Zacchaeus in the Tree

1

Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἰσελθὼν come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i διήρχετο pass through διέρχομαι diérchomai from G1223 (διά) and G2064 (ἔρχομαι); to traverse (literally) come, depart, go (about, abroad, everywhere, over, through τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰεριχώ Jericho Ἱεριχώ Hierichṓ of Hebrew origin (H03405); Jericho, a place in Palestine Jericho .

Then Jesus entered Jericho and was passing through.

2

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἰδοὺ see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by ἀνὴρ male human being ἀνήρ anḗr a primary word (compare G444 (ἄνθρωπος)); a man (properly as an individual male) fellow, husband, man, sir ὀνόματι name ὄνομα ónoma from a presumed derivative of the base of G1097 (γινώσκω) (compare G3685 (ὀνίνημι)); a name (literally or figuratively) ⸀ καλούμενος call καλέω kaléō akin to the base of G2753 (κελεύω); to call (properly, aloud, but used in a variety of applications, directly or otherwi Ζακχαῖος Zacchaeus Ζακχαῖος Zakchaîos of Hebrew origin (compare H02140); Zacchæus, an Israelite Zacchæus , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too αὐτὸς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ἀρχιτελώνης head of a custom house ἀρχιτελώνης architelṓnēs from G746 (ἀρχή) and G5057 (τελώνης); a principle tax-gatherer chief among the publicans καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ αὐτὸς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive πλούσιος rich πλούσιος ploúsios from G4149 (πλοῦτος); wealthy; figuratively, abounding with rich ·

And there was a man named Zacchaeus, a chief tax collector, who was very wealthy.

3

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐζήτει seek ζητέω zētéō to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against lif ἰδεῖν see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦν Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus τίς any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἠδύνατο powerful δύναμαι dýnamai to be able or possible be able, can (do, + -not), could, may, might, be possible, be of power ἀπὸ from ἀπό apó a primary particle; off, i.e. away (from something near), in various senses (of place, time, or relation; literal or fig τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὄχλου crowd ὄχλος óchlos from a derivative of G2192 (ἔχω) (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extensio ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἡλικίᾳ age ἡλικία hēlikía from the same as G2245 (ἡλίκος); maturity (in years or size) age, stature μικρὸς little μικρός mikrós apparently a primary word; small (in size, quantity, number or (figuratively) dignity) least, less, little, small ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when .

He was trying to see who Jesus was, but could not see over the crowd because he was small in stature.

4

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too προδραμὼν outrun προτρέχω protréchō from G4253 (πρό) and G5143 (τρέχω) (including its alternate); to run forward, i.e. outstrip, precede outrun, run before ⸂ εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἔμπροσθεν in front ἔμπροσθεν émprosthen from G1722 (ἐν) and G4314 (πρός); in front of (in place (literally or figuratively) or time) against, at, before, (in pr ἀνέβη go up ἀναβαίνω anabaínō from G303 (ἀνά) and the base of G939 (βάσις); to go up (literally or figuratively) arise, ascend (up), climb (go, grow, ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w συκομορέαν ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde ἴδῃ see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive , ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ἐκείνης that ἐκεῖνος ekeînos from G1563 (ἐκεῖ); that one (or (neuter) thing); often intensified by the article prefixed he, it, the other (same), sel ἤμελλεν about to μέλλω méllō a strengthened form of G3199 (μέλω) (through the idea of expectation); to intend, i.e. be about to be, do, or suffer som διέρχεσθαι pass through διέρχομαι diérchomai from G1223 (διά) and G2064 (ἔρχομαι); to traverse (literally) come, depart, go (about, abroad, everywhere, over, through .

So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way.

5

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, ἦλθεν come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, τόπον place τόπος tópos apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but parti , ἀναβλέψας look up ἀναβλέπω anablépō from G303 (ἀνά) and G991 (βλέπω); to look up; by implication, to recover sight look (up), see, receive sight ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ζακχαῖε Zacchaeus Ζακχαῖος Zakchaîos of Hebrew origin (compare H02140); Zacchæus, an Israelite Zacchæus , σπεύσας hasten σπεύδω speúdō probably strengthened from G4228 (πούς); to speed (study), i.e. urge on (diligently or earnestly); by implication, to aw κατάβηθι come down καταβαίνω katabaínō from G2596 (κατά) and the base of G939 (βάσις); to descend (literally or figuratively) come (get, go, step) down, fall ( , σήμερον today σήμερον sḗmeron neuter (as adverb) of a presumed compound of the article G3588 (ὁ) (t changed to s) and G2250 (ἡμέρα); on the (i.e. this γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οἴκῳ household οἶκος oîkos a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or σου you σύ sý the personal pronoun of the second person singular; thou thou δεῖ it is necessary δεῖ deî 3rd person singular active present of G1210 (δέω); also deon deh-on'; neuter active participle of the same; both used im με I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me μεῖναι remain μένω ménō a primary verb; to stay (in a given place, state, relation or expectancy) abide, continue, dwell, endure, be present, re .

When Jesus came to that place, He looked up and said, “Zacchaeus, hurry down, for I must stay at your house today.”

6

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too σπεύσας hasten σπεύδω speúdō probably strengthened from G4228 (πούς); to speed (study), i.e. urge on (diligently or earnestly); by implication, to aw κατέβη come down καταβαίνω katabaínō from G2596 (κατά) and the base of G939 (βάσις); to descend (literally or figuratively) come (get, go, step) down, fall ( , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ὑπεδέξατο receive as a guest ὑποδέχομαι hypodéchomai from G5259 (ὑπό) and G1209 (δέχομαι); to admit under one's roof, i.e. entertain hospitably receive αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive χαίρων rejoice χαίρω chaírō a primary verb; to be cheerful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or par .

So Zacchaeus hurried down and welcomed Him joyfully.

7

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἰδόντες see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by πάντες all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw διεγόγγυζον murmur greatly διαγογγύζω diagongýzō from G1223 (διά) and G1111 (γογγύζω); to complain throughout a crowd murmur λέγοντες say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that Παρὰ from παρά pará a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative c ἁμαρτωλῷ sinning ἁμαρτωλός hamartōlós from G264 (ἁμαρτάνω); sinful, i.e. a sinner sinful, sinner ἀνδρὶ male human being ἀνήρ anḗr a primary word (compare G444 (ἄνθρωπος)); a man (properly as an individual male) fellow, husband, man, sir εἰσῆλθεν come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i καταλῦσαι break up καταλύω katalýō from G2596 (κατά) and G3089 (λύω); to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figura .

And all who saw this began to grumble, saying, “He has gone to be the guest of a sinful man!”

8

σταθεὶς cause to stand ἵστημι hístēmi a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intran δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng Ζακχαῖος Zacchaeus Ζακχαῖος Zakchaîos of Hebrew origin (compare H02140); Zacchæus, an Israelite Zacchæus εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κύριον lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L · Ἰδοὺ see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ἡμίσιά ⸂ μου I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὑπαρχόντων goods ὑπάρχοντα hypárchonta neuter plural of present participle active of G5225 (ὑπάρχω) as noun; things extant or in hand, i.e. property or possess , κύριε lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L , ⸂ τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πτωχοῖς poor πτωχός ptōchós from (to crouch); akin to G4422 (πτοέω) and the alternate of G4098 (πίπτω)); a beggar (as cringing), i.e. pauper (strict δίδωμι give δίδωμι dídōmi a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἴ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether τινός any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing τι who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m ἐσυκοφάντησα accuse falsely συκοφαντέω sykophantéō from a compound of G4810 (σῦκον) and a derivative of G5316 (φαίνω); to be a fig-informer (reporter of the law forbidding ἀποδίδωμι give back ἀποδίδωμι apodídōmi from G575 (ἀπό) and G1325 (δίδωμι); to give away, i.e. up, over, back, etc. (in various applications) deliver (again), g τετραπλοῦν four fold τετραπλόος tetraplóos from G5064 (τέσσαρες) and a derivative of the base of G4118 (πλεῖστος); quadruple fourfold .

But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold.”

9

εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that Σήμερον today σήμερον sḗmeron neuter (as adverb) of a presumed compound of the article G3588 (ὁ) (t changed to s) and G2250 (ἡμέρα); on the (i.e. this σωτηρία deliverance σωτηρία sōtēría feminine of a derivative of G4990 (σωτήρ) as (properly, abstract) noun; rescue or safety (physically or morally) deliver τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οἴκῳ household οἶκος oîkos a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or τούτῳ this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i , καθότι according as καθότι kathóti from G2596 (κατά); and G3739 (ὅς) and G5100 (τὶς); according to which certain thing, i.e. as far (or inasmuch) as (accor καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too αὐτὸς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive υἱὸς son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship Ἀβραάμ Abraham Ἀβραάμ Abraám of Hebrew origin (H085); Abraham, the Hebrew patriarch Abraham ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ·

Jesus said to him, “Today salvation has come to this house, because this man too is a son of Abraham.

10

ἦλθεν come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, υἱὸς son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀνθρώπου man ἄνθρωπος ánthrōpos from G435 (ἀνήρ) and (the countenance; from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being certain, man ζητῆσαι seek ζητέω zētéō to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against lif καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too σῶσαι save σώζω sṓzō from a primary (contraction for obsolete , safe); to save, i.e. deliver or protect (literally or figuratively) heal, pre τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀπολωλός perish ἀπόλλυμι apóllymi from G575 (ἀπό) and the base of G3639 (ὄλεθρος); to destroy fully (reflexively, to perish, or lose), literally or figura .

For the Son of Man came to seek and to save the lost.”