1
וַיְהִי֩ beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge לִתְשׁוּבַ֨ת answer תְּשׁוּבָה tᵉshûwbâh or תְּשֻׁבָה; from H7725 (שׁוּב); a recurrence (of time or place); a reply (as returned) answer, be expired, return. הַשָּׁנָ֜ה year שָׁנֶה shâneh (in plural or (feminine) שָׁנָה; from H8138 (שָׁנָה); a year (as a revolution of time) [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). לְעֵ֣ת ways עֵת ʻêth from H5703 (עַד); time, especially (adverb with preposition) now, when, etc. [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening ׀ צֵ֣את appear יָצָא yâtsâʼ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. [idiom] after, appear, [idi הַמַּלְאֿכִ֗ים king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. וַיִּשְׁלַ֣ח appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio דָּוִ֡ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ יוֹאָב֩ Joab יוֹאָב Yôwʼâb from H3068 (יְהֹוָה) and H1 (אָב); Jehovah-fathered; Joab, the name of three Israelites Joab. וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ עֲבָדָ֨יו bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. עִמּ֜וֹ accompanying עִם ʻim from H6004 (עָמַם); adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ יִשְׂרָאֵ֗ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. וַיַּשְׁחִ֙תוּ֙ batter שָׁחַת shâchath a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively) batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ בְּנֵ֣י man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, עַמּ֔וֹן Ammon עַמּוֹן ʻAmmôwn from H5971 (עַם); tribal, i.e. inbred; Ammon, a son of Lot; also his posterity and their country Ammon, Ammonites. וַיָּצֻ֖רוּ adversary צוּר tsûwr a primitive root; to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile) adversary, assault, beset, besiege, bind (up), עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ רַבָּ֑ה Rabbah רַבָּה Rabbâh feminine of H7227 (רַב); great; Rabbah, the name of two places in Palestine, East and West Rabbah, Rabbath. וְדָוִ֖ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. יוֹשֵׁ֥ב abide יָשַׁב yâshab a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry (mak בִּירוּשָׁלִָֽם Jerusalem יְרוּשָׁלַ͏ִם Yᵉrûwshâlaim rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (יְרוּשָׁלֵם))); p ׃ ס
In the spring, at the time when kings march out to war, David sent out Joab and his servants with the whole army of Israel. They destroyed the Ammonites and besieged Rabbah, but David remained in Jerusalem.
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וַיְהִ֣י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge ׀ לְעֵ֣ת ways עֵת ʻêth from H5703 (עַד); time, especially (adverb with preposition) now, when, etc. [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening הָעֶ֗רֶב night עֶרֶב ʻereb from H6150 (עָרַב); dusk [phrase] day, even(-ing, tide), night. וַיָּ֨קָם abide קוּם qûwm a primitive root; to rise (in various applications, literal, figurative, intensive and causative) abide, accomplish, [idiom] be clearer, confirm, continue, decr דָּוִ֜ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. מֵעַ֤ל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, מִשְׁכָּבוֹ֙ bed מִשְׁכָּב mishkâb from H7901 (שָׁכַב); a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse bed(-chamber), couch, lieth (lying) with. וַיִּתְהַלֵּךְ֙ along הָלַךְ hâlak akin to H3212 (יָלַךְ); a primitive root; to walk (in a great variety of applications, literally and figuratively) (all) along, apace, behave (self), come, (on) עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ גַּ֣ג roof גָּג gâg probably by reduplication from H1342 (גָּאָה); a roof; by analogy, the top of an altar roof (of the house), (house) top (of the house). בֵּית court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, ־ הַמֶּ֔לֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. וַיַּ֥רְא advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, אִשָּׁ֛ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female רֹחֶ֖צֶת bathe רָחַץ râchats a primitive root; to lave (the whole or a part of a thing) bathe (self), wash (self). מֵעַ֣ל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, הַגָּ֑ג roof גָּג gâg probably by reduplication from H1342 (גָּאָה); a roof; by analogy, the top of an altar roof (of the house), (house) top (of the house). וְהָ֣אִשָּׁ֔ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female טוֹבַ֥ת beautiful טוֹב ṭôwb from H2895 (טוֹב); good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (goo מַרְאֶ֖ה appearance מַרְאֶה marʼeh from H7200 (רָאָה); a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural th מְאֹֽד diligently מְאֹד mᵉʼôd from the same as H181 (אוּד); properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words ׃
One evening David got up from his bed and strolled around on the roof of the palace. And from the roof he saw a woman bathing—a very beautiful woman.
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וַיִּשְׁלַ֣ח appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio דָּוִ֔ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. וַיִּדְרֹ֖שׁ ask דָּרַשׁ dârash a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship ask, [idiom לָֽאִשָּׁ֑ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female וַיֹּ֗אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הֲלוֹא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ זֹאת֙ hereby זֹאת zôʼth irregular feminine of H2089 (זֶה); this (often used adverb) hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefo בַּת Bath sheba בַּת־שֶׁבַע Bath-Shebaʻ from H1323 (בַּת) and H7651 (שֶׁבַע) (in the sense of H7650 (שָׁבַע)); daughter of an oath; Bath-Sheba, the mother of Solomon Bath-sheba. ־ שֶׁ֣בַע Bath sheba בַּת־שֶׁבַע Bath-Shebaʻ from H1323 (בַּת) and H7651 (שֶׁבַע) (in the sense of H7650 (שָׁבַע)); daughter of an oath; Bath-Sheba, the mother of Solomon Bath-sheba. בַּת apple בַּת bath from H1129 (בָּנָה) (as feminine of H1121 (בֵּן)); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) apple (of ־ אֱלִיעָ֔ם Eliam אֱלִיעָם ʼĔlîyʻâm from H410 (אֵל) and H5971 (עַם); God of (the) people; Eliam, an Israelite Eliam. אֵ֖שֶׁת ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female אוּרִיָּ֥ה Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. הַחִתִּֽי Hittite חִתִּי Chittîy patronymically from H2845 (חֵת); a Chittite, or descendant of Cheth Hittite, Hittities. ׃
So David sent and inquired about the woman, and he was told, “This is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.”
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וַיִּשְׁלַח֩ appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio דָּוִ֨ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. מַלְאָכִ֜ים king מֲלְאָךְ mălʼâk from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) ambassador, angel, kin וַיִּקָּחֶ֗הָ accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv וַתָּב֤וֹא way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) אֵלָיו֙ about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, וַיִּשְׁכַּ֣ב cast down שָׁכַב shâkab a primitive root; to lie down (for rest, sexual connection, decease or any other purpose) [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (d עִמָּ֔הּ accompanying עִם ʻim from H6004 (עָמַם); adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix וְהִ֥יא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with מִתְקַדֶּ֖שֶׁת holy קָדַשׁ qâdash a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) appoint, bid, consecrate, dedicate, defile, hallow, (be, ke מִטֻּמְאָתָ֑הּ filthiness טֻמְאָה ṭumʼâh from H2930 (טָמֵא); religious impurity filthiness, unclean(-ness). וַתָּ֖שָׁב answer שׁוּב shûwb a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ בֵּיתָֽהּ court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, ׃
Then David sent messengers to get her, and when she came to him, he slept with her. (Now she had just purified herself from her uncleanness.) Then she returned home.
5
וַתַּ֖הַר been הָרָה hârâh a primitive root; to be (or become) pregnant, conceive (literally or figuratively) been, be with child, conceive, progenitor. הָֽאִשָּׁ֑ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female וַתִּשְׁלַח֙ appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio וַתַּגֵּ֣ד bewray נָגַד nâgad a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mo לְדָוִ֔ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. וַתֹּ֖אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הָרָ֥ה with child הָרֶה hâreh or הָרִי; (Hosea 14:1), from H2029 (הָרָה); pregnant (be, woman) with child, conceive, [idiom] great. אָנֹֽכִי me אָנֹכִי ʼânôkîy sometimes, ; a primitive pronoun; I I, me, [idiom] which. ׃
And the woman conceived and sent word to David, saying, “I am pregnant.”
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וַיִּשְׁלַ֤ח appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio דָּוִד֙ David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ יוֹאָ֔ב Joab יוֹאָב Yôwʼâb from H3068 (יְהֹוָה) and H1 (אָב); Jehovah-fathered; Joab, the name of three Israelites Joab. שְׁלַ֣ח appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio אֵלַ֔י about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ אֽוּרִיָּ֖ה Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. הַחִתִּ֑י Hittite חִתִּי Chittîy patronymically from H2845 (חֵת); a Chittite, or descendant of Cheth Hittite, Hittities. וַיִּשְׁלַ֥ח appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio יוֹאָ֛ב Joab יוֹאָב Yôwʼâb from H3068 (יְהֹוָה) and H1 (אָב); Jehovah-fathered; Joab, the name of three Israelites Joab. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ אֽוּרִיָּ֖ה Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ דָּוִֽד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. ׃
At this, David sent orders to Joab: “Send me Uriah the Hittite.” So Joab sent him to David.
7
וַיָּבֹ֥א way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) אוּרִיָּ֖ה Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. אֵלָ֑יו about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, וַיִּשְׁאַ֣ל ask שָׁאַל shâʼal or שָׁאֵל; a primitive root; to inquire; by implication, to request; by extension, to demand ask (counsel, on), beg, borrow, lay to charge, consult, demand, des דָּוִ֗ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. לִשְׁל֤וֹם peace שָׁלוֹם shâlôwm or שָׁלֹם; from H7999 (שָׁלַם); safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace [idiom] do, familiar, יוֹאָב֙ Joab יוֹאָב Yôwʼâb from H3068 (יְהֹוָה) and H1 (אָב); Jehovah-fathered; Joab, the name of three Israelites Joab. וְלִשְׁל֣וֹם peace שָׁלוֹם shâlôwm or שָׁלֹם; from H7999 (שָׁלַם); safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace [idiom] do, familiar, הָעָ֔ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo וְלִשְׁל֖וֹם peace שָׁלוֹם shâlôwm or שָׁלֹם; from H7999 (שָׁלַם); safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace [idiom] do, familiar, הַמִּלְחָמָֽה battle מִלְחָמָה milchâmâh from H3898 (לָחַם) (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare) battle, fight(-ing), war(-rior). ׃
When Uriah came to him, David asked how Joab and the troops were doing and how the war was going.
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וַיֹּ֤אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( דָּוִד֙ David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. לְא֣וּרִיָּ֔ה Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. רֵ֥ד light יָרַד yârad a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fa לְבֵיתְךָ֖ court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, וּרְחַ֣ץ bathe רָחַץ râchats a primitive root; to lave (the whole or a part of a thing) bathe (self), wash (self). רַגְלֶ֑יךָ foot רֶגֶל regel from H7270 (רָגַל); a foot (as used in walking); by implication, a step; by euphemistically the pudenda [idiom] be able to endure, [idiom] according as, [idiom] וַיֵּצֵ֤א appear יָצָא yâtsâʼ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. [idiom] after, appear, [idi אֽוּרִיָּה֙ Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. מִבֵּ֣ית court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, הַמֶּ֔לֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. וַתֵּצֵ֥א appear יָצָא yâtsâʼ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. [idiom] after, appear, [idi אַחֲרָ֖יו after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac מַשְׂאַ֥ת burden מַשְׂאֵת masʼêth from H5375 (נָשָׂא); properly, (abstractly) a raising (as of the hands in prayer), or rising (of flame); figuratively, an utterance; concretely, a beacon (as ra הַמֶּֽלֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. ׃
Then he said to Uriah, “Go down to your house and wash your feet.”
So Uriah left the palace, and a gift from the king followed him.
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וַיִּשְׁכַּ֣ב cast down שָׁכַב shâkab a primitive root; to lie down (for rest, sexual connection, decease or any other purpose) [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (d אוּרִיָּ֗ה Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. פֶּ֚תַח door פֶּתַח pethach from H6605 (פָּתַח); an opening (literally), i.e. door (gate) or entrance way door, entering (in), entrance (-ry), gate, opening, place. בֵּ֣ית court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, הַמֶּ֔לֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. אֵ֖ת against אֵת ʼêth probably from H579 (אָנָה); properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. against, among, befo כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ עַבְדֵ֣י bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. אֲדֹנָ֑יו lord אָדוֹן ʼâdôwn or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine) lord, master, owner. Compare also names beginning with וְלֹ֥א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before יָרַ֖ד light יָרַד yârad a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fa אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ בֵּיתֽוֹ court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, ׃
But Uriah slept at the door of the palace with all his master’s servants; he did not go down to his house.
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וַיַּגִּ֤דוּ bewray נָגַד nâgad a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mo לְדָוִד֙ David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. לֵאמֹ֔ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( לֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ יָרַ֥ד light יָרַד yârad a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fa אוּרִיָּ֖ה Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ בֵּית֑וֹ court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, וַיֹּ֨אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( דָּוִ֜ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ אוּרִיָּ֗ה Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. הֲל֤וֹא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before מִדֶּ֙רֶךְ֙ way דֶּרֶךְ derek from H1869 (דָּרַךְ); a road (as trodden); figuratively, a course of life or mode of action, often adverb along, away, because of, [phrase] by, conversation, cu אַתָּ֣ה thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte בָ֔א way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) מַדּ֖וּעַ how מַדּוּעַ maddûwaʻ or מַדֻּעַ; from H4100 (מָה) and the passive participle of H3045 (יָדַע); what (is) known?; i.e. (by implication) (adverbially) why? how, wherefore, why. לֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ יָרַ֥דְתָּ light יָרַד yârad a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fa אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ בֵּיתֶֽךָ court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, ׃
And David was told, “Uriah did not go home.”
“Haven’t you just arrived from a journey?” David asked Uriah. “Why didn’t you go home?”
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וַיֹּ֨אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אוּרִיָּ֜ה Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ דָּוִ֗ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. הָ֠אָרוֹן ark אָרוֹן ʼârôwn or אָרֹן; from H717 (אָרָה) (in the sense of gathering); a box ark, chest, coffin. וְיִשְׂרָאֵ֨ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. וִֽיהוּדָ֜ה Judah יְהוּדָה Yᵉhûwdâh from H3034 (יָדָה); celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory Judah. יֹשְׁבִ֣ים abide יָשַׁב yâshab a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry (mak בַּסֻּכּ֗וֹת booth סֻכָּה çukkâh feminine of H5520 (סֹךְ); a hut or lair booth, cottage, covert, pavilion, tabernacle, tent. וַאדֹנִ֨י lord אָדוֹן ʼâdôwn or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine) lord, master, owner. Compare also names beginning with יוֹאָ֜ב Joab יוֹאָב Yôwʼâb from H3068 (יְהֹוָה) and H1 (אָב); Jehovah-fathered; Joab, the name of three Israelites Joab. וְעַבְדֵ֤י bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. אֲדֹנִ֨י lord אָדוֹן ʼâdôwn or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine) lord, master, owner. Compare also names beginning with עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ פְּנֵ֤י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite הַשָּׂדֶה֙ land שָׂדֶה sâdeh or שָׂדַי; from an unused root meaning to spread out; a field (as flat) country, field, ground, land, soil, [idiom] wild. חֹנִ֔ים abide חָנָה chânâh a primitive root (compare H2603 (חָנַן)); properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. וַאֲנִ֞י me אֲנִי ʼănîy contracted from H595 (אָנֹכִי); I I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. אָב֧וֹא way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ בֵּיתִ֛י court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, לֶאֱכֹ֥ל burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ וְלִשְׁתּ֖וֹת banquet שָׁתָה shâthâh a primitive root; to imbibe (literally or figuratively) [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. in וְלִשְׁכַּ֣ב cast down שָׁכַב shâkab a primitive root; to lie down (for rest, sexual connection, decease or any other purpose) [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (d עִם accompanying עִם ʻim from H6004 (עָמַם); adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix ־ אִשְׁתִּ֑י ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female חַיֶּ֙ךָ֙ life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life וְחֵ֣י life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life נַפְשֶׁ֔ךָ man נֶפֶשׁ nephesh from H5314 (נָפַשׁ); properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodi אִֽם either אִם ʼim a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, ־ אֶעֱשֶׂ֖ה accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַדָּבָ֥ר word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus הַזֶּֽה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other ׃
Uriah answered, “The ark and Israel and Judah are dwelling in tents, and my master Joab and his soldiers are camped in the open field. How can I go to my house to eat and drink and sleep with my wife? As surely as you live, and as your soul lives, I will not do such a thing!”
12
וַיֹּ֨אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( דָּוִ֜ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ אוּרִיָּ֗ה Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. שֵׁ֥ב abide יָשַׁב yâshab a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry (mak בָּזֶ֛ה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other גַּם again גַּם gam by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and ־ הַיּ֖וֹם life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa וּמָחָ֣ר time to come מָחָר mâchâr probably from H309 (אָחַר); properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter time to come, tomorrow. אֲשַׁלְּחֶ֑ךָּ appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio וַיֵּ֨שֶׁב abide יָשַׁב yâshab a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry (mak אוּרִיָּ֧ה Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. בִירוּשָׁלִַ֛ם Jerusalem יְרוּשָׁלַ͏ִם Yᵉrûwshâlaim rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (יְרוּשָׁלֵם))); p בַּיּ֥וֹם life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa הַה֖וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with וּמִֽמָּחֳרָֽת morrow מׇחֳרָת mochŏrâth or מׇחֳרָתָם; (1 Samuel 30:17), feminine from the same as H4279 (מָחָר); the morrow or (adverbially) tomorrow morrow, next day. ׃
“Stay here one more day,” David said to Uriah, “and tomorrow I will send you back.” So Uriah stayed in Jerusalem that day and the next.
13
וַיִּקְרָא name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a ־ל֣וֹ דָוִ֗ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. וַיֹּ֧אכַל burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ לְפָנָ֛יו fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite וַיֵּ֖שְׁתְּ banquet שָׁתָה shâthâh a primitive root; to imbibe (literally or figuratively) [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. in וַֽיְשַׁכְּרֵ֑הוּ drink שָׁכַר shâkar a primitive root; to become tipsy; in a qualified sense, to satiate with astimulating drink or (figuratively) influence (be filled with) drink (abundantly), (be וַיֵּצֵ֣א appear יָצָא yâtsâʼ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. [idiom] after, appear, [idi בָעֶ֗רֶב night עֶרֶב ʻereb from H6150 (עָרַב); dusk [phrase] day, even(-ing, tide), night. לִשְׁכַּ֤ב cast down שָׁכַב shâkab a primitive root; to lie down (for rest, sexual connection, decease or any other purpose) [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (d בְּמִשְׁכָּבוֹ֙ bed מִשְׁכָּב mishkâb from H7901 (שָׁכַב); a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse bed(-chamber), couch, lieth (lying) with. עִם accompanying עִם ʻim from H6004 (עָמַם); adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix ־ עַבְדֵ֣י bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. אֲדֹנָ֔יו lord אָדוֹן ʼâdôwn or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine) lord, master, owner. Compare also names beginning with וְאֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ בֵּית֖וֹ court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, לֹ֥א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before יָרָֽד light יָרַד yârad a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fa ׃
Then David invited Uriah to eat and drink with him, and he got Uriah drunk. And in the evening Uriah went out to lie down on his cot with his master’s servants, but he did not go home.
14
וַיְהִ֣י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge בַבֹּ֔קֶר day בֹּקֶר bôqer from H1239 (בָּקַר); properly, dawn (as the break of day); generally, morning ([phrase]) day, early, morning, morrow. וַיִּכְתֹּ֥ב describe כָּתַב kâthab a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe) describe, record, prescribe, subscribe, write(-ing, -ten). דָּוִ֛ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. סֵ֖פֶר bill סֵפֶר çêpher or (feminine) סִפְרָה; (Psalm 56:8 (H9 (אֲבֵדָה))), from H5608 (סָפַר); properly, writing (the art or a document); by implication, a book bill, book, evidence, אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ יוֹאָ֑ב Joab יוֹאָב Yôwʼâb from H3068 (יְהֹוָה) and H1 (אָב); Jehovah-fathered; Joab, the name of three Israelites Joab. וַיִּשְׁלַ֖ח appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio בְּיַ֥ד able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat אוּרִיָּֽה Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. ׃
The next morning David wrote a letter to Joab and sent it with Uriah.
15
וַיִּכְתֹּ֥ב describe כָּתַב kâthab a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe) describe, record, prescribe, subscribe, write(-ing, -ten). בַּסֵּ֖פֶר bill סֵפֶר çêpher or (feminine) סִפְרָה; (Psalm 56:8 (H9 (אֲבֵדָה))), from H5608 (סָפַר); properly, writing (the art or a document); by implication, a book bill, book, evidence, לֵאמֹ֑ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הָב֣וּ ascribe יָהַב yâhab a primitive root; to give (whether literal or figurative); generally, to put; imperatively (reflexive) come ascribe, bring, come on, give, go, set, take. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ אֽוּרִיָּ֗ה Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ מוּל֙ against מוּל mûwl or מוֹל; (Deuteronomy 1:1), or מוֹאל; (Nehemiah 12:38), or מֻל; (Numbers 22:5), from H4135 (מוּל); properly, abrupt, i.e. a precipice; by implication, the front פְּנֵ֤י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite הַמִּלְחָמָה֙ battle מִלְחָמָה milchâmâh from H3898 (לָחַם) (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare) battle, fight(-ing), war(-rior). הַֽחֲזָקָ֔ה harder חָזָק châzâq from H2388 (חָזַק); strong (usu. in a bad sense, hard, bold, violent) harder, hottest, [phrase] impudent, loud, mighty, sore, stiff(-hearted), strong(-er). וְשַׁבְתֶּ֥ם answer שׁוּב shûwb a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting מֵאַחֲרָ֖יו after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac וְנִכָּ֥ה beat נָכָה nâkâh a primitive root; to strike (lightly or severely, literally or figuratively) beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, ma וָמֵֽת death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death ׃ ס
In the letter he wrote: “Put Uriah at the front of the fiercest battle; then withdraw from him, so that he may be struck down and killed.”
16
וַיְהִ֕י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge בִּשְׁמ֥וֹר beward שָׁמַר shâmar a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc. beward, be circumspect, take heed (to self), kee יוֹאָ֖ב Joab יוֹאָב Yôwʼâb from H3068 (יְהֹוָה) and H1 (אָב); Jehovah-fathered; Joab, the name of three Israelites Joab. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הָעִ֑יר Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment וַיִּתֵּן֙ add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ א֣וּרִיָּ֔ה Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הַמָּקוֹם֙ country מָקוֹם mâqôwm or מָקֹם; also (feminine) מְקוֹמָה; or מְקֹמָה; from H6965 (קוּם); properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also אֲשֶׁ֣ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha יָדַ֔ע acknowledge יָדַע yâdaʻ a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (inc כִּ֥י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel אַנְשֵׁי man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to ־ חַ֖יִל able חַיִל chayil from H2342 (חוּל); probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength able, activity, ([phrase]) army, band of שָֽׁם in it שָׁם shâm a primitive particle (rather from the relative pronoun, H834 (אֲשֶׁר)); there (transferring to time) then; often thither, or thence in it, [phrase] thence, ther ׃
So as Joab besieged the city, he assigned Uriah to a place where he knew the strongest enemy soldiers were.
17
וַיֵּ֨צְא֜וּ appear יָצָא yâtsâʼ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. [idiom] after, appear, [idi אַנְשֵׁ֤י man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to הָעִיר֙ Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment וַיִּלָּחֲמ֣וּ devour לָחַם lâcham a primitive root; to feed on; figuratively, to consume; by implication, to battle (as destruction) devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (m אֶת against אֵת ʼêth probably from H579 (אָנָה); properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. against, among, befo ־ יוֹאָ֔ב Joab יוֹאָב Yôwʼâb from H3068 (יְהֹוָה) and H1 (אָב); Jehovah-fathered; Joab, the name of three Israelites Joab. וַיִּפֹּ֥ל light נָפַל nâphal a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative) be accepted, cast (down, self, (lots), out), ce מִן above מִן min or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן); properly, a part of; hence (prepositionally), from or out of in many senses above, ־ הָעָ֖ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo מֵעַבְדֵ֣י bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. דָוִ֑ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. וַיָּ֕מָת death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death גַּ֖ם again גַּם gam by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and אוּרִיָּ֥ה Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. הַחִתִּֽי Hittite חִתִּי Chittîy patronymically from H2845 (חֵת); a Chittite, or descendant of Cheth Hittite, Hittities. ׃
And when the men of the city came out and fought against Joab, some of David’s servants fell, and Uriah the Hittite also died.
18
וַיִּשְׁלַ֖ח appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio יוֹאָ֑ב Joab יוֹאָב Yôwʼâb from H3068 (יְהֹוָה) and H1 (אָב); Jehovah-fathered; Joab, the name of three Israelites Joab. וַיַּגֵּ֣ד bewray נָגַד nâgad a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mo לְדָוִ֔ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ דִּבְרֵ֖י word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus הַמִּלְחָמָֽה battle מִלְחָמָה milchâmâh from H3898 (לָחַם) (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare) battle, fight(-ing), war(-rior). ׃
Joab sent to David a full account of the battle
19
וַיְצַ֥ו appoint צָוָה tsâvâh a primitive root; (intensively) to constitute, enjoin appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַמַּלְאָ֖ךְ king מֲלְאָךְ mălʼâk from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) ambassador, angel, kin לֵאמֹ֑ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( כְּכַלּוֹתְךָ֗ accomplish כָּלָה kâlâh a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume) accomplish, cease, consume (away), אֵ֛ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ דִּבְרֵ֥י word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus הַמִּלְחָמָ֖ה battle מִלְחָמָה milchâmâh from H3898 (לָחַם) (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare) battle, fight(-ing), war(-rior). לְדַבֵּ֥ר name דָבַר dâbar a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue answer, appoint, bid, comm אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הַמֶּֽלֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. ׃
and instructed the messenger, “When you have finished giving the king a full account of the battle,
20
וְהָיָ֗ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge אִֽם either אִם ʼim a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, ־ תַּעֲלֶה֙ light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris חֲמַ֣ת anger חֵמָה chêmâh or (Daniel 11:44) חֵמָא; from H3179 (יָחַם); heat; figuratively, anger, poison (from its fever) anger, bottles, hot displeasure, furious(-ly, -ry), heat, indign הַמֶּ֔לֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. וְאָמַ֣ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( לְךָ֔ מַדּ֛וּעַ how מַדּוּעַ maddûwaʻ or מַדֻּעַ; from H4100 (מָה) and the passive participle of H3045 (יָדַע); what (is) known?; i.e. (by implication) (adverbially) why? how, wherefore, why. נִגַּשְׁתֶּ֥ם approach נָגַשׁ nâgash a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הָעִ֖יר Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment לְהִלָּחֵ֑ם devour לָחַם lâcham a primitive root; to feed on; figuratively, to consume; by implication, to battle (as destruction) devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (m הֲל֣וֹא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before יְדַעְתֶּ֔ם acknowledge יָדַע yâdaʻ a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (inc אֵ֥ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ יֹר֖וּ archer יָרָה yârâh or (2 Chronicles 26:15) יָרָא; a primitive root; properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); מֵעַ֥ל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, הַחוֹמָֽה wall חוֹמָה chôwmâh feminine active participle of an unused root apparently meaning to join; a wall of protection wall, walled. ׃
if the king’s anger flares, he may ask you, ‘Why did you get so close to the city to fight? Did you not realize they would shoot from atop the wall?
21
מִֽי any מִי mîy an interrogative pronoun of persons, as H4100 (מָה) is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used i ־ הִכָּ֞ה beat נָכָה nâkâh a primitive root; to strike (lightly or severely, literally or figuratively) beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, ma אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ אֲבִימֶ֣לֶךְ Abimelech אֲבִימֶלֶךְ ʼĂbîymelek from H1 (אָב) and H4428 (מֶלֶךְ); father of (the) king; Abimelek, the name of two Philistine kings and of two Israelites Abimelech. בֶּן man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, ־ יְרֻבֶּ֗שֶׁת Jerubbesheth יְרֻבֶּשֶׁת Yᵉrubbesheth from H7378 (רִיב) and H1322 (בֹּשֶׁת); shame (i.e. the idol) will contend; Jerubbesheth, a symbolic name for Gideon Jerubbesheth. הֲלֽוֹא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ אִשָּׁ֡ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female הִשְׁלִ֣יכָה adventure שָׁלַךְ shâlak a primitive root; to throw out, down or away (literally or figuratively) adventure, cast (away, down, forth, off, out), hurl, pluck, throw. עָלָיו֩ above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, פֶּ֨לַח piece פֶּלַח pelach from H6398 (פָּלַח); a slice piece. רֶ֜כֶב chariot רֶכֶב rekeb from H7392 (רָכַב); a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone chariot, (upper) millstone, multitude מֵעַ֤ל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, הַֽחוֹמָה֙ wall חוֹמָה chôwmâh feminine active participle of an unused root apparently meaning to join; a wall of protection wall, walled. וַיָּ֣מָת death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death בְּתֵבֵ֔ץ Thebez תֵּבֵץ Têbêts from the same as H948 (בּוּץ); whiteness; Tebets, a place in Palestine Thebez. לָ֥מָּה how מָה mâh or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), o נִגַּשְׁתֶּ֖ם approach נָגַשׁ nâgash a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הַֽחוֹמָ֑ה wall חוֹמָה chôwmâh feminine active participle of an unused root apparently meaning to join; a wall of protection wall, walled. וְאָ֣מַרְתָּ֔ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( גַּ֗ם again גַּם gam by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and עַבְדְּךָ֛ bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. אוּרִיָּ֥ה Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. הַחִתִּ֖י Hittite חִתִּי Chittîy patronymically from H2845 (חֵת); a Chittite, or descendant of Cheth Hittite, Hittities. מֵֽת death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death ׃
Who struck Abimelech son of Jerubbesheth ? Was it not a woman who dropped an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?’
If he asks you this, then you are to say, ‘Your servant Uriah the Hittite is dead as well.’”
22
וַיֵּ֖לֶךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr הַמַּלְאָ֑ךְ king מֲלְאָךְ mălʼâk from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) ambassador, angel, kin וַיָּבֹא֙ way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) וַיַּגֵּ֣ד bewray נָגַד nâgad a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mo לְדָוִ֔ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. אֵ֛ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ אֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha שְׁלָח֖וֹ appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio יוֹאָֽב Joab יוֹאָב Yôwʼâb from H3068 (יְהֹוָה) and H1 (אָב); Jehovah-fathered; Joab, the name of three Israelites Joab. ׃
So the messenger set out and reported to David all that Joab had sent him to say.
23
וַיֹּ֤אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הַמַּלְאָךְ֙ king מֲלְאָךְ mălʼâk from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) ambassador, angel, kin אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ דָּוִ֔ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ גָבְר֤וּ exceed גָּבַר gâbar a primitive root; to be strong; by implication, to prevail, act insolently exceed, confirm, be great, be mighty, prevail, put to more (strength), strengthen, be עָלֵ֙ינוּ֙ above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, הָֽאֲנָשִׁ֔ים man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to וַיֵּצְא֥וּ appear יָצָא yâtsâʼ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. [idiom] after, appear, [idi אֵלֵ֖ינוּ about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, הַשָּׂדֶ֑ה land שָׂדֶה sâdeh or שָׂדַי; from an unused root meaning to spread out; a field (as flat) country, field, ground, land, soil, [idiom] wild. וַנִּהְיֶ֥ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge עֲלֵיהֶ֖ם above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, עַד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space ־ פֶּ֥תַח door פֶּתַח pethach from H6605 (פָּתַח); an opening (literally), i.e. door (gate) or entrance way door, entering (in), entrance (-ry), gate, opening, place. הַשָּֽׁעַר city שַׁעַר shaʻar from H8176 (שָׁעַר) in its original sense; an opening, i.e. door or gate city, door, gate, port ([idiom] -er). ׃
The messenger said to David, “The men overpowered us and came out against us in the field, but we drove them back to the entrance of the gate.
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ויראו archer יָרָה yârâh or (2 Chronicles 26:15) יָרָא; a primitive root; properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); המוראים archer יָרָה yârâh or (2 Chronicles 26:15) יָרָא; a primitive root; properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ עֲבָדֶ֙ךָ֙ bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. מֵעַ֣ל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, הַחוֹמָ֔ה wall חוֹמָה chôwmâh feminine active participle of an unused root apparently meaning to join; a wall of protection wall, walled. וַיָּמ֖וּתוּ death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death מֵעַבְדֵ֣י bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. הַמֶּ֑לֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. וְגַ֗ם again גַּם gam by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and עַבְדְּךָ֛ bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. אוּרִיָּ֥ה Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. הַחִתִּ֖י Hittite חִתִּי Chittîy patronymically from H2845 (חֵת); a Chittite, or descendant of Cheth Hittite, Hittities. מֵֽת death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death ׃ ס
Then the archers shot at your servants from the wall, and some of the king’s servants were killed. And your servant Uriah the Hittite is dead as well.”
25
וַיֹּ֨אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( דָּוִ֜ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הַמַּלְאָ֗ךְ king מֲלְאָךְ mălʼâk from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) ambassador, angel, kin כֹּֽה also כֹּה kôh from the prefix k and H1931 (הוּא); properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now also, ־ תֹאמַ֤ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ יוֹאָב֙ Joab יוֹאָב Yôwʼâb from H3068 (יְהֹוָה) and H1 (אָב); Jehovah-fathered; Joab, the name of three Israelites Joab. אַל nay אַל ʼal a negative particle (akin to H3808 (לֹא)); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing nay, neither, [phrase] never ־ יֵרַ֤ע afflict רָעַע râʻaʻ a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morall בְּעֵינֶ֙יךָ֙ affliction עַיִן ʻayin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) affliction, outward appearance, [phrase] bef אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַדָּבָ֣ר word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus הַזֶּ֔ה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ כָזֹ֥ה as well as another זֹה zôh for H2088 (זֶה); this or that as well as another, it, this, that, thus and thus. וְכָזֶ֖ה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other תֹּאכַ֣ל burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ הֶחָ֑רֶב axe חֶרֶב chereb from H2717 (חָרַב); drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement axe, dagger, knife, mattock, s הַחֲזֵ֨ק aid חָזַק châzaq a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind מִלְחַמְתְּךָ֧ battle מִלְחָמָה milchâmâh from H3898 (לָחַם) (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare) battle, fight(-ing), war(-rior). אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הָעִ֛יר Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment וְהָרְסָ֖הּ beat down הָרַס hâraç a primitive root; to pull down or in pieces, break, destroy beat down, break (down, through), destroy, overthrow, pluck down, pull down, ruin, throw down, [idio וְחַזְּקֵֽהוּ aid חָזַק châzaq a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind ׃
Then David told the messenger, “Say this to Joab: ‘Do not let this matter upset you, for the sword devours one as well as another. Strengthen your attack against the city and demolish it.’ Encourage him with these words.”
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וַתִּשְׁמַע֙ call together שָׁמַע shâmaʻ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) [idiom] attentively, call (gather) to אֵ֣שֶׁת ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female אֽוּרִיָּ֔ה Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. כִּי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ מֵ֖ת death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death אוּרִיָּ֣ה Uriah אוּרִיָּה ʼÛwrîyâh or (prolonged) אוּרִיָּהוּ ; from H217 (אוּר) and H3050 (יָהּ); flame of Jah; Urijah, the name of one Hittite and five Israelites Uriah, Urijah. אִישָׁ֑הּ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to וַתִּסְפֹּ֖ד lament סָפַד çâphad a primitive root; properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication, to wail lament, mourn(-er), w עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ בַּעְלָֽהּ lord בַּעַל baʻal from H1166 (בָּעַל); a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense) [phrase] archer, [ ׃
When Uriah’s wife heard that her husband was dead, she mourned for him.
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וַיַּעֲבֹ֣ר alienate עָבַר ʻâbar a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to co הָאֵ֗בֶל mourning אֵבֶל ʼêbel from H56 (אָבַל); lamentation mourning. וַיִּשְׁלַ֨ח appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio דָּוִ֜ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. וַיַּאַסְפָ֤הּ assemble אָסַף ʼâçaph a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.) assemble, bring, consume, אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ בֵּיתוֹ֙ court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, וַתְּהִי beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge ־ל֣וֹ לְאִשָּׁ֔ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female וַתֵּ֥לֶד bear יָלַד yâlad a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage bear, beget, birth(-day), born, (make to) br ל֖וֹ בֵּ֑ן man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, וַיֵּ֧רַע afflict רָעַע râʻaʻ a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morall הַדָּבָ֛ר word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ עָשָׂ֥ה accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis דָוִ֖ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. בְּעֵינֵ֥י affliction עַיִן ʻayin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) affliction, outward appearance, [phrase] bef יְהוָֽה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). ׃ פ
And when the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son.
But the thing that David had done was evil in the sight of the LORD.