The Raising of Lazarus

1

Ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when δέ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng τις any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing ἀσθενῶν weak ἀσθενέω asthenéō from G772 (ἀσθενής); to be feeble (in any sense) be diseased, impotent folk (man), (be) sick, (be, be made) weak , Λάζαρος Lazarus Λάζαρος Lázaros probably of Hebrew origin (H0499); Lazarus (i.e. Elazar), the name of two Israelites (one imaginary) Lazarus ἀπὸ from ἀπό apó a primary particle; off, i.e. away (from something near), in various senses (of place, time, or relation; literal or fig Βηθανίας Bethany Βηθανία Bēthanía of Chaldee origin; date-house; Beth-any, a place in Palestine Bethany ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κώμης village κώμη kṓmē from G2749 (κεῖμαι); a hamlet (as if laid down) town, village Μαρίας Mary Μαρία María of Hebrew origin (H04813); Maria or Mariam (i.e. Mirjam), the name of six Christian females Mary καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too Μάρθας Martha Μάρθα Mártha probably of Chaldee origin (meaning mistress); Martha, a Christian woman Martha τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀδελφῆς sister ἀδελφή adelphḗ feminine of G80 (ἀδελφός); a sister (naturally or ecclesiastically) sister αὐτῆς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

At this time a man named Lazarus was sick. He lived in Bethany, the village of Mary and her sister Martha.

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ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ⸀ Μαριὰμ Mary Μαρία María of Hebrew origin (H04813); Maria or Mariam (i.e. Mirjam), the name of six Christian females Mary ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀλείψασα anoint ἀλείφω aleíphō from G1 (Α) (as particle of union) and the base of G3045 (λιπαρός); to oil (with perfume) anoint τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κύριον lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L μύρῳ anointing oil μύρον mýron probably of foreign origin (compare H04753, G4666 (σμύρνα)); myrrh, i.e. (by implication) perfumed oil ointment καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐκμάξασα wipe ἐκμάσσω ekmássō from G1537 (ἐκ) and the base of G3145 (μασσάομαι); to knead out, i.e. (by analogy) to wipe dry wipe τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πόδας foot πούς poús a primary word; a foot (figuratively or literally) foot(-stool) αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ταῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θριξὶν hair θρίξ thríx genitive case , etc.; of uncertain derivation; hair hair αὐτῆς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive , ἧς who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀδελφὸς brother ἀδελφός adelphós from G1 (Α) (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like G Λάζαρος Lazarus Λάζαρος Lázaros probably of Hebrew origin (H0499); Lazarus (i.e. Elazar), the name of two Israelites (one imaginary) Lazarus ἠσθένει weak ἀσθενέω asthenéō from G772 (ἀσθενής); to be feeble (in any sense) be diseased, impotent folk (man), (be) sick, (be, be made) weak .

(Mary, whose brother Lazarus was sick, was to anoint the Lord with perfume and wipe His feet with her hair.)

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ἀπέστειλαν send forth ἀποστέλλω apostéllō from G575 (ἀπό) and G4724 (στέλλω); set apart, i.e. (by implication) to send out (properly, on a mission) literally or f οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s αἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀδελφαὶ sister ἀδελφή adelphḗ feminine of G80 (ἀδελφός); a sister (naturally or ecclesiastically) sister πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive λέγουσαι say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Κύριε lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L , ἴδε see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by ὃν who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, φιλεῖς love φιλέω philéō from G5384 (φίλος); to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal ἀσθενεῖ weak ἀσθενέω asthenéō from G772 (ἀσθενής); to be feeble (in any sense) be diseased, impotent folk (man), (be) sick, (be, be made) weak .

So the sisters sent word to Jesus, “Lord, the one You love is sick.”

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ἀκούσας hear ἀκούω akoúō a primary verb; to hear (in various senses) give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Αὕτη he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀσθένεια want of strength ἀσθένεια asthéneia from G772 (ἀσθενής); feebleness (of mind or body); by implication, malady; morally, frailty disease, infirmity, sickness οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἔστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid θάνατον death θάνατος thánatos from G2348 (θνήσκω); (properly, an adjective used as a noun) death (literally or figuratively) X deadly, (be…) death ἀλλʼ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve ὑπὲρ in behalf of ὑπέρ hypér a primary preposition; over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δόξης glory splendor δόξα dóxa from the base of G1380 (δοκέω); glory (as very apparent), in a wide application (literal or figurative, objective or sub τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde δοξασθῇ glorify δοξάζω doxázō from G1391 (δόξα); to render (or esteem) glorious (in a wide application) (make) glorify(-ious), full of (have) glory, h ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, υἱὸς son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go διʼ through διά diá a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional) αὐτῆς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

When Jesus heard this, He said, “This sickness will not end in death. No, it is for the glory of God, so that the Son of God may be glorified through it.”

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ἠγάπα love ἀγαπάω agapáō perhaps from (much) (or compare G5689); to love (in a social or moral sense) (be-)love(-ed) δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Μάρθαν Martha Μάρθα Mártha probably of Chaldee origin (meaning mistress); Martha, a Christian woman Martha καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀδελφὴν sister ἀδελφή adelphḗ feminine of G80 (ἀδελφός); a sister (naturally or ecclesiastically) sister αὐτῆς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Λάζαρον Lazarus Λάζαρος Lázaros probably of Hebrew origin (H0499); Lazarus (i.e. Elazar), the name of two Israelites (one imaginary) Lazarus .

Now Jesus loved Martha and her sister and Lazarus.

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ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s ἤκουσεν hear ἀκούω akoúō a primary verb; to hear (in various senses) give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ἀσθενεῖ weak ἀσθενέω asthenéō from G772 (ἀσθενής); to be feeble (in any sense) be diseased, impotent folk (man), (be) sick, (be, be made) weak , τότε then τότε tóte from (the neuter of) G3588 (ὁ) and G3753 (ὅτε); the when, i.e. at the time that (of the past or future, also in consecut μὲν truly μέν mén a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause ἔμεινεν remain μένω ménō a primary verb; to stay (in a given place, state, relation or expectancy) abide, continue, dwell, endure, be present, re ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall ᾧ who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when τόπῳ place τόπος tópos apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but parti δύο two δύο dýo a primary numeral; two both, twain, two ἡμέρας day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. ·

So on hearing that Lazarus was sick, He stayed where He was for two days,

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ἔπειτα then ἔπειτα épeita from G1909 (ἐπί) and G1534 (εἶτα); thereafter after that(-ward), then μετὰ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario τοῦτο this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μαθηταῖς disciple μαθητής mathētḗs from G3129 (μανθάνω); a learner, i.e. pupil disciple · Ἄγωμεν lead ἄγω ágō a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figur εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰουδαίαν Judea Ἰουδαία Ioudaía feminine of G2453 (Ἰουδαῖος) (with G1093 (γῆ) implied); the Judæan land (i.e. Judæa), a region of Palestine Judæa πάλιν again πάλιν pálin probably from the same as G3823 (πάλη) (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) .

and then He said to the disciples, “Let us go back to Judea.”

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λέγουσιν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μαθηταί disciple μαθητής mathētḗs from G3129 (μανθάνω); a learner, i.e. pupil disciple · Ῥαββί Rabbi ῥαββί rhabbí of Hebrew origin (H07227 with pronominal suffix); my master, i.e Rabbi, as an official title of honor Master, Rabbi , νῦν now νῦν nŷn a primary particle of present time; now (as adverb of date, a transition or emphasis); also as noun or adjective present ἐζήτουν seek ζητέω zētéō to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against lif σε you σύ sý the personal pronoun of the second person singular; thou thou λιθάσαι stone λιθάζω litházō from G3037 (λίθος); to lapidate stone οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰουδαῖοι Jewish Ἰουδαῖος Ioudaîos from G2448 (Ἰουδά) (in the sense of G2455 (Ἰούδας) as a country); Judæan, i.e. belonging to Jehudah Jew(-ess), of Judæa , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too πάλιν again πάλιν pálin probably from the same as G3823 (πάλη) (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) ὑπάγεις go away ὑπάγω hypágō from G5259 (ὑπό) and G71 (ἄγω); to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally ἐκεῖ there ἐκεῖ ekeî there; by extension, thither there, thither(-ward), (to) yonder (place) ;

“Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”

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ἀπεκρίθη answer ἀποκρίνομαι apokrínomai from G575 (ἀπό) and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin t Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus · Οὐχὶ not at all οὐχί ouchí intensive of G3756 (οὐ); not indeed nay, not δώδεκα twelve δώδεκα dṓdeka from G1417 (δύο) and G1176 (δέκα); two and ten, i.e. a dozen twelve ⸂ ὧραί hour ὥρα hṓra apparently a primary word; an hour (literally or figuratively) day, hour, instant, season, X short, (even-)tide, (high) εἰσιν are εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἡμέρας day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. ; ἐάν if ἐάν eán from G1487 (εἰ) and G302 (ἄν); a conditional particle; in case that, provided, etc.; often used in connection with other τις any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing περιπατῇ walk περιπατέω peripatéō from G4012 (περί) and G3961 (πατέω); to tread all around, i.e. walk at large (especially as proof of ability); figurativ ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἡμέρᾳ day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. , οὐ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no προσκόπτει stumble προσκόπτω proskóptō from G4314 (πρός) and G2875 (κόπτω); to strike at, i.e. surge against (as water); specially, to stub on, i.e. trip up (l , ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, φῶς light φῶς phōs from an obsolete (to shine or make manifest, especially by rays; compare G5316 (φαίνω), G5346 (φημί)); luminousness (in τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κόσμου world κόσμος kósmos probably from the base of G2865 (κομίζω); orderly arrangement, i.e. decoration; by implication, the world (in a wide or τούτου this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it βλέπει see βλέπω blépō a primary verb; to look at (literally or figuratively) behold, beware, lie, look (on, to), perceive, regard, see, sight, ·

Jesus answered, “Are there not twelve hours of daylight? If anyone walks in the daytime, he will not stumble, because he sees by the light of this world.

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ἐὰν if ἐάν eán from G1487 (εἰ) and G302 (ἄν); a conditional particle; in case that, provided, etc.; often used in connection with other δέ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng τις any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing περιπατῇ walk περιπατέω peripatéō from G4012 (περί) and G3961 (πατέω); to tread all around, i.e. walk at large (especially as proof of ability); figurativ ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, νυκτί night time νύξ nýx a primary word; night (literally or figuratively) (mid-)night , προσκόπτει stumble προσκόπτω proskóptō from G4314 (πρός) and G2875 (κόπτω); to strike at, i.e. surge against (as water); specially, to stub on, i.e. trip up (l , ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, φῶς light φῶς phōs from an obsolete (to shine or make manifest, especially by rays; compare G5316 (φαίνω), G5346 (φημί)); luminousness (in οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἔστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

But if anyone walks at night, he will stumble, because he has no light.”

11

ταῦτα this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too μετὰ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario τοῦτο this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Λάζαρος Lazarus Λάζαρος Lázaros probably of Hebrew origin (H0499); Lazarus (i.e. Elazar), the name of two Israelites (one imaginary) Lazarus ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, φίλος friendly φίλος phílos properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.) friend ἡμῶν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me κεκοίμηται fall asleep κοιμάω koimáō from G2749 (κεῖμαι); to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease (be a-, fall , ἀλλὰ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve πορεύομαι travel πορεύομαι poreúomai middle voice from a derivative of the same as G3984 (πεῖρα); to traverse, i.e. travel (literally or figuratively; especi ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde ἐξυπνίσω wake out of sleep ἐξυπνίζω exypnízō from G1853 (ἔξυπνος); to waken awake out of sleep αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

After He had said this, He told them, “Our friend Lazarus has fallen asleep, but I am going there to wake him up.”

12

εἶπαν οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μαθηταὶ disciple μαθητής mathētḗs from G3129 (μανθάνω); a learner, i.e. pupil disciple ⸀ αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive Κύριε lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L , εἰ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether κεκοίμηται fall asleep κοιμάω koimáō from G2749 (κεῖμαι); to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease (be a-, fall σωθήσεται save σώζω sṓzō from a primary (contraction for obsolete , safe); to save, i.e. deliver or protect (literally or figuratively) heal, pre .

His disciples replied, “Lord, if he is sleeping, he will get better.”

13

εἰρήκει say ἐρέω eréō probably a fuller form of G4483 (ῥέω); an alternate for G2036 (ἔπω) in certain tenses; to utter, i.e. speak or say call, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus περὶ about περί perí from the base of G4008 (πέραν); properly, through (all over), i.e. around; figuratively with respect to; used in various τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θανάτου death θάνατος thánatos from G2348 (θνήσκω); (properly, an adjective used as a noun) death (literally or figuratively) X deadly, (be…) death αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive . ἐκεῖνοι that ἐκεῖνος ekeînos from G1563 (ἐκεῖ); that one (or (neuter) thing); often intensified by the article prefixed he, it, the other (same), sel δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἔδοξαν think δοκέω dokéō a prolonged form of a primary verb, (used only in an alternate in certain tenses; compare the base of G1166 (δεικνύω)) o ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that περὶ about περί perí from the base of G4008 (πέραν); properly, through (all over), i.e. around; figuratively with respect to; used in various τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κοιμήσεως repose κοίμησις koímēsis from G2837 (κοιμάω); sleeping, i.e. (by implication) repose taking of rest τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὕπνου sleep ὕπνος hýpnos from an obsolete primary (perhaps akin to G5259 (ὑπό) through the idea of subsilience); sleep, i.e. (figuratively) spiri λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh .

They thought that Jesus was talking about actual sleep, but He was speaking about the death of Lazarus.

14

τότε then τότε tóte from (the neuter of) G3588 (ὁ) and G3753 (ὅτε); the when, i.e. at the time that (of the past or future, also in consecut οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus παρρησίᾳ freedom παῤῥησία parrhēsía from G3956 (πᾶς) and a derivative of G4483 (ῥέω); all out-spokenness, i.e. frankness, bluntness, publicity; by implicati · Λάζαρος Lazarus Λάζαρος Lázaros probably of Hebrew origin (H0499); Lazarus (i.e. Elazar), the name of two Israelites (one imaginary) Lazarus ἀπέθανεν dying ἀποθνήσκω apothnḗskō from G575 (ἀπό) and G2348 (θνήσκω); to die off (literally or figuratively) be dead, death, die, lie a-dying, be slain (X ,

So Jesus told them plainly, “Lazarus is dead,

15

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too χαίρω rejoice χαίρω chaírō a primary verb; to be cheerful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or par διʼ through διά diá a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional) ὑμᾶς you σύ sý the personal pronoun of the second person singular; thou thou , ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde πιστεύσητε believe πιστεύω pisteúō from G4102 (πίστις); to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to en , ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἤμην be εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ἐκεῖ there ἐκεῖ ekeî there; by extension, thither there, thither(-ward), (to) yonder (place) · ἀλλὰ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve ἄγωμεν lead ἄγω ágō a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figur πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

and for your sake I am glad I was not there, so that you may believe. But let us go to him.”

16

εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s Θωμᾶς Thomas Θωμᾶς Thōmâs of Chaldee origin (compare H08380); the twin; Thomas, a Christian Thomas ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λεγόμενος say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh Δίδυμος Twin Δίδυμος Dídymos prolongation from G1364 (δίς); double, i.e. twin; Didymus, a Christian Didymus τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, συμμαθηταῖς fellow disciple συμμαθητής symmathētḗs from a compound of G4862 (σύν) and G3129 (μανθάνω); a co-learner (of Christianity) fellow disciple · Ἄγωμεν lead ἄγω ágō a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figur καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἡμεῖς I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde ἀποθάνωμεν dying ἀποθνήσκω apothnḗskō from G575 (ἀπό) and G2348 (θνήσκω); to die off (literally or figuratively) be dead, death, die, lie a-dying, be slain (X μετʼ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

Then Thomas called Didymus said to his fellow disciples, “Let us also go, so that we may die with Him.”

17

Ἐλθὼν come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus εὗρεν find εὑρίσκω heurískō a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the p αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive τέσσαρας four τέσσαρες téssares a plural number; four four ⸂ ἤδη now ἤδη ḗdē apparently from G2228 (ἤ) (or possibly G2229 (ἦ)) and G1211 (δή); even now already, (even) now (already), by this time ἡμέρας day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. ἔχοντα have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μνημείῳ tomb μνημεῖον mnēmeîon from G3420 (μνήμη); a remembrance, i.e. cenotaph (place of interment) grave, sepulchre, tomb .

When Jesus arrived, He found that Lazarus had already spent four days in the tomb.

18

ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ⸀ ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Βηθανία Bethany Βηθανία Bēthanía of Chaldee origin; date-house; Beth-any, a place in Palestine Bethany ἐγγὺς near ἐγγύς engýs from a primary verb (to squeeze or throttle; akin to the base of G43 (ἀγκάλη)); near (literally or figuratively, of plac τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἱεροσολύμων Jerusalem Ἱεροσόλυμα Hierosólyma of Hebrew origin (H03389); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine Jerusalem ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, ἀπὸ from ἀπό apó a primary particle; off, i.e. away (from something near), in various senses (of place, time, or relation; literal or fig σταδίων one eighth of a Roman στάδιον stádion from the base of G2476 (ἵστημι) (as fixed); a stade or certain measure of distance; by implication, a stadium or race-co δεκαπέντε fifteen δεκαπέντε dekapénte from G1176 (δέκα) and G4002 (πέντε); ten and five, i.e. fifteen fifteen .

Now Bethany was near Jerusalem, a little less than two miles away,

19

⸂ πολλοὶ much πολύς polýs including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbi δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰουδαίων Jewish Ἰουδαῖος Ioudaîos from G2448 (Ἰουδά) (in the sense of G2455 (Ἰούδας) as a country); Judæan, i.e. belonging to Jehudah Jew(-ess), of Judæa ἐληλύθεισαν come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid ⸀ τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Μάρθαν Martha Μάρθα Mártha probably of Chaldee origin (meaning mistress); Martha, a Christian woman Martha καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ Μαριὰμ Mary Μαρία María of Hebrew origin (H04813); Maria or Mariam (i.e. Mirjam), the name of six Christian females Mary ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde παραμυθήσωνται comfort παραμυθέομαι paramythéomai from G3844 (παρά) and the middle voice of a derivative of G3454 (μῦθος); to relate near, i.e. (by implication) encourage αὐτὰς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive περὶ about περί perí from the base of G4008 (πέραν); properly, through (all over), i.e. around; figuratively with respect to; used in various τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ ἀδελφοῦ brother ἀδελφός adelphós from G1 (Α) (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like G

and many of the Jews had come to Martha and Mary to console them in the loss of their brother.

20

ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s Μάρθα Martha Μάρθα Mártha probably of Chaldee origin (meaning mistress); Martha, a Christian woman Martha ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, ἤκουσεν hear ἀκούω akoúō a primary verb; to hear (in various senses) give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus ἔρχεται come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m ὑπήντησεν meet ὑπαντάω hypantáō from G5259 (ὑπό) and a derivative of G473 (ἀντί); to go opposite (meet) under (quietly), i.e. to encounter, fall in with αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · ⸀ Μαρία Mary Μαρία María of Hebrew origin (H04813); Maria or Mariam (i.e. Mirjam), the name of six Christian females Mary δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οἴκῳ household οἶκος oîkos a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or ἐκαθέζετο sit καθέζομαι kathézomai from G2596 (κατά) and the base of G1476 (ἑδραῖος); to sit down sit .

So when Martha heard that Jesus was coming, she went out to meet Him, but Mary stayed at home.

21

εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s ⸀ ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Μάρθα Martha Μάρθα Mártha probably of Chaldee origin (meaning mistress); Martha, a Christian woman Martha πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid ⸀ τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦν Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus · Κύριε lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L , εἰ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether ἦς who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ὧδε here ὧδε hōde from an adverb form of G3592 (ὅδε); in this same spot, i.e. here or hither here, hither, (in) this place, there ⸂ οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἂν untranslatable word ἄν án a primary particle, denoting a supposition, wish, possibility or uncertainty (what-, where-, wither-, who-)soever ἀπέθανεν dying ἀποθνήσκω apothnḗskō from G575 (ἀπό) and G2348 (θνήσκω); to die off (literally or figuratively) be dead, death, die, lie a-dying, be slain (X ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀδελφός brother ἀδελφός adelphós from G1 (Α) (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like G μου I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ·

Martha said to Jesus, “Lord, if You had been here, my brother would not have died.

22

⸀ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too νῦν now νῦν nŷn a primary particle of present time; now (as adverb of date, a transition or emphasis); also as noun or adjective present οἶδα know εἴδω eídō a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3 ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ὅσα how much ὅσος hósos by reduplication from G3739 (ὅς); as (much, great, long, etc.) as all (that), as (long, many, much) (as), how great (man ἂν untranslatable word ἄν án a primary particle, denoting a supposition, wish, possibility or uncertainty (what-, where-, wither-, who-)soever αἰτήσῃ ask αἰτέω aitéō of uncertain derivation; to ask (in genitive case) ask, beg, call for, crave, desire, require τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεὸν God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go δώσει give δίδωμι dídōmi a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide σοι you σύ sý the personal pronoun of the second person singular; thou thou ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεός God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go .

But even now I know that God will give You whatever You ask of Him.”

23

λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῇ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus · Ἀναστήσεται raise up ἀνίστημι anístēmi from G303 (ἀνά) and G2476 (ἵστημι); to stand up (literal or figurative, transitive or intransitive) arise, lift up, rais ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀδελφός brother ἀδελφός adelphós from G1 (Α) (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like G σου you σύ sý the personal pronoun of the second person singular; thou thou .

“Your brother will rise again,” Jesus told her.

24

λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ⸀ ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Μάρθα Martha Μάρθα Mártha probably of Chaldee origin (meaning mistress); Martha, a Christian woman Martha · Οἶδα know εἴδω eídō a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3 ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ἀναστήσεται raise up ἀνίστημι anístēmi from G303 (ἀνά) and G2476 (ἵστημι); to stand up (literal or figurative, transitive or intransitive) arise, lift up, rais ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀναστάσει rising again ἀνάστασις anástasis from G450 (ἀνίστημι); a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by i ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἐσχάτῃ last ἔσχατος éschatos a superlative probably from G2192 (ἔχω) (in the sense of contiguity); farthest, final (of place or time) ends of, last, ἡμέρᾳ day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. .

Martha replied, “I know that he will rise again in the resurrection at the last day.”

25

εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῇ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus · Ἐγώ I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me εἰμι am εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀνάστασις rising again ἀνάστασις anástasis from G450 (ἀνίστημι); a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by i καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ζωή life ζωή zōḗ from G2198 (ζάω); life (literally or figuratively) life(-time) · ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πιστεύων believe πιστεύω pisteúō from G4102 (πίστις); to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to en εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( ἐμὲ I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me κἂν and if κἄν kán from G2532 (καί) and G1437 (ἐάν); and (or even) if and (also) if (so much as), if but, at the least, though, yet ἀποθάνῃ dying ἀποθνήσκω apothnḗskō from G575 (ἀπό) and G2348 (θνήσκω); to die off (literally or figuratively) be dead, death, die, lie a-dying, be slain (X ζήσεται live ζάω záō a primary verb; to live (literally or figuratively) life(-time), (a-)live(-ly), quick ,

Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.

26

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too πᾶς all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ζῶν live ζάω záō a primary verb; to live (literally or figuratively) life(-time), (a-)live(-ly), quick καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too πιστεύων believe πιστεύω pisteúō from G4102 (πίστις); to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to en εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( ἐμὲ I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me οὐ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) ἀποθάνῃ dying ἀποθνήσκω apothnḗskō from G575 (ἀπό) and G2348 (θνήσκω); to die off (literally or figuratively) be dead, death, die, lie a-dying, be slain (X εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, αἰῶνα age αἰών aiṓn from the same as G104 (ἀεί); properly, an age; by extension, perpetuity (also past); by implication, the world; speciall · πιστεύεις believe πιστεύω pisteúō from G4102 (πίστις); to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to en τοῦτο this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ;

And everyone who lives and believes in Me will never die. Do you believe this?”

27

λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ναί yes ναί naí a primary particle of strong affirmation; yes even so, surely, truth, verily, yea, yes , κύριε lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L · ἐγὼ I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me πεπίστευκα believe πιστεύω pisteúō from G4102 (πίστις); to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to en ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that σὺ you σύ sý the personal pronoun of the second person singular; thou thou εἶ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, χριστὸς Messiah Χριστός Christós from G5548 (χρίω); anointed, i.e. the Messiah, an epithet of Jesus Christ ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, υἱὸς son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κόσμον world κόσμος kósmos probably from the base of G2865 (κομίζω); orderly arrangement, i.e. decoration; by implication, the world (in a wide or ἐρχόμενος come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m .

“Yes, Lord,” she answered, “I believe that You are the Christ, the Son of God, who was to come into the world.”

28

Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ τοῦτο this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it εἰποῦσα say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh ἀπῆλθεν come or go away from ἀπέρχομαι apérchomai from G575 (ἀπό) and G2064 (ἔρχομαι); to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or f καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐφώνησεν crow φωνέω phōnéō from G5456 (φωνή); to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also ⸀ Μαριὰμ Mary Μαρία María of Hebrew origin (H04813); Maria or Mariam (i.e. Mirjam), the name of six Christian females Mary τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀδελφὴν sister ἀδελφή adelphḗ feminine of G80 (ἀδελφός); a sister (naturally or ecclesiastically) sister αὐτῆς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive λάθρᾳ secretly λάθρα láthra adverb from G2990 (λανθάνω); privately privily, secretly εἰποῦσα say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, διδάσκαλος teacher διδάσκαλος didáskalos from G1321 (διδάσκω); an instructor (genitive case or specially) doctor, master, teacher πάρεστιν present πάρειμι páreimi from G3844 (παρά) and G1510 (εἰμί) (including its various forms); to be near, i.e. at hand; neuter present participle (s καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too φωνεῖ crow φωνέω phōnéō from G5456 (φωνή); to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also σε you σύ sý the personal pronoun of the second person singular; thou thou .

After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.”

29

ἐκείνη that ἐκεῖνος ekeînos from G1563 (ἐκεῖ); that one (or (neuter) thing); often intensified by the article prefixed he, it, the other (same), sel ⸀ δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, ἤκουσεν hear ἀκούω akoúō a primary verb; to hear (in various senses) give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be ⸀ ἠγέρθη wake ἐγείρω egeírō probably akin to the base of G58 (ἀγορά) (through the idea of collecting one's faculties); to waken (transitively or int ταχὺ quickly ταχύ tachý neuter singular of G5036 (ταχύς) (as adverb); shortly, i.e. without delay, soon, or (by surprise) suddenly, or (by impli καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ ἤρχετο come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ·

And when Mary heard this, she got up quickly and went to Him.

30

οὔπω not yet οὔπω oúpō from G3756 (οὐ) and G4452 (-πω); not yet hitherto not, (no…) as yet, not yet δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἐληλύθει come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κώμην village κώμη kṓmē from G2749 (κεῖμαι); a hamlet (as if laid down) town, village , ἀλλʼ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ⸀ ἔτι still ἔτι éti perhaps akin to G2094 (ἔτος); yet, still (of time or degree) after that, also, ever, (any) further, (t-)henceforth (more ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, τόπῳ place τόπος tópos apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but parti ὅπου where ὅπου hópou from G3739 (ὅς) and G4225 (πού); what(-ever) where, i.e. at whichever spot in what place, where(-as, -soever), whither ( ὑπήντησεν meet ὑπαντάω hypantáō from G5259 (ὑπό) and a derivative of G473 (ἀντί); to go opposite (meet) under (quietly), i.e. to encounter, fall in with αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Μάρθα Martha Μάρθα Mártha probably of Chaldee origin (meaning mistress); Martha, a Christian woman Martha .

Now Jesus had not yet entered the village, but was still at the place where Martha had met Him.

31

οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s Ἰουδαῖοι Jewish Ἰουδαῖος Ioudaîos from G2448 (Ἰουδά) (in the sense of G2455 (Ἰούδας) as a country); Judæan, i.e. belonging to Jehudah Jew(-ess), of Judæa οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὄντες be εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when μετʼ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario αὐτῆς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οἰκίᾳ household οἰκία oikía from G3624 (οἶκος); properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too παραμυθούμενοι comfort παραμυθέομαι paramythéomai from G3844 (παρά) and the middle voice of a derivative of G3454 (μῦθος); to relate near, i.e. (by implication) encourage αὐτήν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive , ἰδόντες see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ Μαριὰμ Mary Μαρία María of Hebrew origin (H04813); Maria or Mariam (i.e. Mirjam), the name of six Christian females Mary ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ταχέως soon ταχέως tachéōs adverb from G5036 (ταχύς); briefly, i.e. (in time) speedily, or (in manner) rapidly hastily, quickly, shortly, soon, sud ἀνέστη raise up ἀνίστημι anístēmi from G303 (ἀνά) and G2476 (ἵστημι); to stand up (literal or figurative, transitive or intransitive) arise, lift up, rais καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐξῆλθεν come out ἐξέρχομαι exérchomai from G1537 (ἐκ) and G2064 (ἔρχομαι); to issue (literally or figuratively) come (forth, out), depart (out of), escape, ge , ἠκολούθησαν accompany ἀκολουθέω akolouthéō from G1 (Α) (as a particle of union) and (a road); properly, to be in the same way with, i.e. to accompany (specially, a αὐτῇ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ⸀ δόξαντες think δοκέω dokéō a prolonged form of a primary verb, (used only in an alternate in certain tenses; compare the base of G1166 (δεικνύω)) o ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ὑπάγει go away ὑπάγω hypágō from G5259 (ὑπό) and G71 (ἄγω); to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μνημεῖον tomb μνημεῖον mnēmeîon from G3420 (μνήμη); a remembrance, i.e. cenotaph (place of interment) grave, sepulchre, tomb ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde κλαύσῃ mourn κλαίω klaíō to sob, i.e. wail aloud (whereas 1145 is rather to cry silently) bewail, weep ἐκεῖ there ἐκεῖ ekeî there; by extension, thither there, thither(-ward), (to) yonder (place) .

When the Jews who were in the house consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.

32

ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s ⸀ Μαριὰμ Mary Μαρία María of Hebrew origin (H04813); Maria or Mariam (i.e. Mirjam), the name of six Christian females Mary ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, ἦλθεν come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m ὅπου where ὅπου hópou from G3739 (ὅς) and G4225 (πού); what(-ever) where, i.e. at whichever spot in what place, where(-as, -soever), whither ( ⸀ ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus ἰδοῦσα see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἔπεσεν fall πίπτω píptō probably akin to G4072 (πέτομαι) through the idea of alighting; to fall (literally or figuratively) fail, fall (down), l αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ⸀ πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πόδας foot πούς poús a primary word; a foot (figuratively or literally) foot(-stool) , λέγουσα say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Κύριε lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L , εἰ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether ἦς who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ὧδε here ὧδε hōde from an adverb form of G3592 (ὅδε); in this same spot, i.e. here or hither here, hither, (in) this place, there οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἄν untranslatable word ἄν án a primary particle, denoting a supposition, wish, possibility or uncertainty (what-, where-, wither-, who-)soever ⸂ μου I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ἀπέθανεν dying ἀποθνήσκω apothnḗskō from G575 (ἀπό) and G2348 (θνήσκω); to die off (literally or figuratively) be dead, death, die, lie a-dying, be slain (X ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀδελφός brother ἀδελφός adelphós from G1 (Α) (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like G .

When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”

33

Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, εἶδεν see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by αὐτὴν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive κλαίουσαν mourn κλαίω klaíō to sob, i.e. wail aloud (whereas 1145 is rather to cry silently) bewail, weep καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, συνελθόντας come or go with συνέρχομαι synérchomai from G4862 (σύν) and G2064 (ἔρχομαι); to convene, depart in company with, associate with, or (specially), cohabit (conju αὐτῇ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive Ἰουδαίους Jewish Ἰουδαῖος Ioudaîos from G2448 (Ἰουδά) (in the sense of G2455 (Ἰούδας) as a country); Judæan, i.e. belonging to Jehudah Jew(-ess), of Judæa κλαίοντας mourn κλαίω klaíō to sob, i.e. wail aloud (whereas 1145 is rather to cry silently) bewail, weep ἐνεβριμήσατο snort ἐμβριμάομαι embrimáomai from G1722 (ἐν) and (to snort with anger); to have indignation on, i.e. (transitively) to blame, (intransitively) to sig τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πνεύματι spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐτάραξεν agitate ταράσσω tarássō to stir or agitate (roil water) trouble ἑαυτόν himself ἑαυτοῦ heautoû from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846 (αὐτός); him- ,

When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled.

34

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Ποῦ where ποῦ poû genitive case of an interrogative pronoun (what) otherwise obsolete (perhaps the same as G4225 (πού) used with the risin τεθείκατε put τίθημι títhēmi a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ; λέγουσιν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Κύριε lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L , ἔρχου come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἴδε see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by .

“Where have you put him?” He asked. “Come and see, Lord,” they answered.

35

ἐδάκρυσεν shed tears δακρύω dakrýō from G1144 (δάκρυ); to shed tears weep ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus .

Jesus wept.

36

ἔλεγον say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰουδαῖοι Jewish Ἰουδαῖος Ioudaîos from G2448 (Ἰουδά) (in the sense of G2455 (Ἰούδας) as a country); Judæan, i.e. belonging to Jehudah Jew(-ess), of Judæa · Ἴδε see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by πῶς how πῶς pōs adverb from the base of G4226 (ποῦ); an interrogative particle of manner; in what way? (sometimes the question is indire ἐφίλει love φιλέω philéō from G5384 (φίλος); to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

Then the Jews said, “See how He loved him!”

37

τινὲς any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἐξ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive εἶπαν· Οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἐδύνατο powerful δύναμαι dýnamai to be able or possible be able, can (do, + -not), could, may, might, be possible, be of power οὗτος this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀνοίξας open ἀνοίγω anoígō from G303 (ἀνά) and (to open); to open up (literally or figuratively, in various applications) open τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὀφθαλμοὺς eye ὀφθαλμός ophthalmós from G3700 (ὀπτάνομαι); the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealou τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, τυφλοῦ blind τυφλός typhlós from, G5187 (τυφόω); opaque (as if smoky), i.e. (by analogy) blind (physically or mentally) blind ποιῆσαι do ποιέω poiéō apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct) abid ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too οὗτος this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) ἀποθάνῃ dying ἀποθνήσκω apothnḗskō from G575 (ἀπό) and G2348 (θνήσκω); to die off (literally or figuratively) be dead, death, die, lie a-dying, be slain (X ;

But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”

38

Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s πάλιν again πάλιν pálin probably from the same as G3823 (πάλη) (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) ἐμβριμώμενος snort ἐμβριμάομαι embrimáomai from G1722 (ἐν) and (to snort with anger); to have indignation on, i.e. (transitively) to blame, (intransitively) to sig ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall ἑαυτῷ himself ἑαυτοῦ heautoû from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846 (αὐτός); him- ἔρχεται come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μνημεῖον tomb μνημεῖον mnēmeîon from G3420 (μνήμη); a remembrance, i.e. cenotaph (place of interment) grave, sepulchre, tomb · ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng σπήλαιον cave σπήλαιον spḗlaion neuter of a presumed derivative of (a grotto); a cavern; by implication, a hiding-place or resort cave, den , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too λίθος stone λίθος líthos apparently a primary word; a stone (literally or figuratively) (mill-, stumbling-)stone ἐπέκειτο lie upon ἐπίκειμαι epíkeimai from G1909 (ἐπί) and G2749 (κεῖμαι); to rest upon (literally or figuratively) impose, be instant, (be) laid (there-, up- ἐπʼ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.

39

λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus · Ἄρατε raise αἴρω aírō a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (th τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λίθον stone λίθος líthos apparently a primary word; a stone (literally or figuratively) (mill-, stumbling-)stone . λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀδελφὴ sister ἀδελφή adelphḗ feminine of G80 (ἀδελφός); a sister (naturally or ecclesiastically) sister τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀τετελευτηκότος Μάρθα Martha Μάρθα Mártha probably of Chaldee origin (meaning mistress); Martha, a Christian woman Martha · Κύριε lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L , ἤδη now ἤδη ḗdē apparently from G2228 (ἤ) (or possibly G2229 (ἦ)) and G1211 (δή); even now already, (even) now (already), by this time ὄζει stink ὄζω ózō a primary verb (in a strengthened form); to scent (usually an ill odor) stink , τεταρταῖος four days since τεταρταῖος tetartaîos from G5064 (τέσσαρες); pertaining to the fourth day four days γάρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when .

“Take away the stone,” Jesus said. “Lord, by now he stinks,” said Martha, the sister of the dead man. “It has already been four days.”

40

λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῇ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus · Οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no εἶπόν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh σοι you σύ sý the personal pronoun of the second person singular; thou thou ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ἐὰν if ἐάν eán from G1487 (εἰ) and G302 (ἄν); a conditional particle; in case that, provided, etc.; often used in connection with other πιστεύσῃς believe πιστεύω pisteúō from G4102 (πίστις); to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to en ⸀ὄψῃ τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δόξαν glory splendor δόξα dóxa from the base of G1380 (δοκέω); glory (as very apparent), in a wide application (literal or figurative, objective or sub τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go ;

Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?”

41

ἦραν raise αἴρω aírō a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (th οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ λίθον stone λίθος líthos apparently a primary word; a stone (literally or figuratively) (mill-, stumbling-)stone ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus ἦρεν raise αἴρω aírō a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (th τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὀφθαλμοὺς eye ὀφθαλμός ophthalmós from G3700 (ὀπτάνομαι); the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealou ἄνω heaven ἄνω ánō adverb from G473 (ἀντί); upward or on the top above, brim, high, up καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Πάτερ father πατήρ patḗr apparently a primary word; a father (literally or figuratively, near or more remote) father, parent , εὐχαριστῶ give thanks εὐχαριστέω eucharistéō from G2170 (εὐχάριστος); to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a me σοι you σύ sý the personal pronoun of the second person singular; thou thou ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ἤκουσάς hear ἀκούω akoúō a primary verb; to hear (in various senses) give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be μου I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ,

So they took away the stone. Then Jesus lifted His eyes upward and said, “Father, I thank You that You have heard Me.

42

ἐγὼ I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ᾔδειν know εἴδω eídō a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3 ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that πάντοτέ always πάντοτε pántote from G3956 (πᾶς) and G3753 (ὅτε); every when, i.e. at all times alway(-s), ever(-more) μου I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ἀκούεις hear ἀκούω akoúō a primary verb; to hear (in various senses) give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be · ἀλλὰ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve διὰ through διά diá a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional) τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὄχλον crowd ὄχλος óchlos from a derivative of G2192 (ἔχω) (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extensio τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, περιεστῶτα stand around περιΐστημι periḯstēmi from G4012 (περί) and G2476 (ἵστημι); to stand all around, i.e. (near) to be a bystander, or (aloof) to keep away from a εἶπον say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh , ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde πιστεύσωσιν believe πιστεύω pisteúō from G4102 (πίστις); to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to en ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that σύ you σύ sý the personal pronoun of the second person singular; thou thou με I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ἀπέστειλας send forth ἀποστέλλω apostéllō from G575 (ἀπό) and G4724 (στέλλω); set apart, i.e. (by implication) to send out (properly, on a mission) literally or f .

I knew that You always hear Me, but I say this for the benefit of the people standing here, so they may believe that You sent Me.”

43

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ταῦτα this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it εἰπὼν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh φωνῇ voice φωνή phōnḗ probably akin to G5316 (φαίνω) through the idea of disclosure; a tone (articulate, bestial or artificial); by implicatio μεγάλῃ large μέγας mégas (including the prolonged forms, feminine , plural , etc.; compare also G3176 (μέγιστος), G3187 (μείζων)); big (literally ἐκραύγασεν cry aloud κραυγάζω kraugázō from G2906 (κραυγή); to clamor cry out · Λάζαρε Lazarus Λάζαρος Lázaros probably of Hebrew origin (H0499); Lazarus (i.e. Elazar), the name of two Israelites (one imaginary) Lazarus , δεῦρο come δεῦρο deûro here; used also imperative hither!; and of time, hitherto come (hither), hither(-to) ἔξω without ἔξω éxō adverb from G1537 (ἐκ); out(-side, of doors), literally or figuratively away, forth, (with-)out (of, -ward), strange .

After Jesus had said this, He called out in a loud voice, “Lazarus, come out!”

44

⸀ ἐξῆλθεν come out ἐξέρχομαι exérchomai from G1537 (ἐκ) and G2064 (ἔρχομαι); to issue (literally or figuratively) come (forth, out), depart (out of), escape, ge ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, τεθνηκὼς dying θνήσκω thnḗskō a strengthened form of a simpler primary (which is used for it only in certain tenses); to die (literally or figurativel δεδεμένος bind δέω déō a primary verb; to bind (in various applications, literally or figuratively) bind, be in bonds, knit, tie, wind τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πόδας foot πούς poús a primary word; a foot (figuratively or literally) foot(-stool) καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τὰς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, χεῖρας hand χείρ cheír perhaps from the base of G5494 (χειμών) in the sense of its congener the base of G5490 (χάσμα) (through the idea of holl κειρίαις bandage κειρία keiría a swathe, i.e. winding-sheet graveclothes , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὄψις features ὄψις ópsis from G3700 (ὀπτάνομαι); properly, sight (the act), i.e. (by implication) the visage, an external show appearance, counte αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive σουδαρίῳ handkerchief σουδάριον soudárion of Latin origin; a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of περιεδέδετο bind around περιδέω peridéō from G4012 (περί) and G1210 (δέω); to bind around one, i.e. enwrap bind about . λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh ⸂ αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus · Λύσατε loose λύω lýō a primary verb; to loosen (literally or figuratively) break (up), destroy, dissolve, (un-)loose, melt, put off αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἄφετε send away ἀφίημι aphíēmi from G575 (ἀπό) and (to send; an intensive form of , to go); to send forth, in various applications (as follow) cry, for ⸀ αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὑπάγειν go away ὑπάγω hypágō from G5259 (ὑπό) and G71 (ἄγω); to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally .

The man who had been dead came out with his hands and feet bound in strips of linen, and his face wrapped in a cloth. “Unwrap him and let him go,” Jesus told them.