32
Ἤγοντο lead ἄγω ágō a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figur δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἕτεροι another ἕτερος héteros (an-, the) other or different altered, else, next (day), one, (an-)other, some, strange ⸂ κακοῦργοι criminal κακοῦργος kakoûrgos from G2556 (κακός) and the base of G2041 (ἔργον); a wrong-doer, i.e. criminal evil-doer, malefactor δύο two δύο dýo a primary numeral; two both, twain, two σὺν with σύν sýn a primary preposition denoting union; with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by asso αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἀναιρεθῆναι take up ἀναιρέω anairéō from G303 (ἀνά) and (the active of) G138 (αἱρέομαι); to take up, i.e. adopt; by implication, to take away (violently), i .
Two others, who were criminals, were also led away to be executed with Jesus.
33
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ὅτε when ὅτε hóte from G3739 (ὅς) and G5037 (τέ); at which (thing) too, i.e. when after (that), as soon as, that, when, while ⸀ ἦλθον come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, τόπον place τόπος tópos apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but parti τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, καλούμενον call καλέω kaléō akin to the base of G2753 (κελεύω); to call (properly, aloud, but used in a variety of applications, directly or otherwi Κρανίον skull κρανίον kraníon diminutive of a derivative of the base of G2768 (κέρας); a skull (cranium) Calvary, skull , ἐκεῖ there ἐκεῖ ekeî there; by extension, thither there, thither(-ward), (to) yonder (place) ἐσταύρωσαν stauros (execute on a stake) σταυρόω stauróō from G4716 (σταυρός); to impale on the stauros (stake); figuratively, to extinguish (subdue) passion or selfishness stauros (execute on a stake) αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κακούργους criminal κακοῦργος kakoûrgos from G2556 (κακός) and the base of G2041 (ἔργον); a wrong-doer, i.e. criminal evil-doer, malefactor , ὃν who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, μὲν truly μέν mén a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; δεξιῶν on the right hand δεξιός dexiós from G1209 (δέχομαι); the right side or (feminine) hand (as that which usually takes) right (hand, side) ὃν who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἐξ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; ἀριστερῶν on the left hand ἀριστερός aristerós apparently a comparative of the same as G712 (ἄριστον); the left hand (as second-best) left (hand) .
When they came to the place called The Skull, they stauros-ed (executed on a stake) Him there, along with the criminals, one on His right and the other on His left.
34
⸂ ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus ἔλεγεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Πάτερ father πατήρ patḗr apparently a primary word; a father (literally or figuratively, near or more remote) father, parent , ἄφες send away ἀφίημι aphíēmi from G575 (ἀπό) and (to send; an intensive form of , to go); to send forth, in various applications (as follow) cry, for αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive , οὐ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par οἴδασιν know εἴδω eídō a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3 τί who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m ποιοῦσιν do ποιέω poiéō apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct) abid ⸃ διαμεριζόμενοι divide up into parts διαμερίζω diamerízō from G1223 (διά) and G3307 (μερίζω); to partition thoroughly (literally in distribution, figuratively in dissension) clo δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἱμάτια outer garment ἱμάτιον himátion neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer) apparel, cloke, clothes, garment, raimen αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἔβαλον cast βάλλω bállō a primary verb; to throw (in various applications, more or less violent or intense) arise, cast (out), X dung, lay, lie, ⸀ κλήρους lot κλῆρος klēros probably from G2806 (κλάω) (through the idea of using bits of wood, etc., for the purpose; a die (for drawing chances);
Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.
35
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἱστήκει cause to stand ἵστημι hístēmi a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intran ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λαὸς people λαός laós apparently a primary word; a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) pe θεωρῶν look at θεωρέω theōréō from a derivative of G2300 (θεάομαι) (perhaps by addition of G3708 (ὁράω)); to be a spectator of, i.e. discern, (literal . ἐξεμυκτήριζον deride ἐκμυκτηρίζω ekmyktērízō from G1537 (ἐκ) and G3456 (μυκτηρίζω); to sneer outright at deride δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ ἄρχοντες ruler ἄρχων árchōn present participle of G757 (ἄρχω); a first (in rank or power) chief (ruler), magistrate, prince, ruler λέγοντες say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Ἄλλους other ἄλλος állos a primary word; else, i.e. different (in many applications) more, one (another), (an-, some an-)other(-s, -wise) ἔσωσεν save σώζω sṓzō from a primary (contraction for obsolete , safe); to save, i.e. deliver or protect (literally or figuratively) heal, pre , σωσάτω save σώζω sṓzō from a primary (contraction for obsolete , safe); to save, i.e. deliver or protect (literally or figuratively) heal, pre ἑαυτόν himself ἑαυτοῦ heautoû from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846 (αὐτός); him- , εἰ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether οὗτός this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, χριστὸς Messiah Χριστός Christós from G5548 (χρίω); anointed, i.e. the Messiah, an epithet of Jesus Christ ⸂ τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go , ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸃ ἐκλεκτός chosen ἐκλεκτός eklektós from G1586 (ἐκλέγομαι); select; by implication, favorite chosen, elect .
The people stood watching, and the rulers sneered at Him, saying, “He saved others; let Him save Himself if He is the Christ of God, the Chosen One.”
36
⸀ ἐνέπαιξαν mock ἐμπαίζω empaízō from G1722 (ἐν) and G3815 (παίζω); to jeer at, i.e. deride mock δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, στρατιῶται soldier στρατιώτης stratiṓtēs from a presumed derivative of the same as G4756 (στρατιά); a camper-out, i.e. a (common) warrior (literally or figurativ προσερχόμενοι come near προσέρχομαι prosérchomai from G4314 (πρός) and G2064 (ἔρχομαι) (including its alternate); to approach, i.e. (literally) come near, visit, or (fig , ⸀ ὄξος vinegar ὄξος óxos from G3691 (ὀξύς); vinegar, i.e. sour wine vinegar προσφέροντες bring to προσφέρω prosphérō from G4314 (πρός) and G5342 (φέρω) (including its alternate); to bear towards, i.e. lead to, tender (especially to God), αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive
The soldiers also mocked Him and came up to offer Him sour wine.
37
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too λέγοντες say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Εἰ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether σὺ you σύ sý the personal pronoun of the second person singular; thou thou εἶ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, βασιλεὺς king βασιλεύς basileús probably from G939 (βάσις) (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figura τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰουδαίων Jewish Ἰουδαῖος Ioudaîos from G2448 (Ἰουδά) (in the sense of G2455 (Ἰούδας) as a country); Judæan, i.e. belonging to Jehudah Jew(-ess), of Judæa , σῶσον save σώζω sṓzō from a primary (contraction for obsolete , safe); to save, i.e. deliver or protect (literally or figuratively) heal, pre σεαυτόν of yourself σεαυτοῦ seautoû genitive case from G4571 (σέ) and G846 (αὐτός), also dative case of the same, , and accusative case , likewise contracte .
“If You are the King of the Jews,” they said, “save Yourself!”
38
ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ ἐπιγραφὴ inscription ἐπιγραφή epigraphḗ from G1924 (ἐπιγράφω); an inscription superscription ἐπʼ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w ⸀ αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive Ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, βασιλεὺς king βασιλεύς basileús probably from G939 (βάσις) (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figura τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰουδαίων Jewish Ἰουδαῖος Ioudaîos from G2448 (Ἰουδά) (in the sense of G2455 (Ἰούδας) as a country); Judæan, i.e. belonging to Jehudah Jew(-ess), of Judæa ⸀ οὗτος this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it
Above Him was posted an inscription:
THIS IS THE KING OF THE JEWS.
39
Εἷς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κρεμασθέντων hang up κρεμάννυμι kremánnymi a prolonged form of a primary verb; to hang hang κακούργων criminal κακοῦργος kakoûrgos from G2556 (κακός) and the base of G2041 (ἔργον); a wrong-doer, i.e. criminal evil-doer, malefactor ἐβλασφήμει speak evil against βλασφημέω blasphēméō from G989 (βλάσφημος); to vilify; specially, to speak impiously (speak) blaspheme(-er, -mously, -my), defame, rail on, r αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ⸀ λέγων say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh ⸀ Οὐχὶ not at all οὐχί ouchí intensive of G3756 (οὐ); not indeed nay, not σὺ you σύ sý the personal pronoun of the second person singular; thou thou εἶ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, χριστός Messiah Χριστός Christós from G5548 (χρίω); anointed, i.e. the Messiah, an epithet of Jesus Christ ; σῶσον save σώζω sṓzō from a primary (contraction for obsolete , safe); to save, i.e. deliver or protect (literally or figuratively) heal, pre σεαυτὸν of yourself σεαυτοῦ seautoû genitive case from G4571 (σέ) and G846 (αὐτός), also dative case of the same, , and accusative case , likewise contracte καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἡμᾶς I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me .
One of the criminals who hung there heaped abuse on Him. “Are You not the Christ?” he said. “Save Yourself and us!”
40
ἀποκριθεὶς answer ἀποκρίνομαι apokrínomai from G575 (ἀπό) and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin t δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἕτερος another ἕτερος héteros (an-, the) other or different altered, else, next (day), one, (an-)other, some, strange ⸂ ἐπιτιμῶν rebuke ἐπιτιμάω epitimáō from G1909 (ἐπί) and G5091 (τιμάω); to tax upon, i.e. censure or admonish; by implication, forbid (straitly) charge, reb αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἔφη say φημί phēmí properly, the same as the base of G5457 (φῶς) and G5316 (φαίνω); to show or make known one's thoughts, i.e. speak or say · Οὐδὲ not even οὐδέ oudé from G3756 (οὐ) and G1161 (δέ); not however, i.e. neither, nor, not even neither (indeed), never, no (more, nor, not), n φοβῇ fear φοβέω phobéō from G5401 (φόβος); to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere be (+ sore) af σὺ you σύ sý the personal pronoun of the second person singular; thou thou τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεόν God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go , ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive κρίματι judgment κρίμα kríma from G2919 (κρίνω); a decision (the function or the effect, for or against (crime)) avenge, condemned, condemnation, dam εἶ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether ;
But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment?
41
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἡμεῖς I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me μὲν truly μέν mén a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause δικαίως justly δικαίως dikaíōs adverb from G1342 (δίκαιος); equitably justly, (to) righteously(-ness) , ἄξια worthy ἄξιος áxios probably from G71 (ἄγω); deserving, comparable or suitable (as if drawing praise) due reward, meet, (un-)worthy γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par ὧν who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ἐπράξαμεν do πράσσω prássō a primary verb; to practise, i.e. perform repeatedly or habitually (thus differing from G4160 (ποιέω), which properly re ἀπολαμβάνομεν get back ἀπολαμβάνω apolambánō from G575 (ἀπό) and G2983 (λαμβάνω); to receive (specially, in full, or as a host); also to take aside receive, take · οὗτος this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng οὐδὲν no one οὐδείς oudeís from G3761 (οὐδέ) and G1520 (εἷς); not even one (man, woman or thing), i.e. none, nobody, nothing any (man), aught, man, ἄτοπον improper ἄτοπος átopos from G1 (Α) (as a negative particle) and G5117 (τόπος); out of place, i.e. (figuratively) improper, injurious, wicked am ἔπραξεν do πράσσω prássō a primary verb; to practise, i.e. perform repeatedly or habitually (thus differing from G4160 (ποιέω), which properly re .
We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong.”
42
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ ἔλεγεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh Ἰησοῦ Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus , μνήσθητί remember μνάομαι mnáomai middle voice of a derivative of G3306 (μένω) or perhaps of the base of G3145 (μασσάομαι) (through the idea of fixture in ⸀ μου I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ὅταν when ὅταν hótan from G3753 (ὅτε) and G302 (ἄν); whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctio ἔλθῃς come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m ⸂ ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, βασιλείᾳ kingdom βασιλεία basileía from G935 (βασιλεύς); properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively) kin σου you σύ sý the personal pronoun of the second person singular; thou thou .
Then he said, “Jesus, remember me when You come into Your kingdom!”
43
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh ⸀ αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive Ἀμήν verily ἀμήν amḗn of Hebrew origin (H0543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, s ⸂ σοι you σύ sý the personal pronoun of the second person singular; thou thou λέγω say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh σήμερον today σήμερον sḗmeron neuter (as adverb) of a presumed compound of the article G3588 (ὁ) (t changed to s) and G2250 (ἡμέρα); on the (i.e. this μετʼ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario ἐμοῦ I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ἔσῃ be εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, παραδείσῳ Paradise παράδεισος parádeisos of Oriental origin (compare H06508); a park, i.e. (specially), an Eden (place of future happiness, paradise) paradise .
And Jesus said to him, “Truly I tell you, today you will be with Me in Paradise.”