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וַיַּשְׁכֵּ֨ם up שָׁכַם shâkam a primitive root; properly, to incline (the shoulder to a burden); but used only as denominative from H7926 (שְׁכֶם); literally, to load up (on the back of man יְרֻבַּ֜עַל Jerubbaal יְרֻבַּעַל Yᵉrubbaʻal from H7378 (רִיב) and H1168 (בַּעַל); Baal will contend; Jerubbaal, a symbolic name of Gideon Jerubbaal. ה֣וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with גִדְע֗וֹן Gideon גִּדְעוֹן Gidʻôwn from H1438 (גָּדַע); feller (i.e. warrior); Gidon, an Israelite Gideon. וְכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הָעָם֙ people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo אֲשֶׁ֣ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha אִתּ֔וֹ against אֵת ʼêth probably from H579 (אָנָה); properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. against, among, befo וַֽיַּחֲנ֖וּ abide חָנָה chânâh a primitive root (compare H2603 (חָנַן)); properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ עֵ֣ין well of Harod עֵין חֲרֹד ʻÊyn Chărôd from H5869 (עַיִן) and a derivative of H2729 (חָרַד); fountain of trembling; En-Charod, a place in Palestine well of Harod. חֲרֹ֑ד well of Harod עֵין חֲרֹד ʻÊyn Chărôd from H5869 (עַיִן) and a derivative of H2729 (חָרַד); fountain of trembling; En-Charod, a place in Palestine well of Harod. וּמַחֲנֵ֤ה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s מִדְיָן֙ Midian מִדְיָן Midyân the same as H4079 (מִדְיָן); Midjan, a son of Abraham; also his country and (collectively) his descendants Midian, Midianite. הָיָה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge ־ל֣וֹ מִצָּפ֔וֹן north צָפוֹן tsâphôwn or צָפֹן; from H6845 (צָפַן); properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) north(-ern, side, -ward, wind). מִגִּבְעַ֥ת hill גִּבְעָה gibʻâh feminine from the same as H1387 (גֶּבַע); a hillock hill, little hill. הַמּוֹרֶ֖ה Moreh מוֹרֶה Môwreh or מֹרֶה; the same as H4175 (מוֹרֶה); Moreh, a Canaanite; also a hill (perhaps named from him) Moreh. בָּעֵֽמֶק dale עֵמֶק ʻêmeq from H6009 (עָמַק); a vale (i.e. broad depression) dale, vale, valley (often used as a part of proper names). See also H1025 (בֵּית הָעֵמֶק). ׃
Early in the morning Jerubbaal (that is, Gideon) and all the men with him camped beside the spring of Harod. And the camp of Midian was north of them in the valley near the hill of Moreh.
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וַיֹּ֤אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( יְהוָה֙ Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ גִּדְע֔וֹן Gideon גִּדְעוֹן Gidʻôwn from H1438 (גָּדַע); feller (i.e. warrior); Gidon, an Israelite Gideon. רַ֗ב abound רַב rab by contracted from H7231 (רָבַב); abundant (in quantity, size, age, number, rank, quality) (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedin הָעָם֙ people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo אֲשֶׁ֣ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha אִתָּ֔ךְ against אֵת ʼêth probably from H579 (אָנָה); properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. against, among, befo מִתִּתִּ֥י add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ מִדְיָ֖ן Midian מִדְיָן Midyân the same as H4079 (מִדְיָן); Midjan, a son of Abraham; also his country and (collectively) his descendants Midian, Midianite. בְּיָדָ֑ם able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat פֶּן that not פֵּן pên from H6437 (פָּנָה); properly, removal; used only (in the construction) adverb as conjunction, lest (lest) (peradventure), that...not. ־ יִתְפָּאֵ֨ר glory פָּאַר pâʼar a primitive root; also denominative from H6288 (פְּאֹרָה), to gleam, i.e. (causatively) embellish; figuratively, to boast; also to explain (i.e. make clear) one עָלַ֤י above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, יִשְׂרָאֵל֙ Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. לֵאמֹ֔ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( יָדִ֖י able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat הוֹשִׁ֥יעָה avenging יָשַׁע yâshaʻ a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor [idiom] at all, avenging, defend, deliver לִּֽי׃
Then the LORD said to Gideon, “You have too many men for Me to deliver Midian into their hands, lest Israel glorify themselves over Me, saying, ‘My own hand has saved me.’
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וְעַתָּ֗ה henceforth עַתָּה ʻattâh from H6256 (עֵת); at this time, whether adverb, conjunction or expletive henceforth, now, straightway, this time, whereas. קְרָ֨א name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a נָ֜א beseech thee נָא nâʼ a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), בְּאָזְנֵ֤י audience אֹזֶן ʼôzen from H238 (אָזַן); broadness. i.e. (concrete) the ear (from its form in man) [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. הָעָם֙ people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo לֵאמֹ֔ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( מִֽי any מִי mîy an interrogative pronoun of persons, as H4100 (מָה) is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used i ־ יָרֵ֣א afraid יָרֵא yârêʼ from H3372 (יָרֵא); fearing; morally, reverent afraid, fear (-ful). וְחָרֵ֔ד afraid חָרֵד chârêd from H2729 (חָרַד); fearful; also reverential afraid, trembling. יָשֹׁ֥ב answer שׁוּב shûwb a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting וְיִצְפֹּ֖ר depart early צָפַר tsâphar a primitive root; to skip about, i.e. return depart early. מֵהַ֣ר hill הַר har a shortened form of H2042 (הָרָר); a mountain or range of hills (sometimes used figuratively) hill (country), mount(-ain), [idiom] promotion. הַגִּלְעָ֑ד Gilead גִּלְעָד Gilʻâd probably from H1567 (גַּלְעֵד); Gilad, a region East of the Jordan; also the name of three Israelites Gilead, Gileadite. וַיָּ֣שָׁב answer שׁוּב shûwb a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting מִן above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, ־ הָעָ֗ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo עֶשְׂרִ֤ים score עֶשְׂרִים ʻesrîym from H6235 (עֶשֶׂר); twenty; also (ordinal) twentieth (six-) score, twenty(-ieth). וּשְׁנַ֙יִם֙ both שְׁנַיִם shᵉnayim dual of H8145 (שֵׁנִי); feminine שְׁתַּיִם; two; also (as ordinal) twofold both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twen אֶ֔לֶף thousand אֶלֶף ʼeleph prop, the same as H504 (אֶלֶף); hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand thousand. וַעֲשֶׂ֥רֶת ten עֶשֶׂר ʻeser masculine of term עֲשָׂרָה; from H6237 (עָשַׂר); ten (as an accumulation to the extent of the digits) ten, (fif-, seven-) teen. אֲלָפִ֖ים thousand אֶלֶף ʼeleph prop, the same as H504 (אֶלֶף); hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand thousand. נִשְׁאָֽרוּ leave שָׁאַר shâʼar a primitive root; properly, to swell up, i.e. be (causatively, make) redundant leave, (be) left, let, remain, remnant, reserve, the rest. ׃ ס
Now, therefore, proclaim in the hearing of the men: ‘Whoever is fearful and trembling may turn back and leave Mount Gilead.’”
So twenty-two thousand of them turned back, but ten thousand remained.
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וַיֹּ֨אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( יְהוָ֜ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ גִּדְע֗וֹן Gideon גִּדְעוֹן Gidʻôwn from H1438 (גָּדַע); feller (i.e. warrior); Gidon, an Israelite Gideon. עוֹד֮ again עוֹד ʻôwd or עֹד; from H5749 (עוּד); properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more again, [idiom הָעָ֣ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo רָב֒ abound רַב rab by contracted from H7231 (רָבַב); abundant (in quantity, size, age, number, rank, quality) (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedin הוֹרֵ֤ד light יָרַד yârad a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fa אוֹתָם֙ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הַמַּ֔יִם wasting מַיִם mayim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen [phrase] piss, wasting, water(-ing, (-course, -f וְאֶצְרְפֶ֥נּוּ cast צָרַף tsâraph a primitive root; to fuse (metal), i.e. refine (literally or figuratively) cast, (re-) fine(-er), founder, goldsmith, melt, pure, purge away, try. לְךָ֖ שָׁ֑ם in it שָׁם shâm a primitive particle (rather from the relative pronoun, H834 (אֲשֶׁר)); there (transferring to time) then; often thither, or thence in it, [phrase] thence, ther וְהָיָ֡ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge אֲשֶׁר֩ as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha אֹמַ֨ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֵלֶ֜יךָ about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, זֶ֣ה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other ׀ יֵלֵ֣ךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr אִתָּ֗ךְ against אֵת ʼêth probably from H579 (אָנָה); properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. against, among, befo ה֚וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with יֵלֵ֣ךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr אִתָּ֔ךְ against אֵת ʼêth probably from H579 (אָנָה); properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. against, among, befo וְכֹ֨ל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ אֹמַ֜ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֵלֶ֗יךָ about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, זֶ֚ה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other לֹא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ יֵלֵ֣ךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr עִמָּ֔ךְ accompanying עִם ʻim from H6004 (עָמַם); adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix ה֖וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with לֹ֥א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before יֵלֵֽךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr ׃
Then the LORD said to Gideon, “There are still too many men. Take them down to the water, and I will sift them for you there. If I say to you, ‘This one shall go with you,’ he shall go. But if I say, ‘This one shall not go with you,’ he shall not go.”
5
וַיּ֥וֹרֶד light יָרַד yârad a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fa אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָעָ֖ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הַמָּ֑יִם wasting מַיִם mayim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen [phrase] piss, wasting, water(-ing, (-course, -f ס וַיֹּ֨אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( יְהוָ֜ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ גִּדְע֗וֹן Gideon גִּדְעוֹן Gidʻôwn from H1438 (גָּדַע); feller (i.e. warrior); Gidon, an Israelite Gideon. כֹּ֣ל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ יָלֹק֩ lap לָקַק lâqaq a primitive root; to lick or lap lap, lick. בִּלְשׁוֹנ֨וֹ bay לָשׁוֹן lâshôwn or לָשֹׁן; also (in plural) feminine לְשֹׁנָה; from H3960 (לָשַׁן); the tongue (of man or animals), used literally (as the instrument of licking, eating, or spe מִן above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, ־ הַמַּ֜יִם wasting מַיִם mayim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen [phrase] piss, wasting, water(-ing, (-course, -f כַּאֲשֶׁ֧ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha יָלֹ֣ק lap לָקַק lâqaq a primitive root; to lick or lap lap, lick. הַכֶּ֗לֶב dog כֶּלֶב keleb from an unused root means. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute dog. תַּצִּ֤יג establish יָצַג yâtsag a primitive root; to place permanently establish, leave, make, present, put, set, stay. אוֹתוֹ֙ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb לְבָ֔ד alone בַּד bad from H909 (בָּדַד); properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with וְכֹ֛ל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ יִכְרַ֥ע bow כָּרַע kâraʻ a primitive root; to bend the knee; by implication, to sink, to prostrate bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, sm עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ בִּרְכָּ֖יו knee בֶּרֶךְ berek from H1288 (בָרַךְ); a knee knee. לִשְׁתּֽוֹת banquet שָׁתָה shâthâh a primitive root; to imbibe (literally or figuratively) [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. in ׃
So Gideon brought the men down to the water, and the LORD said to him, “Separate those who lap the water with their tongues like a dog from those who kneel to drink.”
6
וַיְהִ֗י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge מִסְפַּ֞ר account מִסְפָּר miçpâr from H5608 (סָפַר); a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration [phrase] abundance, account, הַֽמֲלַקְקִ֤ים lap לָקַק lâqaq a primitive root; to lick or lap lap, lick. בְּיָדָם֙ able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ פִּיהֶ֔ם word פֶּה peh from H6284 (פָּאָה); the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially ( שְׁלֹ֥שׁ third שָׁלוֹשׁ shâlôwsh or שָׁלֹשׁ; masculine שְׁלוֹשָׁה; or שְׁלֹשָׁה; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice [phrase] fork, [phrase] often(-tim מֵא֖וֹת hundred מֵאָה mêʼâh or מֵאיָה; properly, a primitive numeral a hundred; also as a multiplicative and a fraction hundred((-fold), -th), [phrase] sixscore. אִ֑ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to וְכֹל֙ all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne יֶ֣תֶר cord יֶתֶר yether from H3498 (יָתַר); properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free) [phrase] abundant, co הָעָ֔ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo כָּרְע֥וּ bow כָּרַע kâraʻ a primitive root; to bend the knee; by implication, to sink, to prostrate bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, sm עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ בִּרְכֵיהֶ֖ם knee בֶּרֶךְ berek from H1288 (בָרַךְ); a knee knee. לִשְׁתּ֥וֹת banquet שָׁתָה shâthâh a primitive root; to imbibe (literally or figuratively) [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. in מָֽיִם wasting מַיִם mayim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen [phrase] piss, wasting, water(-ing, (-course, -f ׃ ס
And the number of those who lapped the water with their hands to their mouths was three hundred men; all the others knelt to drink.
7
וַיֹּ֨אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( יְהוָ֜ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ גִּדְע֗וֹן Gideon גִּדְעוֹן Gidʻôwn from H1438 (גָּדַע); feller (i.e. warrior); Gidon, an Israelite Gideon. בִּשְׁלֹשׁ֩ third שָׁלוֹשׁ shâlôwsh or שָׁלֹשׁ; masculine שְׁלוֹשָׁה; or שְׁלֹשָׁה; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice [phrase] fork, [phrase] often(-tim מֵא֨וֹת hundred מֵאָה mêʼâh or מֵאיָה; properly, a primitive numeral a hundred; also as a multiplicative and a fraction hundred((-fold), -th), [phrase] sixscore. הָאִ֤ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to הַֽמֲלַקְקִים֙ lap לָקַק lâqaq a primitive root; to lick or lap lap, lick. אוֹשִׁ֣יעַ avenging יָשַׁע yâshaʻ a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor [idiom] at all, avenging, defend, deliver אֶתְכֶ֔ם apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb וְנָתַתִּ֥י add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ מִדְיָ֖ן Midian מִדְיָן Midyân the same as H4079 (מִדְיָן); Midjan, a son of Abraham; also his country and (collectively) his descendants Midian, Midianite. בְּיָדֶ֑ךָ able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat וְכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הָעָ֔ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo יֵלְכ֖וּ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr אִ֥ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to לִמְקֹמֽוֹ country מָקוֹם mâqôwm or מָקֹם; also (feminine) מְקוֹמָה; or מְקֹמָה; from H6965 (קוּם); properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also ׃
Then the LORD said to Gideon, “With the three hundred men who lapped the water I will save you and deliver the Midianites into your hand. But all the others are to go home.”
8
וַיִּקְח֣וּ accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ צֵדָה֩ meat צֵידָה tsêydâh or צֵדָה; feminine of H6718 (צַיִד); food meat, provision, venison, victuals. הָעָ֨ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo בְּיָדָ֜ם able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat וְאֵ֣ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb שׁוֹפְרֹֽתֵיהֶ֗ם cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. וְאֵ֨ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אִ֤ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to יִשְׂרָאֵל֙ Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. שִׁלַּח֙ appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio אִ֣ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to לְאֹֽהָלָ֔יו covering אֹהֶל ʼôhel from H166 (אָהַל); a tent (as clearly conspicuous from a distance) covering, (dwelling) (place), home, tabernacle, tent. וּבִשְׁלֹשׁ third שָׁלוֹשׁ shâlôwsh or שָׁלֹשׁ; masculine שְׁלוֹשָׁה; or שְׁלֹשָׁה; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice [phrase] fork, [phrase] often(-tim ־ מֵא֥וֹת hundred מֵאָה mêʼâh or מֵאיָה; properly, a primitive numeral a hundred; also as a multiplicative and a fraction hundred((-fold), -th), [phrase] sixscore. הָאִ֖ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to הֶֽחֱזִ֑יק aid חָזַק châzaq a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind וּמַחֲנֵ֣ה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s מִדְיָ֔ן Midian מִדְיָן Midyân the same as H4079 (מִדְיָן); Midjan, a son of Abraham; also his country and (collectively) his descendants Midian, Midianite. הָ֥יָה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge ל֖וֹ מִתַּ֥חַת as תַּחַת tachath from the same as H8430 (תּוֹחַ); the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc. as, beneath, בָּעֵֽמֶק dale עֵמֶק ʻêmeq from H6009 (עָמַק); a vale (i.e. broad depression) dale, vale, valley (often used as a part of proper names). See also H1025 (בֵּית הָעֵמֶק). ׃ פ
So Gideon sent the rest of the Israelites to their tents but kept the three hundred men, who took charge of the provisions and rams’ horns of the others. And the camp of Midian lay below him in the valley.
9
וַֽיְהִי֙ beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge בַּלַּ֣יְלָה night לַיִל layil or (Isaiah 21:11) לֵיל; also לַיְלָה; from the same as H3883 (לוּל); properly, a twist (away of the light), i.e. night; figuratively, adversity (mid-)night (sea הַה֔וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with וַיֹּ֤אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֵלָיו֙ about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, יְהוָ֔ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). ק֖וּם abide קוּם qûwm a primitive root; to rise (in various applications, literal, figurative, intensive and causative) abide, accomplish, [idiom] be clearer, confirm, continue, decr רֵ֣ד light יָרַד yârad a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fa בַּֽמַּחֲנֶ֑ה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s כִּ֥י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel נְתַתִּ֖יו add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed בְּיָדֶֽךָ able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat ׃
That night the LORD said to Gideon, “Get up and go down against the camp, for I have delivered it into your hand.
10
וְאִם either אִם ʼim a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, ־ יָרֵ֥א afraid יָרֵא yârêʼ from H3372 (יָרֵא); fearing; morally, reverent afraid, fear (-ful). אַתָּ֖ה thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte לָרֶ֑דֶת light יָרַד yârad a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fa רֵ֥ד light יָרַד yârad a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fa אַתָּ֛ה thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte וּפֻרָ֥ה Phurah פֻּרָה Purâh for H6288 (פְּאֹרָה); foliage; Purah, an Israelite Phurah. נַעַרְךָ֖ babe נַעַר naʻar from H5287 (נָעַר); (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of sim אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הַֽמַּחֲנֶֽה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s ׃
But if you are afraid to do so, then go down to the camp with your servant Purah
11
וְשָֽׁמַעְתָּ֙ call together שָׁמַע shâmaʻ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) [idiom] attentively, call (gather) to מַה how מָה mâh or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), o ־ יְדַבֵּ֔רוּ name דָבַר dâbar a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue answer, appoint, bid, comm וְאַחַר֙ after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac תֶּחֱזַ֣קְנָה aid חָזַק châzaq a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind יָדֶ֔יךָ able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat וְיָרַדְתָּ֖ light יָרַד yârad a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fa בַּֽמַּחֲנֶ֑ה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s וַיֵּ֤רֶד light יָרַד yârad a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fa הוּא֙ he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with וּפֻרָ֣ה Phurah פֻּרָה Purâh for H6288 (פְּאֹרָה); foliage; Purah, an Israelite Phurah. נַעֲר֔וֹ babe נַעַר naʻar from H5287 (נָעַר); (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of sim אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ קְצֵ֥ה border קָצֶה qâtseh or (negative only) קֵצֶה; from H7096 (קָצָה); (used in a great variety of applications and idioms; compare H7093 (קֵץ)) an extremity [idiom] after, border, brim הַחֲמֻשִׁ֖ים armed חָמֻשׁ châmush passive participle of the same as H2570 (חֹמֶשׁ); staunch, i.e. able-bodied soldiers armed (men), harnessed. אֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha בַּֽמַּחֲנֶֽה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s ׃
and listen to what they are saying. Then your hands will be strengthened to attack the camp.” So he went with Purah his servant to the outposts where armed men were guarding the camp.
12
וּמִדְיָ֨ן Midian מִדְיָן Midyân the same as H4079 (מִדְיָן); Midjan, a son of Abraham; also his country and (collectively) his descendants Midian, Midianite. וַעֲמָלֵ֤ק Amalek עֲמָלֵק ʻĂmâlêq probably of foreign origin; Amalek, a descendant of Esau; also his posterity and their country Amalek. וְכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ בְּנֵי man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, ־ קֶ֙דֶם֙ aforetime קֶדֶם qedem or קֵדְמָה; from H6923 (קָדַם); the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, ancien נֹפְלִ֣ים light נָפַל nâphal a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative) be accepted, cast (down, self, (lots), out), ce בָּעֵ֔מֶק dale עֵמֶק ʻêmeq from H6009 (עָמַק); a vale (i.e. broad depression) dale, vale, valley (often used as a part of proper names). See also H1025 (בֵּית הָעֵמֶק). כָּאַרְבֶּ֖ה grasshopper אַרְבֶּה ʼarbeh from H7235 (רָבָה); a locust (from its rapid increase) grasshopper, locust. לָרֹ֑ב abundance רֹב rôb from H7231 (רָבַב); abundance (in any respect) abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, ma וְלִגְמַלֵּיהֶם֙ camel גָּמָל gâmâl apparently from H1580 (גָּמַל) (in the sense of labor or burden-bearing); a camel camel. אֵ֣ין else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, מִסְפָּ֔ר account מִסְפָּר miçpâr from H5608 (סָפַר); a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration [phrase] abundance, account, כַּח֛וֹל sand חוֹל chôwl from H2342 (חוּל); sand (as round or whirling particles) sand. שֶׁעַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ שְׂפַ֥ת band שָׂפָה sâphâh or (in dual and plural) שֶׂפֶת; probably from H5595 (סָפָה) or H8192 (שָׁפָה) through the idea of termination (compare H5490 (סוֹף)); the lip (as a natural boun הַיָּ֖ם sea יָם yâm from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes לָרֹֽב abundance רֹב rôb from H7231 (רָבַב); abundance (in any respect) abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, ma ׃
Now the Midianites, Amalekites, and all the other people of the east had settled in the valley like a swarm of locusts, and their camels were as countless as the sand on the seashore.
13
וַיָּבֹ֣א way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) גִדְע֔וֹן Gideon גִּדְעוֹן Gidʻôwn from H1438 (גָּדַע); feller (i.e. warrior); Gidon, an Israelite Gideon. וְהִ֨נֵּה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. ־ אִ֔ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to מְסַפֵּ֥ר commune סָפַר çâphar a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. c לְרֵעֵ֖הוּ brother רֵעַ rêaʻ or רֵיעַ; from H7462 (רָעָה); an associate (more or less close) brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. חֲל֑וֹם dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). וַיֹּ֜אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הִנֵּ֧ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. חֲל֣וֹם dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). חָלַ֗מְתִּי dream חָלַם châlam a primitive root; properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream (c וְהִנֵּ֨ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. צלול cake צְלוּל tsᵉlûwl from H6749 (צָלַל) in the sense of rolling; a (round or flattened) cake cake. לֶ֤חֶם bread לֶחֶם lechem from H3898 (לָחַם); See also H1036 (בֵּית לְעַפְרָה) food (for man or beast), especially bread, or grain (for making it) (shew-) bread, [idiom] eat, food, fruit שְׂעֹרִים֙ barley שְׂעֹרָה sᵉʻôrâh or שְׂעוֹרָה (feminine meaning the plant); and (masculine meaning the grain); also שְׂעֹר; or שְׂעוֹר; from H8175 (שָׂעַר) in the sense of roughness; barley (as מִתְהַפֵּךְ֙ change הָפַךְ hâphak a primitive root; to turn about or over; by implication, to change, overturn, return, pervert [idiom] become, change, come, be converted, give, make (a bed), ov בְּמַחֲנֵ֣ה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s מִדְיָ֔ן Midian מִדְיָן Midyân the same as H4079 (מִדְיָן); Midjan, a son of Abraham; also his country and (collectively) his descendants Midian, Midianite. וַיָּבֹ֣א way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) עַד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space ־ הָ֠אֹהֶל covering אֹהֶל ʼôhel from H166 (אָהַל); a tent (as clearly conspicuous from a distance) covering, (dwelling) (place), home, tabernacle, tent. וַיַּכֵּ֧הוּ beat נָכָה nâkâh a primitive root; to strike (lightly or severely, literally or figuratively) beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, ma וַיִּפֹּ֛ל light נָפַל nâphal a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative) be accepted, cast (down, self, (lots), out), ce וַיַּהַפְכֵ֥הוּ change הָפַךְ hâphak a primitive root; to turn about or over; by implication, to change, overturn, return, pervert [idiom] become, change, come, be converted, give, make (a bed), ov לְמַ֖עְלָה above מַעַל maʻal from H5927 (עָלָה); properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc. above, exceeding(-ly), forward, on ( וְנָפַ֥ל light נָפַל nâphal a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative) be accepted, cast (down, self, (lots), out), ce הָאֹֽהֶל covering אֹהֶל ʼôhel from H166 (אָהַל); a tent (as clearly conspicuous from a distance) covering, (dwelling) (place), home, tabernacle, tent. ׃
And as Gideon arrived, a man was telling his friend about a dream. “Behold, I had a dream,” he said, “and I saw a loaf of barley bread come tumbling into the Midianite camp. It struck the tent so hard that the tent overturned and collapsed.”
14
וַיַּ֨עַן give account עָנָה ʻânâh a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, רֵעֵ֤הוּ brother רֵעַ rêaʻ or רֵיעַ; from H7462 (רָעָה); an associate (more or less close) brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. וַיֹּ֙אמֶר֙ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֵ֣ין else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, זֹ֔את hereby זֹאת zôʼth irregular feminine of H2089 (זֶה); this (often used adverb) hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefo בִּלְתִּ֗י because un בִּלְתִּי biltîy constructive feminine of H1086 (בָּלָה) (equivalent to H1097 (בְּלִי)); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositi אִם either אִם ʼim a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, ־ חֶ֛רֶב axe חֶרֶב chereb from H2717 (חָרַב); drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement axe, dagger, knife, mattock, s גִּדְע֥וֹן Gideon גִּדְעוֹן Gidʻôwn from H1438 (גָּדַע); feller (i.e. warrior); Gidon, an Israelite Gideon. בֶּן man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, ־ יוֹאָ֖שׁ Joash יוֹאָשׁ Yôwʼâsh or יֹאָשׁ; (2 Chronicles 24:1), a form of H3060 (יְהוֹאָשׁ); Joash, the name of six Israelites Joash. אִ֣ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to יִשְׂרָאֵ֑ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. נָתַ֤ן add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed הָֽאֱלֹהִים֙ God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally בְּיָד֔וֹ able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ מִדְיָ֖ן Midian מִדְיָן Midyân the same as H4079 (מִדְיָן); Midjan, a son of Abraham; also his country and (collectively) his descendants Midian, Midianite. וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הַֽמַּחֲנֶֽה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s ׃ פ
His friend replied: “This is nothing less than the sword of Gideon son of Joash, the Israelite. God has delivered Midian and the whole camp into his hand.”
15
וַיְהִי֩ beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge כִשְׁמֹ֨עַ call together שָׁמַע shâmaʻ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) [idiom] attentively, call (gather) to גִּדְע֜וֹן Gideon גִּדְעוֹן Gidʻôwn from H1438 (גָּדַע); feller (i.e. warrior); Gidon, an Israelite Gideon. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ מִסְפַּ֧ר account מִסְפָּר miçpâr from H5608 (סָפַר); a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration [phrase] abundance, account, הַחֲל֛וֹם dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ שִׁבְר֖וֹ affliction שֶׁבֶר sheber or שֵׁבֶר; from H7665 (שָׁבַר); a fracture, figuratively, ruin; specifically, a solution (of a dream) affliction, breach, breaking, broken(-footed, -handed), br וַיִּשְׁתָּ֑חוּ bow down שָׁחָה shâchâh a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) bow (self) down, crouch, fall down (flat), humbly beseech, do ( וַיָּ֙שָׁב֙ answer שׁוּב shûwb a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ מַחֲנֵ֣ה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s יִשְׂרָאֵ֔ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. וַיֹּ֣אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( ק֔וּמוּ abide קוּם qûwm a primitive root; to rise (in various applications, literal, figurative, intensive and causative) abide, accomplish, [idiom] be clearer, confirm, continue, decr כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ נָתַ֧ן add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed יְהוָ֛ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). בְּיֶדְכֶ֖ם able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ מַחֲנֵ֥ה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s מִדְיָֽן Midian מִדְיָן Midyân the same as H4079 (מִדְיָן); Midjan, a son of Abraham; also his country and (collectively) his descendants Midian, Midianite. ׃
When Gideon heard the dream and its interpretation, he bowed in worship. He returned to the camp of Israel and said, “Get up, for the LORD has delivered the camp of Midian into your hand.”
16
וַיַּ֛חַץ divide חָצָה châtsâh a primitive root (compare H2086 (זֵד))); to cut or split in two; to halve divide, [idiom] live out half, reach to the midst, participle אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ שְׁלֹשׁ third שָׁלוֹשׁ shâlôwsh or שָׁלֹשׁ; masculine שְׁלוֹשָׁה; or שְׁלֹשָׁה; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice [phrase] fork, [phrase] often(-tim ־ מֵא֥וֹת hundred מֵאָה mêʼâh or מֵאיָה; properly, a primitive numeral a hundred; also as a multiplicative and a fraction hundred((-fold), -th), [phrase] sixscore. הָאִ֖ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to שְׁלֹשָׁ֣ה third שָׁלוֹשׁ shâlôwsh or שָׁלֹשׁ; masculine שְׁלוֹשָׁה; or שְׁלֹשָׁה; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice [phrase] fork, [phrase] often(-tim רָאשִׁ֑ים band רֹאשׁ rôʼsh from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, it וַיִּתֵּ֨ן add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed שׁוֹפָר֤וֹת cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. בְּיַד able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat ־ כֻּלָּם֙ all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne וְכַדִּ֣ים barrel כַּד kad from an unused root meaning to deepen; properly, a pail; but generally of earthenware; a jar for domestic purposes barrel, pitcher. רֵקִ֔ים emptied רֵיק rêyq or (shorter) רֵק; from H7324 (רוּק); empty; figuratively, worthless emptied(-ty), vain (fellow, man). וְלַפִּדִ֖ים brand לַפִּיד lappîyd or לַפִּד; from an unused root probably meaning to shine; a flambeau, lamp or flame (fire-) brand, (burning) lamp, lightning, torch. בְּת֥וֹךְ among תָּוֶךְ tâvek from an unused root meaning to sever; a bisection, i.e. (by implication) the centre among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle הַכַּדִּֽים barrel כַּד kad from an unused root meaning to deepen; properly, a pail; but generally of earthenware; a jar for domestic purposes barrel, pitcher. ׃
And he divided the three hundred men into three companies and gave each man a ram’s horn in one hand and a large jar in the other, containing a torch.
17
וַיֹּ֣אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֲלֵיהֶ֔ם about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, מִמֶּ֥נִּי above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, תִרְא֖וּ advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, וְכֵ֣ן as as כֵּן kên from H3559 (כּוּן); properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications תַּעֲשׂ֑וּ accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis וְהִנֵּ֨ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. אָנֹכִ֥י me אָנֹכִי ʼânôkîy sometimes, ; a primitive pronoun; I I, me, [idiom] which. בָא֙ way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) בִּקְצֵ֣ה border קָצֶה qâtseh or (negative only) קֵצֶה; from H7096 (קָצָה); (used in a great variety of applications and idioms; compare H7093 (קֵץ)) an extremity [idiom] after, border, brim הַֽמַּחֲנֶ֔ה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s וְהָיָ֥ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge כַאֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ אֶעֱשֶׂ֖ה accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis כֵּ֥ן as as כֵּן kên from H3559 (כּוּן); properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications תַּעֲשֽׂוּן accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis ׃
“Watch me and do as I do,” Gideon said. “When I come to the outskirts of the camp, do exactly as I do.
18
וְתָקַעְתִּי֙ blow תָּקַע tâqaʻ a primitive root; to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to בַּשּׁוֹפָ֔ר cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. אָנֹכִ֖י me אָנֹכִי ʼânôkîy sometimes, ; a primitive pronoun; I I, me, [idiom] which. וְכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֲשֶׁ֣ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha אִתִּ֑י against אֵת ʼêth probably from H579 (אָנָה); properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. against, among, befo וּתְקַעְתֶּ֨ם blow תָּקַע tâqaʻ a primitive root; to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to בַּשּׁוֹפָר֜וֹת cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. גַּם again גַּם gam by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and ־ אַתֶּ֗ם thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte סְבִיבוֹת֙ about סָבִיב çâbîyb or (feminine) סְבִיבָה; from H5437 (סָבַב); (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around (place, roun כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הַֽמַּחֲנֶ֔ה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s וַאֲמַרְתֶּ֖ם name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( לַיהוָ֥ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). וּלְגִדְעֽוֹן Gideon גִּדְעוֹן Gidʻôwn from H1438 (גָּדַע); feller (i.e. warrior); Gidon, an Israelite Gideon. ׃ פ
When I and all who are with me blow our horns, then you are also to blow your horns from all around the camp and shout, ‘For the LORD and for Gideon!’”
19
וַיָּבֹ֣א way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) גִ֠דְעוֹן Gideon גִּדְעוֹן Gidʻôwn from H1438 (גָּדַע); feller (i.e. warrior); Gidon, an Israelite Gideon. וּמֵאָה hundred מֵאָה mêʼâh or מֵאיָה; properly, a primitive numeral a hundred; also as a multiplicative and a fraction hundred((-fold), -th), [phrase] sixscore. ־ אִ֨ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ אִתּ֜וֹ against אֵת ʼêth probably from H579 (אָנָה); properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. against, among, befo בִּקְצֵ֣ה border קָצֶה qâtseh or (negative only) קֵצֶה; from H7096 (קָצָה); (used in a great variety of applications and idioms; compare H7093 (קֵץ)) an extremity [idiom] after, border, brim הַֽמַּחֲנֶ֗ה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s רֹ֚אשׁ band רֹאשׁ rôʼsh from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, it הָאַשְׁמֹ֣רֶת watch אַשְׁמֻרָה ʼashmurâh or אַשׁמוּרָה; or אַשׁמֹרֶת; (feminine) from H8104 (שָׁמַר); a night watch watch. הַתִּֽיכוֹנָ֔ה middle תִּיכוֹן tîykôwn or תִּיכֹן; from H8432 (תָּוֶךְ); central middle(-most), midst. אַ֛ךְ also אַךְ ʼak akin to H403 (אָכֵן); a particle of affirmation, surely; hence (by limitation) only also, in any wise, at least, but, certainly, even, howbeit, nevertheless, no הָקֵ֥ם abide קוּם qûwm a primitive root; to rise (in various applications, literal, figurative, intensive and causative) abide, accomplish, [idiom] be clearer, confirm, continue, decr הֵקִ֖ימוּ abide קוּם qûwm a primitive root; to rise (in various applications, literal, figurative, intensive and causative) abide, accomplish, [idiom] be clearer, confirm, continue, decr אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַשֹּֽׁמְרִ֑ים beward שָׁמַר shâmar a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc. beward, be circumspect, take heed (to self), kee וַֽיִּתְקְעוּ֙ blow תָּקַע tâqaʻ a primitive root; to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to בַּשּׁ֣וֹפָר֔וֹת cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. וְנָפ֥וֹץ be beaten in sunder נָפַץ nâphats a primitive root; to dash to pieces, or scatter be beaten in sunder, break (in pieces), broken, dash (in pieces), cause to be discharged, dispersed, be overspre הַכַּדִּ֖ים barrel כַּד kad from an unused root meaning to deepen; properly, a pail; but generally of earthenware; a jar for domestic purposes barrel, pitcher. אֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha בְּיָדָֽם able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat ׃
Gideon and the hundred men with him reached the outskirts of the camp at the beginning of the middle watch, just after the changing of the guard. They blew their horns and broke the jars that were in their hands.
20
וַֽ֠יִּתְקְעוּ blow תָּקַע tâqaʻ a primitive root; to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to שְׁלֹ֨שֶׁת third שָׁלוֹשׁ shâlôwsh or שָׁלֹשׁ; masculine שְׁלוֹשָׁה; or שְׁלֹשָׁה; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice [phrase] fork, [phrase] often(-tim הָרָאשִׁ֥ים band רֹאשׁ rôʼsh from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, it בַּשּֽׁוֹפָרוֹת֮ cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. וַיִּשְׁבְּר֣וּ break שָׁבַר shâbar a primitive root; to burst (literally or figuratively) break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [i הַכַּדִּים֒ barrel כַּד kad from an unused root meaning to deepen; properly, a pail; but generally of earthenware; a jar for domestic purposes barrel, pitcher. וַיַּחֲזִ֤יקוּ aid חָזַק châzaq a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind בְיַד able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat ־ שְׂמאוֹלָם֙ left שְׂמֹאול sᵉmôʼwl or שְׂמֹאל; a primitive word (rather perhaps from the same as H8071 (שִׂמְלָה) (by insertion of the aleph) through the idea of wrapping up); properly, dark (as בַּלַּפִּדִ֔ים brand לַפִּיד lappîyd or לַפִּד; from an unused root probably meaning to shine; a flambeau, lamp or flame (fire-) brand, (burning) lamp, lightning, torch. וּבְיַ֨ד able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat ־ יְמִינָ֔ם right יָמִין yâmîyn from H3231 (יָמַן); the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south [phrase] left-handed, הַשּׁוֹפָר֖וֹת cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. לִתְק֑וֹעַ blow תָּקַע tâqaʻ a primitive root; to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to וַֽיִּקְרְא֔וּ name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a חֶ֥רֶב axe חֶרֶב chereb from H2717 (חָרַב); drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement axe, dagger, knife, mattock, s לַֽיהוָ֖ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). וּלְגִדְעֽוֹן Gideon גִּדְעוֹן Gidʻôwn from H1438 (גָּדַע); feller (i.e. warrior); Gidon, an Israelite Gideon. ׃
The three companies blew their horns and shattered their jars. Holding the torches in their left hands and the horns in their right hands, they shouted, “A sword for the LORD and for Gideon!”
21
וַיַּֽעַמְדוּ֙ abide עָמַד ʻâmad a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive) abide (behind), appoint, arise, cease, confirm, continue, אִ֣ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to תַּחְתָּ֔יו as תַּחַת tachath from the same as H8430 (תּוֹחַ); the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc. as, beneath, סָבִ֖יב about סָבִיב çâbîyb or (feminine) סְבִיבָה; from H5437 (סָבַב); (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around (place, roun לַֽמַּחֲנֶ֑ה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s וַיָּ֧רָץ break down רוּץ rûwts a primitive root; to run (for whatever reason, especially to rush) break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post. כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הַֽמַּחֲנֶ֛ה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s וַיָּרִ֖יעוּ blow an alarm רוּעַ rûwaʻ a primitive root; to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy) blow an alarm, cry (alarm, aloud, ויניסו away נוּס nûwç a primitive root; to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) [idiom] abate, away, be displayed, (make to) flee (away, -ing) ׃
Each Israelite took his position around the camp, and the entire Midianite army fled, crying out as they ran.
22
וַֽיִּתְקְעוּ֮ blow תָּקַע tâqaʻ a primitive root; to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to שְׁלֹשׁ third שָׁלוֹשׁ shâlôwsh or שָׁלֹשׁ; masculine שְׁלוֹשָׁה; or שְׁלֹשָׁה; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice [phrase] fork, [phrase] often(-tim ־ מֵא֣וֹת hundred מֵאָה mêʼâh or מֵאיָה; properly, a primitive numeral a hundred; also as a multiplicative and a fraction hundred((-fold), -th), [phrase] sixscore. הַשּׁוֹפָרוֹת֒ cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. וַיָּ֣שֶׂם appoint שׂוּם sûwm or שִׂים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically) [idiom] any wise, appoint, br יְהוָ֗ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֵ֣ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb חֶ֥רֶב axe חֶרֶב chereb from H2717 (חָרַב); drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement axe, dagger, knife, mattock, s אִ֛ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to בְּרֵעֵ֖הוּ brother רֵעַ rêaʻ or רֵיעַ; from H7462 (רָעָה); an associate (more or less close) brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. וּבְכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הַֽמַּחֲנֶ֑ה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s וַיָּ֨נָס away נוּס nûwç a primitive root; to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) [idiom] abate, away, be displayed, (make to) flee (away, -ing) הַֽמַּחֲנֶ֜ה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s עַד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space ־ בֵּ֤ית Beth shittah בֵּית הַשִּׁטָּה Bêyth hash-Shiṭṭâh from H1004 (בַּיִת) and H7848 (שִׁטָּה) with the article interposed; house of the acacia; Beth-hash-Shittah, a place in Palestine Beth-shittah. הַשִּׁטָּה֙ Beth shittah בֵּית הַשִּׁטָּה Bêyth hash-Shiṭṭâh from H1004 (בַּיִת) and H7848 (שִׁטָּה) with the article interposed; house of the acacia; Beth-hash-Shittah, a place in Palestine Beth-shittah. צְֽרֵרָ֔תָה Zererath צְרֵרָה Tsᵉrêrâh apparently by erroneous transcription for H6868 (צְרֵדָה); Tsererah for Tseredah Zererath. עַ֛ד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space שְׂפַת band שָׂפָה sâphâh or (in dual and plural) שֶׂפֶת; probably from H5595 (סָפָה) or H8192 (שָׁפָה) through the idea of termination (compare H5490 (סוֹף)); the lip (as a natural boun ־ אָבֵ֥ל Abel meholah אָבֵל מְחוֹלָה ʼÂbêl Mᵉchôwlâh from H58 (אָבֵל) and H4246 (מְחֹלָה)xlit mᵉchôwlâh corrected to mᵉchôlâh; meadow of dancing; Abel-Mecholah, a place in Palestine Abel-meholah. מְחוֹלָ֖ה Abel meholah אָבֵל מְחוֹלָה ʼÂbêl Mᵉchôwlâh from H58 (אָבֵל) and H4246 (מְחֹלָה)xlit mᵉchôwlâh corrected to mᵉchôlâh; meadow of dancing; Abel-Mecholah, a place in Palestine Abel-meholah. עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ טַבָּֽת Tabbath טַבַּת Ṭabbath of uncertain derivation; Tabbath, a place East of the Jordan Tabbath. ׃
And when the three hundred rams’ horns sounded, the LORD set all the men in the camp against one another with their swords. The army fled to Beth-shittah toward Zererah as far as the border of Abel-meholah near Tabbath.
23
וַיִּצָּעֵ֧ק call together צָעַק tsâʻaq a primitive root; to shriek; (by implication) to proclaim (an assembly) [idiom] at all, call together, cry (out), gather (selves) (together). אִֽישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to ־ יִשְׂרָאֵ֛ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. מִנַּפְתָּלִ֥י Naphtali נַפְתָּלִי Naphtâlîy from H6617 (פָּתַל); my wrestling; Naphtali, a son of Jacob, with the tribe descended from him, and its territory Naphtali. וּמִן above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, ־ אָשֵׁ֖ר Asher אָשֵׁר ʼÂshêr from H833 (אָשַׁר), happy; Asher, a son of Jacob, and the tribe descended from him, with its territory; also a place in Palestine Asher וּמִן above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, ־ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ מְנַשֶּׁ֑ה Manasseh מְנַשֶּׁה Mᵉnashsheh from H5382 (נָשָׁה); causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory Manasseh. וַֽיִּרְדְּפ֖וּ chase רָדַף râdaph a primitive root; to run after (usually with hostile intent; figuratively (of time) gone by) chase, put to flight, follow (after, on), hunt, (be under) persecut אַחֲרֵ֥י after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac מִדְיָֽן Midian מִדְיָן Midyân the same as H4079 (מִדְיָן); Midjan, a son of Abraham; also his country and (collectively) his descendants Midian, Midianite. ׃
Then the men of Israel were called out from Naphtali, Asher, and all Manasseh, and they pursued the Midianites.
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וּמַלְאָכִ֡ים king מֲלְאָךְ mălʼâk from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) ambassador, angel, kin שָׁלַ֣ח appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio גִּדְעוֹן֩ Gideon גִּדְעוֹן Gidʻôwn from H1438 (גָּדַע); feller (i.e. warrior); Gidon, an Israelite Gideon. בְּכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הַ֨ר hill הַר har a shortened form of H2042 (הָרָר); a mountain or range of hills (sometimes used figuratively) hill (country), mount(-ain), [idiom] promotion. אֶפְרַ֜יִם Ephraim אֶפְרַיִם ʼEphrayim dual of masculine form of H672 (אֶפְרָת); double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory Ephraim, Ephraimites. לֵאמֹ֗ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( רְד֞וּ light יָרַד yârad a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fa לִקְרַ֤את help קִרְאָה qirʼâh from H7122 (קָרָא); an encountering, accidental, friendly or hostile (also adverbially, opposite) [idiom] against (he come), help, meet, seek, [idiom] to, [idio מִדְיָן֙ Midian מִדְיָן Midyân the same as H4079 (מִדְיָן); Midjan, a son of Abraham; also his country and (collectively) his descendants Midian, Midianite. וְלִכְד֤וּ catch לָכַד lâkad a primitive root; to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere [idiom] at all, catch (sel לָהֶם֙ אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַמַּ֔יִם wasting מַיִם mayim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen [phrase] piss, wasting, water(-ing, (-course, -f עַ֛ד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space בֵּ֥ית Beth barah בֵּית בָּרָה Bêyth Bârâh probably from H1004 (בַּיִת) and H5679 (עֲבָרָה); house of (the) ford; Beth-Barah, a place in Palestine Beth-barah. בָּרָ֖ה Beth barah בֵּית בָּרָה Bêyth Bârâh probably from H1004 (בַּיִת) and H5679 (עֲבָרָה); house of (the) ford; Beth-Barah, a place in Palestine Beth-barah. וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַיַּרְדֵּ֑ן Jordan יַרְדֵּן Yardên from H3381 (יָרַד); a descender; Jarden, the principal river of Palestine Jordan. וַיִּצָּעֵ֞ק call together צָעַק tsâʻaq a primitive root; to shriek; (by implication) to proclaim (an assembly) [idiom] at all, call together, cry (out), gather (selves) (together). כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אִ֤ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to אֶפְרַ֙יִם֙ Ephraim אֶפְרַיִם ʼEphrayim dual of masculine form of H672 (אֶפְרָת); double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory Ephraim, Ephraimites. וַיִּלְכְּד֣וּ catch לָכַד lâkad a primitive root; to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere [idiom] at all, catch (sel אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַמַּ֔יִם wasting מַיִם mayim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen [phrase] piss, wasting, water(-ing, (-course, -f עַ֛ד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space בֵּ֥ית Beth barah בֵּית בָּרָה Bêyth Bârâh probably from H1004 (בַּיִת) and H5679 (עֲבָרָה); house of (the) ford; Beth-Barah, a place in Palestine Beth-barah. בָּרָ֖ה Beth barah בֵּית בָּרָה Bêyth Bârâh probably from H1004 (בַּיִת) and H5679 (עֲבָרָה); house of (the) ford; Beth-Barah, a place in Palestine Beth-barah. וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַיַּרְדֵּֽן Jordan יַרְדֵּן Yardên from H3381 (יָרַד); a descender; Jarden, the principal river of Palestine Jordan. ׃
Gideon sent messengers throughout the hill country of Ephraim to say, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth-barah.” So all the men of Ephraim were called out, and they captured the waters of the Jordan as far as Beth-barah.
25
וַֽיִּלְכְּד֡וּ catch לָכַד lâkad a primitive root; to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere [idiom] at all, catch (sel שְׁנֵֽי both שְׁנַיִם shᵉnayim dual of H8145 (שֵׁנִי); feminine שְׁתַּיִם; two; also (as ordinal) twofold both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twen ־ שָׂרֵ֨י lord שַׂר sar from H8323 (שָׂרַר); a head person (of any rank or class) captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal מִדְיָ֜ן Midian מִדְיָן Midyân the same as H4079 (מִדְיָן); Midjan, a son of Abraham; also his country and (collectively) his descendants Midian, Midianite. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ עֹרֵ֣ב Oreb עֹרֵב ʻÔrêb or עוֹרֵב; the same as H6158 (עֹרֵב); Oreb, the name of a Midianite and of the cliff near the Jordan Oreb. וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ זְאֵ֗ב Zeeb זְאֵב Zᵉʼêb the same as H2061 (זְאֵב); Zeeb, a Midianitish prince Zeeb. וַיַּהַרְג֨וּ destroy הָרַג hârag a primitive root; to smite with deadly intent destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ עוֹרֵ֤ב Oreb עֹרֵב ʻÔrêb or עוֹרֵב; the same as H6158 (עֹרֵב); Oreb, the name of a Midianite and of the cliff near the Jordan Oreb. בְּצוּר edge צוּר tsûwr or צֻר; from H6696 (צוּר); properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous) ־ עוֹרֵב֙ Oreb עֹרֵב ʻÔrêb or עוֹרֵב; the same as H6158 (עֹרֵב); Oreb, the name of a Midianite and of the cliff near the Jordan Oreb. וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ זְאֵב֙ Zeeb זְאֵב Zᵉʼêb the same as H2061 (זְאֵב); Zeeb, a Midianitish prince Zeeb. הָרְג֣וּ destroy הָרַג hârag a primitive root; to smite with deadly intent destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. בְיֶֽקֶב fats יֶקֶב yeqeb from an unused root meaning to excavate; a trough (as dug out); specifically, a wine-vat (whether the lower one, into which the juice drains; or the upper, in w ־ זְאֵ֔ב Zeeb זְאֵב Zᵉʼêb the same as H2061 (זְאֵב); Zeeb, a Midianitish prince Zeeb. וַֽיִּרְדְּפ֖וּ chase רָדַף râdaph a primitive root; to run after (usually with hostile intent; figuratively (of time) gone by) chase, put to flight, follow (after, on), hunt, (be under) persecut אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ מִדְיָ֑ן Midian מִדְיָן Midyân the same as H4079 (מִדְיָן); Midjan, a son of Abraham; also his country and (collectively) his descendants Midian, Midianite. וְרֹאשׁ band רֹאשׁ rôʼsh from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, it ־ עֹרֵ֣ב Oreb עֹרֵב ʻÔrêb or עוֹרֵב; the same as H6158 (עֹרֵב); Oreb, the name of a Midianite and of the cliff near the Jordan Oreb. וּזְאֵ֔ב Zeeb זְאֵב Zᵉʼêb the same as H2061 (זְאֵב); Zeeb, a Midianitish prince Zeeb. הֵבִ֙יאוּ֙ way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ גִּדְע֔וֹן Gideon גִּדְעוֹן Gidʻôwn from H1438 (גָּדַע); feller (i.e. warrior); Gidon, an Israelite Gideon. מֵעֵ֖בֶר beyond עֵבֶר ʻêber from H5674 (עָבַר); properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususall לַיַּרְדֵּֽן Jordan יַרְדֵּן Yardên from H3381 (יָרַד); a descender; Jarden, the principal river of Palestine Jordan. ׃
They also captured Oreb and Zeeb, the two princes of Midian; and they killed Oreb at the rock of Oreb and Zeeb at the winepress of Zeeb. So they pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon on the other side of the Jordan.