1
וַיְהִ֕י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge מִקֵּ֖ץ border קֵץ qêts contracted from H7112 (קָצַץ); an extremity; adverbially (with prepositional prefix) after [phrase] after, (utmost) border, end, (in-) finite, [idiom] process. שְׁנָתַ֣יִם year שָׁנֶה shâneh (in plural or (feminine) שָׁנָה; from H8138 (שָׁנָה); a year (as a revolution of time) [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). יָמִ֑ים life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa וּפַרְעֹ֣ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. חֹלֵ֔ם dream חָלַם châlam a primitive root; properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream (c וְהִנֵּ֖ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. עֹמֵ֥ד abide עָמַד ʻâmad a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive) abide (behind), appoint, arise, cease, confirm, continue, עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ הַיְאֹֽר brook יְאֹר yᵉʼôr of Egyptian origin; a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt, including its collateral trenches; also the Tigris, ׃
After two full years had passed, Pharaoh had a dream: He was standing beside the Nile,
2
וְהִנֵּ֣ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. מִן above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, ־ הַיְאֹ֗ר brook יְאֹר yᵉʼôr of Egyptian origin; a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt, including its collateral trenches; also the Tigris, עֹלֹת֙ light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris שֶׁ֣בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w פָּר֔וֹת cow פָּרָה pârâh feminine of H6499 (פַּר); a heifer cow, heifer, kine. יְפ֥וֹת beauty יָפֶה yâpheh from H3302 (יָפָה); beautiful (literally or figuratively) [phrase] beautiful, beauty, comely, fair(-est, one), [phrase] goodly, pleasant, well. מַרְאֶ֖ה appearance מַרְאֶה marʼeh from H7200 (רָאָה); a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural th וּבְרִיאֹ֣ת fat בָּרִיא bârîyʼ from H1254 (בָּרָא) (in the sense of H1262 (בָּרָה)); fatted or plump fat ((fleshed), -ter), fed, firm, plenteous, rank. בָּשָׂ֑ר body בָּשָׂר bâsâr from H1319 (בָּשַׂר); flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman body, (fat, lean) flesh(-ed), kin, ( וַתִּרְעֶ֖ינָה companion רָעָה râʻâh a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as בָּאָֽחוּ flag אָחוּ ʼâchûw of uncertain (perhaps Egyptian) derivation; a bulrush or any marshy grass (particularly that along the Nile) flag, meadow. ׃
when seven cows, sleek and well-fed, came up from the river and began to graze among the reeds.
3
וְהִנֵּ֞ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. שֶׁ֧בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w פָּר֣וֹת cow פָּרָה pârâh feminine of H6499 (פַּר); a heifer cow, heifer, kine. אֲחֵר֗וֹת other man אַחֵר ʼachêr from H309 (אָחַר); properly, hinder; generally, next, other, etc. (an-) other man, following, next, strange. עֹל֤וֹת light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris אַחֲרֵיהֶן֙ after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac מִן above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, ־ הַיְאֹ֔ר brook יְאֹר yᵉʼôr of Egyptian origin; a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt, including its collateral trenches; also the Tigris, רָע֥וֹת man רַע raʻ from H7489 (רָעַע); bad or (as noun) evil (natural or moral) adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man מַרְאֶ֖ה appearance מַרְאֶה marʼeh from H7200 (רָאָה); a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural th וְדַקּ֣וֹת dwarf דַּק daq from H1854 (דָּקַק); crushed, i.e. (by implication) small or thin dwarf, lean(-fleshed), very little thing, small, thin. בָּשָׂ֑ר body בָּשָׂר bâsâr from H1319 (בָּשַׂר); flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman body, (fat, lean) flesh(-ed), kin, ( וַֽתַּעֲמֹ֛דְנָה abide עָמַד ʻâmad a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive) abide (behind), appoint, arise, cease, confirm, continue, אֵ֥צֶל at אֵצֶל ʼêtsel from H680 (אָצַל) (in the sense of joining); a side; (as a preposition) near at, (hard) by, (from) (beside), near (unto), toward, with. See also H1018 (בֵּית הָ הַפָּר֖וֹת cow פָּרָה pârâh feminine of H6499 (פַּר); a heifer cow, heifer, kine. עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ שְׂפַ֥ת band שָׂפָה sâphâh or (in dual and plural) שֶׂפֶת; probably from H5595 (סָפָה) or H8192 (שָׁפָה) through the idea of termination (compare H5490 (סוֹף)); the lip (as a natural boun הַיְאֹֽר brook יְאֹר yᵉʼôr of Egyptian origin; a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt, including its collateral trenches; also the Tigris, ׃
After them, seven other cows, sickly and thin, came up from the Nile and stood beside the well-fed cows on the bank of the river.
4
וַתֹּאכַ֣לְנָה burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ הַפָּר֗וֹת cow פָּרָה pârâh feminine of H6499 (פַּר); a heifer cow, heifer, kine. רָע֤וֹת man רַע raʻ from H7489 (רָעַע); bad or (as noun) evil (natural or moral) adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man הַמַּרְאֶה֙ appearance מַרְאֶה marʼeh from H7200 (רָאָה); a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural th וְדַקֹּ֣ת dwarf דַּק daq from H1854 (דָּקַק); crushed, i.e. (by implication) small or thin dwarf, lean(-fleshed), very little thing, small, thin. הַבָּשָׂ֔ר body בָּשָׂר bâsâr from H1319 (בָּשַׂר); flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman body, (fat, lean) flesh(-ed), kin, ( אֵ֚ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb שֶׁ֣בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w הַפָּר֔וֹת cow פָּרָה pârâh feminine of H6499 (פַּר); a heifer cow, heifer, kine. יְפֹ֥ת beauty יָפֶה yâpheh from H3302 (יָפָה); beautiful (literally or figuratively) [phrase] beautiful, beauty, comely, fair(-est, one), [phrase] goodly, pleasant, well. הַמַּרְאֶ֖ה appearance מַרְאֶה marʼeh from H7200 (רָאָה); a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural th וְהַבְּרִיאֹ֑ת fat בָּרִיא bârîyʼ from H1254 (בָּרָא) (in the sense of H1262 (בָּרָה)); fatted or plump fat ((fleshed), -ter), fed, firm, plenteous, rank. וַיִּיקַ֖ץ awake יָקַץ yâqats a primitive root; to awake (intransitive) (be) awake(-d). פַּרְעֹֽה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. ׃
And the cows that were sickly and thin devoured the seven sleek, well-fed cows.
Then Pharaoh woke up,
5
וַיִּישָׁ֕ן old יָשֵׁן yâshên a primitive root; properly, to be slack or languid, i.e. (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate old (store), remai וַֽיַּחֲלֹ֖ם dream חָלַם châlam a primitive root; properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream (c שֵׁנִ֑ית again שֵׁנִי shênîy from H8138 (שָׁנָה); properly, double, i.e. second; also adverbially, again again, either (of them), (an-) other, second (time). וְהִנֵּ֣ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. ׀ שֶׁ֣בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שִׁבֳּלִ֗ים branch שִׁבֹּל shibbôl or (feminine) שִׁבֹּלֶת; from the same as H7640 (שֹׁבֶל); a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch branch, channel, ea עֹל֛וֹת light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris בְּקָנֶ֥ה balance קָנֶה qâneh from H7069 (קָנָה); a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard) balanc אֶחָ֖ד alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e בְּרִיא֥וֹת fat בָּרִיא bârîyʼ from H1254 (בָּרָא) (in the sense of H1262 (בָּרָה)); fatted or plump fat ((fleshed), -ter), fed, firm, plenteous, rank. וְטֹבֽוֹת beautiful טוֹב ṭôwb from H2895 (טוֹב); good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (goo ׃
but he fell back asleep and dreamed a second time: Seven heads of grain, plump and ripe, came up on one stalk.
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וְהִנֵּה֙ behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. שֶׁ֣בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שִׁבֳּלִ֔ים branch שִׁבֹּל shibbôl or (feminine) שִׁבֹּלֶת; from the same as H7640 (שֹׁבֶל); a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch branch, channel, ea דַּקּ֖וֹת dwarf דַּק daq from H1854 (דָּקַק); crushed, i.e. (by implication) small or thin dwarf, lean(-fleshed), very little thing, small, thin. וּשְׁדוּפֹ֣ת blast שָׁדַף shâdaph a primitive root; to scorch blast. קָדִ֑ים east קָדִים qâdîym or קָדִם; from H6923 (קָדַם); the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind) east(-ward, wind) צֹמְח֖וֹת bear צָמַח tsâmach a primitive root; to sprout (transitive or intransitive, literal or figurative) bear, bring forth, (cause to, make to) bud (forth), (cause to, make to) grow (ag אַחֲרֵיהֶֽן after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac ׃
After them, seven other heads of grain sprouted, thin and scorched by the east wind.
7
וַתִּבְלַ֙עְנָה֙ cover בָּלַע bâlaʻ a primitive root; to make away with (specifically by swallowing); generally, to destroy cover, destroy, devour, eat up, be at end, spend up, swallow down (up). הַשִּׁבֳּלִ֣ים branch שִׁבֹּל shibbôl or (feminine) שִׁבֹּלֶת; from the same as H7640 (שֹׁבֶל); a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch branch, channel, ea הַדַּקּ֔וֹת dwarf דַּק daq from H1854 (דָּקַק); crushed, i.e. (by implication) small or thin dwarf, lean(-fleshed), very little thing, small, thin. אֵ֚ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb שֶׁ֣בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w הַֽשִּׁבֳּלִ֔ים branch שִׁבֹּל shibbôl or (feminine) שִׁבֹּלֶת; from the same as H7640 (שֹׁבֶל); a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch branch, channel, ea הַבְּרִיא֖וֹת fat בָּרִיא bârîyʼ from H1254 (בָּרָא) (in the sense of H1262 (בָּרָה)); fatted or plump fat ((fleshed), -ter), fed, firm, plenteous, rank. וְהַמְּלֵא֑וֹת fill מָלֵא mâlêʼ from H4390 (מָלֵא); full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully [idiom] she that was with child, fill וַיִּיקַ֥ץ awake יָקַץ yâqats a primitive root; to awake (intransitive) (be) awake(-d). פַּרְעֹ֖ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. וְהִנֵּ֥ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. חֲלֽוֹם dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). ׃
And the thin heads of grain swallowed up the seven plump, ripe ones. Then Pharaoh awoke and realized it was a dream.
8
וַיְהִ֤י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge בַבֹּ֙קֶר֙ day בֹּקֶר bôqer from H1239 (בָּקַר); properly, dawn (as the break of day); generally, morning ([phrase]) day, early, morning, morrow. וַתִּפָּ֣עֶם move פָּעַם pâʻam a primitive root; to tap, i.e. beat regularly; hence (generally) to impel or agitate move, trouble. רוּח֔וֹ spirit רוּחַ rûwach from H7306 (רוּחַ); wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a regi וַיִּשְׁלַ֗ח appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio וַיִּקְרָ֛א name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ חַרְטֻמֵּ֥י magician חַרְטֹם charṭôm from the same as H2747 (חֶרֶט); a horoscopist (as drawing magical lines or circles) magician. מִצְרַ֖יִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ חֲכָמֶ֑יהָ man חָכָם châkâm from H2449 (חָכַם); wise, (i.e. intelligent, skilful or artful) cunning (man), subtil, (un-), wise((hearted), man). וַיְסַפֵּ֨ר commune סָפַר çâphar a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. c פַּרְעֹ֤ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. לָהֶם֙ אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ חֲלֹמ֔וֹ dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). וְאֵין else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, ־ פּוֹתֵ֥ר interpret פָּתַר pâthar a primitive root; to open up, i.e. (figuratively) interpret (a dream) interpret(-ation, -er). אוֹתָ֖ם apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb לְפַרְעֹֽה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. ׃
In the morning his spirit was troubled, so he summoned all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.
9
וַיְדַבֵּר֙ name דָבַר dâbar a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue answer, appoint, bid, comm שַׂ֣ר lord שַׂר sar from H8323 (שָׂרַר); a head person (of any rank or class) captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal הַמַּשְׁקִ֔ים butler מַשְׁקֶה mashqeh from H8248 (שָׁקָה); properly, causing to drink, i.e. a butler; by implication (intransitively), drink (itself); figuratively, a well-watered region butler(-shi אֶת against אֵת ʼêth probably from H579 (אָנָה); properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. against, among, befo ־ פַּרְעֹ֖ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. לֵאמֹ֑ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ חֲטָאַ֕י sin חֵטְא chêṭᵉʼ from H2398 (חָטָא); a crime or its penalty fault, [idiom] grievously, offence, (punishment of) sin. אֲנִ֖י me אֲנִי ʼănîy contracted from H595 (אָנֹכִי); I I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. מַזְכִּ֥יר be male זָכַר zâkar a primitive root; also as denominative from H2145 (זָכָר) properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male [ הַיּֽוֹם life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa ׃
Then the chief cupbearer said to Pharaoh, “Today I recall my failures.
10
פַּרְעֹ֖ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. קָצַ֣ף anger קָצַף qâtsaph a primitive root; to crack off, i.e. (figuratively) burst out in rage (be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth. עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ עֲבָדָ֑יו bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. וַיִּתֵּ֨ן add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed אֹתִ֜י apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb בְּמִשְׁמַ֗ר diligence מִשְׁמָר mishmâr from H8104 (שָׁמַר); a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a usage (abstractly), or an example (concretely) di בֵּ֚ית court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, שַׂ֣ר lord שַׂר sar from H8323 (שָׂרַר); a head person (of any rank or class) captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal הַטַּבָּחִ֔ים cook טַבָּח ṭabbâch from H2873 (טָבַח); properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner); also a cook (usually slaughtering the animal for food אֹתִ֕י apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb וְאֵ֖ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb שַׂ֥ר lord שַׂר sar from H8323 (שָׂרַר); a head person (of any rank or class) captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal הָאֹפִֽים bake אָפָה ʼâphâh a primitive root; to cook, especially to bake bake(-r, (-meats)). ׃
Pharaoh was once angry with his servants, and he put me and the chief baker in the custody of the captain of the guard.
11
וַנַּֽחַלְמָ֥ה dream חָלַם châlam a primitive root; properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream (c חֲל֛וֹם dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). בְּלַ֥יְלָה night לַיִל layil or (Isaiah 21:11) לֵיל; also לַיְלָה; from the same as H3883 (לוּל); properly, a twist (away of the light), i.e. night; figuratively, adversity (mid-)night (sea אֶחָ֖ד alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e אֲנִ֣י me אֲנִי ʼănîy contracted from H595 (אָנֹכִי); I I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. וָה֑וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with אִ֛ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to כְּפִתְר֥וֹן interpretation פִּתְרוֹן pithrôwn or פִּתְרֹן; from H6622 (פָּתַר); interpretation (of a dream) interpretation. חֲלֹמ֖וֹ dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). חָלָֽמְנוּ dream חָלַם châlam a primitive root; properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream (c ׃
One night both the chief baker and I had dreams, and each dream had its own meaning.
12
וְשָׁ֨ם in it שָׁם shâm a primitive particle (rather from the relative pronoun, H834 (אֲשֶׁר)); there (transferring to time) then; often thither, or thence in it, [phrase] thence, ther אִתָּ֜נוּ against אֵת ʼêth probably from H579 (אָנָה); properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. against, among, befo נַ֣עַר babe נַעַר naʻar from H5287 (נָעַר); (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of sim עִבְרִ֗י Hebrew עִבְרִי ʻIbrîy patronymic from H5677 (עֵבֵר); an Eberite (i.e. Hebrew) or descendant of Eber Hebrew(-ess, woman). עֶ֚בֶד bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. לְשַׂ֣ר lord שַׂר sar from H8323 (שָׂרַר); a head person (of any rank or class) captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal הַטַּבָּחִ֔ים cook טַבָּח ṭabbâch from H2873 (טָבַח); properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner); also a cook (usually slaughtering the animal for food וַנְּ֨סַפֶּר commune סָפַר çâphar a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. c ־ל֔וֹ וַיִּפְתָּר interpret פָּתַר pâthar a primitive root; to open up, i.e. (figuratively) interpret (a dream) interpret(-ation, -er). ־לָ֖נוּ אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ חֲלֹמֹתֵ֑ינוּ dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). אִ֥ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to כַּחֲלֹמ֖וֹ dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). פָּתָֽר interpret פָּתַר pâthar a primitive root; to open up, i.e. (figuratively) interpret (a dream) interpret(-ation, -er). ׃
Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams and he interpreted them for us individually.
13
וַיְהִ֛י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge כַּאֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha פָּֽתַר interpret פָּתַר pâthar a primitive root; to open up, i.e. (figuratively) interpret (a dream) interpret(-ation, -er). ־לָ֖נוּ כֵּ֣ן as as כֵּן kên from H3559 (כּוּן); properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications הָיָ֑ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge אֹתִ֛י apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb הֵשִׁ֥יב answer שׁוּב shûwb a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ כַּנִּ֖י base כֵּן kên the same as H3651 (כֵּן), used as a noun; a stand, i.e. pedestal or station base, estate, foot, office, place, well. וְאֹת֥וֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb תָלָֽה hang תָּלָה tâlâh a primitive root; to suspend (especially to gibbet) hang (up). ׃
And it happened to us just as he had interpreted: I was restored to my position, and the other man was hanged.”
14
וַיִּשְׁלַ֤ח appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio פַּרְעֹה֙ Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. וַיִּקְרָ֣א name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ יוֹסֵ֔ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). וַיְרִיצֻ֖הוּ break down רוּץ rûwts a primitive root; to run (for whatever reason, especially to rush) break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post. מִן above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, ־ הַבּ֑וֹר cistern בּוֹר bôwr from H952 (בּוּר) (in the sense of H877 (בֹּאר)); a pit hole (especially one used as a cistern or a prison) cistern, dungeon, fountain, pit, well. וַיְגַלַּח֙ poll גָּלַח gâlach a primitive root; properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste poll, shave (off). וַיְחַלֵּ֣ף abolish חָלַף châlaph a primitive root; properly, to slide by, i.e. (by implication) to hasten away, pass on, spring up, pierce or change abolish, alter, change, cut off, go on forwa שִׂמְלֹתָ֔יו apparel שִׂמְלָה simlâh perhaps by permutation for the feminine of H5566 (סֶמֶל) (through the idea of a cover assuming the shape of the object beneath); a dress, especially a mantle ap וַיָּבֹ֖א way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ פַּרְעֹֽה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. ׃
So Pharaoh sent for Joseph, who was quickly brought out of the dungeon. After he had shaved and changed his clothes, he went in before Pharaoh.
15
וַיֹּ֤אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( פַּרְעֹה֙ Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ יוֹסֵ֔ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). חֲל֣וֹם dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). חָלַ֔מְתִּי dream חָלַם châlam a primitive root; properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream (c וּפֹתֵ֖ר interpret פָּתַר pâthar a primitive root; to open up, i.e. (figuratively) interpret (a dream) interpret(-ation, -er). אֵ֣ין else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, אֹת֑וֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb וַאֲנִ֗י me אֲנִי ʼănîy contracted from H595 (אָנֹכִי); I I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. שָׁמַ֤עְתִּי call together שָׁמַע shâmaʻ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) [idiom] attentively, call (gather) to עָלֶ֙יךָ֙ above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, לֵאמֹ֔ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( תִּשְׁמַ֥ע call together שָׁמַע shâmaʻ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) [idiom] attentively, call (gather) to חֲל֖וֹם dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). לִפְתֹּ֥ר interpret פָּתַר pâthar a primitive root; to open up, i.e. (figuratively) interpret (a dream) interpret(-ation, -er). אֹתֽוֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ׃
Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.”
16
וַיַּ֨עַן give account עָנָה ʻânâh a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, יוֹסֵ֧ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ פַּרְעֹ֛ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. לֵאמֹ֖ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( בִּלְעָדָ֑י beside בִּלְעֲדֵי bilʻădêy or בַּלְעֲדֵי; constructive plural from H1077 (בַּל) and H5703 (עַד), not till, i.e. (as preposition or adverb) except, without, besides beside, not (in), save, אֱלֹהִ֕ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally יַעֲנֶ֖ה give account עָנָה ʻânâh a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ שְׁל֥וֹם peace שָׁלוֹם shâlôwm or שָׁלֹם; from H7999 (שָׁלַם); safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace [idiom] do, familiar, פַּרְעֹֽה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. ׃
“I myself cannot do it,” Joseph replied, “but God will give Pharaoh a sound answer.”
17
וַיְדַבֵּ֥ר name דָבַר dâbar a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue answer, appoint, bid, comm פַּרְעֹ֖ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ יוֹסֵ֑ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). בַּחֲלֹמִ֕י dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). הִנְנִ֥י behold הֵן hên a primitive particle; lo!; also (as expressing surprise) if behold, if, lo, though. עֹמֵ֖ד abide עָמַד ʻâmad a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive) abide (behind), appoint, arise, cease, confirm, continue, עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ שְׂפַ֥ת band שָׂפָה sâphâh or (in dual and plural) שֶׂפֶת; probably from H5595 (סָפָה) or H8192 (שָׁפָה) through the idea of termination (compare H5490 (סוֹף)); the lip (as a natural boun הַיְאֹֽר brook יְאֹר yᵉʼôr of Egyptian origin; a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt, including its collateral trenches; also the Tigris, ׃
Then Pharaoh said to Joseph: “In my dream I was standing on the bank of the Nile,
18
וְהִנֵּ֣ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. מִן above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, ־ הַיְאֹ֗ר brook יְאֹר yᵉʼôr of Egyptian origin; a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt, including its collateral trenches; also the Tigris, עֹלֹת֙ light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris שֶׁ֣בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w פָּר֔וֹת cow פָּרָה pârâh feminine of H6499 (פַּר); a heifer cow, heifer, kine. בְּרִיא֥וֹת fat בָּרִיא bârîyʼ from H1254 (בָּרָא) (in the sense of H1262 (בָּרָה)); fatted or plump fat ((fleshed), -ter), fed, firm, plenteous, rank. בָּשָׂ֖ר body בָּשָׂר bâsâr from H1319 (בָּשַׂר); flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman body, (fat, lean) flesh(-ed), kin, ( וִיפֹ֣ת beauty יָפֶה yâpheh from H3302 (יָפָה); beautiful (literally or figuratively) [phrase] beautiful, beauty, comely, fair(-est, one), [phrase] goodly, pleasant, well. תֹּ֑אַר countenance תֹּאַר tôʼar from H8388 (תָּאַר); outline, i.e. figure or appearance [phrase] beautiful, [idiom] comely, countenance, [phrase] fair, [idiom] favoured, form, [idiom] goodly, וַתִּרְעֶ֖ינָה companion רָעָה râʻâh a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as בָּאָֽחוּ flag אָחוּ ʼâchûw of uncertain (perhaps Egyptian) derivation; a bulrush or any marshy grass (particularly that along the Nile) flag, meadow. ׃
when seven cows, well-fed and sleek, came up from the river and began to graze among the reeds.
19
וְהִנֵּ֞ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. שֶֽׁבַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w ־ פָּר֤וֹת cow פָּרָה pârâh feminine of H6499 (פַּר); a heifer cow, heifer, kine. אֲחֵרוֹת֙ other man אַחֵר ʼachêr from H309 (אָחַר); properly, hinder; generally, next, other, etc. (an-) other man, following, next, strange. עֹל֣וֹת light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris אַחֲרֵיהֶ֔ן after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac דַּלּ֨וֹת hair דַּלָּה dallâh from H1802 (דָּלָה); properly, something dangling, i.e. a loose thread or hair; figuratively, indigent hair, pining sickness, poor(-est sort). וְרָע֥וֹת man רַע raʻ from H7489 (רָעַע); bad or (as noun) evil (natural or moral) adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man תֹּ֛אַר countenance תֹּאַר tôʼar from H8388 (תָּאַר); outline, i.e. figure or appearance [phrase] beautiful, [idiom] comely, countenance, [phrase] fair, [idiom] favoured, form, [idiom] goodly, מְאֹ֖ד diligently מְאֹד mᵉʼôd from the same as H181 (אוּד); properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words וְרַקּ֣וֹת lean רַק raq from H7556 (רָקַק) in its original sense; emaciated (as if flattened out) lean(-fleshed), thin. בָּשָׂ֑ר body בָּשָׂר bâsâr from H1319 (בָּשַׂר); flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman body, (fat, lean) flesh(-ed), kin, ( לֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ רָאִ֧יתִי advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, כָהֵ֛נָּה their הֵנָּה hênnâh prolongation for H2004 (הֵן); themselves (often used emphatic for the copula, also in indirect relation) [idiom] in, [idiom] such (and such things), their, (int בְּכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֶ֥רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מִצְרַ֖יִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. לָרֹֽעַ badness רֹעַ rôaʻ from H7489 (רָעַע); badness (as marring), physically or morally [idiom] be so bad, badness, ([idiom] be so) evil, naughtiness, sadness, sorrow, wickedness. ׃
After them, seven other cows—sickly, ugly, and thin—came up. I have never seen such ugly cows in all the land of Egypt!
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וַתֹּאכַ֙לְנָה֙ burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ הַפָּר֔וֹת cow פָּרָה pârâh feminine of H6499 (פַּר); a heifer cow, heifer, kine. הָרַקּ֖וֹת lean רַק raq from H7556 (רָקַק) in its original sense; emaciated (as if flattened out) lean(-fleshed), thin. וְהָרָע֑וֹת man רַע raʻ from H7489 (רָעַע); bad or (as noun) evil (natural or moral) adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man אֵ֣ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb שֶׁ֧בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w הַפָּר֛וֹת cow פָּרָה pârâh feminine of H6499 (פַּר); a heifer cow, heifer, kine. הָרִאשֹׁנ֖וֹת ancestor רִאשׁוֹן riʼshôwn or רִאשֹׁן; from H7221 (רִאשָׁה); first, in place, time or rank (as adjective or noun) ancestor, (that were) before(-time), beginning, eldest, first, fore(-fath הַבְּרִיאֹֽת fat בָּרִיא bârîyʼ from H1254 (בָּרָא) (in the sense of H1262 (בָּרָה)); fatted or plump fat ((fleshed), -ter), fed, firm, plenteous, rank. ׃
Then the thin, ugly cows devoured the seven well-fed cows that were there first.
21
וַתָּבֹ֣אנָה way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ קִרְבֶּ֗נָה bowels קֶרֶב qereb from H7126 (קָרַב); properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition) [idiom] among, [idiom] b וְלֹ֤א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before נוֹדַע֙ acknowledge יָדַע yâdaʻ a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (inc כִּי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ בָ֣אוּ way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ קִרְבֶּ֔נָה bowels קֶרֶב qereb from H7126 (קָרַב); properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition) [idiom] among, [idiom] b וּמַרְאֵיהֶ֣ן appearance מַרְאֶה marʼeh from H7200 (רָאָה); a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural th רַ֔ע man רַע raʻ from H7489 (רָעַע); bad or (as noun) evil (natural or moral) adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man כַּאֲשֶׁ֖ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha בַּתְּחִלָּ֑ה begin תְּחִלָּה tᵉchillâh from H2490 (חָלַל) in the sense of opening; a commencement; rel. original (adverb, -ly) begin(-ning), first (time). וָאִיקָֽץ awake יָקַץ yâqats a primitive root; to awake (intransitive) (be) awake(-d). ׃
When they had devoured them, however, no one could tell that they had done so; their appearance was as ugly as it had been before. Then I awoke.
22
וָאֵ֖רֶא advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, בַּחֲלֹמִ֑י dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). וְהִנֵּ֣ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. ׀ שֶׁ֣בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שִׁבֳּלִ֗ים branch שִׁבֹּל shibbôl or (feminine) שִׁבֹּלֶת; from the same as H7640 (שֹׁבֶל); a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch branch, channel, ea עֹלֹ֛ת light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris בְּקָנֶ֥ה balance קָנֶה qâneh from H7069 (קָנָה); a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard) balanc אֶחָ֖ד alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e מְלֵאֹ֥ת fill מָלֵא mâlêʼ from H4390 (מָלֵא); full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully [idiom] she that was with child, fill וְטֹבֽוֹת beautiful טוֹב ṭôwb from H2895 (טוֹב); good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (goo ׃
In my dream I also saw seven heads of grain, plump and ripe, growing on a single stalk.
23
וְהִנֵּה֙ behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. שֶׁ֣בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שִׁבֳּלִ֔ים branch שִׁבֹּל shibbôl or (feminine) שִׁבֹּלֶת; from the same as H7640 (שֹׁבֶל); a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch branch, channel, ea צְנֻמ֥וֹת withered צָנַם tsânam a primitive root; to blast or shrink withered. דַּקּ֖וֹת dwarf דַּק daq from H1854 (דָּקַק); crushed, i.e. (by implication) small or thin dwarf, lean(-fleshed), very little thing, small, thin. שְׁדֻפ֣וֹת blast שָׁדַף shâdaph a primitive root; to scorch blast. קָדִ֑ים east קָדִים qâdîym or קָדִם; from H6923 (קָדַם); the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind) east(-ward, wind) צֹמְח֖וֹת bear צָמַח tsâmach a primitive root; to sprout (transitive or intransitive, literal or figurative) bear, bring forth, (cause to, make to) bud (forth), (cause to, make to) grow (ag אַחֲרֵיהֶֽם after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac ׃
After them, seven other heads of grain sprouted—withered, thin, and scorched by the east wind.
24
וַתִּבְלַ֙עְןָ֙ cover בָּלַע bâlaʻ a primitive root; to make away with (specifically by swallowing); generally, to destroy cover, destroy, devour, eat up, be at end, spend up, swallow down (up). הָשִׁבֳּלִ֣ים branch שִׁבֹּל shibbôl or (feminine) שִׁבֹּלֶת; from the same as H7640 (שֹׁבֶל); a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch branch, channel, ea הַדַּקֹּ֔ת dwarf דַּק daq from H1854 (דָּקַק); crushed, i.e. (by implication) small or thin dwarf, lean(-fleshed), very little thing, small, thin. אֵ֛ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb שֶׁ֥בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w הַֽשִׁבֳּלִ֖ים branch שִׁבֹּל shibbôl or (feminine) שִׁבֹּלֶת; from the same as H7640 (שֹׁבֶל); a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch branch, channel, ea הַטֹּב֑וֹת beautiful טוֹב ṭôwb from H2895 (טוֹב); good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (goo וָֽאֹמַר֙ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הַֽחַרְטֻמִּ֔ים magician חַרְטֹם charṭôm from the same as H2747 (חֶרֶט); a horoscopist (as drawing magical lines or circles) magician. וְאֵ֥ין else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, מַגִּ֖יד bewray נָגַד nâgad a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mo לִֽי׃
And the thin heads of grain swallowed the seven plump ones.
I told this dream to the magicians, but no one could explain it to me.”
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וַיֹּ֤אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( יוֹסֵף֙ יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ פַּרְעֹ֔ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. חֲל֥וֹם dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). פַּרְעֹ֖ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. אֶחָ֣ד alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e ה֑וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with אֵ֣ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb אֲשֶׁ֧ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha הָאֱלֹהִ֛ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally עֹשֶׂ֖ה accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis הִגִּ֥יד bewray נָגַד nâgad a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mo לְפַרְעֹֽה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. ׃
At this, Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what He is about to do.
26
שֶׁ֧בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w פָּרֹ֣ת cow פָּרָה pârâh feminine of H6499 (פַּר); a heifer cow, heifer, kine. הַטֹּבֹ֗ת beautiful טוֹב ṭôwb from H2895 (טוֹב); good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (goo שֶׁ֤בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שָׁנִים֙ year שָׁנֶה shâneh (in plural or (feminine) שָׁנָה; from H8138 (שָׁנָה); a year (as a revolution of time) [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). הֵ֔נָּה their הֵנָּה hênnâh prolongation for H2004 (הֵן); themselves (often used emphatic for the copula, also in indirect relation) [idiom] in, [idiom] such (and such things), their, (int וְשֶׁ֤בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w הַֽשִּׁבֳּלִים֙ branch שִׁבֹּל shibbôl or (feminine) שִׁבֹּלֶת; from the same as H7640 (שֹׁבֶל); a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch branch, channel, ea הַטֹּבֹ֔ת beautiful טוֹב ṭôwb from H2895 (טוֹב); good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (goo שֶׁ֥בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שָׁנִ֖ים year שָׁנֶה shâneh (in plural or (feminine) שָׁנָה; from H8138 (שָׁנָה); a year (as a revolution of time) [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). הֵ֑נָּה their הֵנָּה hênnâh prolongation for H2004 (הֵן); themselves (often used emphatic for the copula, also in indirect relation) [idiom] in, [idiom] such (and such things), their, (int חֲל֖וֹם dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). אֶחָ֥ד alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e הֽוּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with ׃
The seven good cows are seven years, and the seven ripe heads of grain are seven years. The dreams have the same meaning.
27
וְשֶׁ֣בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w הַ֠פָּרוֹת cow פָּרָה pârâh feminine of H6499 (פַּר); a heifer cow, heifer, kine. הָֽרַקּ֨וֹת lean רַק raq from H7556 (רָקַק) in its original sense; emaciated (as if flattened out) lean(-fleshed), thin. וְהָרָעֹ֜ת man רַע raʻ from H7489 (רָעַע); bad or (as noun) evil (natural or moral) adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man הָעֹלֹ֣ת light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris אַחֲרֵיהֶ֗ן after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac שֶׁ֤בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שָׁנִים֙ year שָׁנֶה shâneh (in plural or (feminine) שָׁנָה; from H8138 (שָׁנָה); a year (as a revolution of time) [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). הֵ֔נָּה their הֵנָּה hênnâh prolongation for H2004 (הֵן); themselves (often used emphatic for the copula, also in indirect relation) [idiom] in, [idiom] such (and such things), their, (int וְשֶׁ֤בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w הַֽשִׁבֳּלִים֙ branch שִׁבֹּל shibbôl or (feminine) שִׁבֹּלֶת; from the same as H7640 (שֹׁבֶל); a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch branch, channel, ea הָרֵק֔וֹת emptied רֵיק rêyq or (shorter) רֵק; from H7324 (רוּק); empty; figuratively, worthless emptied(-ty), vain (fellow, man). שְׁדֻפ֖וֹת blast שָׁדַף shâdaph a primitive root; to scorch blast. הַקָּדִ֑ים east קָדִים qâdîym or קָדִם; from H6923 (קָדַם); the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind) east(-ward, wind) יִהְי֕וּ beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge שֶׁ֖בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שְׁנֵ֥י year שָׁנֶה shâneh (in plural or (feminine) שָׁנָה; from H8138 (שָׁנָה); a year (as a revolution of time) [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). רָעָֽב dearth רָעָב râʻâb from H7456 (רָעֵב); hunger (more or less extensive) dearth, famine, [phrase] famished, hunger. ׃
Moreover, the seven thin, ugly cows that came up after them are seven years, and so are the seven worthless heads of grain scorched by the east wind—they are seven years of famine.
28
ה֣וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with הַדָּבָ֔ר word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus אֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha דִּבַּ֖רְתִּי name דָבַר dâbar a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue answer, appoint, bid, comm אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ פַּרְעֹ֑ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. אֲשֶׁ֧ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha הָאֱלֹהִ֛ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally עֹשֶׂ֖ה accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis הֶרְאָ֥ה advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ פַּרְעֹֽה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. ׃
It is just as I said to Pharaoh: God has shown Pharaoh what He is about to do.
29
הִנֵּ֛ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. שֶׁ֥בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שָׁנִ֖ים year שָׁנֶה shâneh (in plural or (feminine) שָׁנָה; from H8138 (שָׁנָה); a year (as a revolution of time) [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). בָּא֑וֹת way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) שָׂבָ֥ע abundance שָׂבָע sâbâʻ from H7646 (שָׂבַע); copiousness abundance, plenteous(-ness, -ly). גָּד֖וֹל elder גָּדוֹל gâdôwl or גָּדֹל; (shortened) from H1431 (גָּדַל); great (in any sense); hence, older; also insolent [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far בְּכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֶ֥רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מִצְרָֽיִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. ׃
Behold, seven years of great abundance are coming throughout the land of Egypt,
30
וְ֠קָמוּ abide קוּם qûwm a primitive root; to rise (in various applications, literal, figurative, intensive and causative) abide, accomplish, [idiom] be clearer, confirm, continue, decr שֶׁ֨בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שְׁנֵ֤י year שָׁנֶה shâneh (in plural or (feminine) שָׁנָה; from H8138 (שָׁנָה); a year (as a revolution of time) [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). רָעָב֙ dearth רָעָב râʻâb from H7456 (רָעֵב); hunger (more or less extensive) dearth, famine, [phrase] famished, hunger. אַחֲרֵיהֶ֔ן after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac וְנִשְׁכַּ֥ח forget שָׁכַח shâkach or שָׁכֵחַ; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention [idiom] at all, (cause to) forget. כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הַשָּׂבָ֖ע abundance שָׂבָע sâbâʻ from H7646 (שָׂבַע); copiousness abundance, plenteous(-ness, -ly). בְּאֶ֣רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מִצְרָ֑יִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. וְכִלָּ֥ה accomplish כָּלָה kâlâh a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume) accomplish, cease, consume (away), הָרָעָ֖ב dearth רָעָב râʻâb from H7456 (רָעֵב); hunger (more or less extensive) dearth, famine, [phrase] famished, hunger. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָאָֽרֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins ׃
but seven years of famine will follow them. Then all the abundance in the land of Egypt will be forgotten, and the famine will devastate the land.
31
וְלֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ יִוָּדַ֤ע acknowledge יָדַע yâdaʻ a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (inc הַשָּׂבָע֙ abundance שָׂבָע sâbâʻ from H7646 (שָׂבַע); copiousness abundance, plenteous(-ness, -ly). בָּאָ֔רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מִפְּנֵ֛י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite הָרָעָ֥ב dearth רָעָב râʻâb from H7456 (רָעֵב); hunger (more or less extensive) dearth, famine, [phrase] famished, hunger. הַה֖וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with אַחֲרֵי after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac ־ כֵ֑ן as as כֵּן kên from H3559 (כּוּן); properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ כָבֵ֥ד great כָּבֵד kâbêd from H3513 (כָּבַד); heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid) (so) great, grievous, hard(-ened), (too) heavy ה֖וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with מְאֹֽד diligently מְאֹד mᵉʼôd from the same as H181 (אוּד); properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words ׃
The abundance in the land will not be remembered, since the famine that follows it will be so severe.
32
וְעַ֨ל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, הִשָּׁנ֧וֹת do again שָׁנָה shânâh a primitive root; to fold, i.e. duplicate (literally or figuratively); by implication, to transmute (transitive or intransitive) do (speak, strike) again, alter הַחֲל֛וֹם dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ פַּרְעֹ֖ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. פַּעֲמָ֑יִם anvil פַּעַם paʻam or (feminine) פַּעֲמָה; from H6470 (פָּעַם); a stroke, literally or figuratively (in various applications, as follow) anvil, corner, foot(-step), going, (hundre כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ נָכ֤וֹן certain כּוּן kûwn a primitive root; properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establis הַדָּבָר֙ word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus מֵעִ֣ם accompanying עִם ʻim from H6004 (עָמַם); adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix הָאֱלֹהִ֔ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally וּמְמַהֵ֥ר be carried headlong מָהַר mâhar a primitive root; properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, הָאֱלֹהִ֖ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally לַעֲשֹׂתֽוֹ accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis ׃
Moreover, because the dream was given to Pharaoh in two versions, the matter has been decreed by God, and He will carry it out shortly.
33
וְעַתָּה֙ henceforth עַתָּה ʻattâh from H6256 (עֵת); at this time, whether adverb, conjunction or expletive henceforth, now, straightway, this time, whereas. יֵרֶ֣א advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, פַרְעֹ֔ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. אִ֖ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to נָב֣וֹן attend בִּין bîyn a primitive root; to separate mentally (or distinguish), i.e.(generally) understand attend, consider, be cunning, diligently, direct, discern, eloquent, feel, i וְחָכָ֑ם man חָכָם châkâm from H2449 (חָכַם); wise, (i.e. intelligent, skilful or artful) cunning (man), subtil, (un-), wise((hearted), man). וִישִׁיתֵ֖הוּ apply שִׁית shîyth a primitive root; to place (in a very wide application) apply, appoint, array, bring, consider, lay (up), let alone, [idiom] look, make, mark, put (on), [phrase עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ אֶ֥רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מִצְרָֽיִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. ׃
Now, therefore, Pharaoh should look for a discerning and wise man and set him over the land of Egypt.
34
יַעֲשֶׂ֣ה accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis פַרְעֹ֔ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. וְיַפְקֵ֥ד appoint פָּקַד pâqad a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc. appoint, [idiom] at all, ave פְּקִדִ֖ים which had the charge פָּקִיד pâqîyd from H6485 (פָּקַד); a superintendent (civil, military or religious) which had the charge, governor, office, overseer, (that) was set. עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ הָאָ֑רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins וְחִמֵּשׁ֙ denominative from חָמַשׁ châmash a denominative from H2568 (חָמֵשׁ); to tax a fifth take up the fifth participle אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ אֶ֣רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מִצְרַ֔יִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. בְּשֶׁ֖בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שְׁנֵ֥י year שָׁנֶה shâneh (in plural or (feminine) שָׁנָה; from H8138 (שָׁנָה); a year (as a revolution of time) [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). הַשָּׂבָֽע abundance שָׂבָע sâbâʻ from H7646 (שָׂבַע); copiousness abundance, plenteous(-ness, -ly). ׃
Let Pharaoh take action and appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance.
35
וְיִקְבְּצ֗וּ assemble קָבַץ qâbats a primitive root; to grasp, i.e. collect assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֹ֙כֶל֙ eating אֹכֶל ʼôkel from H398 (אָכַל); food eating, food, meal(-time), meat, prey, victuals. הַשָּׁנִ֣ים year שָׁנֶה shâneh (in plural or (feminine) שָׁנָה; from H8138 (שָׁנָה); a year (as a revolution of time) [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). הַטֹּבֹ֔ת beautiful טוֹב ṭôwb from H2895 (טוֹב); good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (goo הַבָּאֹ֖ת way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) הָאֵ֑לֶּה so אֵלֶּה ʼêl-leh prolonged from H411 (אֵל); these or those an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). וְיִצְבְּרוּ gather צָבַר tsâbar a primitive root; to aggregate gather (together), heap (up), lay up. ־ בָ֞ר corn בָּר bâr or בַּר; from H1305 (בָּרַר) (in the sense of winnowing); grain of any kind (even while standing in the field); by extension the open country corn, wheat. תַּ֧חַת as תַּחַת tachath from the same as H8430 (תּוֹחַ); the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc. as, beneath, יַד able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat ־ פַּרְעֹ֛ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. אֹ֥כֶל eating אֹכֶל ʼôkel from H398 (אָכַל); food eating, food, meal(-time), meat, prey, victuals. בֶּעָרִ֖ים Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment וְשָׁמָֽרוּ beward שָׁמַר shâmar a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc. beward, be circumspect, take heed (to self), kee ׃
Under the authority of Pharaoh, let them collect all the excess food from these good years, that they may come and lay up the grain to be preserved as food in the cities.
36
וְהָיָ֨ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge הָאֹ֤כֶל eating אֹכֶל ʼôkel from H398 (אָכַל); food eating, food, meal(-time), meat, prey, victuals. לְפִקָּדוֹן֙ store פִּקָּדוֹן piqqâdôwn from H6485 (פָּקַד); a deposit that which was delivered (to keep), store. לָאָ֔רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins לְשֶׁ֙בַע֙ seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שְׁנֵ֣י year שָׁנֶה shâneh (in plural or (feminine) שָׁנָה; from H8138 (שָׁנָה); a year (as a revolution of time) [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). הָרָעָ֔ב dearth רָעָב râʻâb from H7456 (רָעֵב); hunger (more or less extensive) dearth, famine, [phrase] famished, hunger. אֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha תִּהְיֶ֖יןָ beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge בְּאֶ֣רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מִצְרָ֑יִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. וְלֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ תִכָּרֵ֥ת be chewed כָּרַת kârath a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally הָאָ֖רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins בָּרָעָֽב dearth רָעָב râʻâb from H7456 (רָעֵב); hunger (more or less extensive) dearth, famine, [phrase] famished, hunger. ׃
This food will be a reserve for the land during the seven years of famine to come upon the land of Egypt. Then the country will not perish in the famine.”
37
וַיִּיטַ֥ב be accepted יָטַב yâṭab a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right) be accepted, amend, use aright, benefit, הַדָּבָ֖ר word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus בְּעֵינֵ֣י affliction עַיִן ʻayin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) affliction, outward appearance, [phrase] bef פַרְעֹ֑ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. וּבְעֵינֵ֖י affliction עַיִן ʻayin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) affliction, outward appearance, [phrase] bef כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ עֲבָדָֽיו bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. ׃
This proposal pleased Pharaoh and all his officials.
38
וַיֹּ֥אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( פַּרְעֹ֖ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ עֲבָדָ֑יו bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. הֲנִמְצָ֣א befall מָצָא mâtsâʼ a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present [p כָזֶ֔ה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other אִ֕ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to אֲשֶׁ֛ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ר֥וּחַ spirit רוּחַ rûwach from H7306 (רוּחַ); wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a regi אֱלֹהִ֖ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally בּֽוֹ׃
So Pharaoh asked them, “Can we find anyone like this man, in whom the Spirit of God abides?”
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וַיֹּ֤אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( פַּרְעֹה֙ Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ יוֹסֵ֔ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). אַחֲרֵ֨י after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac הוֹדִ֧יעַ acknowledge יָדַע yâdaʻ a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (inc אֱלֹהִ֛ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally אוֹתְךָ֖ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ זֹ֑את hereby זֹאת zôʼth irregular feminine of H2089 (זֶה); this (often used adverb) hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefo אֵין else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, ־ נָב֥וֹן attend בִּין bîyn a primitive root; to separate mentally (or distinguish), i.e.(generally) understand attend, consider, be cunning, diligently, direct, discern, eloquent, feel, i וְחָכָ֖ם man חָכָם châkâm from H2449 (חָכַם); wise, (i.e. intelligent, skilful or artful) cunning (man), subtil, (un-), wise((hearted), man). כָּמֽוֹךָ according to כְּמוֹ kᵉmôw or כָּמוֹ; (compare H3651 (כֵּן)); a form of the prefix 'k-', but used separately as, thus, so according to, (such) as (it were, well as), in comparison of, lik ׃
Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one as discerning and wise as you.
40
אַתָּה֙ thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte תִּהְיֶ֣ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ בֵּיתִ֔י court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, וְעַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ פִּ֖יךָ word פֶּה peh from H6284 (פָּאָה); the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially ( יִשַּׁ֣ק armed נָשַׁק nâshaq a primitive root (identical with H5400 (נָשַׂק), through the idea of fastening up; compare H2388 (חָזַק), H2836 (חָשַׁק)); to kiss, literally or figuratively (t כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ עַמִּ֑י people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo רַ֥ק but רַק raq the same as H7534 (רַק) as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although but, even, except, how הַכִּסֵּ֖א seat כִּסֵּא kiççêʼ or כִּסֵּה; from H3680 (כָּסָה); properly, covered, i.e. a throne (as canopied) seat, stool, throne. אֶגְדַּ֥ל advance גָּדַל gâdal a primitive root; properly, to twist (compare H1434 (גְּדִל)), i.e. to be (causatively make) large (in various senses, as in body, mind, estate or honor, also i מִמֶּֽךָּ above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, ׃
You shall be in charge of my house, and all my people are to obey your commands. Only with regard to the throne will I be greater than you.”
41
וַיֹּ֥אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( פַּרְעֹ֖ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ יוֹסֵ֑ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). רְאֵה֙ advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, נָתַ֣תִּי add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed אֹֽתְךָ֔ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb עַ֖ל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֶ֥רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מִצְרָֽיִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. ׃
Pharaoh also told Joseph, “I hereby place you over all the land of Egypt.”
42
וַיָּ֨סַר be סוּר çûwr or שׂוּר; (Hosea 9:12), a primitive root; to turn off (literal or figurative) be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idio פַּרְעֹ֤ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ טַבַּעְתּוֹ֙ ring טַבַּעַת ṭabbaʻath from H2883 (טָבַע); properly, a seal (as sunk into the wax), i.e. signet (for sealing); hence (generally) a ring of any kind ring. מֵעַ֣ל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, יָד֔וֹ able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat וַיִּתֵּ֥ן add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed אֹתָ֖הּ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ יַ֣ד able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat יוֹסֵ֑ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). וַיַּלְבֵּ֤שׁ apparel לָבַשׁ lâbash or לָבֵשׁ; a primitive root; properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively (in) app אֹתוֹ֙ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb בִּגְדֵי apparel בֶּגֶד beged from H898 (בָּגַד); a covering, i.e. clothing; also treachery or pillage apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously ־ שֵׁ֔שׁ fine linen שֵׁשׁ shêsh or (for alliteration with H4897 (מֶשִׁי)) שְׁשִׁי; for H7893 (שַׁיִשׁ); bleached stuff, i.e. white linen or (by analogy) marble [idiom] blue, fine (twined) line וַיָּ֛שֶׂם appoint שׂוּם sûwm or שִׂים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically) [idiom] any wise, appoint, br רְבִ֥ד chain רָבִיד râbîyd from H7234 (רָבַד); a collar (as spread around the neck) chain. הַזָּהָ֖ב gold זָהָב zâhâb from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky gold(-en), fair weather. עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ צַוָּארֽוֹ neck צַוָּאר tsavvâʼr or צַוָּר; (Nehemiah 3:5), or צַוָּרֹןlemma צַוָּרן missing vowel, corrected to צַוָּרֹן; (Song of Solomon 4:9), or (feminine) צַוָּארָה; (Micah 2:3), intensive ׃
Then Pharaoh removed the signet ring from his finger, put it on Joseph’s finger, clothed him in garments of fine linen, and placed a gold chain around his neck.
43
וַיַּרְכֵּ֣ב bring back רָכַב râkab a primitive root; to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch bring (on (horse-) back), carry, get אֹת֗וֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb בְּמִרְכֶּ֤בֶת מֶרְכָּבָה merkâbâh feminine of H4817 (מֶרְכָּב); a chariot chariot. See also H1024 (בֵּית הַמַּרְכָּבוֹת). הַמִּשְׁנֶה֙ college מִשְׁנֶה mishneh from H8138 (שָׁנָה); properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount); by implication, a second (in order, rank, age, qual אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ל֔וֹ וַיִּקְרְא֥וּ name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a לְפָנָ֖יו fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite אַבְרֵ֑ךְ bow the knee אַבְרֵךְ ʼabrêk probably an Egyptian word meaning kneel bow the knee. וְנָת֣וֹן add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed אֹת֔וֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb עַ֖ל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֶ֥רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מִצְרָֽיִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. ׃
He had Joseph ride in his second chariot, with men calling out before him, “Bow the knee!” So he placed him over all the land of Egypt.
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וַיֹּ֧אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( פַּרְעֹ֛ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ יוֹסֵ֖ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). אֲנִ֣י me אֲנִי ʼănîy contracted from H595 (אָנֹכִי); I I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. פַרְעֹ֑ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. וּבִלְעָדֶ֗יךָ beside בִּלְעֲדֵי bilʻădêy or בַּלְעֲדֵי; constructive plural from H1077 (בַּל) and H5703 (עַד), not till, i.e. (as preposition or adverb) except, without, besides beside, not (in), save, לֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ יָרִ֨ים bring up רוּם rûwm a primitive root; to be high actively, to rise or raise (in various applications, literally or figuratively) bring up, exalt (self), extol, give, go up, haughty אִ֧ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ יָד֛וֹ able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ רַגְל֖וֹ foot רֶגֶל regel from H7270 (רָגַל); a foot (as used in walking); by implication, a step; by euphemistically the pudenda [idiom] be able to endure, [idiom] according as, [idiom] בְּכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֶ֥רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מִצְרָֽיִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. ׃
And Pharaoh declared to Joseph, “I am Pharaoh, but without your permission, no one in all the land of Egypt shall lift his hand or foot.”
45
וַיִּקְרָ֨א name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a פַרְעֹ֣ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. שֵׁם fame שֵׁם shêm a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שָׁמַיִם)); an appellation, as amark or memorial of ־ יוֹסֵף֮ יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). צָֽפְנַ֣ת Zaphnath paaneah צׇפְנַת פַּעְנֵחַ Tsophnath Paʻnêach of Egyptian derivation; Tsophnath-Paneach, Joseph's Egyptian name Zaphnath-paaneah. פַּעְנֵחַ֒ Zaphnath paaneah צׇפְנַת פַּעְנֵחַ Tsophnath Paʻnêach of Egyptian derivation; Tsophnath-Paneach, Joseph's Egyptian name Zaphnath-paaneah. וַיִּתֶּן add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed ־ל֣וֹ אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ אָֽסְנַ֗ת Asenath אָסְנַת ʼÂçᵉnath of Egyptian derivation; Asenath, the wife of Joseph Asenath. בַּת apple בַּת bath from H1129 (בָּנָה) (as feminine of H1121 (בֵּן)); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) apple (of ־ פּ֥וֹטִי Poti pherah פּוֹטִי פֶרַע Pôwṭîy Pheraʻ of Egyptian derivation; Poti-Phera, an Egyptian Poti-pherah. פֶ֛רַע Poti pherah פּוֹטִי פֶרַע Pôwṭîy Pheraʻ of Egyptian derivation; Poti-Phera, an Egyptian Poti-pherah. כֹּהֵ֥ן priest כֹּהֵן kôhên active participle of H3547 (כָּהַן); literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) chief ruler, [idiom] own, prie אֹ֖ן On אוֹן ʼÔwn or (shortened); אֹן; of Egyptian derivation; On, a city of Egypt On. לְאִשָּׁ֑ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female וַיֵּצֵ֥א appear יָצָא yâtsâʼ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. [idiom] after, appear, [idi יוֹסֵ֖ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ אֶ֥רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מִצְרָֽיִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. ׃
Pharaoh gave Joseph the name Zaphenath-paneah, and he gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph took charge of all the land of Egypt.
46
וְיוֹסֵף֙ יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). בֶּן man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, ־ שְׁלֹשִׁ֣ים thirty שְׁלוֹשִׁים shᵉlôwshîym or שְׁלֹשִׁים; multiple of H7969 (שָׁלוֹשׁ); thirty; or (ordinal) thirtieth thirty, thirtieth. Compare H7991 (שָׁלִישׁ). שָׁנָ֔ה year שָׁנֶה shâneh (in plural or (feminine) שָׁנָה; from H8138 (שָׁנָה); a year (as a revolution of time) [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). בְּעָמְד֕וֹ abide עָמַד ʻâmad a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive) abide (behind), appoint, arise, cease, confirm, continue, לִפְנֵ֖י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite פַּרְעֹ֣ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. מֶֽלֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. ־ מִצְרָ֑יִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. וַיֵּצֵ֤א appear יָצָא yâtsâʼ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. [idiom] after, appear, [idi יוֹסֵף֙ יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). מִלִּפְנֵ֣י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite פַרְעֹ֔ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. וַֽיַּעְבֹ֖ר alienate עָבַר ʻâbar a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to co בְּכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֶ֥רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מִצְרָֽיִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. ׃
Now Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph left Pharaoh’s presence and traveled throughout the land of Egypt.
47
וַתַּ֣עַשׂ accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis הָאָ֔רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins בְּשֶׁ֖בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שְׁנֵ֣י year שָׁנֶה shâneh (in plural or (feminine) שָׁנָה; from H8138 (שָׁנָה); a year (as a revolution of time) [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). הַשָּׂבָ֑ע abundance שָׂבָע sâbâʻ from H7646 (שָׂבַע); copiousness abundance, plenteous(-ness, -ly). לִקְמָצִֽים handful קֹמֶץ qômets from H7061 (קָמַץ); a grasp, i.e. handful handful. ׃
During the seven years of abundance, the land brought forth bountifully.
48
וַיִּקְבֹּ֞ץ assemble קָבַץ qâbats a primitive root; to grasp, i.e. collect assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֹ֣כֶל eating אֹכֶל ʼôkel from H398 (אָכַל); food eating, food, meal(-time), meat, prey, victuals. ׀ שֶׁ֣בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שָׁנִ֗ים year שָׁנֶה shâneh (in plural or (feminine) שָׁנָה; from H8138 (שָׁנָה); a year (as a revolution of time) [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). אֲשֶׁ֤ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha הָיוּ֙ beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge בְּאֶ֣רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מִצְרַ֔יִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. וַיִּתֶּן add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed ־ אֹ֖כֶל eating אֹכֶל ʼôkel from H398 (אָכַל); food eating, food, meal(-time), meat, prey, victuals. בֶּעָרִ֑ים Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment אֹ֧כֶל eating אֹכֶל ʼôkel from H398 (אָכַל); food eating, food, meal(-time), meat, prey, victuals. שְׂדֵה land שָׂדֶה sâdeh or שָׂדַי; from an unused root meaning to spread out; a field (as flat) country, field, ground, land, soil, [idiom] wild. ־ הָעִ֛יר Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment אֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha סְבִיבֹתֶ֖יהָ about סָבִיב çâbîyb or (feminine) סְבִיבָה; from H5437 (סָבַב); (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around (place, roun נָתַ֥ן add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed בְּתוֹכָֽהּ among תָּוֶךְ tâvek from an unused root meaning to sever; a bisection, i.e. (by implication) the centre among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle ׃
During those seven years, Joseph collected all the excess food in the land of Egypt and stored it in the cities. In every city he laid up the food from the fields around it.
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וַיִּצְבֹּ֨ר gather צָבַר tsâbar a primitive root; to aggregate gather (together), heap (up), lay up. יוֹסֵ֥ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). בָּ֛ר corn בָּר bâr or בַּר; from H1305 (בָּרַר) (in the sense of winnowing); grain of any kind (even while standing in the field); by extension the open country corn, wheat. כְּח֥וֹל sand חוֹל chôwl from H2342 (חוּל); sand (as round or whirling particles) sand. הַיָּ֖ם sea יָם yâm from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes הַרְבֵּ֣ה abundance רָבָה râbâh a primitive root; to increase (in whatever respect) (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, brin מְאֹ֑ד diligently מְאֹד mᵉʼôd from the same as H181 (אוּד); properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words עַ֛ד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space כִּי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ חָדַ֥ל cease חָדַל châdal a primitive root; properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle cease, end, fall, forbear, forsake, leave (off), let a לִסְפֹּ֖ר commune סָפַר çâphar a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. c כִּי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ אֵ֥ין else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, מִסְפָּֽר account מִסְפָּר miçpâr from H5608 (סָפַר); a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration [phrase] abundance, account, ׃
So Joseph stored up grain in such abundance, like the sand of the sea, that he stopped keeping track of it; for it was beyond measure.
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וּלְיוֹסֵ֤ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). יֻלַּד֙ bear יָלַד yâlad a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage bear, beget, birth(-day), born, (make to) br שְׁנֵ֣י both שְׁנַיִם shᵉnayim dual of H8145 (שֵׁנִי); feminine שְׁתַּיִם; two; also (as ordinal) twofold both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twen בָנִ֔ים man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, בְּטֶ֥רֶם before טֶרֶם ṭerem from an unused root apparently meaning to interrupt or suspend; properly, non-occurrence; used adverbially, not yet or before before, ere, not yet. תָּב֖וֹא way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) שְׁנַ֣ת year שָׁנֶה shâneh (in plural or (feminine) שָׁנָה; from H8138 (שָׁנָה); a year (as a revolution of time) [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). הָרָעָ֑ב dearth רָעָב râʻâb from H7456 (רָעֵב); hunger (more or less extensive) dearth, famine, [phrase] famished, hunger. אֲשֶׁ֤ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha יָֽלְדָה bear יָלַד yâlad a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage bear, beget, birth(-day), born, (make to) br ־לּוֹ֙ אָֽסְנַ֔ת Asenath אָסְנַת ʼÂçᵉnath of Egyptian derivation; Asenath, the wife of Joseph Asenath. בַּת apple בַּת bath from H1129 (בָּנָה) (as feminine of H1121 (בֵּן)); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) apple (of ־ פּ֥וֹטִי Poti pherah פּוֹטִי פֶרַע Pôwṭîy Pheraʻ of Egyptian derivation; Poti-Phera, an Egyptian Poti-pherah. פֶ֖רַע Poti pherah פּוֹטִי פֶרַע Pôwṭîy Pheraʻ of Egyptian derivation; Poti-Phera, an Egyptian Poti-pherah. כֹּהֵ֥ן priest כֹּהֵן kôhên active participle of H3547 (כָּהַן); literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) chief ruler, [idiom] own, prie אֽוֹן On אוֹן ʼÔwn or (shortened); אֹן; of Egyptian derivation; On, a city of Egypt On. ׃
Before the years of famine arrived, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.
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וַיִּקְרָ֥א name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a יוֹסֵ֛ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ שֵׁ֥ם fame שֵׁם shêm a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שָׁמַיִם)); an appellation, as amark or memorial of הַבְּכ֖וֹר eldest בְּכוֹר bᵉkôwr from H1069 (בָּכַר); firstborn; hence, chief eldest (son), firstborn(-ling). מְנַשֶּׁ֑ה Manasseh מְנַשֶּׁה Mᵉnashsheh from H5382 (נָשָׁה); causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory Manasseh. כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ נַשַּׁ֤נִי forget נָשָׁה nâshâh a primitive root; to forget; figuratively, to neglect; causatively, to remit, remove forget, deprive, exact. אֱלֹהִים֙ God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ עֲמָלִ֔י grievance עָמָל ʻâmâl from H5998 (עָמַל); toil, i.e. wearing effort; hence, worry, wheth. of body or mind grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-fu וְאֵ֖ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ בֵּ֥ית court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, אָבִֽי father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n ׃
Joseph named the firstborn Manasseh, saying, “God has made me forget all my hardship and all my father’s household.”
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וְאֵ֛ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb שֵׁ֥ם fame שֵׁם shêm a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שָׁמַיִם)); an appellation, as amark or memorial of הַשֵּׁנִ֖י again שֵׁנִי shênîy from H8138 (שָׁנָה); properly, double, i.e. second; also adverbially, again again, either (of them), (an-) other, second (time). קָרָ֣א name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a אֶפְרָ֑יִם Ephraim אֶפְרַיִם ʼEphrayim dual of masculine form of H672 (אֶפְרָת); double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory Ephraim, Ephraimites. כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ הִפְרַ֥נִי bear פָּרָה pârâh a primitive root; to bear fruit (literally or figuratively) bear, bring forth (fruit), (be, cause to be, make) fruitful, grow, increase. אֱלֹהִ֖ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally בְּאֶ֥רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins עָנְיִֽי afflicted עֳנִי ʻŏnîy from H6031 (עָנָה); depression, i.e. misery afflicted(-ion), trouble. ׃
And the second son he named Ephraim, saying, “God has made me fruitful in the land of my affliction.”
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וַתִּכְלֶ֕ינָה accomplish כָּלָה kâlâh a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume) accomplish, cease, consume (away), שֶׁ֖בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שְׁנֵ֣י year שָׁנֶה shâneh (in plural or (feminine) שָׁנָה; from H8138 (שָׁנָה); a year (as a revolution of time) [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). הַשָּׂבָ֑ע abundance שָׂבָע sâbâʻ from H7646 (שָׂבַע); copiousness abundance, plenteous(-ness, -ly). אֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha הָיָ֖ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge בְּאֶ֥רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מִצְרָֽיִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. ׃
When the seven years of abundance in the land of Egypt came to an end,
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וַתְּחִלֶּ֜ינָה begin חָלַל châlal a primitive root (compare H2470 (חָלָה)); also denominative (from H2485 (חָלִיל)) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, שֶׁ֣בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w שְׁנֵ֤י year שָׁנֶה shâneh (in plural or (feminine) שָׁנָה; from H8138 (שָׁנָה); a year (as a revolution of time) [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). הָרָעָב֙ dearth רָעָב râʻâb from H7456 (רָעֵב); hunger (more or less extensive) dearth, famine, [phrase] famished, hunger. לָב֔וֹא way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) כַּאֲשֶׁ֖ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha אָמַ֣ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( יוֹסֵ֑ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). וַיְהִ֤י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge רָעָב֙ dearth רָעָב râʻâb from H7456 (רָעֵב); hunger (more or less extensive) dearth, famine, [phrase] famished, hunger. בְּכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הָ֣אֲרָצ֔וֹת earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins וּבְכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֶ֥רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מִצְרַ֖יִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. הָ֥יָה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge לָֽחֶם bread לֶחֶם lechem from H3898 (לָחַם); See also H1036 (בֵּית לְעַפְרָה) food (for man or beast), especially bread, or grain (for making it) (shew-) bread, [idiom] eat, food, fruit ׃
the seven years of famine began, just as Joseph had said. And although there was famine in every country, there was food throughout the land of Egypt.
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וַתִּרְעַב֙ famish רָעֵב râʻêb a primitive root; to hunger (suffer to) famish, (be, have, suffer, suffer to) hunger(-ry). כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֶ֣רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מִצְרַ֔יִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. וַיִּצְעַ֥ק call together צָעַק tsâʻaq a primitive root; to shriek; (by implication) to proclaim (an assembly) [idiom] at all, call together, cry (out), gather (selves) (together). הָעָ֛ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ פַּרְעֹ֖ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. לַלָּ֑חֶם bread לֶחֶם lechem from H3898 (לָחַם); See also H1036 (בֵּית לְעַפְרָה) food (for man or beast), especially bread, or grain (for making it) (shew-) bread, [idiom] eat, food, fruit וַיֹּ֨אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( פַּרְעֹ֤ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. לְכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ מִצְרַ֙יִם֙ Egyptian מִצְרִי Mitsrîy from H4714 (מִצְרַיִם); a Mitsrite, or inhabitant of Mitsrajim Egyptian, of Egypt. לְכ֣וּ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ יוֹסֵ֔ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ יֹאמַ֥ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( לָכֶ֖ם תַּעֲשֽׂוּ accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis ׃
When extreme hunger came to all the land of Egypt and the people cried out to Pharaoh for food, he told all the Egyptians, “Go to Joseph and do whatever he tells you.”
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וְהָרָעָ֣ב dearth רָעָב râʻâb from H7456 (רָעֵב); hunger (more or less extensive) dearth, famine, [phrase] famished, hunger. הָיָ֔ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge עַ֖ל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ פְּנֵ֣י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite הָאָ֑רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins וַיִּפְתַּ֨ח appear פָּתַח pâthach a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve appear, break forth, draw (out), let go free, (en-) gr יוֹסֵ֜ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). אֶֽת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֲשֶׁ֤ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha בָּהֶם֙ וַיִּשְׁבֹּ֣ר buy שָׁבַר shâbar denominative from H7668 (שֶׁבֶר); to deal in grain buy, sell. לְמִצְרַ֔יִם Egyptian מִצְרִי Mitsrîy from H4714 (מִצְרַיִם); a Mitsrite, or inhabitant of Mitsrajim Egyptian, of Egypt. וַיֶּחֱזַ֥ק aid חָזַק châzaq a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind הָֽרָעָ֖ב dearth רָעָב râʻâb from H7456 (רָעֵב); hunger (more or less extensive) dearth, famine, [phrase] famished, hunger. בְּאֶ֥רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מִצְרָֽיִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. ׃
When the famine had spread over all the land, Joseph opened up all the storehouses and sold grain to the Egyptians; for the famine was severe in the land of Egypt.
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וְכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הָאָ֙רֶץ֙ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins בָּ֣אוּ way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) מִצְרַ֔יְמָה Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. לִשְׁבֹּ֖ר buy שָׁבַר shâbar denominative from H7668 (שֶׁבֶר); to deal in grain buy, sell. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ יוֹסֵ֑ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ חָזַ֥ק aid חָזַק châzaq a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind הָרָעָ֖ב dearth רָעָב râʻâb from H7456 (רָעֵב); hunger (more or less extensive) dearth, famine, [phrase] famished, hunger. בְּכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הָאָֽרֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins ׃
And every nation came to Joseph in Egypt to buy grain, because the famine was severe over all the earth.