἐκβάλλω ekbállō from G1537 (ἐκ) and G906 (βάλλω); to eject (literally or figuratively) bring forth, cast (forth, out), drive (out), expe αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ,

Jesus promptly sent him away with a stern warning:

44

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ὅρα see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by μηδενὶ no one μηδείς mēdeís from G3361 (μή) and G1520 (εἷς); not even one (man, woman, thing) any (man, thing), no (man), none, not (at all, any man μηδὲν no one μηδείς mēdeís from G3361 (μή) and G1520 (εἷς); not even one (man, woman, thing) any (man, thing), no (man), none, not (at all, any man εἴπῃς say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh , ἀλλὰ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve ὕπαγε go away ὑπάγω hypágō from G5259 (ὑπό) and G71 (ἄγω); to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally σεαυτὸν of yourself σεαυτοῦ seautoû genitive case from G4571 (σέ) and G846 (αὐτός), also dative case of the same, , and accusative case , likewise contracte δεῖξον point out δεικνύω deiknýō a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively) shew τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἱερεῖ priest ἱερεύς hiereús from G2413 (ἱερός); a priest (literally or figuratively) (high) priest καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too προσένεγκε bring to προσφέρω prosphérō from G4314 (πρός) and G5342 (φέρω) (including its alternate); to bear towards, i.e. lead to, tender (especially to God), περὶ about περί perí from the base of G4008 (πέραν); properly, through (all over), i.e. around; figuratively with respect to; used in various τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, καθαρισμοῦ cleansing καθαρισμός katharismós from G2511 (καθαρίζω); a washing off, i.e. (ceremonially) ablution, (morally) expiation cleansing, + purge, purification σου you σύ sý the personal pronoun of the second person singular; thou thou ἃ who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, προσέταξεν instruct προστάσσω prostássō from G4314 (πρός) and G5021 (τάσσω); to arrange towards, i.e. (figuratively) enjoin bid, command Μωϋσῆς Moses Μωσεύς Mōseús of Hebrew origin; (H04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver Moses εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( μαρτύριον witness μαρτύριον martýrion neuter of a presumed derivative of G3144 (μάρτυς); something evidential, i.e. (genitive case) evidence given or (special αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

“See that you don’t tell anyone. But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”

45

ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἐξελθὼν come out ἐξέρχομαι exérchomai from G1537 (ἐκ) and G2064 (ἔρχομαι); to issue (literally or figuratively) come (forth, out), depart (out of), escape, ge ἤρξατο begin ἄρχομαι árchomai middle voice of G757 (ἄρχω) (through the implication, of precedence); to commence (in order of time) (rehearse from the) κηρύσσειν proclaim κηρύσσω kērýssō to herald (as a public crier), especially divine truth (the gospel) preacher(-er), proclaim, publish πολλὰ much πολύς polýs including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbi καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too διαφημίζειν report διαφημίζω diaphēmízō from G1223 (διά) and a derivative of G5345 (φήμη); to report thoroughly, i.e. divulgate blaze abroad, commonly report, s τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λόγον word λόγος lógos from G3004 (λέγω); something said (including the thought); by implication, a topic (subject of discourse), also reasonin , ὥστε so that ὥστε hṓste from G5613 (ὡς) and G5037 (τέ); so too, i.e. thus therefore (in various relations of consecution, as follow) (insomuch) μηκέτι no longer μηκέτι mēkéti from G3361 (μή) and G2089 (ἔτι); no further any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive δύνασθαι powerful δύναμαι dýnamai to be able or possible be able, can (do, + -not), could, may, might, be possible, be of power φανερῶς clearly φανερῶς phanerōs adverb from G5318 (φανερός); plainly, i.e. clearly or publicly evidently, openly εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( πόλιν city πόλις pólis probably from the same as G4171 (πόλεμος), or perhaps from G4183 (πολύς); a town (properly, with walls, of greater or le εἰσελθεῖν come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i , ἀλλὰ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve ἔξω without ἔξω éxō adverb from G1537 (ἐκ); out(-side, of doors), literally or figuratively away, forth, (with-)out (of, -ward), strange ⸀ ἐπʼ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w ἐρήμοις deserted ἔρημος érēmos lonesome, i.e. (by implication) waste (usually as a noun, G5561 (χώρα) being implied) desert, desolate, solitary, wilder τόποις place τόπος tópos apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but parti ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when · καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἤρχοντο come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ⸀ πάντοθεν from all sides πάντοθεν pántothen adverb (of source) from G3956 (πᾶς); from (i.e. on) all sides on every side, round about

But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people came to Him from every quarter.