The Fall in the Garden

Genesis 3

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Berean Standard Bible

BSB and T4T shown with Greek annotations — · Why we show the Greek →

1Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’”

2The woman answered the serpent, “We may eat the fruit of the trees of the garden,

3but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’”

4“You will not surely die,” the serpent told the woman.

5“For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.”

6When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband who was with her, and he ate it.

7And the eyes of both of them were opened, and they knew that they were naked; so they sewed together fig leaves and made coverings for themselves.

8Then the man and his wife heard the voice of the LORD God walking in the garden in the breeze of the day, and they hid themselves from the presence of the LORD God among the trees of the garden.

9But the LORD God called out to the man, “Where are you?”

10“I heard Your voice in the garden,” he replied, “and I was afraid because I was naked; so I hid myself.”

11“Who told you that you were naked?” asked the LORD God. “Have you eaten from the tree of which I commanded you not to eat?”

12And the man answered, “The woman whom You gave me, she gave me fruit from the tree, and I ate it.”

13Then the LORD God said to the woman, “What is this you have done?” “The serpent deceived me,” she replied, “and I ate.”

14So the LORD God said to the serpent: “Because you have done this, cursed are you above all livestock and every beast of the field! On your belly will you go, and dust you will eat, all the days of your life.

15And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel. ”

16To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”

17And to Adam He said: “Because you have listened to the voice of your wife and have eaten from the tree of which I commanded you not to eat, cursed is the ground because of you; through toil you will eat of it all the days of your life.

18Both thorns and thistles it will yield for you, and you will eat the plants of the field.

19By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.”

20And Adam named his wife Eve, because she would be the mother of all the living.

21And the LORD God made garments of skin for Adam and his wife, and He clothed them.

22Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life, and eat, and live forever...”

23Therefore the LORD God banished him from the Garden of Eden to work the ground from which he had been taken.

24So He drove out the man and stationed cherubim on the east side of the Garden of Eden, along with a whirling sword of flame to guard the way to the tree of life.

King James Version

BSB and T4T shown with Greek annotations — · Why we show the Greek →

1Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

2And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

3But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

4And the serpent said unto the woman, Ye shall not surely die:

5For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

7And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

8And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

9And the LORD God called unto Adam, and said unto him, Where art thou?

10And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

11And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

12And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.

13And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

14And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

16Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

17And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

18Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

20And Adam called his wife’s name Eve; because she was the mother of all living.

21Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

22And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

23Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.

24So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Translation for Translators

BSB and T4T shown with Greek annotations — · Why we show the Greek →

1The snake was more cunning than all the other wild animals that Yahweh God had made. One day Satan gave to the snake the ability to talk to the woman. The snake said to her, “Did God really say to you, ‘Do not eat the fruit from any of the trees in the park/garden’?”

2The woman replied, “What God said was, ‘Do not eat the fruit from the tree that is in the middle of the park/garden or touch it. If you do that, you will die. But you can eat fruit from any of the other trees.’”

3—

4The snake said to the woman, “No, you will certainly not die. God said that

5only because he knows that when you eat fruit from that tree, you will understand new things. It will be as though your eyes are opened [MET], and you will know what is good to do and what is evil to do, just as God does.”

6The woman saw that the fruit on that tree was good to eat, and it was very beautiful, and she desired it because she thought it would make her wise. So she picked some of the fruit and ate it. Then she gave some to her husband, and he ate it.

7Immediately it was as though their eyes were opened, and they realized that they were naked, so they were ashamed. So they picked some fig leaves and fastened them together to make clothes for themselves.

8Late that afternoon, when a cool breeze was blowing, they heard the sound/footsteps of Yahweh as he was walking in the park/garden. So the man and his wife hid themselves among the bushes in the park/garden, so that Yahweh God would not see them.

9But Yahweh God called to the man, saying to him, “Why are you trying to hide from me?”

10The man replied, “I heard the sound of your footsteps/walking in the garden, and I was naked, so I was afraid and I hid myself.”

11God said, “How did you find out you were naked [RHQ]? It must be because you ate some of the fruit from the tree that I told you, ‘Do not eat its fruit.’” [RHQ]

12The man said, “You gave me this woman to be with me. She is the one who gave me some of the fruit from that tree, and so I ate it.”

13Then Yahweh God said to the woman, “Why did you do such a thing?” The woman replied, “I ate some of the fruit because the snake deceived me.”

14Then Yahweh God said to the snake, “Because you did this, of all the livestock and the wild animals, I will curse/punish you alone. As a result, you and all other snakes will scurry across the ground on your bellies, and so what you eat will have dirt on it as long as you live.

15And I will cause you and the woman to act in a hostile way toward each other, and I will cause your brood and her descendants to act hostilely toward each other. You will strike at the heel of one descendant of hers, but he will strike your head.”

16Then Yahweh said to the woman, “You will have great pain when you give birth to children; you will suffer great pain as your children are being born [DOU]. You will greatly desire your husband to show affection for you, but he will rule over you.”

17Then Yahweh said to the man, “You heeded what your wife said, and you ate some of the fruit of the tree concerning which I commanded you saying, ‘Do not eat it.’ So I will make it difficult to grow things in the ground because of what you did. You will have to work hard as long as you live to produce things from the ground to eat.

18Thornbushes and thistle plants and other weeds will grow and prevent what you have planted from growing. And for food, you will have to eat things that just grow in your fields.

19All your life you will sweat as you work hard to produce food to eat. Then you will die [EUP], and your body will be buried in the ground. I made you from soil, so when you die and are buried your body will decay and become soil again.”

20The man, whose name was Adam, named his wife Eve, which means ‘living’, because she became the ancestor of all living people.

21Then Yahweh God killed some animals and made clothes from their skins for Adam and his wife.

22Then Yahweh said, “Look! Those two have become like us because they know what is good to do and what is evil to do. So now, it will not be good if they reach out and pick and eat some of the fruit from the tree which enables people who eat it to live forever!”

23So Yahweh God expelled the man and his wife from the garden of Eden. Yahweh God had created Adam from the ground, but now he forced him to till that ground so that he could grow food to eat.

24After Yahweh expelled them, on the east side of the garden he placed ◄cherubim/creatures with wings► and an angel holding a flaming sword which flashed back and forth. He did that in order to block the entrance to the garden, so that people could not go back to the tree that enables people who eat its fruit to live forever.

Berean Standard Bible

King James Version

BSB and T4T shown with Greek annotations — · Why we show the Greek →

Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’”

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

The woman answered the serpent, “We may eat the fruit of the trees of the garden,

And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’”

But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

“You will not surely die,” the serpent told the woman.

And the serpent said unto the woman, Ye shall not surely die:

“For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.”

For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband who was with her, and he ate it.

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

And the eyes of both of them were opened, and they knew that they were naked; so they sewed together fig leaves and made coverings for themselves.

And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

Then the man and his wife heard the voice of the LORD God walking in the garden in the breeze of the day, and they hid themselves from the presence of the LORD God among the trees of the garden.

And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

But the LORD God called out to the man, “Where are you?”

And the LORD God called unto Adam, and said unto him, Where art thou?

“I heard Your voice in the garden,” he replied, “and I was afraid because I was naked; so I hid myself.”

And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

“Who told you that you were naked?” asked the LORD God. “Have you eaten from the tree of which I commanded you not to eat?”

And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

And the man answered, “The woman whom You gave me, she gave me fruit from the tree, and I ate it.”

And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.

Then the LORD God said to the woman, “What is this you have done?” “The serpent deceived me,” she replied, “and I ate.”

And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

So the LORD God said to the serpent: “Because you have done this, cursed are you above all livestock and every beast of the field! On your belly will you go, and dust you will eat, all the days of your life.

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel. ”

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

And to Adam He said: “Because you have listened to the voice of your wife and have eaten from the tree of which I commanded you not to eat, cursed is the ground because of you; through toil you will eat of it all the days of your life.

And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

Both thorns and thistles it will yield for you, and you will eat the plants of the field.

Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.”

In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

And Adam named his wife Eve, because she would be the mother of all the living.

And Adam called his wife’s name Eve; because she was the mother of all living.

And the LORD God made garments of skin for Adam and his wife, and He clothed them.

Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life, and eat, and live forever...”

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Therefore the LORD God banished him from the Garden of Eden to work the ground from which he had been taken.

Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.

So He drove out the man and stationed cherubim on the east side of the Garden of Eden, along with a whirling sword of flame to guard the way to the tree of life.

So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Berean Standard Bible

King James Version

Translation for Translators

BSB and T4T shown with Greek annotations — · Why we show the Greek →

Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’”

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

The snake was more cunning than all the other wild animals that Yahweh God had made. One day Satan gave to the snake the ability to talk to the woman. The snake said to her, “Did God really say to you, ‘Do not eat the fruit from any of the trees in the park/garden’?”

The woman answered the serpent, “We may eat the fruit of the trees of the garden,

And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

The woman replied, “What God said was, ‘Do not eat the fruit from the tree that is in the middle of the park/garden or touch it. If you do that, you will die. But you can eat fruit from any of the other trees.’”

but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’”

But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

—

“You will not surely die,” the serpent told the woman.

And the serpent said unto the woman, Ye shall not surely die:

The snake said to the woman, “No, you will certainly not die. God said that

“For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.”

For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

only because he knows that when you eat fruit from that tree, you will understand new things. It will be as though your eyes are opened [MET], and you will know what is good to do and what is evil to do, just as God does.”

The woman saw that the fruit on that tree was good to eat, and it was very beautiful, and she desired it because she thought it would make her wise. So she picked some of the fruit and ate it. Then she gave some to her husband, and he ate it.

And the eyes of both of them were opened, and they knew that they were naked; so they sewed together fig leaves and made coverings for themselves.

And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

Immediately it was as though their eyes were opened, and they realized that they were naked, so they were ashamed. So they picked some fig leaves and fastened them together to make clothes for themselves.

Then the man and his wife heard the voice of the LORD God walking in the garden in the breeze of the day, and they hid themselves from the presence of the LORD God among the trees of the garden.

And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

Late that afternoon, when a cool breeze was blowing, they heard the sound/footsteps of Yahweh as he was walking in the park/garden. So the man and his wife hid themselves among the bushes in the park/garden, so that Yahweh God would not see them.

But the LORD God called out to the man, “Where are you?”

And the LORD God called unto Adam, and said unto him, Where art thou?

But Yahweh God called to the man, saying to him, “Why are you trying to hide from me?”

“I heard Your voice in the garden,” he replied, “and I was afraid because I was naked; so I hid myself.”

And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

The man replied, “I heard the sound of your footsteps/walking in the garden, and I was naked, so I was afraid and I hid myself.”

“Who told you that you were naked?” asked the LORD God. “Have you eaten from the tree of which I commanded you not to eat?”

And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

God said, “How did you find out you were naked [RHQ]? It must be because you ate some of the fruit from the tree that I told you, ‘Do not eat its fruit.’” [RHQ]

And the man answered, “The woman whom You gave me, she gave me fruit from the tree, and I ate it.”

And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.

The man said, “You gave me this woman to be with me. She is the one who gave me some of the fruit from that tree, and so I ate it.”

Then the LORD God said to the woman, “What is this you have done?” “The serpent deceived me,” she replied, “and I ate.”

And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

Then Yahweh God said to the woman, “Why did you do such a thing?” The woman replied, “I ate some of the fruit because the snake deceived me.”

Then Yahweh God said to the snake, “Because you did this, of all the livestock and the wild animals, I will curse/punish you alone. As a result, you and all other snakes will scurry across the ground on your bellies, and so what you eat will have dirt on it as long as you live.

And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel. ”

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

And I will cause you and the woman to act in a hostile way toward each other, and I will cause your brood and her descendants to act hostilely toward each other. You will strike at the heel of one descendant of hers, but he will strike your head.”

To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

Then Yahweh said to the woman, “You will have great pain when you give birth to children; you will suffer great pain as your children are being born [DOU]. You will greatly desire your husband to show affection for you, but he will rule over you.”

Then Yahweh said to the man, “You heeded what your wife said, and you ate some of the fruit of the tree concerning which I commanded you saying, ‘Do not eat it.’ So I will make it difficult to grow things in the ground because of what you did. You will have to work hard as long as you live to produce things from the ground to eat.

Both thorns and thistles it will yield for you, and you will eat the plants of the field.

Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

Thornbushes and thistle plants and other weeds will grow and prevent what you have planted from growing. And for food, you will have to eat things that just grow in your fields.

By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.”

In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

All your life you will sweat as you work hard to produce food to eat. Then you will die [EUP], and your body will be buried in the ground. I made you from soil, so when you die and are buried your body will decay and become soil again.”

And Adam named his wife Eve, because she would be the mother of all the living.

And Adam called his wife’s name Eve; because she was the mother of all living.

The man, whose name was Adam, named his wife Eve, which means ‘living’, because she became the ancestor of all living people.

And the LORD God made garments of skin for Adam and his wife, and He clothed them.

Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

Then Yahweh God killed some animals and made clothes from their skins for Adam and his wife.

Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life, and eat, and live forever...”

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Then Yahweh said, “Look! Those two have become like us because they know what is good to do and what is evil to do. So now, it will not be good if they reach out and pick and eat some of the fruit from the tree which enables people who eat it to live forever!”

Therefore the LORD God banished him from the Garden of Eden to work the ground from which he had been taken.

Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.

So Yahweh God expelled the man and his wife from the garden of Eden. Yahweh God had created Adam from the ground, but now he forced him to till that ground so that he could grow food to eat.

So He drove out the man and stationed cherubim on the east side of the Garden of Eden, along with a whirling sword of flame to guard the way to the tree of life.

So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

After Yahweh expelled them, on the east side of the garden he placed ◄cherubim/creatures with wings► and an angel holding a flaming sword which flashed back and forth. He did that in order to block the entrance to the garden, so that people could not go back to the tree that enables people who eat its fruit to live forever.

WLC

Hebrew, word by word

וְהַנָּחָשׁ֙ serpent נָחָשׁ nâchâsh from H5172 (נָחַשׁ); a snake (from its hiss) serpent. הָיָ֣ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge עָר֔וּם crafty עָרוּם ʻârûwm passive participle of H6191 (עָרַם); cunning (usually in a bad sense) crafty, prudent, subtil. מִכֹּל֙ all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne חַיַּ֣ת life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life הַשָּׂדֶ֔ה land שָׂדֶה sâdeh or שָׂדַי; from an unused root meaning to spread out; a field (as flat) country, field, ground, land, soil, [idiom] wild. אֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha עָשָׂ֖ה accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis יְהוָ֣ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֱלֹהִ֑ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally וַיֹּ֙אמֶר֙ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הָ֣אִשָּׁ֔ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female אַ֚ף also אַף ʼaph a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though also, [phrase] although, and (furthermore, yet), b כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ אָמַ֣ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֱלֹהִ֔ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally לֹ֣א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before תֹֽאכְל֔וּ burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ מִכֹּ֖ל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne עֵ֥ץ tree עֵץ ʻêts from H6095 (עָצָה); a tree (from its firmness); hence, wood (plural sticks) [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock הַגָּֽן garden גַּן gan from H1598 (גָּנַן); a garden (as fenced) garden. ׃

Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’”

וַתֹּ֥אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הָֽאִשָּׁ֖ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הַנָּחָ֑שׁ serpent נָחָשׁ nâchâsh from H5172 (נָחַשׁ); a snake (from its hiss) serpent. מִפְּרִ֥י bough פְּרִי pᵉrîy from H6509 (פָּרָה); fruit (literally or figuratively) bough, (first-)fruit(-ful), reward. עֵֽץ tree עֵץ ʻêts from H6095 (עָצָה); a tree (from its firmness); hence, wood (plural sticks) [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock ־ הַגָּ֖ן garden גַּן gan from H1598 (גָּנַן); a garden (as fenced) garden. נֹאכֵֽל burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ ׃

The woman answered the serpent, “We may eat the fruit of the trees of the garden,

וּמִפְּרִ֣י bough פְּרִי pᵉrîy from H6509 (פָּרָה); fruit (literally or figuratively) bough, (first-)fruit(-ful), reward. הָעֵץ֮ tree עֵץ ʻêts from H6095 (עָצָה); a tree (from its firmness); hence, wood (plural sticks) [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock אֲשֶׁ֣ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha בְּתוֹךְ among תָּוֶךְ tâvek from an unused root meaning to sever; a bisection, i.e. (by implication) the centre among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle ־ הַגָּן֒ garden גַּן gan from H1598 (גָּנַן); a garden (as fenced) garden. אָמַ֣ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֱלֹהִ֗ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally לֹ֤א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before תֹֽאכְלוּ֙ burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ מִמֶּ֔נּוּ above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, וְלֹ֥א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before תִגְּע֖וּ beat נָגַע nâgaʻ a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to בּ֑וֹ פֶּן that not פֵּן pên from H6437 (פָּנָה); properly, removal; used only (in the construction) adverb as conjunction, lest (lest) (peradventure), that...not. ־ תְּמֻתֽוּן death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death ׃

but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’”

וַיֹּ֥אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הַנָּחָ֖שׁ serpent נָחָשׁ nâchâsh from H5172 (נָחַשׁ); a snake (from its hiss) serpent. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הָֽאִשָּׁ֑ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female לֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ מ֖וֹת death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death תְּמֻתֽוּן death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death ׃

“You will not surely die,” the serpent told the woman.

כִּ֚י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel יֹדֵ֣עַ acknowledge יָדַע yâdaʻ a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (inc אֱלֹהִ֔ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally כִּ֗י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel בְּיוֹם֙ life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa אֲכָלְכֶ֣ם burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ מִמֶּ֔נּוּ above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, וְנִפְקְח֖וּ open פָּקַח pâqach a primitive root; to open (the senses, especially the eyes); figuratively, to be observant open. עֵֽינֵיכֶ֑ם affliction עַיִן ʻayin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) affliction, outward appearance, [phrase] bef וִהְיִיתֶם֙ beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge כֵּֽאלֹהִ֔ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally יֹדְעֵ֖י acknowledge יָדַע yâdaʻ a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (inc ט֥וֹב beautiful טוֹב ṭôwb from H2895 (טוֹב); good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (goo וָרָֽע man רַע raʻ from H7489 (רָעַע); bad or (as noun) evil (natural or moral) adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man ׃

“For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.”

וַתֵּ֣רֶא advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, הָֽאִשָּׁ֡ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female כִּ֣י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel טוֹב֩ beautiful טוֹב ṭôwb from H2895 (טוֹב); good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (goo הָעֵ֨ץ tree עֵץ ʻêts from H6095 (עָצָה); a tree (from its firmness); hence, wood (plural sticks) [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock לְמַאֲכָ֜ל food מַאֲכָל maʼăkâl from H398 (אָכַל); an eatable (includ. provender, flesh and fruit) food, fruit, (bake-)meat(-s), victual. וְכִ֧י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel תַֽאֲוָה dainty תַּאֲוָה taʼăvâh from H183 (אָוָה) (abbreviated); a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm) dainty, desire, [idiom] exceedingly, [i ־ ה֣וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with לָעֵינַ֗יִם affliction עַיִן ʻayin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) affliction, outward appearance, [phrase] bef וְנֶחְמָ֤ד beauty חָמַד châmad a primitive root; to delight in beauty, greatly beloved, covet, delectable thing, ([idiom] great) delight, desire, goodly, lust, (be) pleasant (thing), precious הָעֵץ֙ tree עֵץ ʻêts from H6095 (עָצָה); a tree (from its firmness); hence, wood (plural sticks) [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock לְהַשְׂכִּ֔יל consider שָׂכַל sâkal a primitive root; to be (causatively, make or act) circumspect and hence, intelligent consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-fu וַתִּקַּ֥ח accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv מִפִּרְי֖וֹ bough פְּרִי pᵉrîy from H6509 (פָּרָה); fruit (literally or figuratively) bough, (first-)fruit(-ful), reward. וַתֹּאכַ֑ל burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ וַתִּתֵּ֧ן add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed גַּם again גַּם gam by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and ־ לְאִישָׁ֛הּ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to עִמָּ֖הּ accompanying עִם ʻim from H6004 (עָמַם); adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix וַיֹּאכַֽל burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ ׃

וַתִּפָּקַ֙חְנָה֙ open פָּקַח pâqach a primitive root; to open (the senses, especially the eyes); figuratively, to be observant open. עֵינֵ֣י affliction עַיִן ʻayin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) affliction, outward appearance, [phrase] bef שְׁנֵיהֶ֔ם both שְׁנַיִם shᵉnayim dual of H8145 (שֵׁנִי); feminine שְׁתַּיִם; two; also (as ordinal) twofold both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twen וַיֵּ֣דְע֔וּ acknowledge יָדַע yâdaʻ a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (inc כִּ֥י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel עֵֽירֻמִּ֖ם naked עֵירֹם ʻêyrôm or עֵרֹם; from H6191 (עָרַם); nudity naked(-ness). הֵ֑ם like הֵם hêm or (prolonged) הֵמָּה; masculine plural from H1981 (הֲלַךְ); they (only used when emphatic) it, like, [idiom] (how, so) many (soever, more as) they (be), (the) וַֽיִּתְפְּרוּ֙ sew תָּפַר tâphar a primitive root; to sew (women that) sew (together). עֲלֵ֣ה branch עָלֶה ʻâleh from H5927 (עָלָה); a leaf (as coming up on a tree); collectively, foliage branch, leaf. תְאֵנָ֔ה fig תְּאֵן tᵉʼên or (in the singular, feminine) תְּאֵנָה; perhaps of foreign derivation the fig (tree or fruit) fig (tree). וַיַּעֲשׂ֥וּ accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis לָהֶ֖ם חֲגֹרֹֽת apron חֲגוֹר chăgôwr or חֲגֹר; and (feminine) חֲגוֹרָה; or חֲגֹרָה; from H2296 (חָגַר); a belt (for the waist) apron, armour, gird(-le). ׃

And the eyes of both of them were opened, and they knew that they were naked; so they sewed together fig leaves and made coverings for themselves.

וַֽיִּשְׁמְע֞וּ call together שָׁמַע shâmaʻ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) [idiom] attentively, call (gather) to אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ ק֨וֹל bleating קוֹל qôwl or קֹל; from an unused root meaning to call aloud; a voice or sound [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [ph יְהוָ֧ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֱלֹהִ֛ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally מִתְהַלֵּ֥ךְ along הָלַךְ hâlak akin to H3212 (יָלַךְ); a primitive root; to walk (in a great variety of applications, literally and figuratively) (all) along, apace, behave (self), come, (on) בַּגָּ֖ן garden גַּן gan from H1598 (גָּנַן); a garden (as fenced) garden. לְר֣וּחַ spirit רוּחַ rûwach from H7306 (רוּחַ); wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a regi הַיּ֑וֹם life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa וַיִּתְחַבֵּ֨א hide חָבָא châbâʼ a primitive root (compare H2245 (חָבַב)); to secrete [idiom] held, hide (self), do secretly. הָֽאָדָ֜ם man אָדָם ʼâdâm from H119 (אָדַם); ruddy i.e. a human being (an individual or the species, mankind, etc.) [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low וְאִשְׁתּ֗וֹ ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female מִפְּנֵי֙ fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite יְהוָ֣ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֱלֹהִ֔ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally בְּת֖וֹךְ among תָּוֶךְ tâvek from an unused root meaning to sever; a bisection, i.e. (by implication) the centre among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle עֵ֥ץ tree עֵץ ʻêts from H6095 (עָצָה); a tree (from its firmness); hence, wood (plural sticks) [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock הַגָּֽן garden גַּן gan from H1598 (גָּנַן); a garden (as fenced) garden. ׃

Then the man and his wife heard the voice of the LORD God walking in the garden in the breeze of the day, and they hid themselves from the presence of the LORD God among the trees of the garden.

וַיִּקְרָ֛א name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a יְהוָ֥ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֱלֹהִ֖ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הָֽאָדָ֑ם man אָדָם ʼâdâm from H119 (אָדַם); ruddy i.e. a human being (an individual or the species, mankind, etc.) [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low וַיֹּ֥אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( ל֖וֹ אַיֶּֽכָּה how אַי ʼay perhaps from H370 (אַיִן); where? hence how? how, what, whence, where, whether, which (way). ׃

But the LORD God called out to the man, “Where are you?”

וַיֹּ֕אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ קֹלְךָ֥ bleating קוֹל qôwl or קֹל; from an unused root meaning to call aloud; a voice or sound [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [ph שָׁמַ֖עְתִּי call together שָׁמַע shâmaʻ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) [idiom] attentively, call (gather) to בַּגָּ֑ן garden גַּן gan from H1598 (גָּנַן); a garden (as fenced) garden. וָאִירָ֛א affright יָרֵא yârêʼ a primitive root; to fear; morally, to revere; caus. to frighten affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reveren כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ עֵירֹ֥ם naked עֵירֹם ʻêyrôm or עֵרֹם; from H6191 (עָרַם); nudity naked(-ness). אָנֹ֖כִי me אָנֹכִי ʼânôkîy sometimes, ; a primitive pronoun; I I, me, [idiom] which. וָאֵחָבֵֽא hide חָבָא châbâʼ a primitive root (compare H2245 (חָבַב)); to secrete [idiom] held, hide (self), do secretly. ׃

“I heard Your voice in the garden,” he replied, “and I was afraid because I was naked; so I hid myself.”

וַיֹּ֕אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( מִ֚י any מִי mîy an interrogative pronoun of persons, as H4100 (מָה) is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used i הִגִּ֣יד bewray נָגַד nâgad a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mo לְךָ֔ כִּ֥י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel עֵירֹ֖ם naked עֵירֹם ʻêyrôm or עֵרֹם; from H6191 (עָרַם); nudity naked(-ness). אָ֑תָּה thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte הֲמִן above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, ־ הָעֵ֗ץ tree עֵץ ʻêts from H6095 (עָצָה); a tree (from its firmness); hence, wood (plural sticks) [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock אֲשֶׁ֧ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha צִוִּיתִ֛יךָ appoint צָוָה tsâvâh a primitive root; (intensively) to constitute, enjoin appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, לְבִלְתִּ֥י because un בִּלְתִּי biltîy constructive feminine of H1086 (בָּלָה) (equivalent to H1097 (בְּלִי)); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositi אֲכָל burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ ־ מִמֶּ֖נּוּ above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, אָכָֽלְתָּ burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ ׃

“Who told you that you were naked?” asked the LORD God. “Have you eaten from the tree of which I commanded you not to eat?”

וַיֹּ֖אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הָֽאָדָ֑ם man אָדָם ʼâdâm from H119 (אָדַם); ruddy i.e. a human being (an individual or the species, mankind, etc.) [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low הָֽאִשָּׁה֙ ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female אֲשֶׁ֣ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha נָתַ֣תָּה add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed עִמָּדִ֔י against עִמָּד ʻimmâd prolonged for H5973 (עִם); along with against, by, from, [phrase] me, [phrase] mine, of, [phrase] that I take, unto, upon, with(-in.) הִ֛וא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with נָֽתְנָה add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed ־לִּ֥י מִן above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, ־ הָעֵ֖ץ tree עֵץ ʻêts from H6095 (עָצָה); a tree (from its firmness); hence, wood (plural sticks) [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock וָאֹכֵֽל burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ ׃

And the man answered, “The woman whom You gave me, she gave me fruit from the tree, and I ate it.”

וַיֹּ֨אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( יְהוָ֧ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֱלֹהִ֛ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally לָאִשָּׁ֖ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female מַה how מָה mâh or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), o ־ זֹּ֣את hereby זֹאת zôʼth irregular feminine of H2089 (זֶה); this (often used adverb) hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefo עָשִׂ֑ית accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis וַתֹּ֙אמֶר֙ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הָֽאִשָּׁ֔ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female הַנָּחָ֥שׁ serpent נָחָשׁ nâchâsh from H5172 (נָחַשׁ); a snake (from its hiss) serpent. הִשִּׁיאַ֖נִי beguile נָשָׁא nâshâʼ a primitive root; to lead astray, i.e. (mentally) to delude, or (morally) to seduce beguile, deceive, [idiom] greatly, [idiom] utterly. וָאֹכֵֽל burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ ׃

Then the LORD God said to the woman, “What is this you have done?” “The serpent deceived me,” she replied, “and I ate.”

וַיֹּאמֶר֩ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( יְהֹוָ֨ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֱלֹהִ֥ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally ׀ אֶֽל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הַנָּחָשׁ֮ serpent נָחָשׁ nâchâsh from H5172 (נָחַשׁ); a snake (from its hiss) serpent. כִּ֣י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel עָשִׂ֣יתָ accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis זֹּאת֒ hereby זֹאת zôʼth irregular feminine of H2089 (זֶה); this (often used adverb) hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefo אָר֤וּר primitive root אָרַר ʼârar a primitive root; to execrate [idiom] bitterly curse. אַתָּה֙ thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte מִכָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הַבְּהֵמָ֔ה beast בְּהֵמָה bᵉhêmâh from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective) beast, cattle. וּמִכֹּ֖ל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne חַיַּ֣ת life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life הַשָּׂדֶ֑ה land שָׂדֶה sâdeh or שָׂדַי; from an unused root meaning to spread out; a field (as flat) country, field, ground, land, soil, [idiom] wild. עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ גְּחֹנְךָ֣ belly גָּחוֹן gâchôwn probably from H1518 (גִּיחַ)lemma גּיחַ missing vowel, corrected to גִּיחַ; (compare H1521 (גִּיחוֹן)) the external abdomen, belly (as the source of the faetus תֵלֵ֔ךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr וְעָפָ֥ר earth עָפָר ʻâphâr from H6080 (עָפַר); dust (as powdered or gray); hence, clay, earth, mud ashes, dust, earth, ground, morter, powder, rubbish. תֹּאכַ֖ל burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ יְמֵ֥י life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa חַיֶּֽיךָ life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life ׃

וְאֵיבָ֣ה emnity אֵיבָה ʼêybâh from H340 (אָיַב); hostility emnity, hatred. ׀ אָשִׁ֗ית apply שִׁית shîyth a primitive root; to place (in a very wide application) apply, appoint, array, bring, consider, lay (up), let alone, [idiom] look, make, mark, put (on), [phrase בֵּֽינְךָ֙ among בֵּין bêyn (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בִּין); a distinction; but used only as וּבֵ֣ין among בֵּין bêyn (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בִּין); a distinction; but used only as הָֽאִשָּׁ֔ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female וּבֵ֥ין among בֵּין bêyn (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בִּין); a distinction; but used only as זַרְעֲךָ֖ child זֶרַע zeraʻ from H2232 (זָרַע); seed; figuratively, fruit, plant, sowing-time, posterity [idiom] carnally, child, fruitful, seed(-time), sowing-time. וּבֵ֣ין among בֵּין bêyn (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בִּין); a distinction; but used only as זַרְעָ֑הּ child זֶרַע zeraʻ from H2232 (זָרַע); seed; figuratively, fruit, plant, sowing-time, posterity [idiom] carnally, child, fruitful, seed(-time), sowing-time. ה֚וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with יְשׁוּפְךָ֣ break שׁוּף shûwph a primitive root; properly, to gape, i.e. snap at; figuratively, to overwhelm break, bruise, cover. רֹ֔אשׁ band רֹאשׁ rôʼsh from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, it וְאַתָּ֖ה thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte תְּשׁוּפֶ֥נּוּ break שׁוּף shûwph a primitive root; properly, to gape, i.e. snap at; figuratively, to overwhelm break, bruise, cover. עָקֵֽב heel עָקֵב ʻâqêb or (feminine) עִקְּבָה; from H6117 (עָקַב); a heel (as protuberant); hence, a track; figuratively, the rear (of an army) heel, (horse-) hoof, last, lier in wait ׃ ס

And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel. ”

אֶֽל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הָאִשָּׁ֣ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female אָמַ֗ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הַרְבָּ֤ה abundance רָבָה râbâh a primitive root; to increase (in whatever respect) (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, brin אַרְבֶּה֙ abundance רָבָה râbâh a primitive root; to increase (in whatever respect) (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, brin עִצְּבוֹנֵ֣ךְ sorrow עִצָּבוֹן ʻitstsâbôwn from H6087 (עָצַב); worrisomeness, i.e. labor or pain sorrow, toil. וְהֵֽרֹנֵ֔ךְ conception הֵרוֹן hêrôwn or הֵרָיוֹן; from H2029 (הָרָה); pregnancy conception. בְּעֶ֖צֶב grievous עֶצֶב ʻetseb from H6087 (עָצַב); an earthen vessel; usually (painful) toil; also a pang (whether of body or mind) grievous, idol, labor, sorrow. תֵּֽלְדִ֣י bear יָלַד yâlad a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage bear, beget, birth(-day), born, (make to) br בָנִ֑ים man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, וְאֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ אִישֵׁךְ֙ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to תְּשׁ֣וּקָתֵ֔ךְ desire תְּשׁוּקָה tᵉshûwqâh from H7783 (שׁוּק) in the original sense of stretching out after; a longing desire. וְה֖וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with יִמְשָׁל dominion מָשַׁל mâshal a primitive root; to rule (have, make to have) dominion, governor, [idiom] indeed, reign, (bear, cause to, have) rule(-ing, -r), have power. ־בָּֽךְ׃ ס

To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”

וּלְאָדָ֣ם Adam אָדָם ʼÂdâm the same as H120 (אָדָם); Adam the name of the first man, also of a place in Palestine Adam. אָמַ֗ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ שָׁמַעְתָּ֮ call together שָׁמַע shâmaʻ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) [idiom] attentively, call (gather) to לְק֣וֹל bleating קוֹל qôwl or קֹל; from an unused root meaning to call aloud; a voice or sound [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [ph אִשְׁתֶּךָ֒ ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female וַתֹּ֙אכַל֙ burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ מִן above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, ־ הָעֵ֔ץ tree עֵץ ʻêts from H6095 (עָצָה); a tree (from its firmness); hence, wood (plural sticks) [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock אֲשֶׁ֤ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha צִוִּיתִ֙יךָ֙ appoint צָוָה tsâvâh a primitive root; (intensively) to constitute, enjoin appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, לֵאמֹ֔ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( לֹ֥א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before תֹאכַ֖ל burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ מִמֶּ֑נּוּ above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, אֲרוּרָ֤ה primitive root אָרַר ʼârar a primitive root; to execrate [idiom] bitterly curse. הָֽאֲדָמָה֙ earth אֲדָמָה ʼădâmâh from H119 (אָדַם); soil (from its general redness) country, earth, ground, husband(-man) (-ry), land. בַּֽעֲבוּרֶ֔ךָ because of עָבוּר ʻâbûwr or עָבֻר; passive participle of H5674 (עָבַר); properly, crossed, i.e. (abstractly) transit; used only adverbially, on account of, in order that because of, for בְּעִצָּבוֹן֙ sorrow עִצָּבוֹן ʻitstsâbôwn from H6087 (עָצַב); worrisomeness, i.e. labor or pain sorrow, toil. תֹּֽאכֲלֶ֔נָּה burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ כֹּ֖ל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne יְמֵ֥י life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa חַיֶּֽיךָ life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life ׃

וְק֥וֹץ thorn קוֹץ qôwts or קֹץ; from H6972 (קוּץ) (in the sense of pricking); a thorn thorn. וְדַרְדַּ֖ר thistle דַּרְדַּר dardar of uncertain derivation; a thorn thistle. תַּצְמִ֣יחַֽ bear צָמַח tsâmach a primitive root; to sprout (transitive or intransitive, literal or figurative) bear, bring forth, (cause to, make to) bud (forth), (cause to, make to) grow (ag לָ֑ךְ וְאָכַלְתָּ֖ burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ עֵ֥שֶׂב grass עֶשֶׂב ʻeseb from an unused root meaning to glisten (or be green); grass (or any tender shoot) grass, herb. הַשָּׂדֶֽה land שָׂדֶה sâdeh or שָׂדַי; from an unused root meaning to spread out; a field (as flat) country, field, ground, land, soil, [idiom] wild. ׃

Both thorns and thistles it will yield for you, and you will eat the plants of the field.

בְּזֵעַ֤ת sweat זֵעָה zêʻâh from H2111 (זוּעַ) (in the sense of H3154 (יֶזַע)); perspiration sweat. אַפֶּ֙יךָ֙ anger אַף ʼaph from H599 (אָנַף); properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire anger(-gry), [phras תֹּ֣אכַל burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ לֶ֔חֶם bread לֶחֶם lechem from H3898 (לָחַם); See also H1036 (בֵּית לְעַפְרָה) food (for man or beast), especially bread, or grain (for making it) (shew-) bread, [idiom] eat, food, fruit עַ֤ד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space שֽׁוּבְךָ֙ answer שׁוּב shûwb a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הָ֣אֲדָמָ֔ה earth אֲדָמָה ʼădâmâh from H119 (אָדַם); soil (from its general redness) country, earth, ground, husband(-man) (-ry), land. כִּ֥י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel מִמֶּ֖נָּה above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, לֻקָּ֑חְתָּ accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ עָפָ֣ר earth עָפָר ʻâphâr from H6080 (עָפַר); dust (as powdered or gray); hence, clay, earth, mud ashes, dust, earth, ground, morter, powder, rubbish. אַ֔תָּה thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte וְאֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ עָפָ֖ר earth עָפָר ʻâphâr from H6080 (עָפַר); dust (as powdered or gray); hence, clay, earth, mud ashes, dust, earth, ground, morter, powder, rubbish. תָּשֽׁוּב answer שׁוּב shûwb a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting ׃

By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.”

וַיִּקְרָ֧א name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a הָֽאָדָ֛ם man אָדָם ʼâdâm from H119 (אָדַם); ruddy i.e. a human being (an individual or the species, mankind, etc.) [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low שֵׁ֥ם fame שֵׁם shêm a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שָׁמַיִם)); an appellation, as amark or memorial of אִשְׁתּ֖וֹ ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female חַוָּ֑ה Eve חַוָּה Chavvâh causatively from H2331 (חָוָה); life-giver; Chavvah (or Eve), the first woman Eve. כִּ֛י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel הִ֥וא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with הָֽיְתָ֖ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge אֵ֥ם dam אֵם ʼêm a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father)) dam, mother, [idiom] parting. כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ חָֽי life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life ׃

And Adam named his wife Eve, because she would be the mother of all the living.

וַיַּעַשׂ֩ accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis יְהוָ֨ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֱלֹהִ֜ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally לְאָדָ֧ם man אָדָם ʼâdâm from H119 (אָדַם); ruddy i.e. a human being (an individual or the species, mankind, etc.) [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low וּלְאִשְׁתּ֛וֹ ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female כָּתְנ֥וֹת coat כְּתֹנֶת kᵉthôneth or כֻּתֹּנֶת; from an unused root meaning to cover (compare H3802 (כָּתֵף)); a shirt coat, garment, robe. ע֖וֹר hide עוֹר ʻôwr from H5783 (עוּר); skin (as naked); by implication, hide, leather hide, leather, skin. וַיַּלְבִּשֵֽׁם apparel לָבַשׁ lâbash or לָבֵשׁ; a primitive root; properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively (in) app ׃ פ

And the LORD God made garments of skin for Adam and his wife, and He clothed them.

וַיֹּ֣אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( ׀ יְהוָ֣ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֱלֹהִ֗ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally הֵ֤ן behold הֵן hên a primitive particle; lo!; also (as expressing surprise) if behold, if, lo, though. הָֽאָדָם֙ man אָדָם ʼâdâm from H119 (אָדַם); ruddy i.e. a human being (an individual or the species, mankind, etc.) [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low הָיָה֙ beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge כְּאַחַ֣ד alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e מִמֶּ֔נּוּ above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, לָדַ֖עַת acknowledge יָדַע yâdaʻ a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (inc ט֣וֹב beautiful טוֹב ṭôwb from H2895 (טוֹב); good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (goo וָרָ֑ע man רַע raʻ from H7489 (רָעַע); bad or (as noun) evil (natural or moral) adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man וְעַתָּ֣ה henceforth עַתָּה ʻattâh from H6256 (עֵת); at this time, whether adverb, conjunction or expletive henceforth, now, straightway, this time, whereas. ׀ פֶּן that not פֵּן pên from H6437 (פָּנָה); properly, removal; used only (in the construction) adverb as conjunction, lest (lest) (peradventure), that...not. ־ יִשְׁלַ֣ח appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio יָד֗וֹ able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat וְלָקַח֙ accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv גַּ֚ם again גַּם gam by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and מֵעֵ֣ץ tree עֵץ ʻêts from H6095 (עָצָה); a tree (from its firmness); hence, wood (plural sticks) [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock הַֽחַיִּ֔ים life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life וְאָכַ֖ל burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ וָחַ֥י live חָיַי châyay a primitive root (compare H2421 (חָיָה)); to live; causatively to revive live, save life. לְעֹלָֽם alway עוֹלָם ʻôwlâm or עֹלָם; from H5956 (עָלַם); properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequent ׃

Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life, and eat, and live forever...”

וַֽיְשַׁלְּחֵ֛הוּ appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio יְהוָ֥ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֱלֹהִ֖ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally מִגַּן garden גַּן gan from H1598 (גָּנַן); a garden (as fenced) garden. ־ עֵ֑דֶן Eden עֵדֶן ʻÊden the same as H5730 (עֵדֶן) (masculine); Eden, the region of Adam's home Eden. לַֽעֲבֹד֙ keep in bondage עָבַד ʻâbad a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. [idiom] be, keep in bondage, be bondmen, bond-service, com אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָ֣אֲדָמָ֔ה earth אֲדָמָה ʼădâmâh from H119 (אָדַם); soil (from its general redness) country, earth, ground, husband(-man) (-ry), land. אֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha לֻקַּ֖ח accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv מִשָּֽׁם in it שָׁם shâm a primitive particle (rather from the relative pronoun, H834 (אֲשֶׁר)); there (transferring to time) then; often thither, or thence in it, [phrase] thence, ther ׃

Therefore the LORD God banished him from the Garden of Eden to work the ground from which he had been taken.

וַיְגָ֖רֶשׁ cast up גָּרַשׁ gârash a primitive root; to drive out from a possession; especially to expatriate or divorce cast up (out), divorced (woman), drive away (forth, out), expel, [idiom] s אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָֽאָדָ֑ם man אָדָם ʼâdâm from H119 (אָדַם); ruddy i.e. a human being (an individual or the species, mankind, etc.) [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low וַיַּשְׁכֵּן֩ abide שָׁכַן shâkan a primitive root (apparently akin (by transmission) to H7901 (שָׁכַב) through the idea of lodging; compare H5531 (סִכְלוּת), H7925 (שָׁכַם)); to reside or perma מִקֶּ֨דֶם aforetime קֶדֶם qedem or קֵדְמָה; from H6923 (קָדַם); the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, ancien לְגַן garden גַּן gan from H1598 (גָּנַן); a garden (as fenced) garden. ־ עֵ֜דֶן Eden עֵדֶן ʻÊden the same as H5730 (עֵדֶן) (masculine); Eden, the region of Adam's home Eden. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַכְּרֻבִ֗ים cherub כְּרוּב kᵉrûwb of uncertain derivation; a cherub or imaginary figure cherub, (plural) cherubims. וְאֵ֨ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb לַ֤הַט flaming לַהַט lahaṭ from H3857 (לָהַט); a blaze; also (from the idea of enwrapping) magic (as covert) flaming, enchantment. הַחֶ֙רֶב֙ axe חֶרֶב chereb from H2717 (חָרַב); drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement axe, dagger, knife, mattock, s הַמִּתְהַפֶּ֔כֶת change הָפַךְ hâphak a primitive root; to turn about or over; by implication, to change, overturn, return, pervert [idiom] become, change, come, be converted, give, make (a bed), ov לִשְׁמֹ֕ר beward שָׁמַר shâmar a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc. beward, be circumspect, take heed (to self), kee אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ דֶּ֖רֶךְ way דֶּרֶךְ derek from H1869 (דָּרַךְ); a road (as trodden); figuratively, a course of life or mode of action, often adverb along, away, because of, [phrase] by, conversation, cu עֵ֥ץ tree עֵץ ʻêts from H6095 (עָצָה); a tree (from its firmness); hence, wood (plural sticks) [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock הַֽחַיִּֽים life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life ׃ ס

So He drove out the man and stationed cherubim on the east side of the Garden of Eden, along with a whirling sword of flame to guard the way to the tree of life.

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