The Walls of Jericho

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וִֽירִיחוֹ֙ Jericho יְרִיחוֹ Yᵉrîychôw or יְרֵחוֹ; or variation (1 Kings 16:34) יְרִיחֹה; perhaps from H3394 (יָרֵחַ); its month; or else from H7306 (רוּחַ); fragrant; Jericho or Jerecho, a place in סֹגֶ֣רֶת close up סָגַר çâgar a primitive root; to shut up; figuratively, to surrender close up, deliver (up), give over (up), inclose, [idiom] pure, repair, shut (in, self, out, up, up toge וּמְסֻגֶּ֔רֶת close up סָגַר çâgar a primitive root; to shut up; figuratively, to surrender close up, deliver (up), give over (up), inclose, [idiom] pure, repair, shut (in, self, out, up, up toge מִפְּנֵ֖י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite בְּנֵ֣י man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, יִשְׂרָאֵ֑ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. אֵ֥ין else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, יוֹצֵ֖א appear יָצָא yâtsâʼ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. [idiom] after, appear, [idi וְאֵ֥ין else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, בָּֽא way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) ׃ ס

Now Jericho was tightly shut up because of the Israelites. No one went out and no one came in.

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וַיֹּ֤אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( יְהוָה֙ Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ יְהוֹשֻׁ֔עַ Jehoshua יְהוֹשׁוּעַ Yᵉhôwshûwaʻ or יְהוֹשֻׁעַ; from H3068 (יְהֹוָה) and H3467 (יָשַׁע); Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹ רְאֵה֙ advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, נָתַ֣תִּי add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed בְיָֽדְךָ֔ able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ יְרִיח֖וֹ Jericho יְרִיחוֹ Yᵉrîychôw or יְרֵחוֹ; or variation (1 Kings 16:34) יְרִיחֹה; perhaps from H3394 (יָרֵחַ); its month; or else from H7306 (רוּחַ); fragrant; Jericho or Jerecho, a place in וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ מַלְכָּ֑הּ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. גִּבּוֹרֵ֖י man גִּבּוֹר gibbôwr or גִּבֹּר; (shortened) intensive from the same as H1397 (גֶּבֶר); powerful; by implication, warrior, tyrant champion, chief, [idiom] excel, giant, man, mighty הֶחָֽיִל able חַיִל chayil from H2342 (חוּל); probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength able, activity, ([phrase]) army, band of ׃

And the LORD said to Joshua, “Behold, I have delivered Jericho into your hand, along with its king and its mighty men of valor.

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וְסַבֹּתֶ֣ם bring סָבַב çâbab a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively bring, cast, fetch, lead, make, walk, [idiom] whirl, אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָעִ֗יר Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment כֹּ֚ל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne אַנְשֵׁ֣י man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to הַמִּלְחָמָ֔ה battle מִלְחָמָה milchâmâh from H3898 (לָחַם) (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare) battle, fight(-ing), war(-rior). הַקֵּ֥יף compass נָקַף nâqaph a primitive root; to strike with more or less violence (beat, fell, corrode); by implication (of attack) to knock together, i.e. surround or circulate compass ( אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָעִ֖יר Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment פַּ֣עַם anvil פַּעַם paʻam or (feminine) פַּעֲמָה; from H6470 (פָּעַם); a stroke, literally or figuratively (in various applications, as follow) anvil, corner, foot(-step), going, (hundre אֶחָ֑ת alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e כֹּ֥ה also כֹּה kôh from the prefix k and H1931 (הוּא); properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now also, תַעֲשֶׂ֖ה accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis שֵׁ֥שֶׁת six שֵׁשׁ shêsh masculine שִׁשָּׁה; a primitive number; compare H7797 (שׂוּשׂ) six (as an overplus beyond five or the fingers of the hand); as ord. sixth six(-teen, -teenth), s יָמִֽים life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa ׃

March around the city with all the men of war, circling the city one time. Do this for six days.

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וְשִׁבְעָ֣ה seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w כֹהֲנִ֡ים priest כֹּהֵן kôhên active participle of H3547 (כָּהַן); literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) chief ruler, [idiom] own, prie יִשְׂאוּ֩ accept נָשָׂא nâsâʼ or נָסָה; (Psalm 4:6 (H7 (אֲבַד))), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative accept, advance שִׁבְעָ֨ה seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שׁוֹפְר֤וֹת cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. הַיּֽוֹבְלִים֙ jubile יוֹבֵל yôwbêl or יֹבֵל; apparently from H2986 (יָבַל); the blast of a horn (from its continuous sound); specifically, the signal of the silver trumpets; hence, the instrument לִפְנֵ֣י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite הָאָר֔וֹן ark אָרוֹן ʼârôwn or אָרֹן; from H717 (אָרָה) (in the sense of gathering); a box ark, chest, coffin. וּבַיּוֹם֙ life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa הַשְּׁבִיעִ֔י seventh שְׁבִיעִי shᵉbîyʻîy or שְׁבִעִי; ordinal from H7657 (שִׁבְעִים); seventh seventh (time). תָּסֹ֥בּוּ bring סָבַב çâbab a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively bring, cast, fetch, lead, make, walk, [idiom] whirl, אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָעִ֖יר Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment שֶׁ֣בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w פְּעָמִ֑ים anvil פַּעַם paʻam or (feminine) פַּעֲמָה; from H6470 (פָּעַם); a stroke, literally or figuratively (in various applications, as follow) anvil, corner, foot(-step), going, (hundre וְהַכֹּ֣הֲנִ֔ים priest כֹּהֵן kôhên active participle of H3547 (כָּהַן); literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) chief ruler, [idiom] own, prie יִתְקְע֖וּ blow תָּקַע tâqaʻ a primitive root; to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to בַּשּׁוֹפָרֽוֹת cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. ׃

Have seven priests carry seven rams’ horns in front of the ark. Then on the seventh day, march around the city seven times, while the priests blow the horns.

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וְהָיָ֞ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge בִּמְשֹׁ֣ךְ draw מָשַׁךְ mâshak a primitive root; to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march, to remove, to delay, to be tal ׀ בְּקֶ֣רֶן horn קֶרֶן qeren from H7160 (קָרַן); a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak ( הַיּוֹבֵ֗ל jubile יוֹבֵל yôwbêl or יֹבֵל; apparently from H2986 (יָבַל); the blast of a horn (from its continuous sound); specifically, the signal of the silver trumpets; hence, the instrument בשמעכם call together שָׁמַע shâmaʻ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) [idiom] attentively, call (gather) to אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ ק֣וֹל bleating קוֹל qôwl or קֹל; from an unused root meaning to call aloud; a voice or sound [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [ph הַשּׁוֹפָ֔ר cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. יָרִ֥יעוּ blow an alarm רוּעַ rûwaʻ a primitive root; to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy) blow an alarm, cry (alarm, aloud, כָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הָעָ֖ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo תְּרוּעָ֣ה alarm תְּרוּעָה tᵉrûwʻâh from H7321 (רוּעַ); clamor, i.e. acclamation of joy or a battle-cry; especially clangorof trumpets, as an alarum alarm, blow(-ing) (of, the) (trumpets), joy, ju גְדוֹלָ֑ה elder גָּדוֹל gâdôwl or גָּדֹל; (shortened) from H1431 (גָּדַל); great (in any sense); hence, older; also insolent [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far וְנָ֨פְלָ֜ה light נָפַל nâphal a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative) be accepted, cast (down, self, (lots), out), ce חוֹמַ֤ת wall חוֹמָה chôwmâh feminine active participle of an unused root apparently meaning to join; a wall of protection wall, walled. הָעִיר֙ Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment תַּחְתֶּ֔יהָ as תַּחַת tachath from the same as H8430 (תּוֹחַ); the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc. as, beneath, וְעָל֥וּ light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris הָעָ֖ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo אִ֥ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to נֶגְדּֽוֹ about נֶגֶד neged from H5046 (נָגַד); a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before ab ׃

And when there is a long blast of the ram’s horn and you hear its sound, have all the people give a mighty shout. Then the wall of the city will collapse and all your people will charge straight into the city. ”

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וַיִּקְרָ֞א name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a יְהוֹשֻׁ֤עַ Jehoshua יְהוֹשׁוּעַ Yᵉhôwshûwaʻ or יְהוֹשֻׁעַ; from H3068 (יְהֹוָה) and H3467 (יָשַׁע); Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹ בִּן man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, ־ נוּן֙ Non נוּן Nûwn or נוֹן; (1 Chronicles 7:27), from H5125 (נוּן); perpetuity, Nun or Non, the father of Joshua Non, Nun. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הַכֹּ֣הֲנִ֔ים priest כֹּהֵן kôhên active participle of H3547 (כָּהַן); literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) chief ruler, [idiom] own, prie וַיֹּ֣אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֲלֵהֶ֔ם about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, שְׂא֖וּ accept נָשָׂא nâsâʼ or נָסָה; (Psalm 4:6 (H7 (אֲבַד))), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative accept, advance אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ אֲר֣וֹן ark אָרוֹן ʼârôwn or אָרֹן; from H717 (אָרָה) (in the sense of gathering); a box ark, chest, coffin. הַבְּרִ֑ית confederacy בְּרִית bᵉrîyth from H1262 (בָּרָה) (in the sense of cutting (like H1254 (בָּרָא))); a compact (because made by passing between pieces of flesh) confederacy, (con-) feder(-ate) וְשִׁבְעָ֣ה seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w כֹֽהֲנִ֗ים priest כֹּהֵן kôhên active participle of H3547 (כָּהַן); literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) chief ruler, [idiom] own, prie יִשְׂאוּ֙ accept נָשָׂא nâsâʼ or נָסָה; (Psalm 4:6 (H7 (אֲבַד))), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative accept, advance שִׁבְעָ֤ה seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שֽׁוֹפְרוֹת֙ cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. יוֹבְלִ֔ים jubile יוֹבֵל yôwbêl or יֹבֵל; apparently from H2986 (יָבַל); the blast of a horn (from its continuous sound); specifically, the signal of the silver trumpets; hence, the instrument לִפְנֵ֖י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite אֲר֥וֹן ark אָרוֹן ʼârôwn or אָרֹן; from H717 (אָרָה) (in the sense of gathering); a box ark, chest, coffin. יְהוָֽה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). ׃

So Joshua son of Nun summoned the priests and said, “Take up the ark of the covenant and have seven priests carry seven rams’ horns in front of the ark of the LORD.”

7

ויאמרו name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הָעָ֔ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo עִבְר֖וּ alienate עָבַר ʻâbar a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to co וְסֹ֣בּוּ bring סָבַב çâbab a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively bring, cast, fetch, lead, make, walk, [idiom] whirl, אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָעִ֑יר Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment וְהֶ֣חָל֔וּץ arm חָלַץ châlats a primitive root; to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen arm (self), יַעֲבֹ֕ר alienate עָבַר ʻâbar a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to co לִפְנֵ֖י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite אֲר֥וֹן ark אָרוֹן ʼârôwn or אָרֹן; from H717 (אָרָה) (in the sense of gathering); a box ark, chest, coffin. יְהוָֽה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). ׃

And he told the people, “Advance and march around the city, with the armed troops going ahead of the ark of the LORD.”

8

וַיְהִ֗י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge כֶּאֱמֹ֣ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( יְהוֹשֻׁעַ֮ Jehoshua יְהוֹשׁוּעַ Yᵉhôwshûwaʻ or יְהוֹשֻׁעַ; from H3068 (יְהֹוָה) and H3467 (יָשַׁע); Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹ אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הָעָם֒ people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo וְשִׁבְעָ֣ה seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w הַכֹּהֲנִ֡ים priest כֹּהֵן kôhên active participle of H3547 (כָּהַן); literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) chief ruler, [idiom] own, prie נֹשְׂאִים֩ accept נָשָׂא nâsâʼ or נָסָה; (Psalm 4:6 (H7 (אֲבַד))), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative accept, advance שִׁבְעָ֨ה seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שׁוֹפְר֤וֹת cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. הַיּֽוֹבְלִים֙ jubile יוֹבֵל yôwbêl or יֹבֵל; apparently from H2986 (יָבַל); the blast of a horn (from its continuous sound); specifically, the signal of the silver trumpets; hence, the instrument לִפְנֵ֣י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite יְהוָ֔ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). עָבְר֕וּ alienate עָבַר ʻâbar a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to co וְתָקְע֖וּ blow תָּקַע tâqaʻ a primitive root; to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to בַּשּֽׁוֹפָר֑וֹת cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. וַֽאֲרוֹן֙ ark אָרוֹן ʼârôwn or אָרֹן; from H717 (אָרָה) (in the sense of gathering); a box ark, chest, coffin. בְּרִ֣ית confederacy בְּרִית bᵉrîyth from H1262 (בָּרָה) (in the sense of cutting (like H1254 (בָּרָא))); a compact (because made by passing between pieces of flesh) confederacy, (con-) feder(-ate) יְהוָ֔ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). הֹלֵ֖ךְ along הָלַךְ hâlak akin to H3212 (יָלַךְ); a primitive root; to walk (in a great variety of applications, literally and figuratively) (all) along, apace, behave (self), come, (on) אַחֲרֵיהֶֽם after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac ׃

After Joshua had spoken to the people, seven priests carrying seven rams’ horns before the LORD advanced and blew the horns, and the ark of the covenant of the LORD followed them.

9

וְהֶחָל֣וּץ arm חָלַץ châlats a primitive root; to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen arm (self), הֹלֵ֔ךְ along הָלַךְ hâlak akin to H3212 (יָלַךְ); a primitive root; to walk (in a great variety of applications, literally and figuratively) (all) along, apace, behave (self), come, (on) לִפְנֵי֙ fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite הַכֹּ֣הֲנִ֔ים priest כֹּהֵן kôhên active participle of H3547 (כָּהַן); literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) chief ruler, [idiom] own, prie תקעו blow תָּקַע tâqaʻ a primitive root; to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to הַשּֽׁוֹפָר֑וֹת cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. וְהַֽמְאַסֵּ֗ף assemble אָסַף ʼâçaph a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.) assemble, bring, consume, הֹלֵךְ֙ along הָלַךְ hâlak akin to H3212 (יָלַךְ); a primitive root; to walk (in a great variety of applications, literally and figuratively) (all) along, apace, behave (self), come, (on) אַחֲרֵ֣י after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac הָאָר֔וֹן ark אָרוֹן ʼârôwn or אָרֹן; from H717 (אָרָה) (in the sense of gathering); a box ark, chest, coffin. הָל֖וֹךְ along הָלַךְ hâlak akin to H3212 (יָלַךְ); a primitive root; to walk (in a great variety of applications, literally and figuratively) (all) along, apace, behave (self), come, (on) וְתָק֥וֹעַ blow תָּקַע tâqaʻ a primitive root; to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to בַּשּׁוֹפָרֽוֹת cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. ׃

While the horns continued to sound, the armed troops marched ahead of the priests who blew the horns, and the rear guard followed the ark.

10

וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָעָם֩ people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo צִוָּ֨ה appoint צָוָה tsâvâh a primitive root; (intensively) to constitute, enjoin appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, יְהוֹשֻׁ֜עַ Jehoshua יְהוֹשׁוּעַ Yᵉhôwshûwaʻ or יְהוֹשֻׁעַ; from H3068 (יְהֹוָה) and H3467 (יָשַׁע); Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹ לֵאמֹ֗ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( לֹ֤א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before תָרִ֙יעוּ֙ blow an alarm רוּעַ rûwaʻ a primitive root; to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy) blow an alarm, cry (alarm, aloud, וְלֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ תַשְׁמִ֣יעוּ call together שָׁמַע shâmaʻ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) [idiom] attentively, call (gather) to אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ קוֹלְכֶ֔ם bleating קוֹל qôwl or קֹל; from an unused root meaning to call aloud; a voice or sound [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [ph וְלֹא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ יֵצֵ֥א appear יָצָא yâtsâʼ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. [idiom] after, appear, [idi מִפִּיכֶ֖ם word פֶּה peh from H6284 (פָּאָה); the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially ( דָּבָ֑ר word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus עַ֠ד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space י֣וֹם life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa אָמְרִ֧י name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֲלֵיכֶ֛ם about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, הָרִ֖יעוּ blow an alarm רוּעַ rûwaʻ a primitive root; to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy) blow an alarm, cry (alarm, aloud, וַהֲרִיעֹתֶֽם blow an alarm רוּעַ rûwaʻ a primitive root; to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy) blow an alarm, cry (alarm, aloud, ׃

But Joshua had commanded the people: “Do not give a battle cry or let your voice be heard; do not let one word come out of your mouth until the day I tell you to shout. Then you are to shout!”

11

וַיַּסֵּ֤ב bring סָבַב çâbab a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively bring, cast, fetch, lead, make, walk, [idiom] whirl, אֲרוֹן ark אָרוֹן ʼârôwn or אָרֹן; from H717 (אָרָה) (in the sense of gathering); a box ark, chest, coffin. ־ יְהוָה֙ Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָעִ֔יר Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment הַקֵּ֖ף compass נָקַף nâqaph a primitive root; to strike with more or less violence (beat, fell, corrode); by implication (of attack) to knock together, i.e. surround or circulate compass ( פַּ֣עַם anvil פַּעַם paʻam or (feminine) פַּעֲמָה; from H6470 (פָּעַם); a stroke, literally or figuratively (in various applications, as follow) anvil, corner, foot(-step), going, (hundre אֶחָ֑ת alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e וַיָּבֹ֙אוּ֙ way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) הַֽמַּחֲנֶ֔ה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s וַיָּלִ֖ינוּ abide לוּן lûwn or לִין; a primitive root; to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to co בַּֽמַּחֲנֶֽה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s ׃ פ

So he had the ark of the LORD carried around the city, circling it once. And the people returned to the camp and spent the night there.

12

וַיַּשְׁכֵּ֥ם up שָׁכַם shâkam a primitive root; properly, to incline (the shoulder to a burden); but used only as denominative from H7926 (שְׁכֶם); literally, to load up (on the back of man יְהוֹשֻׁ֖עַ Jehoshua יְהוֹשׁוּעַ Yᵉhôwshûwaʻ or יְהוֹשֻׁעַ; from H3068 (יְהֹוָה) and H3467 (יָשַׁע); Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹ בַּבֹּ֑קֶר day בֹּקֶר bôqer from H1239 (בָּקַר); properly, dawn (as the break of day); generally, morning ([phrase]) day, early, morning, morrow. וַיִּשְׂא֥וּ accept נָשָׂא nâsâʼ or נָסָה; (Psalm 4:6 (H7 (אֲבַד))), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative accept, advance הַכֹּהֲנִ֖ים priest כֹּהֵן kôhên active participle of H3547 (כָּהַן); literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) chief ruler, [idiom] own, prie אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ אֲר֥וֹן ark אָרוֹן ʼârôwn or אָרֹן; from H717 (אָרָה) (in the sense of gathering); a box ark, chest, coffin. יְהוָֽה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). ׃

Joshua got up early the next morning, and the priests took the ark of the LORD.

13

וְשִׁבְעָ֣ה seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w הַכֹּהֲנִ֡ים priest כֹּהֵן kôhên active participle of H3547 (כָּהַן); literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) chief ruler, [idiom] own, prie נֹשְׂאִים֩ accept נָשָׂא nâsâʼ or נָסָה; (Psalm 4:6 (H7 (אֲבַד))), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative accept, advance שִׁבְעָ֨ה seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שׁוֹפְר֜וֹת cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. הַיֹּבְלִ֗ים jubile יוֹבֵל yôwbêl or יֹבֵל; apparently from H2986 (יָבַל); the blast of a horn (from its continuous sound); specifically, the signal of the silver trumpets; hence, the instrument לִפְנֵי֙ fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite אֲר֣וֹן ark אָרוֹן ʼârôwn or אָרֹן; from H717 (אָרָה) (in the sense of gathering); a box ark, chest, coffin. יְהוָ֔ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). הֹלְכִ֣ים along הָלַךְ hâlak akin to H3212 (יָלַךְ); a primitive root; to walk (in a great variety of applications, literally and figuratively) (all) along, apace, behave (self), come, (on) הָל֔וֹךְ along הָלַךְ hâlak akin to H3212 (יָלַךְ); a primitive root; to walk (in a great variety of applications, literally and figuratively) (all) along, apace, behave (self), come, (on) וְתָקְע֖וּ blow תָּקַע tâqaʻ a primitive root; to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to בַּשּׁוֹפָר֑וֹת cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. וְהֶחָלוּץ֙ arm חָלַץ châlats a primitive root; to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen arm (self), הֹלֵ֣ךְ along הָלַךְ hâlak akin to H3212 (יָלַךְ); a primitive root; to walk (in a great variety of applications, literally and figuratively) (all) along, apace, behave (self), come, (on) לִפְנֵיהֶ֔ם fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite וְהַֽמְאַסֵּ֗ף assemble אָסַף ʼâçaph a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.) assemble, bring, consume, הֹלֵךְ֙ along הָלַךְ hâlak akin to H3212 (יָלַךְ); a primitive root; to walk (in a great variety of applications, literally and figuratively) (all) along, apace, behave (self), come, (on) אַֽחֲרֵי֙ after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac אֲר֣וֹן ark אָרוֹן ʼârôwn or אָרֹן; from H717 (אָרָה) (in the sense of gathering); a box ark, chest, coffin. יְהוָ֔ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). הולך along הָלַךְ hâlak akin to H3212 (יָלַךְ); a primitive root; to walk (in a great variety of applications, literally and figuratively) (all) along, apace, behave (self), come, (on) וְתָק֥וֹעַ blow תָּקַע tâqaʻ a primitive root; to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to בַּשּׁוֹפָרֽוֹת cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. ׃

And the seven priests carrying seven rams’ horns kept marching ahead of the ark of the LORD and blowing the horns. The armed troops went in front of them and the rear guard followed the ark of the LORD, while the horns kept sounding.

14

וַיָּסֹ֨בּוּ bring סָבַב çâbab a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively bring, cast, fetch, lead, make, walk, [idiom] whirl, אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָעִ֜יר Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment בַּיּ֤וֹם life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa הַשֵּׁנִי֙ again שֵׁנִי shênîy from H8138 (שָׁנָה); properly, double, i.e. second; also adverbially, again again, either (of them), (an-) other, second (time). פַּ֣עַם anvil פַּעַם paʻam or (feminine) פַּעֲמָה; from H6470 (פָּעַם); a stroke, literally or figuratively (in various applications, as follow) anvil, corner, foot(-step), going, (hundre אַחַ֔ת alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e וַיָּשֻׁ֖בוּ answer שׁוּב shûwb a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting הַֽמַּחֲנֶ֑ה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s כֹּ֥ה also כֹּה kôh from the prefix k and H1931 (הוּא); properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now also, עָשׂ֖וּ accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis שֵׁ֥שֶׁת six שֵׁשׁ shêsh masculine שִׁשָּׁה; a primitive number; compare H7797 (שׂוּשׂ) six (as an overplus beyond five or the fingers of the hand); as ord. sixth six(-teen, -teenth), s יָמִֽים life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa ׃

So on the second day they marched around the city once and returned to the camp. They did this for six days.

15

וַיְהִ֣י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge ׀ בַּיּ֣וֹם life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa הַשְּׁבִיעִ֗י seventh שְׁבִיעִי shᵉbîyʻîy or שְׁבִעִי; ordinal from H7657 (שִׁבְעִים); seventh seventh (time). וַיַּשְׁכִּ֙מוּ֙ up שָׁכַם shâkam a primitive root; properly, to incline (the shoulder to a burden); but used only as denominative from H7926 (שְׁכֶם); literally, to load up (on the back of man כַּעֲל֣וֹת light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris הַשַּׁ֔חַר light שַׁחַר shachar from H7836 (שָׁחַר); dawn (literal, figurative or adverbial) day(-spring), early, light, morning, whence riseth. וַיָּסֹ֧בּוּ bring סָבַב çâbab a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively bring, cast, fetch, lead, make, walk, [idiom] whirl, אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָעִ֛יר Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment כַּמִּשְׁפָּ֥ט law מִשְׁפָּט mishpâṭ from H8199 (שָׁפַט); properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divi הַזֶּ֖ה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other שֶׁ֣בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w פְּעָמִ֑ים anvil פַּעַם paʻam or (feminine) פַּעֲמָה; from H6470 (פָּעַם); a stroke, literally or figuratively (in various applications, as follow) anvil, corner, foot(-step), going, (hundre רַ֚ק but רַק raq the same as H7534 (רַק) as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although but, even, except, how בַּיּ֣וֹם life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa הַה֔וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with סָבְב֥וּ bring סָבַב çâbab a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively bring, cast, fetch, lead, make, walk, [idiom] whirl, אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָעִ֖יר Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment שֶׁ֥בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w פְּעָמִֽים anvil פַּעַם paʻam or (feminine) פַּעֲמָה; from H6470 (פָּעַם); a stroke, literally or figuratively (in various applications, as follow) anvil, corner, foot(-step), going, (hundre ׃

Then on the seventh day, they got up at dawn and marched around the city seven times in the same manner. That was the only day they circled the city seven times.

16

וַיְהִי֙ beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge בַּפַּ֣עַם anvil פַּעַם paʻam or (feminine) פַּעֲמָה; from H6470 (פָּעַם); a stroke, literally or figuratively (in various applications, as follow) anvil, corner, foot(-step), going, (hundre הַשְּׁבִיעִ֔ית seventh שְׁבִיעִי shᵉbîyʻîy or שְׁבִעִי; ordinal from H7657 (שִׁבְעִים); seventh seventh (time). תָּקְע֥וּ blow תָּקַע tâqaʻ a primitive root; to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to הַכֹּהֲנִ֖ים priest כֹּהֵן kôhên active participle of H3547 (כָּהַן); literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) chief ruler, [idiom] own, prie בַּשּׁוֹפָר֑וֹת cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. וַיֹּ֨אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( יְהוֹשֻׁ֤עַ Jehoshua יְהוֹשׁוּעַ Yᵉhôwshûwaʻ or יְהוֹשֻׁעַ; from H3068 (יְהֹוָה) and H3467 (יָשַׁע); Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹ אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הָעָם֙ people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo הָרִ֔יעוּ blow an alarm רוּעַ rûwaʻ a primitive root; to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy) blow an alarm, cry (alarm, aloud, כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ נָתַ֧ן add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed יְהוָ֛ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). לָכֶ֖ם אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָעִֽיר Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment ׃

After the seventh time around, the priests blew the horns, and Joshua commanded the people, “Shout! For the LORD has given you the city!

17

וְהָיְתָ֨ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge הָעִ֥יר Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment חֵ֛רֶם curse חֵרֶם chêrem or (Zechariah 14:11) חֶרֶם; from H2763 (חָרַם); physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermin הִ֥יא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with וְכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־בָּ֖הּ לַֽיהוָ֑ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). רַק֩ but רַק raq the same as H7534 (רַק) as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although but, even, except, how רָחָ֨ב Rahab רָחָב Râchâb the same as H7342 (רָחָב); proud; Rachab, a Canaanitess Rahab. הַזּוֹנָ֜ה commit fornication זָנָה zânâh a primitive root (highly-fed and therefore wanton); to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravis תִּֽחְיֶ֗ה keep alive חָיָה châyâh a primitive root (compare H2331 (חָוָה), H2421 (חָיָה)); to live, whether literally or figuratively; causatively, to revive keep (leave, make) alive, [idiom] ce הִ֚יא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with וְכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֲשֶׁ֣ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha אִתָּ֣הּ against אֵת ʼêth probably from H579 (אָנָה); properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. against, among, befo בַּבַּ֔יִת court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, כִּ֣י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel הֶחְבְּאַ֔תָה hide חָבָא châbâʼ a primitive root (compare H2245 (חָבַב)); to secrete [idiom] held, hide (self), do secretly. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַמַּלְאָכִ֖ים king מֲלְאָךְ mălʼâk from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) ambassador, angel, kin אֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha שָׁלָֽחְנוּ appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio ׃

Now the city and everything in it must be devoted to the LORD for destruction. Only Rahab the prostitute and all those with her in her house will live, because she hid the spies we sent.

18

וְרַק but רַק raq the same as H7534 (רַק) as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although but, even, except, how ־ אַתֶּם֙ thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte שִׁמְר֣וּ beward שָׁמַר shâmar a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc. beward, be circumspect, take heed (to self), kee מִן above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, ־ הַחֵ֔רֶם curse חֵרֶם chêrem or (Zechariah 14:11) חֶרֶם; from H2763 (חָרַם); physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermin פֶּֽן that not פֵּן pên from H6437 (פָּנָה); properly, removal; used only (in the construction) adverb as conjunction, lest (lest) (peradventure), that...not. ־ תַּחֲרִ֖ימוּ make accursed חָרַם châram a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose m וּלְקַחְתֶּ֣ם accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv מִן above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, ־ הַחֵ֑רֶם curse חֵרֶם chêrem or (Zechariah 14:11) חֶרֶם; from H2763 (חָרַם); physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermin וְשַׂמְתֶּ֞ם appoint שׂוּם sûwm or שִׂים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically) [idiom] any wise, appoint, br אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ מַחֲנֵ֤ה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s יִשְׂרָאֵל֙ Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. לְחֵ֔רֶם curse חֵרֶם chêrem or (Zechariah 14:11) חֶרֶם; from H2763 (חָרַם); physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermin וַעֲכַרְתֶּ֖ם trouble עָכַר ʻâkar a primitive root; properly, to roil water; figuratively, to disturb or affict trouble, stir. אוֹתֽוֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ׃

But keep away from the things devoted to destruction, lest you yourself be set apart for destruction. If you take any of these, you will set apart the camp of Israel for destruction and bring disaster upon it.

19

וְכֹ֣ל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ׀ כֶּ֣סֶף money כֶּסֶף keçeph from H3700 (כָּסַף); silver (from its pale color); by implication, money money, price, silver(-ling). וְזָהָ֗ב gold זָהָב zâhâb from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky gold(-en), fair weather. וּכְלֵ֤י armour כְּלִי kᵉlîy from H3615 (כָּלָה); something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) armour(-bearer), artillery, bag, carriage, [phra נְחֹ֙שֶׁת֙ brasen נְחֹשֶׁת nᵉchôsheth for H5154 (נְחוּשָׁה); copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver) brasen, brass, cha וּבַרְזֶ֔ל head בַּרְזֶל barzel perhaps from the root of H1269 (בִּרְזוֹת); iron (as cutting); by extension, an iron implement (ax) head, iron. קֹ֥דֶשׁ holy קֹדֶשׁ qôdesh from H6942 (קָדַשׁ); a sacred place or thing; rarely abstract, sanctity consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ה֖וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with לַֽיהוָ֑ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אוֹצַ֥ר armory אוֹצָר ʼôwtsâr from H686 (אָצַר); a depository armory, cellar, garner, store(-house), treasure(-house) (-y). יְהוָ֖ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). יָבֽוֹא way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) ׃

For all the silver and gold and all the articles of bronze and iron are holy to the LORD; they must go into His treasury.”

20

וַיָּ֣רַע blow an alarm רוּעַ rûwaʻ a primitive root; to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy) blow an alarm, cry (alarm, aloud, הָעָ֔ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo וַֽיִּתְקְע֖וּ blow תָּקַע tâqaʻ a primitive root; to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to בַּשֹּֽׁפָר֑וֹת cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. וַיְהִי֩ beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge כִשְׁמֹ֨עַ call together שָׁמַע shâmaʻ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) [idiom] attentively, call (gather) to הָעָ֜ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ ק֣וֹל bleating קוֹל qôwl or קֹל; from an unused root meaning to call aloud; a voice or sound [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [ph הַשּׁוֹפָ֗ר cornet שׁוֹפָר shôwphâr or שֹׁפָר; from H8231 (שָׁפַר) in the original sense of incising; a cornet (as giving a clear sound) or curved horn cornet, trumpet. וַיָּרִ֤יעוּ blow an alarm רוּעַ rûwaʻ a primitive root; to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy) blow an alarm, cry (alarm, aloud, הָעָם֙ people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo תְּרוּעָ֣ה alarm תְּרוּעָה tᵉrûwʻâh from H7321 (רוּעַ); clamor, i.e. acclamation of joy or a battle-cry; especially clangorof trumpets, as an alarum alarm, blow(-ing) (of, the) (trumpets), joy, ju גְדוֹלָ֔ה elder גָּדוֹל gâdôwl or גָּדֹל; (shortened) from H1431 (גָּדַל); great (in any sense); hence, older; also insolent [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far וַתִּפֹּ֨ל light נָפַל nâphal a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative) be accepted, cast (down, self, (lots), out), ce הַֽחוֹמָ֜ה wall חוֹמָה chôwmâh feminine active participle of an unused root apparently meaning to join; a wall of protection wall, walled. תַּחְתֶּ֗יהָ as תַּחַת tachath from the same as H8430 (תּוֹחַ); the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc. as, beneath, וַיַּ֨עַל light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris הָעָ֤ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo הָעִ֙ירָה֙ Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment אִ֣ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to נֶגְדּ֔וֹ about נֶגֶד neged from H5046 (נָגַד); a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before ab וַֽיִּלְכְּד֖וּ catch לָכַד lâkad a primitive root; to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere [idiom] at all, catch (sel אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָעִֽיר Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment ׃

So when the rams’ horns sounded, the people shouted. When they heard the blast of the horn, the people gave a great shout, and the wall collapsed. Then all the people charged straight into the city and captured it.

21

וַֽיַּחֲרִ֙ימוּ֙ make accursed חָרַם châram a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose m אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֲשֶׁ֣ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha בָּעִ֔יר Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment מֵאִישׁ֙ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to וְעַד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space ־ אִשָּׁ֔ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female מִנַּ֖עַר babe נַעַר naʻar from H5287 (נָעַר); (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of sim וְעַד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space ־ זָקֵ֑ן aged זָקֵן zâqên from H2204 (זָקֵן); old aged, ancient (man), elder(-est), old (man, men and...women), senator. וְעַ֨ד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space שׁ֥וֹר bull שׁוֹר shôwr from H7788 (שׁוּר); a bullock (as a traveller) bull(-ock), cow, ox, wall (by mistake for H7791 (שׁוּר)). וָשֶׂ֛ה lamb שֶׂה seh or שֵׂי; probably from H7582 (שָׁאָה) through the idea of pushing out to graze; a member of a flock, i.e. a sheep or goat (lesser, small) cattle, ewe, goat, lam וַחֲמ֖וֹר ass חֲמוֹר chămôwr or (shortened) חֲמֹר; from H2560 (חָמַר); a male ass (from its dun red) (he) ass. לְפִי word פֶּה peh from H6284 (פָּאָה); the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially ( ־ חָֽרֶב axe חֶרֶב chereb from H2717 (חָרַב); drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement axe, dagger, knife, mattock, s ׃

With the edge of the sword they devoted to destruction everything in the city—man and woman, young and old, oxen, sheep, and donkeys.

22

וְלִשְׁנַ֨יִם both שְׁנַיִם shᵉnayim dual of H8145 (שֵׁנִי); feminine שְׁתַּיִם; two; also (as ordinal) twofold both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twen הָאֲנָשִׁ֜ים man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to הַֽמְרַגְּלִ֤ים backbite רָגַל râgal a primitive root; also as denominative from H7272 (רֶגֶל) to walk along; but only in specifically, applications, to reconnoiter, to be atale-bearer (i.e. slande אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָאָ֙רֶץ֙ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins אָמַ֣ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( יְהוֹשֻׁ֔עַ Jehoshua יְהוֹשׁוּעַ Yᵉhôwshûwaʻ or יְהוֹשֻׁעַ; from H3068 (יְהֹוָה) and H3467 (יָשַׁע); Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹ בֹּ֖אוּ way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) בֵּית court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, ־ הָאִשָּׁ֣ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female הַזּוֹנָ֑ה commit fornication זָנָה zânâh a primitive root (highly-fed and therefore wanton); to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravis וְהוֹצִ֨יאוּ appear יָצָא yâtsâʼ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. [idiom] after, appear, [idi מִשָּׁ֤ם in it שָׁם shâm a primitive particle (rather from the relative pronoun, H834 (אֲשֶׁר)); there (transferring to time) then; often thither, or thence in it, [phrase] thence, ther אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָֽאִשָּׁה֙ ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־לָ֔הּ כַּאֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha נִשְׁבַּעְתֶּ֖ם adjure שָׁבַע shâbaʻ a primitive root; properly to be complete, but used only as a denominative from H7651 (שֶׁבַע); to seven oneself, i.e. swear (as if by repeating a declaration s לָֽהּ׃

Meanwhile, Joshua told the two men who had spied out the land, “Go into the house of the prostitute and bring out the woman and all who are with her, just as you promised her.”

23

וַיָּבֹ֜אוּ way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) הַנְּעָרִ֣ים babe נַעַר naʻar from H5287 (נָעַר); (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of sim הַֽמְרַגְּלִ֗ים backbite רָגַל râgal a primitive root; also as denominative from H7272 (רֶגֶל) to walk along; but only in specifically, applications, to reconnoiter, to be atale-bearer (i.e. slande וַיֹּצִ֡יאוּ appear יָצָא yâtsâʼ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. [idiom] after, appear, [idi אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ רָ֠חָב Rahab רָחָב Râchâb the same as H7342 (רָחָב); proud; Rachab, a Canaanitess Rahab. וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ אָבִ֨יהָ father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ אִמָּ֤הּ dam אֵם ʼêm a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father)) dam, mother, [idiom] parting. וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ אַחֶ֙יהָ֙ another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־לָ֔הּ וְאֵ֥ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ מִשְׁפְּחוֹתֶ֖יהָ family מִשְׁפָּחָה mishpâchâh from H8192 (שָׁפָה) (compare H8198 (שִׁפְחָה)); a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of thing הוֹצִ֑יאוּ appear יָצָא yâtsâʼ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. [idiom] after, appear, [idi וַיַּ֨נִּיח֔וּם bestow יָנַח yânach a primitive root; to deposit; by implication, to allow to stay bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down מִח֖וּץ abroad חוּץ chûwts or (shortened) חֻץ; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by awall, i.e. outside, outdoors abroad, field, לְמַחֲנֵ֥ה army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s יִשְׂרָאֵֽל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. ׃

So the young spies went in and brought out Rahab, her father and mother and brothers, and all who belonged to her. They brought out her whole family and settled them outside the camp of Israel.

24

וְהָעִ֛יר Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment שָׂרְפ֥וּ burn שָׂרַף sâraph a primitive root; to be (causatively, set) on fire (cause to, make a) burn((-ing), up) kindle, [idiom] utterly. בָאֵ֖שׁ burning אֵשׁ ʼêsh a primitive word; fire (literally or figuratively) burning, fiery, fire, flaming, hot. וְכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־בָּ֑הּ רַ֣ק but רַק raq the same as H7534 (רַק) as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although but, even, except, how ׀ הַכֶּ֣סֶף money כֶּסֶף keçeph from H3700 (כָּסַף); silver (from its pale color); by implication, money money, price, silver(-ling). וְהַזָּהָ֗ב gold זָהָב zâhâb from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky gold(-en), fair weather. וּכְלֵ֤י armour כְּלִי kᵉlîy from H3615 (כָּלָה); something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) armour(-bearer), artillery, bag, carriage, [phra הַנְּחֹ֙שֶׁת֙ brasen נְחֹשֶׁת nᵉchôsheth for H5154 (נְחוּשָׁה); copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver) brasen, brass, cha וְהַבַּרְזֶ֔ל head בַּרְזֶל barzel perhaps from the root of H1269 (בִּרְזוֹת); iron (as cutting); by extension, an iron implement (ax) head, iron. נָתְנ֖וּ add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed אוֹצַ֥ר armory אוֹצָר ʼôwtsâr from H686 (אָצַר); a depository armory, cellar, garner, store(-house), treasure(-house) (-y). בֵּית court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, ־ יְהוָֽה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). ׃

Then the Israelites burned up the city and everything in it. However, they put the silver and gold and articles of bronze and iron into the treasury of the LORD’s house.

25

וְֽאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ רָחָ֣ב Rahab רָחָב Râchâb the same as H7342 (רָחָב); proud; Rachab, a Canaanitess Rahab. הַ֠זּוֹנָה commit fornication זָנָה zânâh a primitive root (highly-fed and therefore wanton); to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravis וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ בֵּ֨ית court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, אָבִ֤יהָ father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־לָהּ֙ הֶחֱיָ֣ה keep alive חָיָה châyâh a primitive root (compare H2331 (חָוָה), H2421 (חָיָה)); to live, whether literally or figuratively; causatively, to revive keep (leave, make) alive, [idiom] ce יְהוֹשֻׁ֔עַ Jehoshua יְהוֹשׁוּעַ Yᵉhôwshûwaʻ or יְהוֹשֻׁעַ; from H3068 (יְהֹוָה) and H3467 (יָשַׁע); Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹ וַתֵּ֙שֶׁב֙ abide יָשַׁב yâshab a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry (mak בְּקֶ֣רֶב bowels קֶרֶב qereb from H7126 (קָרַב); properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition) [idiom] among, [idiom] b יִשְׂרָאֵ֔ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. עַ֖ד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space הַיּ֣וֹם life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa הַזֶּ֑ה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other כִּ֤י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel הֶחְבִּ֙יאָה֙ hide חָבָא châbâʼ a primitive root (compare H2245 (חָבַב)); to secrete [idiom] held, hide (self), do secretly. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַמַּלְאָכִ֔ים king מֲלְאָךְ mălʼâk from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) ambassador, angel, kin אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ שָׁלַ֥ח appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio יְהוֹשֻׁ֖עַ Jehoshua יְהוֹשׁוּעַ Yᵉhôwshûwaʻ or יְהוֹשֻׁעַ; from H3068 (יְהֹוָה) and H3467 (יָשַׁע); Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹ לְרַגֵּ֥ל backbite רָגַל râgal a primitive root; also as denominative from H7272 (רֶגֶל) to walk along; but only in specifically, applications, to reconnoiter, to be atale-bearer (i.e. slande אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ יְרִיחֽוֹ Jericho יְרִיחוֹ Yᵉrîychôw or יְרֵחוֹ; or variation (1 Kings 16:34) יְרִיחֹה; perhaps from H3394 (יָרֵחַ); its month; or else from H7306 (רוּחַ); fragrant; Jericho or Jerecho, a place in ׃ פ

And Joshua spared Rahab the prostitute, with her father’s household and all who belonged to her, because she hid the men Joshua had sent to spy out Jericho. So she has lived among the Israelites to this day.

26

וַיַּשְׁבַּ֣ע adjure שָׁבַע shâbaʻ a primitive root; properly to be complete, but used only as a denominative from H7651 (שֶׁבַע); to seven oneself, i.e. swear (as if by repeating a declaration s יְהוֹשֻׁ֔עַ Jehoshua יְהוֹשׁוּעַ Yᵉhôwshûwaʻ or יְהוֹשֻׁעַ; from H3068 (יְהֹוָה) and H3467 (יָשַׁע); Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹ בָּעֵ֥ת ways עֵת ʻêth from H5703 (עַד); time, especially (adverb with preposition) now, when, etc. [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening הַהִ֖יא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with לֵאמֹ֑ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אָר֨וּר primitive root אָרַר ʼârar a primitive root; to execrate [idiom] bitterly curse. הָאִ֜ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to לִפְנֵ֣י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite יְהוָ֗ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֲשֶׁ֤ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha יָקוּם֙ abide קוּם qûwm a primitive root; to rise (in various applications, literal, figurative, intensive and causative) abide, accomplish, [idiom] be clearer, confirm, continue, decr וּבָנָ֞ה build בָּנָה bânâh a primitive root; to build (literally and figuratively) (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָעִ֤יר Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment הַזֹּאת֙ hereby זֹאת zôʼth irregular feminine of H2089 (זֶה); this (often used adverb) hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefo אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ יְרִיח֔וֹ Jericho יְרִיחוֹ Yᵉrîychôw or יְרֵחוֹ; or variation (1 Kings 16:34) יְרִיחֹה; perhaps from H3394 (יָרֵחַ); its month; or else from H7306 (רוּחַ); fragrant; Jericho or Jerecho, a place in בִּבְכֹר֣וֹ eldest בְּכוֹר bᵉkôwr from H1069 (בָּכַר); firstborn; hence, chief eldest (son), firstborn(-ling). יְיַסְּדֶ֔נָּה appoint יָסַד yâçad a primitive root; to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult appoint, take counsel, esta וּבִצְעִיר֖וֹ least צָעִיר tsâʻîyr or צָעוֹר; from H6819 (צָעַר); little; (in number) few; (in age) young, (in value) ignoble least, little (one), small (one), [phrase] young(-er, -est). יַצִּ֥יב appointed נָצַב nâtsab a primitive root; to station, in various applications (literally or figuratively) appointed, deputy, erect, establish, [idiom] Huzzah (by mistake for a proper n דְּלָתֶֽיהָ door דֶּלֶת deleth from H1802 (דָּלָה); something swinging, i.e. the valve of adoor door (two-leaved), gate, leaf, lid. (Psalm 141:3). ׃

At that time Joshua invoked this solemn oath: “Cursed before the LORD is the man who rises up and rebuilds this city, Jericho; at the cost of his firstborn he will lay its foundations; at the cost of his youngest he will set up its gates.”

27

וַיְהִ֥י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge יְהוָ֖ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֶת against אֵת ʼêth probably from H579 (אָנָה); properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. against, among, befo ־ יְהוֹשֻׁ֑עַ Jehoshua יְהוֹשׁוּעַ Yᵉhôwshûwaʻ or יְהוֹשֻׁעַ; from H3068 (יְהֹוָה) and H3467 (יָשַׁע); Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹ וַיְהִ֥י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge שָׁמְע֖וֹ fame שֹׁמַע shômaʻ from H8085 (שָׁמַע); a report fame. בְּכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הָאָֽרֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins ׃

So the LORD was with Joshua, and his fame spread throughout the land.