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וַיְדַבֵּ֣ר name דָבַר dâbar a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue answer, appoint, bid, comm אֱלֹהִ֔ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally אֵ֛ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הַדְּבָרִ֥ים word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus הָאֵ֖לֶּה so אֵלֶּה ʼêl-leh prolonged from H411 (אֵל); these or those an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). לֵאמֹֽר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( ׃ ס
And God spoke all these words:
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אָֽנֹכִ֖י me אָנֹכִי ʼânôkîy sometimes, ; a primitive pronoun; I I, me, [idiom] which. יְהוָ֣ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֱלֹהֶ֑יךָ God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally אֲשֶׁ֧ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha הוֹצֵאתִ֛יךָ appear יָצָא yâtsâʼ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. [idiom] after, appear, [idi מֵאֶ֥רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מִצְרַ֖יִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. מִבֵּ֥ית court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, עֲבָדִֽים bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. ׃
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
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לֹֽ֣א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before יִהְיֶֽה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge ־לְךָ֛ אֱלֹהִ֥ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally אֲחֵרִ֖ים other man אַחֵר ʼachêr from H309 (אָחַר); properly, hinder; generally, next, other, etc. (an-) other man, following, next, strange. עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ פָּנָֽיַ fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite ׃
You shall have no other gods before Me.
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לֹֽ֣א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before תַֽעֲשֶׂ֨ה accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis ־לְךָ֥ פֶ֙סֶל֙ carved image פֶּסֶל peçel from H6458 (פָּסַל); an idol carved (graven) image. וְכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ תְּמוּנָ֔ה image תְּמוּנָה tᵉmûwnâh or תְּמֻנָה; from H4327 (מִין); something portioned (i.e. fashioned) out, as ashape, i.e. (indefinitely) phantom, or (specifically) embodiment, or (figuratively אֲשֶׁ֤ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha בַּשָּׁמַ֙יִם֙ heaven שָׁמַיִם shâmayim dual of an unused singular שָׁמֶה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds מִמַּ֔עַל above מַעַל maʻal from H5927 (עָלָה); properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc. above, exceeding(-ly), forward, on ( וַאֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha בָּאָ֖רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins מִתָּ֑חַת as תַּחַת tachath from the same as H8430 (תּוֹחַ); the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc. as, beneath, וַאֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha בַּמַּ֖יִם wasting מַיִם mayim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen [phrase] piss, wasting, water(-ing, (-course, -f מִתַּ֥חַת as תַּחַת tachath from the same as H8430 (תּוֹחַ); the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc. as, beneath, לָאָֽרֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins ׃
You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.
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לֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ תִשְׁתַּחֲוֶ֥ה bow down שָׁחָה shâchâh a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) bow (self) down, crouch, fall down (flat), humbly beseech, do ( לָהֶ֖ם וְלֹ֣א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before תָעָבְדֵ֑ם keep in bondage עָבַד ʻâbad a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. [idiom] be, keep in bondage, be bondmen, bond-service, com כִּ֣י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel אָֽנֹכִ֞י me אָנֹכִי ʼânôkîy sometimes, ; a primitive pronoun; I I, me, [idiom] which. יְהוָ֤ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֱלֹהֶ֙יךָ֙ God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally אֵ֣ל God אֵל ʼêl shortened from H352 (אַיִל); strength; as adjective, mighty; especially the Almighty (but used also of any deity) God (god), [idiom] goodly, [idiom] great, idol קַנָּ֔א קַנָּא qannâʼ from H7065 (קָנָא); jealous jealous. Compare H7072 (קַנּוֹא). פֹּ֠קֵד appoint פָּקַד pâqad a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc. appoint, [idiom] at all, ave עֲוֺ֨ן sin עָוֺן ʻâvôn or עָווֹן; (2 Kings 7:9; Psalm 51:5 (H7 (אֲבַד))), from H5753 (עָוָה); perversity, i.e. (moral) evil fault, iniquity, mischeif, punishment (of iniquity), sin. אָבֹ֧ת father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ בָּנִ֛ים man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ שִׁלֵּשִׁ֥ים third שִׁלֵּשׁ shillêsh from H8027 (שָׁלַשׁ); a descendant of the third degree, i.e. great grandchild third (generation). וְעַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ רִבֵּעִ֖ים fourth רִבֵּעַ ribbêaʻ from H7251 (רָבַע); a descendant of the fourth generation, i.e. great great grandchild fourth. לְשֹׂנְאָֽי enemy שָׂנֵא sânêʼ a primitive root; to hate (personally) enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. ׃
You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,
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וְעֹ֥שֶׂה accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis חֶ֖סֶד steadfast love חֵסֵד chêçêd from H2616 (חָסַד); kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty favour, good deed(-liness, -ness), kindly לַאֲלָפִ֑ים thousand אֶלֶף ʼeleph prop, the same as H504 (אֶלֶף); hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand thousand. לְאֹהֲבַ֖י love אָהַב ʼâhab or אָהֵב ; a primitive root; to have affection for (sexually or otherwise) (be-) love(-d, -ly, -r), like, friend. וּלְשֹׁמְרֵ֥י beward שָׁמַר shâmar a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc. beward, be circumspect, take heed (to self), kee מִצְוֺתָֽי law מִצְוָה mitsvâh from H6680 (צָוָה); a command, whether human or divine (collectively, the Law) (which was) commanded(-ment), law, ordinance, precept. ׃ ס
but showing loving devotion to a thousand generations of those who love Me and keep My commandments.
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לֹ֥א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before תִשָּׂ֛א accept נָשָׂא nâsâʼ or נָסָה; (Psalm 4:6 (H7 (אֲבַד))), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative accept, advance אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ שֵֽׁם fame שֵׁם shêm a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שָׁמַיִם)); an appellation, as amark or memorial of ־ יְהוָ֥ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֱלֹהֶ֖יךָ God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally לַשָּׁ֑וְא false שָׁוְא shâvᵉʼ or שַׁו; from the same as H7722 (שׁוֹא) in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry כִּ֣י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel לֹ֤א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before יְנַקֶּה֙ be blameless נָקָה nâqâh a primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated acquit [idiom] at all, [id יְהוָ֔ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֵ֛ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ יִשָּׂ֥א accept נָשָׂא nâsâʼ or נָסָה; (Psalm 4:6 (H7 (אֲבַד))), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative accept, advance אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ שְׁמ֖וֹ fame שֵׁם shêm a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שָׁמַיִם)); an appellation, as amark or memorial of לַשָּֽׁוְא false שָׁוְא shâvᵉʼ or שַׁו; from the same as H7722 (שׁוֹא) in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry ׃ פ
You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.
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זָכ֛וֹר be male זָכַר zâkar a primitive root; also as denominative from H2145 (זָכָר) properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male [ אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ י֥וֹם life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa הַשַּׁבָּ֖ת sabbath שַׁבָּת shabbâth intensive from H7673 (שָׁבַת); intermission, i.e (specifically) the Sabbath ([phrase] every) sabbath. לְקַדְּשֽׁוֹ holy קָדַשׁ qâdash a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) appoint, bid, consecrate, dedicate, defile, hallow, (be, ke ׃
Remember the Sabbath day by keeping it holy.
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שֵׁ֤שֶׁת six שֵׁשׁ shêsh masculine שִׁשָּׁה; a primitive number; compare H7797 (שׂוּשׂ) six (as an overplus beyond five or the fingers of the hand); as ord. sixth six(-teen, -teenth), s יָמִים֙ life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa תַּֽעֲבֹ֔ד keep in bondage עָבַד ʻâbad a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. [idiom] be, keep in bondage, be bondmen, bond-service, com וְעָשִׂ֖יתָ accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ מְלַאכְתֶּֽךָ business מְלָאכָה mᵉlâʼkâh from the same as H4397 (מֲלְאָךְ); properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property ׃
Six days you shall labor and do all your work,
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וְי֙וֹם֙ life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa הַשְּׁבִיעִ֔י seventh שְׁבִיעִי shᵉbîyʻîy or שְׁבִעִי; ordinal from H7657 (שִׁבְעִים); seventh seventh (time). שַׁבָּ֖ת sabbath שַׁבָּת shabbâth intensive from H7673 (שָׁבַת); intermission, i.e (specifically) the Sabbath ([phrase] every) sabbath. לַיהוָ֣ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֱלֹהֶ֑יךָ God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally לֹֽ֣א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ תַעֲשֶׂ֨ה accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis כָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ מְלָאכָ֜ה business מְלָאכָה mᵉlâʼkâh from the same as H4397 (מֲלְאָךְ); properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property אַתָּ֣ה thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte ׀ וּבִנְךָֽ֣ man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, ־ וּבִתֶּ֗ךָ apple בַּת bath from H1129 (בָּנָה) (as feminine of H1121 (בֵּן)); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) apple (of עַבְדְּךָ֤ bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. וַאֲמָֽתְךָ֙ bondmaid אָמָה ʼâmâh apparently a primitive word; a maidservant or female slave (hand-) bondmaid(-woman), maid(-servant). וּבְהֶמְתֶּ֔ךָ beast בְּהֵמָה bᵉhêmâh from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective) beast, cattle. וְגֵרְךָ֖ alien גֵּר gêr or (fully) geyr (gare); from H1481 (גּוּר); properly, a guest; by implication, a foreigner alien, sojourner, stranger. אֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha בִּשְׁעָרֶֽיךָ city שַׁעַר shaʻar from H8176 (שָׁעַר) in its original sense; an opening, i.e. door or gate city, door, gate, port ([idiom] -er). ׃
but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates.
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כִּ֣י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel שֵֽׁשֶׁת six שֵׁשׁ shêsh masculine שִׁשָּׁה; a primitive number; compare H7797 (שׂוּשׂ) six (as an overplus beyond five or the fingers of the hand); as ord. sixth six(-teen, -teenth), s ־ יָמִים֩ life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa עָשָׂ֨ה accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis יְהוָ֜ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַשָּׁמַ֣יִם heaven שָׁמַיִם shâmayim dual of an unused singular שָׁמֶה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָאָ֗רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַיָּם֙ sea יָם yâm from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־בָּ֔ם וַיָּ֖נַח cease נוּחַ nûwach a primitive root; to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, בַּיּ֣וֹם life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa הַשְּׁבִיעִ֑י seventh שְׁבִיעִי shᵉbîyʻîy or שְׁבִעִי; ordinal from H7657 (שִׁבְעִים); seventh seventh (time). עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ כֵּ֗ן as as כֵּן kên from H3559 (כּוּן); properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications בֵּרַ֧ךְ blaspheme בָרַךְ bârak a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the יְהוָ֛ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ י֥וֹם life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa הַשַּׁבָּ֖ת sabbath שַׁבָּת shabbâth intensive from H7673 (שָׁבַת); intermission, i.e (specifically) the Sabbath ([phrase] every) sabbath. וַֽיְקַדְּשֵֽׁהוּ holy קָדַשׁ qâdash a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) appoint, bid, consecrate, dedicate, defile, hallow, (be, ke ׃ ס
For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy.
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כַּבֵּ֥ד glory כָּבַד kâbad or כָּבֵד; a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make wei אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ אָבִ֖יךָ father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ אִמֶּ֑ךָ dam אֵם ʼêm a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father)) dam, mother, [idiom] parting. לְמַ֙עַן֙ because of מַעַן maʻan from H6030 (עָנָה); properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that because of, to the יַאֲרִכ֣וּן defer אָרַךְ ʼârak a primitive root; to be (causative, make) long (literally or figuratively) defer, draw out, lengthen, (be, become, make, pro-) long, [phrase] (out-, over-) live יָמֶ֔יךָ life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa עַ֚ל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, הָאֲדָמָ֔ה earth אֲדָמָה ʼădâmâh from H119 (אָדַם); soil (from its general redness) country, earth, ground, husband(-man) (-ry), land. אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ יְהוָ֥ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֱלֹהֶ֖יךָ God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally נֹתֵ֥ן add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed לָֽךְ׃ ס
Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you.
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לֹ֖א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before תִּרְצָֽח put to death רָצַח râtsach a primitive root; properly, to dash in pieces, i.e. kill (a human being), especially to murder put to death, kill, (man-) slay(-er), murder(-er). ׃ ס
You shall not murder.
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לֹ֖א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before תִּנְאָֽף adulterer נָאַף nâʼaph a primitive root; to commit adultery; figuratively, to apostatize adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock. ׃ ס
You shall not commit adultery.
15
לֹ֖א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before תִּגְנֹֽב carry away גָּנַב gânab a primitive root; to thieve (literally or figuratively); by implication, to deceive carry away, [idiom] indeed, secretly bring, steal (away), get by stealth. ׃ ס
You shall not steal.
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לֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ תַעֲנֶ֥ה give account עָנָה ʻânâh a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, בְרֵעֲךָ֖ brother רֵעַ rêaʻ or רֵיעַ; from H7462 (רָעָה); an associate (more or less close) brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. עֵ֥ד witness עֵד ʻêd contracted from H5749 (עוּד); concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince witness. שָֽׁקֶר without a cause שֶׁקֶר sheqer from H8266 (שָׁקַר); an untruth; by implication, a sham (often adverbial) without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, [phrase] lie, lying ׃ ס
You shall not bear false witness against your neighbor.
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לֹ֥א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before תַחְמֹ֖ד beauty חָמַד châmad a primitive root; to delight in beauty, greatly beloved, covet, delectable thing, ([idiom] great) delight, desire, goodly, lust, (be) pleasant (thing), precious בֵּ֣ית court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, רֵעֶ֑ךָ brother רֵעַ rêaʻ or רֵיעַ; from H7462 (רָעָה); an associate (more or less close) brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. לֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ תַחְמֹ֞ד beauty חָמַד châmad a primitive root; to delight in beauty, greatly beloved, covet, delectable thing, ([idiom] great) delight, desire, goodly, lust, (be) pleasant (thing), precious אֵ֣שֶׁת ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female רֵעֶ֗ךָ brother רֵעַ rêaʻ or רֵיעַ; from H7462 (רָעָה); an associate (more or less close) brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. וְעַבְדּ֤וֹ bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. וַאֲמָתוֹ֙ bondmaid אָמָה ʼâmâh apparently a primitive word; a maidservant or female slave (hand-) bondmaid(-woman), maid(-servant). וְשׁוֹר֣וֹ bull שׁוֹר shôwr from H7788 (שׁוּר); a bullock (as a traveller) bull(-ock), cow, ox, wall (by mistake for H7791 (שׁוּר)). וַחֲמֹר֔וֹ ass חֲמוֹר chămôwr or (shortened) חֲמֹר; from H2560 (חָמַר); a male ass (from its dun red) (he) ass. וְכֹ֖ל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne אֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha לְרֵעֶֽךָ brother רֵעַ rêaʻ or רֵיעַ; from H7462 (רָעָה); an associate (more or less close) brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. ׃ פ
You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.”