FUNCTIONAL FAITH
The Wording
The Pioneer Translation Rendering

Acts 5:30

Peter's Speech on the Wooden Pole

The God of our fathers raised Jesus, whom you killed by hanging him on a tree.

*Xylon* is translated "tree" rather than the conventional "cross," as the word means wood, timber, or a living tree — not a cross-shaped structure. *Diecheirisasthe* means to lay hands on with intent to kill, so "killed" captures its force directly. The verse sharply distinguishes the God of the fathers as the one who raised Jesus, preserving the clear distinction between the Father who acts and the Son who was raised.

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The same verse across the licensed translations and the Greek

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Berean Standard Bible

Goodspeed New Testament

BSB and T4T shown with Greek annotations — · Why we show the Greek →

30

The God of our fathers raised up Jesus, whom you had killed by hanging Him on a .

The God of our forefathers raised Jesus to life when you had hung him on a cross and killed him.

Functional Faith Reading

The Greek word Peter uses here is xylon — wood, timber, tree.

Note: BSB follows the xylon (tree / wood) reading of Acts 5:30. Goodspeed and T4T follow manuscript traditions or translation choices that render this passage with stauros (stake). The Greek New Testament has textual variants here — some manuscripts use xylon, others stauros. Peter's speech connects the execution to Deuteronomy 21:22-23 where anyone hung on a tree is under a curse — suggesting xylon was Peter's likely word, but the manuscript tradition is not uniform. The NIV, ESV, and KJV all translate this passage as tree, following the xylon reading.

This is a deliberate choice, and it carries weight. Peter reaches back to Deuteronomy 21:23, where hanging on a tree signals cursed status under the Torah. The word xylon ties the execution to that curse directly.

Most readings flatten this to a passing detail about how crucifixions worked. But Peter's word choice is not incidental. He is making a theological argument rooted in the Hebrew scriptures, not just describing a method of execution. The choice of xylon over stauros is doing real work that generic translations of "cross" quietly erase.

What this passage recovers is striking: the Father raised what the world tried to bury under a curse. The Pioneer absorbed the full weight of covenant judgment — hung on the wood, declared shameful, finished. And then Jehovah reversed the verdict entirely. The resurrection is not a footnote. It is the Father's answer to everything the religious establishment thought they had settled.

For the person walking the road today, this matters: the path the Pioneer walked included being counted as cursed. Following the Pattern may mean carrying what looks like failure to everyone watching.

Sit with this

What verdict have you accepted about yourself that the Father may be preparing to reverse?

Sources

SBL Greek New Testament (SBLGNT)License

The Greek New Testament: SBL Edition

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