FUNCTIONAL FAITH
The Wording

The Prodigal Son

Luke 15:11–32

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Berean Standard Bible

Goodspeed New Testament

BSB and T4T shown with Greek annotations — · Why we show the Greek →

11

Then Jesus said, “There was a man who had two sons.

And he said, “A man had two sons.

12

The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them.

The younger of them said to his father, ‘Father, give me my share of the property.’ So he divided his property between them.

13

After a few days, the younger son got everything together and journeyed to a distant country, where he squandered his wealth in wild living.

Not many days later, the younger son gathered up all he had, and went away to a distant country, and there he squandered his property by fast living.

14

After he had spent all he had, a severe famine swept through that country, and he began to be in need.

After he had spent it all, a severe famine arose in that country, and he began to be in want.

15

So he went and hired himself out to a citizen of that country, who sent him into his fields to feed the pigs.

And he went and hired himself out to a resident of the country, and he sent him into his fields to tend pigs.

16

He longed to fill his belly with the pods the pigs were eating, but no one would give him a thing.

And he was ready to fill himself with the pods the pigs were eating, and no one would give him anything.

17

Finally he came to his senses and said, ‘How many of my father’s hired servants have plenty of food, but here I am, starving to death!

When he came to himself he said, ‘How many hired men my father has, who have more than enough to eat, and here I am, dying of hunger!

18

I will get up and go back to my father and say to him, “Father, I have sinned against heaven and against you.

I will get up, and go to my father, and say to him, “Father, I have sinned against heaven and in your eyes;

19

I am no longer worthy to be called your son. Make me like one of your hired servants.”’

I no longer deserve to be called your son; treat me like one of your hired men!” ’

20

So he got up and went to his father. But while he was still in the distance, his father saw him and was filled with compassion. He ran to his son, embraced him, and kissed him.

And he got up and went to his father. But while he was still a long way off, his father saw him, and pitied him, and ran and fell on his neck, and kissed him.

21

The son declared, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son. ’

His son said to him, ‘Father, I have sinned against heaven, and in your eyes; I no longer deserve to be called your son; treat me like one of your hired men!’

22

But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.

But his father said to his slaves, ‘Make haste and get out the best robe, and put it on him, and put a ring on his hand, and shoes on his feet;

23

Bring the fattened calf and kill it. Let us feast and celebrate.

and get the calf we are fattening, and kill it, and let us feast and celebrate,

24

For this son of mine was dead and is alive again! He was lost and is found!’ So they began to celebrate.

for my son here was dead, and he has come to life; he was lost, and he is found!’ So they began to celebrate.

25

Meanwhile the older son was in the field, and as he approached the house, he heard music and dancing.

But his elder son was in the field. When he came in and approached the house, he heard music and dancing,

26

So he called one of the servants and asked what was going on.

and he called one of the servants to him and asked him what it meant.

27

‘Your brother has returned,’ he said, ‘and your father has killed the fattened calf, because he has him back safe and sound.’

He said to him, ‘Your brother has come, and your father has killed the calf he has been fattening, because he has gotten him back alive and well.’

28

The older son became angry and refused to go in. So his father came out and pleaded with him.

But he was angry and would not go into the house. And his father came out and urged him.

29

But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends.

And he said to his father, ‘Here I have served you all these years, and have never disobeyed an order of yours, and you have never given me a kid, so that I could entertain my friends.

30

But when this son of yours returns from squandering your wealth with prostitutes, you kill the fattened calf for him!’

But when your son here came, who has eaten up your property with women of the street, for him you killed the calf you have been fattening!’

31

‘Son, you are always with me,’ the father said, ‘and all that is mine is yours.

But he said to him, ‘My child, you have been with me all the time, and everything I have is yours.

32

But it was fitting to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”

But we had to celebrate and be glad, because your brother was dead, and has come to life, and was lost and is found!’ ”

Functional Faith Reading

The Greek word behind "came to his senses" in verse 17 is eis heauton de elthon — literally, "he came to himself." Luke's original audience would have heard this as a return before the return, an inward journey preceding the outward one.

Most readings of this parable treat the father as a straightforward portrait of God and leave it there. That is not wrong, but it often stops at sentiment — the warm embrace — without pressing into what the embrace actually costs or what it signals about the Father's unchanging character.

The Functional Faith reading notices that the father in the parable embodies what the Hebrew scriptures call hesed — the steadfast, faithful love that YHWH has always carried toward a people who keep walking away. The son's speech is rehearsed; the father's run is unrehearsed. That asymmetry is the whole point. Jehovah does not wait for the theology to be correct before the arms open. He runs while the son is still in the distance, still stinking of pig fields.

This matters practically because many people delay returning to the Father until they feel worthy enough. The parable names that delay as the real poverty — the inner famine that keeps people rehearsing speeches instead of walking home.

Sit with this

What rehearsed speech are you still perfecting instead of simply getting up and going?

Sources

SBL Greek New Testament (SBLGNT)License

The Greek New Testament: SBL Edition

Copyright 2010 Society of Biblical Literature and Logos Bible Software.

Licensed CC BY 4.0.

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