John 3:16–17

16

Οὕτως so οὕτω hoútō adverb from G3778 (οὗτος); in this way (referring to what precedes or follows) after that, after (in) this manner, as, e γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par ἠγάπησεν love ἀγαπάω agapáō perhaps from (much) (or compare G5689); to love (in a social or moral sense) (be-)love(-ed) ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεὸς God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κόσμον world κόσμος kósmos probably from the base of G2865 (κομίζω); orderly arrangement, i.e. decoration; by implication, the world (in a wide or ὥστε so that ὥστε hṓste from G5613 (ὡς) and G5037 (τέ); so too, i.e. thus therefore (in various relations of consecution, as follow) (insomuch) τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ υἱὸν son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μονογενῆ only μονογενής monogenḗs from G3441 (μόνος) and G1096 (γίνομαι); only-born, i.e. sole only (begotten, child) ἔδωκεν give δίδωμι dídōmi a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide , ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde πᾶς all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πιστεύων believe πιστεύω pisteúō from G4102 (πίστις); to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to en εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) ἀπόληται perish ἀπόλλυμι apóllymi from G575 (ἀπό) and the base of G3639 (ὄλεθρος); to destroy fully (reflexively, to perish, or lose), literally or figura ἀλλὰ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve ἔχῃ have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess ζωὴν life ζωή zōḗ from G2198 (ζάω); life (literally or figuratively) life(-time) αἰώνιον eternal αἰώνιος aiṓnios from G165 (αἰών); perpetual (also used of past time, or past and future as well) eternal, for ever, everlasting, world ( .

For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.

17

οὐ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par ἀπέστειλεν send forth ἀποστέλλω apostéllō from G575 (ἀπό) and G4724 (στέλλω); set apart, i.e. (by implication) to send out (properly, on a mission) literally or f ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεὸς God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ υἱὸν son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κόσμον world κόσμος kósmos probably from the base of G2865 (κομίζω); orderly arrangement, i.e. decoration; by implication, the world (in a wide or ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde κρίνῃ judge κρίνω krínō properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish avenge, conclude τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κόσμον world κόσμος kósmos probably from the base of G2865 (κομίζω); orderly arrangement, i.e. decoration; by implication, the world (in a wide or , ἀλλʼ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde σωθῇ save σώζω sṓzō from a primary (contraction for obsolete , safe); to save, i.e. deliver or protect (literally or figuratively) heal, pre ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κόσμος world κόσμος kósmos probably from the base of G2865 (κομίζω); orderly arrangement, i.e. decoration; by implication, the world (in a wide or διʼ through διά diá a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional) αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

For God did not send His Son into the world to condemn the world, but to save the world through Him.