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וַיֵּ֣שֶׁב abide יָשַׁב yâshab a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry (mak יַעֲקֹ֔ב Jacob יַעֲקֹב Yaʻăqôb from H6117 (עָקַב); heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch Jacob. בְּאֶ֖רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מְגוּרֵ֣י dwelling מָגוּר mâgûwr or מָגֻר; from H1481 (גּוּר) in the sense of lodging; a temporary abode; by extension, a permanent residence dwelling, pilgrimage, where sojourn, be a stranger. אָבִ֑יו father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n בְּאֶ֖רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins כְּנָֽעַן Canaan כְּנַעַן Kᵉnaʻan from H3665 (כָּנַע); humiliated; Kenaan, a son a Ham; also the country inhabited by him Canaan, merchant, traffick. ׃
Now Jacob lived in the land where his father had resided, the land of Canaan.
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אֵ֣לֶּה so אֵלֶּה ʼêl-leh prolonged from H411 (אֵל); these or those an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). ׀ תֹּלְד֣וֹת birth תּוֹלְדָה tôwlᵉdâh or תֹּלְדָה; from H3205 (יָלַד); (plural only) descent, i.e. family; (figuratively) history birth, generations. יַעֲקֹ֗ב Jacob יַעֲקֹב Yaʻăqôb from H6117 (עָקַב); heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch Jacob. יוֹסֵ֞ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). בֶּן man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, ־ שְׁבַֽע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w ־ עֶשְׂרֵ֤ה teen עָשָׂר ʻâsâr for H6235 (עֶשֶׂר); ten (only in combination), i.e. -teen; also (ordinal) -teenth (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-t שָׁנָה֙ year שָׁנֶה shâneh (in plural or (feminine) שָׁנָה; from H8138 (שָׁנָה); a year (as a revolution of time) [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). הָיָ֨ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge רֹעֶ֤ה companion רָעָה râʻâh a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as אֶת against אֵת ʼêth probably from H579 (אָנָה); properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. against, among, befo ־ אֶחָיו֙ another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin בַּצֹּ֔אן lamb צֹאן tsôʼn or צאוֹן; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men) (small) cattle, וְה֣וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with נַ֗עַר babe נַעַר naʻar from H5287 (נָעַר); (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of sim אֶת against אֵת ʼêth probably from H579 (אָנָה); properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. against, among, befo ־ בְּנֵ֥י man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, בִלְהָ֛ה Bilhah בִּלְהָה Bilhâh from H1089 (בָּלַהּ); timid; Bilhah, the name of one of Jacob's concubines; also of a place in Palestine Bilhah. וְאֶת against אֵת ʼêth probably from H579 (אָנָה); properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. against, among, befo ־ בְּנֵ֥י man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, זִלְפָּ֖ה Zilpah זִלְפָּה Zilpâh ; from an unused root apparently meaning to trickle, as myrrh; fragrant dropping; Zilpah, Leah's maid Zilpah. נְשֵׁ֣י ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female אָבִ֑יו father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n וַיָּבֵ֥א way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) יוֹסֵ֛ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ דִּבָּתָ֥ם defaming דִּבָּה dibbâh from H1680 (דָּבַב) (in the sense of furtive motion); slander defaming, evil report, infamy, slander. רָעָ֖ה man רַע raʻ from H7489 (רָעַע); bad or (as noun) evil (natural or moral) adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ אֲבִיהֶֽם father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n ׃
This is the account of Jacob. When Joseph was seventeen years old, he was tending the flock with his brothers, the sons of his father’s wives Bilhah and Zilpah, and he brought their father a bad report about them.
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וְיִשְׂרָאֵ֗ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. אָהַ֤ב love אָהַב ʼâhab or אָהֵב ; a primitive root; to have affection for (sexually or otherwise) (be-) love(-d, -ly, -r), like, friend. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ יוֹסֵף֙ יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). מִכָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ בָּנָ֔יו man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ בֶן man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, ־ זְקֻנִ֥ים old age זָקֻן zâqun properly, passive participle of H2204 (זָקֵן) (used only in the plural as a noun); old age old age. ה֖וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with ל֑וֹ וְעָ֥שָׂה accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis ל֖וֹ כְּתֹ֥נֶת coat כְּתֹנֶת kᵉthôneth or כֻּתֹּנֶת; from an unused root meaning to cover (compare H3802 (כָּתֵף)); a shirt coat, garment, robe. פַּסִּֽים colours פַּס paç from H6461 (פָּסַס); properly, the palm (of the hand) or sole (of the foot) (compare H6447 (פַּס)); by implication (plural) a long and sleeved tunic (perhaps si ׃
Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors.
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וַיִּרְא֣וּ advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, אֶחָ֗יו another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ אֹת֞וֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb אָהַ֤ב love אָהַב ʼâhab or אָהֵב ; a primitive root; to have affection for (sexually or otherwise) (be-) love(-d, -ly, -r), like, friend. אֲבִיהֶם֙ father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n מִכָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֶחָ֔יו another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin וַֽיִּשְׂנְא֖וּ enemy שָׂנֵא sânêʼ a primitive root; to hate (personally) enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. אֹת֑וֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb וְלֹ֥א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before יָכְל֖וּ be able יָכֹל yâkôl or (fuller) יָכוֹל; a primitive root; to be able, literally (can, could) or morally (may, might) be able, any at all (ways), attain, can (away with, (-not)), co דַּבְּר֥וֹ name דָבַר dâbar a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue answer, appoint, bid, comm לְשָׁלֹֽם peace שָׁלוֹם shâlôwm or שָׁלֹם; from H7999 (שָׁלַם); safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace [idiom] do, familiar, ׃
When Joseph’s brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.
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וַיַּחֲלֹ֤ם dream חָלַם châlam a primitive root; properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream (c יוֹסֵף֙ יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). חֲל֔וֹם dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). וַיַּגֵּ֖ד bewray נָגַד nâgad a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mo לְאֶחָ֑יו another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin וַיּוֹסִ֥פוּ add יָסַף yâçaph a primitive root; to add or augment (often adverbial, to continue to do a thing) add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase ע֖וֹד again עוֹד ʻôwd or עֹד; from H5749 (עוּד); properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more again, [idiom שְׂנֹ֥א enemy שָׂנֵא sânêʼ a primitive root; to hate (personally) enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. אֹתֽוֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ׃
Then Joseph had a dream, and when he told it to his brothers, they hated him even more.
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וַיֹּ֖אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֲלֵיהֶ֑ם about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, שִׁמְעוּ call together שָׁמַע shâmaʻ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) [idiom] attentively, call (gather) to ־ נָ֕א beseech thee נָא nâʼ a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), הַחֲל֥וֹם dream חָלַם châlam a primitive root; properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream (c הַזֶּ֖ה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other אֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha חָלָֽמְתִּי dream חָלַם châlam a primitive root; properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream (c ׃
He said to them, “Listen to this dream I had:
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וְ֠הִנֵּה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. אֲנַ֜חְנוּ ourselves אֲנַחְנוּ ʼănachnûw apparently from H595 (אָנֹכִי); we ourselves, us, we. מְאַלְּמִ֤ים bind אָלַם ʼâlam a primitive root; to tie fast; hence (of the mouth) to be tongue-tied bind, be dumb, put to silence. אֲלֻמִּים֙ sheaf אֲלֻמָּה ʼălummâh or (masculine) אָלֻם; passive participle of H481 (אָלַם); something bound; a sheaf sheaf. בְּת֣וֹךְ among תָּוֶךְ tâvek from an unused root meaning to sever; a bisection, i.e. (by implication) the centre among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle הַשָּׂדֶ֔ה land שָׂדֶה sâdeh or שָׂדַי; from an unused root meaning to spread out; a field (as flat) country, field, ground, land, soil, [idiom] wild. וְהִנֵּ֛ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. קָ֥מָה abide קוּם qûwm a primitive root; to rise (in various applications, literal, figurative, intensive and causative) abide, accomplish, [idiom] be clearer, confirm, continue, decr אֲלֻמָּתִ֖י sheaf אֲלֻמָּה ʼălummâh or (masculine) אָלֻם; passive participle of H481 (אָלַם); something bound; a sheaf sheaf. וְגַם again גַּם gam by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and ־ נִצָּ֑בָה appointed נָצַב nâtsab a primitive root; to station, in various applications (literally or figuratively) appointed, deputy, erect, establish, [idiom] Huzzah (by mistake for a proper n וְהִנֵּ֤ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. תְסֻבֶּ֙ינָה֙ bring סָבַב çâbab a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively bring, cast, fetch, lead, make, walk, [idiom] whirl, אֲלֻמֹּ֣תֵיכֶ֔ם sheaf אֲלֻמָּה ʼălummâh or (masculine) אָלֻם; passive participle of H481 (אָלַם); something bound; a sheaf sheaf. וַתִּֽשְׁתַּחֲוֶ֖יןָ bow down שָׁחָה shâchâh a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) bow (self) down, crouch, fall down (flat), humbly beseech, do ( לַאֲלֻמָּתִֽי sheaf אֲלֻמָּה ʼălummâh or (masculine) אָלֻם; passive participle of H481 (אָלַם); something bound; a sheaf sheaf. ׃
We were binding sheaves of grain in the field, and suddenly my sheaf rose and stood upright, while your sheaves gathered around and bowed down to mine.”
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וַיֹּ֤אמְרוּ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( לוֹ֙ אֶחָ֔יו another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin הֲמָלֹ֤ךְ consult מָלַךְ mâlak a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel consult, [idiom] inde תִּמְלֹךְ֙ consult מָלַךְ mâlak a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel consult, [idiom] inde עָלֵ֔ינוּ above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, אִם either אִם ʼim a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, ־ מָשׁ֥וֹל dominion מָשַׁל mâshal a primitive root; to rule (have, make to have) dominion, governor, [idiom] indeed, reign, (bear, cause to, have) rule(-ing, -r), have power. תִּמְשֹׁ֖ל dominion מָשַׁל mâshal a primitive root; to rule (have, make to have) dominion, governor, [idiom] indeed, reign, (bear, cause to, have) rule(-ing, -r), have power. בָּ֑נוּ וַיּוֹסִ֤פוּ add יָסַף yâçaph a primitive root; to add or augment (often adverbial, to continue to do a thing) add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase עוֹד֙ again עוֹד ʻôwd or עֹד; from H5749 (עוּד); properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more again, [idiom שְׂנֹ֣א enemy שָׂנֵא sânêʼ a primitive root; to hate (personally) enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. אֹת֔וֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ חֲלֹמֹתָ֖יו dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). וְעַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ דְּבָרָֽיו word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus ׃
“Do you intend to reign over us?” his brothers asked. “Will you actually rule us?” So they hated him even more because of his dream and his statements.
9
וַיַּחֲלֹ֥ם dream חָלַם châlam a primitive root; properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream (c עוֹד֙ again עוֹד ʻôwd or עֹד; from H5749 (עוּד); properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more again, [idiom חֲל֣וֹם dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). אַחֵ֔ר other man אַחֵר ʼachêr from H309 (אָחַר); properly, hinder; generally, next, other, etc. (an-) other man, following, next, strange. וַיְסַפֵּ֥ר commune סָפַר çâphar a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. c אֹת֖וֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb לְאֶחָ֑יו another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin וַיֹּ֗אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הִנֵּ֨ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. חָלַ֤מְתִּֽי dream חָלַם châlam a primitive root; properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream (c חֲלוֹם֙ dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). ע֔וֹד again עוֹד ʻôwd or עֹד; from H5749 (עוּד); properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more again, [idiom וְהִנֵּ֧ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. הַשֶּׁ֣מֶשׁ sun שֶׁמֶשׁ shemesh from an unused root meaning to be brilliant; the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement [phrase] east sid וְהַיָּרֵ֗חַ יָרֵחַ yârêach from the same as H3391 (יֶרַח); the moon moon. Yrechow. See H3405 (יְרִיחוֹ). וְאַחַ֤ד alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e עָשָׂר֙ teen עָשָׂר ʻâsâr for H6235 (עֶשֶׂר); ten (only in combination), i.e. -teen; also (ordinal) -teenth (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-t כּֽוֹכָבִ֔ים star כּוֹכָב kôwkâb probably from the same as H3522 (כַּבּוֹן) (in the sense of rolling) or H3554 (כָּוָה) (in the sense of blazing); a star (as round or as shining); figuratively, מִֽשְׁתַּחֲוִ֖ים bow down שָׁחָה shâchâh a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) bow (self) down, crouch, fall down (flat), humbly beseech, do ( לִֽי׃
Then Joseph had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”
10
וַיְסַפֵּ֣ר commune סָפַר çâphar a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. c אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ אָבִיו֮ father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n וְאֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ אֶחָיו֒ another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin וַיִּגְעַר corrupt גָּעַר gâʻar a primitive root; to chide corrupt, rebuke, reprove. ־בּ֣וֹ אָבִ֔יו father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n וַיֹּ֣אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( ל֔וֹ מָ֛ה how מָה mâh or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), o הַחֲל֥וֹם dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). הַזֶּ֖ה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other אֲשֶׁ֣ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha חָלָ֑מְתָּ dream חָלַם châlam a primitive root; properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream (c הֲב֣וֹא way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) נָב֗וֹא way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) אֲנִי֙ me אֲנִי ʼănîy contracted from H595 (אָנֹכִי); I I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. וְאִמְּךָ֣ dam אֵם ʼêm a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father)) dam, mother, [idiom] parting. וְאַחֶ֔יךָ another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin לְהִשְׁתַּחֲוֺ֥ת bow down שָׁחָה shâchâh a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) bow (self) down, crouch, fall down (flat), humbly beseech, do ( לְךָ֖ אָֽרְצָה earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins ׃
He told his father and brothers, but his father rebuked him and said, “What is this dream that you have had? Will your mother and brothers and I actually come and bow down to the ground before you?”
11
וַיְקַנְאוּ envy קָנָא qânâʼ a primitive root; to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious (be) envy(-ious), be (move to, provoke to) jealous(-y), [idiom] ve ־ב֖וֹ אֶחָ֑יו another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin וְאָבִ֖יו father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n שָׁמַ֥ר beward שָׁמַר shâmar a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc. beward, be circumspect, take heed (to self), kee אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַדָּבָֽר word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus ׃
And his brothers were jealous of him, but his father kept in mind what he had said.
12
וַיֵּלְכ֖וּ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr אֶחָ֑יו another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin לִרְע֛וֹת companion רָעָה râʻâh a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as אֶׄתׄ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ צֹ֥אן lamb צֹאן tsôʼn or צאוֹן; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men) (small) cattle, אֲבִיהֶ֖ם father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n בִּשְׁכֶֽם Shechem שְׁכֶם Shᵉkem the same as H7926 (שְׁכֶם); ridge; Shekem, a place in Palestine Shechem. ׃
Some time later, Joseph’s brothers had gone to pasture their father’s flocks near Shechem.
13
וַיֹּ֨אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( יִשְׂרָאֵ֜ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ יוֹסֵ֗ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). הֲל֤וֹא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before אַחֶ֙יךָ֙ another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin רֹעִ֣ים companion רָעָה râʻâh a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as בִּשְׁכֶ֔ם Shechem שְׁכֶם Shᵉkem the same as H7926 (שְׁכֶם); ridge; Shekem, a place in Palestine Shechem. לְכָ֖ה away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr וְאֶשְׁלָחֲךָ֣ appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio אֲלֵיהֶ֑ם about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, וַיֹּ֥אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( ל֖וֹ הִנֵּֽנִי behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. ׃
Israel said to him, “Are not your brothers pasturing the flocks at Shechem? Get ready; I am sending you to them.”
“I am ready,” Joseph replied.
14
וַיֹּ֣אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( ל֗וֹ לֶךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr ־ נָ֨א beseech thee נָא nâʼ a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), רְאֵ֜ה advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ שְׁל֤וֹם peace שָׁלוֹם shâlôwm or שָׁלֹם; from H7999 (שָׁלַם); safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace [idiom] do, familiar, אַחֶ֙יךָ֙ another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ שְׁל֣וֹם peace שָׁלוֹם shâlôwm or שָׁלֹם; from H7999 (שָׁלַם); safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace [idiom] do, familiar, הַצֹּ֔אן lamb צֹאן tsôʼn or צאוֹן; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men) (small) cattle, וַהֲשִׁבֵ֖נִי answer שׁוּב shûwb a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting דָּבָ֑ר word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus וַיִּשְׁלָחֵ֙הוּ֙ appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio מֵעֵ֣מֶק dale עֵמֶק ʻêmeq from H6009 (עָמַק); a vale (i.e. broad depression) dale, vale, valley (often used as a part of proper names). See also H1025 (בֵּית הָעֵמֶק). חֶבְר֔וֹן Hebron חֶבְרוֹן Chebrôwn from H2267 (חֶבֶר); seat of association; Chebron, a place in Palestine, also the name of two Israelites Hebron. וַיָּבֹ֖א way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) שְׁכֶֽמָה Shechem שְׁכֶם Shᵉkem the same as H7926 (שְׁכֶם); ridge; Shekem, a place in Palestine Shechem. ׃
Then Israel told him, “Go now and see how your brothers and the flocks are faring, and bring word back to me.”
So he sent him off from the Valley of Hebron. And when Joseph arrived in Shechem,
15
וַיִּמְצָאֵ֣הוּ befall מָצָא mâtsâʼ a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present [p אִ֔ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to וְהִנֵּ֥ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. תֹעֶ֖ה go astray תָּעָה tâʻâh a primitive root; to vacillate, i.e. reel or stray (literally or figuratively); also causative of both (cause to) go astray, deceive, dissemble, (cause to, make בַּשָּׂדֶ֑ה land שָׂדֶה sâdeh or שָׂדַי; from an unused root meaning to spread out; a field (as flat) country, field, ground, land, soil, [idiom] wild. וַיִּשְׁאָלֵ֧הוּ ask שָׁאַל shâʼal or שָׁאֵל; a primitive root; to inquire; by implication, to request; by extension, to demand ask (counsel, on), beg, borrow, lay to charge, consult, demand, des הָאִ֛ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to לֵאמֹ֖ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( מַה how מָה mâh or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), o ־ תְּבַקֵּֽשׁ ask בָּקַשׁ bâqash a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after ask, beg, beseech, desire, enquire, get, mak ׃
a man found him wandering in the field and asked, “What are you looking for?”
16
וַיֹּ֕אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ אַחַ֖י another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin אָנֹכִ֣י me אָנֹכִי ʼânôkîy sometimes, ; a primitive pronoun; I I, me, [idiom] which. מְבַקֵּ֑שׁ ask בָּקַשׁ bâqash a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after ask, beg, beseech, desire, enquire, get, mak הַגִּֽידָה bewray נָגַד nâgad a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mo ־ נָּ֣א beseech thee נָא nâʼ a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), לִ֔י אֵיפֹ֖ה what manner אֵיפֹה ʼêyphôh from H335 (אַי) and H6311 (פֹּה); what place?; also (of time) when?; or (of means) how? what manner, where. הֵ֥ם like הֵם hêm or (prolonged) הֵמָּה; masculine plural from H1981 (הֲלַךְ); they (only used when emphatic) it, like, [idiom] (how, so) many (soever, more as) they (be), (the) רֹעִֽים companion רָעָה râʻâh a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as ׃
“I am looking for my brothers,” Joseph replied. “Can you please tell me where they are pasturing their flocks?”
17
וַיֹּ֤אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הָאִישׁ֙ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to נָסְע֣וּ cause to blow נָסַע nâçaʻ a primitive root; properly, to pull up, especially the tent-pins, i.e. start on ajourney cause to blow, bring, get, (make to) go (away, forth, forward, onward, מִזֶּ֔ה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other כִּ֤י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel שָׁמַ֙עְתִּי֙ call together שָׁמַע shâmaʻ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) [idiom] attentively, call (gather) to אֹֽמְרִ֔ים name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( נֵלְכָ֖ה away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr דֹּתָ֑יְנָה Dothan h דֹּתָן Dôthân or (Aramaic dual) דֹּתַיִן; (Genesis 37:17), of uncertain derivation; Dothan, a place in Palestine Dothan. h וַיֵּ֤לֶךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr יוֹסֵף֙ יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). אַחַ֣ר after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac אֶחָ֔יו another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin וַיִּמְצָאֵ֖ם befall מָצָא mâtsâʼ a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present [p בְּדֹתָֽן Dothan h דֹּתָן Dôthân or (Aramaic dual) דֹּתַיִן; (Genesis 37:17), of uncertain derivation; Dothan, a place in Palestine Dothan. h ׃
“They have moved on from here,” the man answered. “I heard them say, ‘Let us go to Dothan.’” So Joseph set out after his brothers and found them at Dothan.
18
וַיִּרְא֥וּ advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, אֹת֖וֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb מֵרָחֹ֑ק far רָחוֹק râchôwq or רָחֹק; from H7368 (רָחַק); remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition) (a-) far (a וּבְטֶ֙רֶם֙ before טֶרֶם ṭerem from an unused root apparently meaning to interrupt or suspend; properly, non-occurrence; used adverbially, not yet or before before, ere, not yet. יִקְרַ֣ב approach קָרַב qârab a primitive root; to approach (causatively, bring near) for whatever purpose (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), אֲלֵיהֶ֔ם about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, וַיִּֽתְנַכְּל֥וּ beguile נָכַל nâkal a primitive root; to defraud, i.e. act treacherously beguile, conspire, deceiver, deal subtilly. אֹת֖וֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb לַהֲמִיתֽוֹ death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death ׃
Now Joseph’s brothers saw him in the distance, and before he arrived, they plotted to kill him.
19
וַיֹּאמְר֖וּ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אִ֣ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ אָחִ֑יו another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin הִנֵּ֗ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. בַּ֛עַל lord בַּעַל baʻal from H1166 (בָּעַל); a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense) [phrase] archer, [ הַחֲלֹמ֥וֹת dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). הַלָּזֶ֖ה this הַלָּזֶה hallâzeh from the article (see H1973 (הָלְאָה)xlit hâlᵉâh corrected to hâlᵉʼâh) and H2088 (זֶה); this very this. בָּֽא way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) ׃
“Here comes that dreamer!” they said to one another.
20
וְעַתָּ֣ה henceforth עַתָּה ʻattâh from H6256 (עֵת); at this time, whether adverb, conjunction or expletive henceforth, now, straightway, this time, whereas. ׀ לְכ֣וּ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr וְנַֽהַרְגֵ֗הוּ destroy הָרַג hârag a primitive root; to smite with deadly intent destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. וְנַשְׁלִכֵ֙הוּ֙ adventure שָׁלַךְ shâlak a primitive root; to throw out, down or away (literally or figuratively) adventure, cast (away, down, forth, off, out), hurl, pluck, throw. בְּאַחַ֣ד alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e הַבֹּר֔וֹת cistern בּוֹר bôwr from H952 (בּוּר) (in the sense of H877 (בֹּאר)); a pit hole (especially one used as a cistern or a prison) cistern, dungeon, fountain, pit, well. וְאָמַ֕רְנוּ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( חַיָּ֥ה life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life רָעָ֖ה man רַע raʻ from H7489 (רָעַע); bad or (as noun) evil (natural or moral) adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man אֲכָלָ֑תְהוּ burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ וְנִרְאֶ֕ה advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, מַה how מָה mâh or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), o ־ יִּהְי֖וּ beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge חֲלֹמֹתָֽיו dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). ׃
“Come now, let us kill him and throw him into one of the pits. We can say that a vicious animal has devoured him. Then we shall see what becomes of his dreams!”
21
וַיִּשְׁמַ֣ע call together שָׁמַע shâmaʻ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) [idiom] attentively, call (gather) to רְאוּבֵ֔ן Reuben רְאוּבֵן Rᵉʼûwbên from the imperative of H7200 (רָאָה) and H1121 (בֵּן); see ye a son; Reuben, a son of Jacob Reuben. וַיַּצִּלֵ֖הוּ defend נָצַל nâtsal a primitive root; to snatch away, whether in a good or a bad sense [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, מִיָּדָ֑ם able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat וַיֹּ֕אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( לֹ֥א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before נַכֶּ֖נּוּ beat נָכָה nâkâh a primitive root; to strike (lightly or severely, literally or figuratively) beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, ma נָֽפֶשׁ man נֶפֶשׁ nephesh from H5314 (נָפַשׁ); properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodi ׃
When Reuben heard this, he tried to rescue Joseph from their hands. “Let us not take his life,” he said.
22
וַיֹּ֨אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֲלֵהֶ֣ם about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ׀ רְאוּבֵן֮ Reuben רְאוּבֵן Rᵉʼûwbên from the imperative of H7200 (רָאָה) and H1121 (בֵּן); see ye a son; Reuben, a son of Jacob Reuben. אַל ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ תִּשְׁפְּכוּ cast שָׁפַךְ shâphak a primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, mon ־ דָם֒ blood דָּם dâm from H1826 (דָּמַם) (compare H119 (אָדַם)); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively ( הַשְׁלִ֣יכוּ adventure שָׁלַךְ shâlak a primitive root; to throw out, down or away (literally or figuratively) adventure, cast (away, down, forth, off, out), hurl, pluck, throw. אֹת֗וֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הַבּ֤וֹר cistern בּוֹר bôwr from H952 (בּוּר) (in the sense of H877 (בֹּאר)); a pit hole (especially one used as a cistern or a prison) cistern, dungeon, fountain, pit, well. הַזֶּה֙ he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other אֲשֶׁ֣ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha בַּמִּדְבָּ֔ר desert מִדְבָּר midbâr from H1696 (דָבַר) in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs) וְיָ֖ד able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat אַל nay אַל ʼal a negative particle (akin to H3808 (לֹא)); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing nay, neither, [phrase] never ־ תִּשְׁלְחוּ appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio ־ב֑וֹ לְמַ֗עַן because of מַעַן maʻan from H6030 (עָנָה); properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that because of, to the הַצִּ֤יל defend נָצַל nâtsal a primitive root; to snatch away, whether in a good or a bad sense [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, אֹתוֹ֙ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb מִיָּדָ֔ם able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat לַהֲשִׁיב֖וֹ answer שׁוּב shûwb a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ אָבִֽיו father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n ׃
“Do not shed his blood. Throw him into this pit in the wilderness, but do not lay a hand on him.” Reuben said this so that he could rescue Joseph from their hands and return him to his father.
23
וַֽיְהִ֕י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge כַּֽאֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ בָּ֥א way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) יוֹסֵ֖ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ אֶחָ֑יו another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin וַיַּפְשִׁ֤יטוּ fall upon פָּשַׁט pâshaṭ a primitive root; to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe, plunder, flay, etc.) fall upon, flay, invade, make an invas אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ יוֹסֵף֙ יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כֻּתָּנְתּ֔וֹ coat כְּתֹנֶת kᵉthôneth or כֻּתֹּנֶת; from an unused root meaning to cover (compare H3802 (כָּתֵף)); a shirt coat, garment, robe. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כְּתֹ֥נֶת coat כְּתֹנֶת kᵉthôneth or כֻּתֹּנֶת; from an unused root meaning to cover (compare H3802 (כָּתֵף)); a shirt coat, garment, robe. הַפַּסִּ֖ים colours פַּס paç from H6461 (פָּסַס); properly, the palm (of the hand) or sole (of the foot) (compare H6447 (פַּס)); by implication (plural) a long and sleeved tunic (perhaps si אֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha עָלָֽיו above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ׃
So when Joseph came to his brothers, they stripped him of his robe—the robe of many colors he was wearing—
24
וַיִּ֨קָּחֻ֔הוּ accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv וַיַּשְׁלִ֥כוּ adventure שָׁלַךְ shâlak a primitive root; to throw out, down or away (literally or figuratively) adventure, cast (away, down, forth, off, out), hurl, pluck, throw. אֹת֖וֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb הַבֹּ֑רָה cistern בּוֹר bôwr from H952 (בּוּר) (in the sense of H877 (בֹּאר)); a pit hole (especially one used as a cistern or a prison) cistern, dungeon, fountain, pit, well. וְהַבּ֣וֹר cistern בּוֹר bôwr from H952 (בּוּר) (in the sense of H877 (בֹּאר)); a pit hole (especially one used as a cistern or a prison) cistern, dungeon, fountain, pit, well. רֵ֔ק emptied רֵיק rêyq or (shorter) רֵק; from H7324 (רוּק); empty; figuratively, worthless emptied(-ty), vain (fellow, man). אֵ֥ין else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, בּ֖וֹ מָֽיִם wasting מַיִם mayim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen [phrase] piss, wasting, water(-ing, (-course, -f ׃
and they took him and threw him into the pit. Now the pit was empty, with no water in it.
25
וַיֵּשְׁבוּ֮ abide יָשַׁב yâshab a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry (mak לֶֽאֱכָל burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ ־ לֶחֶם֒ bread לֶחֶם lechem from H3898 (לָחַם); See also H1036 (בֵּית לְעַפְרָה) food (for man or beast), especially bread, or grain (for making it) (shew-) bread, [idiom] eat, food, fruit וַיִּשְׂא֤וּ accept נָשָׂא nâsâʼ or נָסָה; (Psalm 4:6 (H7 (אֲבַד))), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative accept, advance עֵֽינֵיהֶם֙ affliction עַיִן ʻayin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) affliction, outward appearance, [phrase] bef וַיִּרְא֔וּ advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, וְהִנֵּה֙ behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. אֹרְחַ֣ת company אֹרְחָה ʼôrᵉchâh feminine active participle of H732 (אָרַח); a caravan (travelling) company. יִשְׁמְעֵאלִ֔ים Ishmaelite יִשְׁמָעֵאלִי Yishmâʻêʼlîy patronymically from H3458 (יִשְׁמָעֵאל); a Jishmaelite or descendant of Jishmael Ishmaelite. בָּאָ֖ה way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) מִגִּלְעָ֑ד Gilead גִּלְעָד Gilʻâd probably from H1567 (גַּלְעֵד); Gilad, a region East of the Jordan; also the name of three Israelites Gilead, Gileadite. וּגְמַלֵּיהֶ֣ם camel גָּמָל gâmâl apparently from H1580 (גָּמַל) (in the sense of labor or burden-bearing); a camel camel. נֹֽשְׂאִ֗ים accept נָשָׂא nâsâʼ or נָסָה; (Psalm 4:6 (H7 (אֲבַד))), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative accept, advance נְכֹאת֙ spicery נְכֹאת nᵉkôʼth from H5218 (נָכֵא); properly, a smiting, i.e. (concretely) an aromatic gum (perhaps styrax) (as powdered) spicery(-ces). וּצְרִ֣י balm צְרִי tsᵉrîy or צֳרִי; from an unused root meaning to crack (as by pressure), hence, to leak; distillation, i.e. balsam balm. וָלֹ֔ט myrrh לֹט lôṭ probably from H3874 (לוּט); a gum (from its sticky nature), probably ladanum myrrh. הוֹלְכִ֖ים along הָלַךְ hâlak akin to H3212 (יָלַךְ); a primitive root; to walk (in a great variety of applications, literally and figuratively) (all) along, apace, behave (self), come, (on) לְהוֹרִ֥יד light יָרַד yârad a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fa מִצְרָֽיְמָה Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. ׃
And as they sat down to eat a meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh on their way down to Egypt.
26
וַיֹּ֥אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( יְהוּדָ֖ה Judah יְהוּדָה Yᵉhûwdâh from H3034 (יָדָה); celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory Judah. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ אֶחָ֑יו another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin מַה how מָה mâh or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), o ־ בֶּ֗צַע covetousness בֶּצַע betsaʻ from H1214 (בָּצַע); plunder; by extension, gain (usually unjust) covetousness, (dishonest) gain, lucre, profit. כִּ֤י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel נַהֲרֹג֙ destroy הָרַג hârag a primitive root; to smite with deadly intent destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ אָחִ֔ינוּ another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin וְכִסִּ֖ינוּ clad self כָּסָה kâçâh a primitive root; properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy) clad self, close, clothe, conceal, cover (self), אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ דָּמֽוֹ blood דָּם dâm from H1826 (דָּמַם) (compare H119 (אָדַם)); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively ( ׃
Then Judah said to his brothers, “What profit will we gain if we kill our brother and cover up his blood?
27
לְכ֞וּ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr וְנִמְכְּרֶ֣נּוּ sell מָכַר mâkar a primitive root; to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender) [idiom] at all, sell (away, -er, sel לַיִּשְׁמְעֵאלִ֗ים Ishmaelite יִשְׁמָעֵאלִי Yishmâʻêʼlîy patronymically from H3458 (יִשְׁמָעֵאל); a Jishmaelite or descendant of Jishmael Ishmaelite. וְיָדֵ֙נוּ֙ able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat אַל nay אַל ʼal a negative particle (akin to H3808 (לֹא)); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing nay, neither, [phrase] never ־ תְּהִי beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge ־ב֔וֹ כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ אָחִ֥ינוּ another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin בְשָׂרֵ֖נוּ body בָּשָׂר bâsâr from H1319 (בָּשַׂר); flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman body, (fat, lean) flesh(-ed), kin, ( ה֑וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with וַֽיִּשְׁמְע֖וּ call together שָׁמַע shâmaʻ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) [idiom] attentively, call (gather) to אֶחָֽיו another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin ׃
Come, let us sell him to the Ishmaelites and not lay a hand on him; for he is our brother, our own flesh.” And they agreed.
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וַיַּֽעַבְרוּ֩ alienate עָבַר ʻâbar a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to co אֲנָשִׁ֨ים man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to מִדְיָנִ֜ים patronymical or מִדְיָנִי Midyânîy patronymical or patrial from H4080 (מִדְיָן); a Midjanite or descendant (native) of Midjan Midianite. Compare H4092 (מְדָנִי). סֹֽחֲרִ֗ים go about סָחַר çâchar a primitive root; to travel round (specifically as a pedlar); intensively, to palpitate go about, merchant(-man), occupy with, pant, trade, traffick. וַֽיִּמְשְׁכוּ֙ draw מָשַׁךְ mâshak a primitive root; to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march, to remove, to delay, to be tal וַיַּֽעֲל֤וּ light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ יוֹסֵף֙ יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). מִן above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, ־ הַבּ֔וֹר cistern בּוֹר bôwr from H952 (בּוּר) (in the sense of H877 (בֹּאר)); a pit hole (especially one used as a cistern or a prison) cistern, dungeon, fountain, pit, well. וַיִּמְכְּר֧וּ sell מָכַר mâkar a primitive root; to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender) [idiom] at all, sell (away, -er, sel אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ יוֹסֵ֛ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). לַיִּשְׁמְעֵאלִ֖ים Ishmaelite יִשְׁמָעֵאלִי Yishmâʻêʼlîy patronymically from H3458 (יִשְׁמָעֵאל); a Jishmaelite or descendant of Jishmael Ishmaelite. בְּעֶשְׂרִ֣ים score עֶשְׂרִים ʻesrîym from H6235 (עֶשֶׂר); twenty; also (ordinal) twentieth (six-) score, twenty(-ieth). כָּ֑סֶף money כֶּסֶף keçeph from H3700 (כָּסַף); silver (from its pale color); by implication, money money, price, silver(-ling). וַיָּבִ֥יאוּ way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ יוֹסֵ֖ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). מִצְרָֽיְמָה Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. ׃
So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.
29
וַיָּ֤שָׁב answer שׁוּב shûwb a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting רְאוּבֵן֙ Reuben רְאוּבֵן Rᵉʼûwbên from the imperative of H7200 (רָאָה) and H1121 (בֵּן); see ye a son; Reuben, a son of Jacob Reuben. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הַבּ֔וֹר cistern בּוֹר bôwr from H952 (בּוּר) (in the sense of H877 (בֹּאר)); a pit hole (especially one used as a cistern or a prison) cistern, dungeon, fountain, pit, well. וְהִנֵּ֥ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. אֵין else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, ־ יוֹסֵ֖ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). בַּבּ֑וֹר cistern בּוֹר bôwr from H952 (בּוּר) (in the sense of H877 (בֹּאר)); a pit hole (especially one used as a cistern or a prison) cistern, dungeon, fountain, pit, well. וַיִּקְרַ֖ע cut out קָרַע qâraʻ a primitive root; to rend, literally or figuratively (revile, paint the eyes, as if enlarging them) cut out, rend, [idiom] surely, tear. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ בְּגָדָֽיו apparel בֶּגֶד beged from H898 (בָּגַד); a covering, i.e. clothing; also treachery or pillage apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously ׃
When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes,
30
וַיָּ֥שָׁב answer שׁוּב shûwb a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ אֶחָ֖יו another אָח ʼâch a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)) another, brother(-ly); kin וַיֹּאמַ֑ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הַיֶּ֣לֶד son יֶלֶד yeled from H3205 (יָלַד); something born, i.e. a lad or offspring boy, child, fruit, son, young man (one). אֵינֶ֔נּוּ else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, וַאֲנִ֖י me אֲנִי ʼănîy contracted from H595 (אָנֹכִי); I I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. אָ֥נָה now אָן ʼân or אָנָה; contracted from H370 (אַיִן); where?; hence, whither?, when?; also hither and thither [phrase] any (no) whither, now, where, whither(-soever). אֲנִי me אֲנִי ʼănîy contracted from H595 (אָנֹכִי); I I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. ־ בָֽא way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) ׃
returned to his brothers, and said, “The boy is gone! What am I going to do?”
31
וַיִּקְח֖וּ accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כְּתֹ֣נֶת coat כְּתֹנֶת kᵉthôneth or כֻּתֹּנֶת; from an unused root meaning to cover (compare H3802 (כָּתֵף)); a shirt coat, garment, robe. יוֹסֵ֑ף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). וַֽיִּשְׁחֲטוּ֙ kill שָׁחַט shâchaṭ a primitive root; to slaughter (in sacrifice or massacre) kill, offer, shoot out, slay, slaughter. שְׂעִ֣יר devil שָׂעִיר sâʻîyr or שָׂעִר; from H8175 (שָׂעַר); shaggy; as noun, a he-goat; by analogy, a faun devil, goat, hairy, kid, rough, satyr. עִזִּ֔ים goat עֵז ʻêz from H5810 (עָזַז); a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair) (she) goat, kid. וַיִּטְבְּל֥וּ dip טָבַל ṭâbal a primitive root; to dip, to immerse dip, plunge. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַכֻּתֹּ֖נֶת coat כְּתֹנֶת kᵉthôneth or כֻּתֹּנֶת; from an unused root meaning to cover (compare H3802 (כָּתֵף)); a shirt coat, garment, robe. בַּדָּֽם blood דָּם dâm from H1826 (דָּמַם) (compare H119 (אָדַם)); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively ( ׃
Then they took Joseph’s robe, slaughtered a young goat, and dipped the robe in its blood.
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וַֽיְשַׁלְּח֞וּ appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כְּתֹ֣נֶת coat כְּתֹנֶת kᵉthôneth or כֻּתֹּנֶת; from an unused root meaning to cover (compare H3802 (כָּתֵף)); a shirt coat, garment, robe. הַפַּסִּ֗ים colours פַּס paç from H6461 (פָּסַס); properly, the palm (of the hand) or sole (of the foot) (compare H6447 (פַּס)); by implication (plural) a long and sleeved tunic (perhaps si וַיָּבִ֙יאוּ֙ way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ אֲבִיהֶ֔ם father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n וַיֹּאמְר֖וּ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( זֹ֣את hereby זֹאת zôʼth irregular feminine of H2089 (זֶה); this (often used adverb) hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefo מָצָ֑אנוּ befall מָצָא mâtsâʼ a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present [p הַכֶּר acknowledge נָכַר nâkar a primitive root; properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, rever ־ נָ֗א beseech thee נָא nâʼ a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), הַכְּתֹ֧נֶת coat כְּתֹנֶת kᵉthôneth or כֻּתֹּנֶת; from an unused root meaning to cover (compare H3802 (כָּתֵף)); a shirt coat, garment, robe. בִּנְךָ֛ man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, הִ֖וא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with אִם either אִם ʼim a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, ־ לֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ׃
They sent the robe of many colors to their father and said, “We found this. Examine it to see whether it is your son’s robe or not.”
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וַיַּכִּירָ֤הּ acknowledge נָכַר nâkar a primitive root; properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, rever וַיֹּ֙אמֶר֙ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( כְּתֹ֣נֶת coat כְּתֹנֶת kᵉthôneth or כֻּתֹּנֶת; from an unused root meaning to cover (compare H3802 (כָּתֵף)); a shirt coat, garment, robe. בְּנִ֔י man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, חַיָּ֥ה life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life רָעָ֖ה man רַע raʻ from H7489 (רָעַע); bad or (as noun) evil (natural or moral) adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man אֲכָלָ֑תְהוּ burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ טָרֹ֥ף catch טָרַף ṭâraph a primitive root; to pluck off or pull to pieces; causatively to supply with food (as in morsels) catch, [idiom] without doubt, feed, ravin, rend in pieces, [id טֹרַ֖ף catch טָרַף ṭâraph a primitive root; to pluck off or pull to pieces; causatively to supply with food (as in morsels) catch, [idiom] without doubt, feed, ravin, rend in pieces, [id יוֹסֵֽף יוֹסֵף Yôwçêph future of H3254 (יָסַף); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites Joseph. Compare H3084 (יְהוֹסֵף). ׃
His father recognized it and said, “It is my son’s robe! A vicious animal has devoured him. Joseph has surely been torn to pieces!”
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וַיִּקְרַ֤ע cut out קָרַע qâraʻ a primitive root; to rend, literally or figuratively (revile, paint the eyes, as if enlarging them) cut out, rend, [idiom] surely, tear. יַעֲקֹב֙ Jacob יַעֲקֹב Yaʻăqôb from H6117 (עָקַב); heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch Jacob. שִׂמְלֹתָ֔יו apparel שִׂמְלָה simlâh perhaps by permutation for the feminine of H5566 (סֶמֶל) (through the idea of a cover assuming the shape of the object beneath); a dress, especially a mantle ap וַיָּ֥שֶׂם appoint שׂוּם sûwm or שִׂים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically) [idiom] any wise, appoint, br שַׂ֖ק sack שַׂק saq from H8264 (שָׁקַק); properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag בְּמָתְנָ֑יו loins מֹתֶן môthen from an unused root meaning to be slender; properly, the waist or small of the back; only in plural the loins [phrase] greyhound, loins, side. וַיִּתְאַבֵּ֥ל lament אָבַל ʼâbal a primitive root; to bewail lament, mourn. עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ בְּנ֖וֹ man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, יָמִ֥ים life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa רַבִּֽים abound רַב rab by contracted from H7231 (רָבַב); abundant (in quantity, size, age, number, rank, quality) (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedin ׃
Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days.
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וַיָּקֻמוּ֩ abide קוּם qûwm a primitive root; to rise (in various applications, literal, figurative, intensive and causative) abide, accomplish, [idiom] be clearer, confirm, continue, decr כָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ בָּנָ֨יו man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, וְכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ בְּנֹתָ֜יו apple בַּת bath from H1129 (בָּנָה) (as feminine of H1121 (בֵּן)); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) apple (of לְנַחֲמ֗וֹ comfort נָחַם nâcham a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or ( וַיְמָאֵן֙ refuse מָאֵן mâʼên a primitive root; to refuse refuse, [idiom] utterly. לְהִתְנַחֵ֔ם comfort נָחַם nâcham a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or ( וַיֹּ֕אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ אֵרֵ֧ד light יָרַד yârad a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fa אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ בְּנִ֛י man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, אָבֵ֖ל mourn אָבֵל ʼâbêl from H56 (אָבַל); lamenting mourn(-er, -ing). שְׁאֹ֑לָה grave שְׁאוֹל shᵉʼôwl or שְׁאֹל; from H7592 (שָׁאַל); Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates grave, hell, pit. וַיֵּ֥בְךְּ bewail בָּכָה bâkâh a primitive root; to weep; generally to bemoan [idiom] at all, bewail, complain, make lamentation, [idiom] more, mourn, [idiom] sore, [idiom] with tears, weep. אֹת֖וֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb אָבִֽיו father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n ׃
All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol mourning for my son.” So his father wept for him.
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וְהַ֨מְּדָנִ֔ים Midianite מְדָנִי Mᵉdânîy a variation of H4084 (מִדְיָנִי) {a Midjanite or descendant (native) of Midjan} Midianite. מָכְר֥וּ sell מָכַר mâkar a primitive root; to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender) [idiom] at all, sell (away, -er, sel אֹת֖וֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ מִצְרָ֑יִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. לְפֽוֹטִיפַר֙ Potiphar פּוֹטִיפַר Pôwṭîyphar of Egyptian derivation; Potiphar, an Egyptian Potiphar. סְרִ֣יס chamberlain סָרִיס çârîyç or סָרִס; from an unused root meaning to castrate; a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of state chamberl פַּרְעֹ֔ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. שַׂ֖ר lord שַׂר sar from H8323 (שָׂרַר); a head person (of any rank or class) captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal הַטַּבָּחִֽים cook טַבָּח ṭabbâch from H2873 (טָבַח); properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner); also a cook (usually slaughtering the animal for food ׃ פ
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and captain of the guard.