The Thief on the Tree

39

Εἷς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κρεμασθέντων hang up κρεμάννυμι kremánnymi a prolonged form of a primary verb; to hang hang κακούργων criminal κακοῦργος kakoûrgos from G2556 (κακός) and the base of G2041 (ἔργον); a wrong-doer, i.e. criminal evil-doer, malefactor ἐβλασφήμει speak evil against βλασφημέω blasphēméō from G989 (βλάσφημος); to vilify; specially, to speak impiously (speak) blaspheme(-er, -mously, -my), defame, rail on, r αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ⸀ λέγων say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh ⸀ Οὐχὶ not at all οὐχί ouchí intensive of G3756 (οὐ); not indeed nay, not σὺ you σύ sý the personal pronoun of the second person singular; thou thou εἶ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, χριστός Messiah Χριστός Christós from G5548 (χρίω); anointed, i.e. the Messiah, an epithet of Jesus Christ ; σῶσον save σώζω sṓzō from a primary (contraction for obsolete , safe); to save, i.e. deliver or protect (literally or figuratively) heal, pre σεαυτὸν of yourself σεαυτοῦ seautoû genitive case from G4571 (σέ) and G846 (αὐτός), also dative case of the same, , and accusative case , likewise contracte καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἡμᾶς I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me .

One of the criminals who hung there heaped abuse on Him. “Are You not the Christ?” he said. “Save Yourself and us!”

40

ἀποκριθεὶς answer ἀποκρίνομαι apokrínomai from G575 (ἀπό) and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin t δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἕτερος another ἕτερος héteros (an-, the) other or different altered, else, next (day), one, (an-)other, some, strange ⸂ ἐπιτιμῶν rebuke ἐπιτιμάω epitimáō from G1909 (ἐπί) and G5091 (τιμάω); to tax upon, i.e. censure or admonish; by implication, forbid (straitly) charge, reb αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἔφη say φημί phēmí properly, the same as the base of G5457 (φῶς) and G5316 (φαίνω); to show or make known one's thoughts, i.e. speak or say · Οὐδὲ not even οὐδέ oudé from G3756 (οὐ) and G1161 (δέ); not however, i.e. neither, nor, not even neither (indeed), never, no (more, nor, not), n φοβῇ fear φοβέω phobéō from G5401 (φόβος); to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere be (+ sore) af σὺ you σύ sý the personal pronoun of the second person singular; thou thou τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεόν God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go , ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive κρίματι judgment κρίμα kríma from G2919 (κρίνω); a decision (the function or the effect, for or against (crime)) avenge, condemned, condemnation, dam εἶ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether ;

But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment?

41

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἡμεῖς I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me μὲν truly μέν mén a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause δικαίως justly δικαίως dikaíōs adverb from G1342 (δίκαιος); equitably justly, (to) righteously(-ness) , ἄξια worthy ἄξιος áxios probably from G71 (ἄγω); deserving, comparable or suitable (as if drawing praise) due reward, meet, (un-)worthy γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par ὧν who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ἐπράξαμεν do πράσσω prássō a primary verb; to practise, i.e. perform repeatedly or habitually (thus differing from G4160 (ποιέω), which properly re ἀπολαμβάνομεν get back ἀπολαμβάνω apolambánō from G575 (ἀπό) and G2983 (λαμβάνω); to receive (specially, in full, or as a host); also to take aside receive, take · οὗτος this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng οὐδὲν no one οὐδείς oudeís from G3761 (οὐδέ) and G1520 (εἷς); not even one (man, woman or thing), i.e. none, nobody, nothing any (man), aught, man, ἄτοπον improper ἄτοπος átopos from G1 (Α) (as a negative particle) and G5117 (τόπος); out of place, i.e. (figuratively) improper, injurious, wicked am ἔπραξεν do πράσσω prássō a primary verb; to practise, i.e. perform repeatedly or habitually (thus differing from G4160 (ποιέω), which properly re .

We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong.”

42

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ ἔλεγεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh Ἰησοῦ Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus , μνήσθητί remember μνάομαι mnáomai middle voice of a derivative of G3306 (μένω) or perhaps of the base of G3145 (μασσάομαι) (through the idea of fixture in ⸀ μου I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ὅταν when ὅταν hótan from G3753 (ὅτε) and G302 (ἄν); whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctio ἔλθῃς come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m ⸂ ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, βασιλείᾳ kingdom βασιλεία basileía from G935 (βασιλεύς); properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively) kin σου you σύ sý the personal pronoun of the second person singular; thou thou .

Then he said, “Jesus, remember me when You come into Your kingdom!”

43

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh ⸀ αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive Ἀμήν verily ἀμήν amḗn of Hebrew origin (H0543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, s ⸂ σοι you σύ sý the personal pronoun of the second person singular; thou thou λέγω say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh σήμερον today σήμερον sḗmeron neuter (as adverb) of a presumed compound of the article G3588 (ὁ) (t changed to s) and G2250 (ἡμέρα); on the (i.e. this μετʼ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario ἐμοῦ I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ἔσῃ be εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, παραδείσῳ Paradise παράδεισος parádeisos of Oriental origin (compare H06508); a park, i.e. (specially), an Eden (place of future happiness, paradise) paradise .

And Jesus said to him, “Truly I tell you, today you will be with Me in Paradise.”