1
וְ֠נַעֲמָן Naaman נַעֲמָן Naʻămân the same as H5282 (נַעֲמָן); Naaman, the name of an Israelite and of a Damascene Naaman. שַׂר lord שַׂר sar from H8323 (שָׂרַר); a head person (of any rank or class) captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal ־ צְבָ֨א appointed time צָבָא tsâbâʼ or (feminine) צְבָאָה; from H6633 (צָבָא); a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, מֶֽלֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. ־ אֲרָ֜ם Aram אֲרָם ʼĂrâm from the same as H759 (אַרְמוֹן); the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite A הָיָ֣ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge אִישׁ֩ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to גָּד֨וֹל elder גָּדוֹל gâdôwl or גָּדֹל; (shortened) from H1431 (גָּדַל); great (in any sense); hence, older; also insolent [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far לִפְנֵ֤י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite אֲדֹנָיו֙ lord אָדוֹן ʼâdôwn or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine) lord, master, owner. Compare also names beginning with וּנְשֻׂ֣א accept נָשָׂא nâsâʼ or נָסָה; (Psalm 4:6 (H7 (אֲבַד))), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative accept, advance פָנִ֔ים fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ב֛וֹ נָֽתַן add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed ־ יְהוָ֥ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). תְּשׁוּעָ֖ה deliverance תְּשׁוּעָה tᵉshûwʻâh or תְּשֻׁעָה; from H7768 (שָׁוַע) in the sense of H3467 (יָשַׁע); rescue (literal or figurative, persons, national or spiritual) deliverance, help, safety, salv לַאֲרָ֑ם Aram אֲרָם ʼĂrâm from the same as H759 (אַרְמוֹן); the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite A וְהָאִ֗ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to הָיָ֛ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge גִּבּ֥וֹר man גִּבּוֹר gibbôwr or גִּבֹּר; (shortened) intensive from the same as H1397 (גֶּבֶר); powerful; by implication, warrior, tyrant champion, chief, [idiom] excel, giant, man, mighty חַ֖יִל able חַיִל chayil from H2342 (חוּל); probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength able, activity, ([phrase]) army, band of מְצֹרָֽע leper צָרַע tsâraʻ a primitive root; to scourge, i.e. (intransitive and figurative) to be stricken with leprosy leper, leprous. ׃
Now Naaman, the commander of the army of the king of Aram, was a great man in his master’s sight and highly regarded, for through him the LORD had given victory to Aram. And he was a mighty man of valor, but he was a leper.
2
וַאֲרָם֙ Aram אֲרָם ʼĂrâm from the same as H759 (אַרְמוֹן); the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite A יָצְא֣וּ appear יָצָא yâtsâʼ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. [idiom] after, appear, [idi גְדוּדִ֔ים army גְּדוּד gᵉdûwd from H1413 (גָּדַד); a crowd (especially of soldiers) army, band (of men), company, troop (of robbers). וַיִּשְׁבּ֛וּ captive שָׁבָה shâbâh a primitive root; to transport into captivity (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away. מֵאֶ֥רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins יִשְׂרָאֵ֖ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. נַעֲרָ֣ה damsel נַעֲרָה naʻărâh feminine of H5288 (נַעַר); a girl (from infancy to adolescence) damsel, maid(-en), young (woman). קְטַנָּ֑ה least קָטָן qâṭân or קָטֹן; from H6962 (קוּט); abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance) least, less(-er), litt וַתְּהִ֕י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge לִפְנֵ֖י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite אֵ֥שֶׁת ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female נַעֲמָֽן Naaman נַעֲמָן Naʻămân the same as H5282 (נַעֲמָן); Naaman, the name of an Israelite and of a Damascene Naaman. ׃
At this time the Arameans had gone out in bands and had taken a young girl from the land of Israel, and she was serving Naaman’s wife.
3
וַתֹּ֙אמֶר֙ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ גְּבִרְתָּ֔הּ lady גְּבֶרֶת gᵉbereth feminine of H1376 (גְּבִיר); mistress lady, mistress. אַחֲלֵ֣י O that אַחֲלַי ʼachălay or אַחֲלֵי; prob from H253 (אָח) and a variation of H3863 (לוּא); would that! O that, would God. אֲדֹנִ֔י lord אָדוֹן ʼâdôwn or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine) lord, master, owner. Compare also names beginning with לִפְנֵ֥י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite הַנָּבִ֖יא prophecy נָבִיא nâbîyʼ from H5012 (נָבָא); a prophet or (generally) inspired man prophecy, that prophesy, prophet. אֲשֶׁ֣ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha בְּשֹׁמְר֑וֹן Samaria שֹׁמְרוֹן Shômᵉrôwn from the active participle of H8104 (שָׁמַר); watch-station; Shomeron, a place in Palestine Samaria. אָ֛ז beginning אָז ʼâz a demonstrative adverb; at that time or place; also as a conjunction, therefore beginning, for, from, hitherto, now, of old, once, since, then, at which time, y יֶאֱסֹ֥ף assemble אָסַף ʼâçaph a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.) assemble, bring, consume, אֹת֖וֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb מִצָּרַעְתּֽוֹ leprosy צָרַעַת tsâraʻath from H6879 (צָרַע); leprosy leprosy. ׃
She said to her mistress, “If only my master would go to the prophet who is in Samaria, he would cure him of his leprosy.”
4
וַיָּבֹ֕א way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) וַיַּגֵּ֥ד bewray נָגַד nâgad a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mo לַאדֹנָ֖יו lord אָדוֹן ʼâdôwn or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine) lord, master, owner. Compare also names beginning with לֵאמֹ֑ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( כָּזֹ֤את hereby זֹאת zôʼth irregular feminine of H2089 (זֶה); this (often used adverb) hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefo וְכָזֹאת֙ hereby זֹאת zôʼth irregular feminine of H2089 (זֶה); this (often used adverb) hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefo דִּבְּרָ֣ה name דָבַר dâbar a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue answer, appoint, bid, comm הַֽנַּעֲרָ֔ה damsel נַעֲרָה naʻărâh feminine of H5288 (נַעַר); a girl (from infancy to adolescence) damsel, maid(-en), young (woman). אֲשֶׁ֖ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha מֵאֶ֥רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins יִשְׂרָאֵֽל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. ׃
And Naaman went and told his master what the girl from the land of Israel had said.
5
וַיֹּ֤אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( מֶֽלֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. ־ אֲרָם֙ Aram אֲרָם ʼĂrâm from the same as H759 (אַרְמוֹן); the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite A לֶךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr ־ בֹּ֔א way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) וְאֶשְׁלְחָ֥ה appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio סֵ֖פֶר bill סֵפֶר çêpher or (feminine) סִפְרָה; (Psalm 56:8 (H9 (אֲבֵדָה))), from H5608 (סָפַר); properly, writing (the art or a document); by implication, a book bill, book, evidence, אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ מֶ֣לֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. יִשְׂרָאֵ֑ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. וַיֵּלֶךְ֩ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr וַיִּקַּ֨ח accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv בְּיָד֜וֹ able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat עֶ֣שֶׂר ten עֶשֶׂר ʻeser masculine of term עֲשָׂרָה; from H6237 (עָשַׂר); ten (as an accumulation to the extent of the digits) ten, (fif-, seven-) teen. כִּכְּרֵי loaf כִּכָּר kikkâr from H3769 (כָּרַר); a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a ta ־ כֶ֗סֶף money כֶּסֶף keçeph from H3700 (כָּסַף); silver (from its pale color); by implication, money money, price, silver(-ling). וְשֵׁ֤שֶׁת six שֵׁשׁ shêsh masculine שִׁשָּׁה; a primitive number; compare H7797 (שׂוּשׂ) six (as an overplus beyond five or the fingers of the hand); as ord. sixth six(-teen, -teenth), s אֲלָפִים֙ thousand אֶלֶף ʼeleph prop, the same as H504 (אֶלֶף); hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand thousand. זָהָ֔ב gold זָהָב zâhâb from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky gold(-en), fair weather. וְעֶ֖שֶׂר ten עֶשֶׂר ʻeser masculine of term עֲשָׂרָה; from H6237 (עָשַׂר); ten (as an accumulation to the extent of the digits) ten, (fif-, seven-) teen. חֲלִיפ֥וֹת change חֲלִיפָה chălîyphâh from H2498 (חָלַף); alternation change, course. בְּגָדִֽים apparel בֶּגֶד beged from H898 (בָּגַד); a covering, i.e. clothing; also treachery or pillage apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously ׃
“Go now,” said the king of Aram, “and I will send you with a letter to the king of Israel.”
So Naaman departed, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of clothing.
6
וַיָּבֵ֣א way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) הַסֵּ֔פֶר bill סֵפֶר çêpher or (feminine) סִפְרָה; (Psalm 56:8 (H9 (אֲבֵדָה))), from H5608 (סָפַר); properly, writing (the art or a document); by implication, a book bill, book, evidence, אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ מֶ֥לֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. יִשְׂרָאֵ֖ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. לֵאמֹ֑ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( וְעַתָּ֗ה henceforth עַתָּה ʻattâh from H6256 (עֵת); at this time, whether adverb, conjunction or expletive henceforth, now, straightway, this time, whereas. כְּב֨וֹא way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) הַסֵּ֤פֶר bill סֵפֶר çêpher or (feminine) סִפְרָה; (Psalm 56:8 (H9 (אֲבֵדָה))), from H5608 (סָפַר); properly, writing (the art or a document); by implication, a book bill, book, evidence, הַזֶּה֙ he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other אֵלֶ֔יךָ about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, הִנֵּ֨ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. שָׁלַ֤חְתִּי appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio אֵלֶ֙יךָ֙ about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ נַעֲמָ֣ן Naaman נַעֲמָן Naʻămân the same as H5282 (נַעֲמָן); Naaman, the name of an Israelite and of a Damascene Naaman. עַבְדִּ֔י bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. וַאֲסַפְתּ֖וֹ assemble אָסַף ʼâçaph a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.) assemble, bring, consume, מִצָּרַעְתּֽוֹ leprosy צָרַעַת tsâraʻath from H6879 (צָרַע); leprosy leprosy. ׃
And the letter that he took to the king of Israel stated: “With this letter I am sending my servant Naaman, so that you may cure him of his leprosy.”
7
וַיְהִ֡י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge כִּקְרֹא֩ name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a מֶֽלֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. ־ יִשְׂרָאֵ֨ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַסֵּ֜פֶר bill סֵפֶר çêpher or (feminine) סִפְרָה; (Psalm 56:8 (H9 (אֲבֵדָה))), from H5608 (סָפַר); properly, writing (the art or a document); by implication, a book bill, book, evidence, וַיִּקְרַ֣ע cut out קָרַע qâraʻ a primitive root; to rend, literally or figuratively (revile, paint the eyes, as if enlarging them) cut out, rend, [idiom] surely, tear. בְּגָדָ֗יו apparel בֶּגֶד beged from H898 (בָּגַד); a covering, i.e. clothing; also treachery or pillage apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously וַיֹּ֙אמֶר֙ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הַאֱלֹהִ֥ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally אָ֙נִי֙ me אֲנִי ʼănîy contracted from H595 (אָנֹכִי); I I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. לְהָמִ֣ית death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death וּֽלְהַחֲי֔וֹת keep alive חָיָה châyâh a primitive root (compare H2331 (חָוָה), H2421 (חָיָה)); to live, whether literally or figuratively; causatively, to revive keep (leave, make) alive, [idiom] ce כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ זֶה֙ he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other שֹׁלֵ֣חַ appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio אֵלַ֔י about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, לֶאֱסֹ֥ף assemble אָסַף ʼâçaph a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.) assemble, bring, consume, אִ֖ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to מִצָּֽרַעְתּ֑וֹ leprosy צָרַעַת tsâraʻath from H6879 (צָרַע); leprosy leprosy. כִּ֤י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel אַךְ also אַךְ ʼak akin to H403 (אָכֵן); a particle of affirmation, surely; hence (by limitation) only also, in any wise, at least, but, certainly, even, howbeit, nevertheless, no ־ דְּעֽוּ acknowledge יָדַע yâdaʻ a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (inc ־ נָא֙ beseech thee נָא nâʼ a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), וּרְא֔וּ advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ מִתְאַנֶּ֥ה befall אָנָה ʼânâh a primitive root (perhaps rather identical with H578 (אָנָה) through the idea of contraction in anguish); to approach; hence, to meet in various senses befall, ה֖וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with לִֽי׃
When the king of Israel read the letter, he tore his clothes and asked, “Am I God, killing and giving life, that this man expects me to cure a leper? Surely you can see that he is seeking a quarrel with me!”
8
וַיְהִ֞י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge כִּשְׁמֹ֣עַ call together שָׁמַע shâmaʻ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) [idiom] attentively, call (gather) to ׀ אֱלִישָׁ֣ע Elisha אֱלִישָׁע ʼĔlîyshâʻ contracted for H474 (אֱלִישׁוּעַ).; Elisha, the famous prophet Elisha. אִישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to ־ הָאֱלֹהִ֗ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ קָרַ֤ע cut out קָרַע qâraʻ a primitive root; to rend, literally or figuratively (revile, paint the eyes, as if enlarging them) cut out, rend, [idiom] surely, tear. מֶֽלֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. ־ יִשְׂרָאֵל֙ Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ בְּגָדָ֔יו apparel בֶּגֶד beged from H898 (בָּגַד); a covering, i.e. clothing; also treachery or pillage apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously וַיִּשְׁלַח֙ appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הַמֶּ֣לֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. לֵאמֹ֔ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( לָ֥מָּה how מָה mâh or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), o קָרַ֖עְתָּ cut out קָרַע qâraʻ a primitive root; to rend, literally or figuratively (revile, paint the eyes, as if enlarging them) cut out, rend, [idiom] surely, tear. בְּגָדֶ֑יךָ apparel בֶּגֶד beged from H898 (בָּגַד); a covering, i.e. clothing; also treachery or pillage apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously יָבֹֽא way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) ־ נָ֣א beseech thee נָא nâʼ a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), אֵלַ֔י about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, וְיֵדַ֕ע acknowledge יָדַע yâdaʻ a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (inc כִּ֛י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel יֵ֥שׁ are יֵשׁ yêsh perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961 (הָיָה)); there is or are (o נָבִ֖יא prophecy נָבִיא nâbîyʼ from H5012 (נָבָא); a prophet or (generally) inspired man prophecy, that prophesy, prophet. בְּיִשְׂרָאֵֽל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. ׃
Now when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king: “Why have you torn your clothes? Please let the man come to me, and he will know that there is a prophet in Israel.”
9
וַיָּבֹ֥א way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) נַעֲמָ֖ן Naaman נַעֲמָן Naʻămân the same as H5282 (נַעֲמָן); Naaman, the name of an Israelite and of a Damascene Naaman. בסוסו crane סוּס çûwç or סֻס; from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight) crane, horse (-back, -hoof). Compa וּבְרִכְבּ֑וֹ chariot רֶכֶב rekeb from H7392 (רָכַב); a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone chariot, (upper) millstone, multitude וַיַּעֲמֹ֥ד abide עָמַד ʻâmad a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive) abide (behind), appoint, arise, cease, confirm, continue, פֶּֽתַח door פֶּתַח pethach from H6605 (פָּתַח); an opening (literally), i.e. door (gate) or entrance way door, entering (in), entrance (-ry), gate, opening, place. ־ הַבַּ֖יִת court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, לֶאֱלִישָֽׁע Elisha אֱלִישָׁע ʼĔlîyshâʻ contracted for H474 (אֱלִישׁוּעַ).; Elisha, the famous prophet Elisha. ׃
So Naaman came with his horses and chariots and stood at the door of Elisha’s house.
10
וַיִּשְׁלַ֥ח appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio אֵלָ֛יו about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, אֱלִישָׁ֖ע Elisha אֱלִישָׁע ʼĔlîyshâʻ contracted for H474 (אֱלִישׁוּעַ).; Elisha, the famous prophet Elisha. מַלְאָ֣ךְ king מֲלְאָךְ mălʼâk from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) ambassador, angel, kin לֵאמֹ֑ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הָל֗וֹךְ along הָלַךְ hâlak akin to H3212 (יָלַךְ); a primitive root; to walk (in a great variety of applications, literally and figuratively) (all) along, apace, behave (self), come, (on) וְרָחַצְתָּ֤ bathe רָחַץ râchats a primitive root; to lave (the whole or a part of a thing) bathe (self), wash (self). שֶֽׁבַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w ־ פְּעָמִים֙ anvil פַּעַם paʻam or (feminine) פַּעֲמָה; from H6470 (פָּעַם); a stroke, literally or figuratively (in various applications, as follow) anvil, corner, foot(-step), going, (hundre בַּיַּרְדֵּ֔ן Jordan יַרְדֵּן Yardên from H3381 (יָרַד); a descender; Jarden, the principal river of Palestine Jordan. וְיָשֹׁ֧ב answer שׁוּב shûwb a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting בְּשָׂרְךָ֛ body בָּשָׂר bâsâr from H1319 (בָּשַׂר); flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman body, (fat, lean) flesh(-ed), kin, ( לְךָ֖ וּטְהָֽר be clean טָהֵר ṭâhêr a primitive root; properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent ׃
Then Elisha sent him a messenger, who said, “Go and wash yourself seven times in the Jordan, and your flesh will be restored, and you will be clean.”
11
וַיִּקְצֹ֥ף anger קָצַף qâtsaph a primitive root; to crack off, i.e. (figuratively) burst out in rage (be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth. נַעֲמָ֖ן Naaman נַעֲמָן Naʻămân the same as H5282 (נַעֲמָן); Naaman, the name of an Israelite and of a Damascene Naaman. וַיֵּלַ֑ךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr וַיֹּאמֶר֩ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הִנֵּ֨ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. אָמַ֜רְתִּי name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֵלַ֣י about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ׀ יֵצֵ֣א appear יָצָא yâtsâʼ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. [idiom] after, appear, [idi יָצ֗וֹא appear יָצָא yâtsâʼ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. [idiom] after, appear, [idi וְעָמַד֙ abide עָמַד ʻâmad a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive) abide (behind), appoint, arise, cease, confirm, continue, וְקָרָא֙ name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a בְּשֵׁם fame שֵׁם shêm a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שָׁמַיִם)); an appellation, as amark or memorial of ־ יְהוָ֣ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֱלֹהָ֔יו God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally וְהֵנִ֥יף lift up נוּף nûwph a primitive root; to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, b יָד֛וֹ able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הַמָּק֖וֹם country מָקוֹם mâqôwm or מָקֹם; also (feminine) מְקוֹמָה; or מְקֹמָה; from H6965 (קוּם); properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also וְאָסַ֥ף assemble אָסַף ʼâçaph a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.) assemble, bring, consume, הַמְּצֹרָֽע leper צָרַע tsâraʻ a primitive root; to scourge, i.e. (intransitive and figurative) to be stricken with leprosy leper, leprous. ׃
But Naaman went away angry, saying, “I thought that he would surely come out, stand and call on the name of the LORD his God, and wave his hand over the spot to cure my leprosy.
12
הֲלֹ֡א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before טוֹב֩ beautiful טוֹב ṭôwb from H2895 (טוֹב); good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (goo אבנה Abana אֲבָנָה ʼĂbânâh perhaps feminine of H68 (אֶבֶן); stony; Compare H549 (אֲמָנָה). Abanah, a river near Damascus Abana. וּפַרְפַּ֜ר Pharpar פַּרְפַּר Parpar probably from H6565 (פָּרַר) in the sense of rushing; rapid; Parpar, a river of Syria Pharpar. נַהֲר֣וֹת flood נָהָר nâhâr from H5102 (נָהַר); a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity flood, river. דַּמֶּ֗שֶׂק Damascus דַּמֶּשֶׂק Dammeseq or דּוּמֶשֶׂק; or דַּרְמֶשֶׂק; of foreign origin; Damascus, a city of Syria Damascus. מִכֹּל֙ all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne מֵימֵ֣י wasting מַיִם mayim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen [phrase] piss, wasting, water(-ing, (-course, -f יִשְׂרָאֵ֔ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. הֲלֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ אֶרְחַ֥ץ bathe רָחַץ râchats a primitive root; to lave (the whole or a part of a thing) bathe (self), wash (self). בָּהֶ֖ם וְטָהָ֑רְתִּי be clean טָהֵר ṭâhêr a primitive root; properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent וַיִּ֖פֶן appear פָּנָה pânâh a primitive root; to turn; by implication, to face, i.e. appear, look, etc. appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, וַיֵּ֥לֶךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr בְּחֵמָֽה anger חֵמָה chêmâh or (Daniel 11:44) חֵמָא; from H3179 (יָחַם); heat; figuratively, anger, poison (from its fever) anger, bottles, hot displeasure, furious(-ly, -ry), heat, indign ׃
Are not the Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not have washed in them and been cleansed?” So he turned and went away in a rage.
13
וַיִּגְּשׁ֣וּ approach נָגַשׁ nâgash a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; עֲבָדָיו֮ bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. וַיְדַבְּר֣וּ name דָבַר dâbar a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue answer, appoint, bid, comm אֵלָיו֒ about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, וַיֹּאמְר֗וּ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אָבִי֙ father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n דָּבָ֣ר word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus גָּד֗וֹל elder גָּדוֹל gâdôwl or גָּדֹל; (shortened) from H1431 (גָּדַל); great (in any sense); hence, older; also insolent [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far הַנָּבִ֛יא prophecy נָבִיא nâbîyʼ from H5012 (נָבָא); a prophet or (generally) inspired man prophecy, that prophesy, prophet. דִּבֶּ֥ר name דָבַר dâbar a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue answer, appoint, bid, comm אֵלֶ֖יךָ about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, הֲל֣וֹא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before תַעֲשֶׂ֑ה accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis וְאַ֛ף also אַף ʼaph a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though also, [phrase] although, and (furthermore, yet), b כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ אָמַ֥ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֵלֶ֖יךָ about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, רְחַ֥ץ bathe רָחַץ râchats a primitive root; to lave (the whole or a part of a thing) bathe (self), wash (self). וּטְהָֽר be clean טָהֵר ṭâhêr a primitive root; properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent ׃
Naaman’s servants, however, approached him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’?”
14
וַיֵּ֗רֶד light יָרַד yârad a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fa וַיִּטְבֹּ֤ל dip טָבַל ṭâbal a primitive root; to dip, to immerse dip, plunge. בַּיַּרְדֵּן֙ Jordan יַרְדֵּן Yardên from H3381 (יָרַד); a descender; Jarden, the principal river of Palestine Jordan. שֶׁ֣בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w פְּעָמִ֔ים anvil פַּעַם paʻam or (feminine) פַּעֲמָה; from H6470 (פָּעַם); a stroke, literally or figuratively (in various applications, as follow) anvil, corner, foot(-step), going, (hundre כִּדְבַ֖ר word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus אִ֣ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to הָאֱלֹהִ֑ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally וַיָּ֣שָׁב answer שׁוּב shûwb a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting בְּשָׂר֗וֹ body בָּשָׂר bâsâr from H1319 (בָּשַׂר); flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman body, (fat, lean) flesh(-ed), kin, ( כִּבְשַׂ֛ר body בָּשָׂר bâsâr from H1319 (בָּשַׂר); flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman body, (fat, lean) flesh(-ed), kin, ( נַ֥עַר babe נַעַר naʻar from H5287 (נָעַר); (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of sim קָטֹ֖ן least קָטָן qâṭân or קָטֹן; from H6962 (קוּט); abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance) least, less(-er), litt וַיִּטְהָֽר be clean טָהֵר ṭâhêr a primitive root; properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent ׃
So Naaman went down and dipped himself in the Jordan seven times, according to the word of the man of God, and his flesh was restored and became like that of a little child, and he was clean.
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וַיָּשָׁב֩ answer שׁוּב shûwb a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ אִ֨ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to הָאֱלֹהִ֜ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally ה֣וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with וְכָֽל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ מַחֲנֵ֗הוּ army מַחֲנֶה machăneh from H2583 (חָנָה); an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, s וַיָּבֹא֮ way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) וַיַּעֲמֹ֣ד abide עָמַד ʻâmad a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive) abide (behind), appoint, arise, cease, confirm, continue, לְפָנָיו֒ fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite וַיֹּ֗אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הִנֵּה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. ־ נָ֤א beseech thee נָא nâʼ a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), יָדַ֙עְתִּי֙ acknowledge יָדַע yâdaʻ a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (inc כִּ֣י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel אֵ֤ין else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, אֱלֹהִים֙ God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally בְּכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הָאָ֔רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins כִּ֖י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel אִם either אִם ʼim a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, ־ בְּיִשְׂרָאֵ֑ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. וְעַתָּ֛ה henceforth עַתָּה ʻattâh from H6256 (עֵת); at this time, whether adverb, conjunction or expletive henceforth, now, straightway, this time, whereas. קַח accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv ־ נָ֥א beseech thee נָא nâʼ a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), בְרָכָ֖ה blessing בְּרָכָה Bᵉrâkâh from H1288 (בָרַךְ); benediction; by implication prosperity blessing, liberal, pool, present. מֵאֵ֥ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb עַבְדֶּֽךָ bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. ׃
Then Naaman and all his attendants went back to the man of God, stood before him, and declared, “Now I know for sure that there is no God in all the earth except in Israel. So please accept a gift from your servant.”
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וַיֹּ֕אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( חַי life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life ־ יְהוָ֛ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ עָמַ֥דְתִּי abide עָמַד ʻâmad a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive) abide (behind), appoint, arise, cease, confirm, continue, לְפָנָ֖יו fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite אִם either אִם ʼim a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, ־ אֶקָּ֑ח accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv וַיִּפְצַר press פָּצַר pâtsar a primitive root; to peck at, i.e. (figuratively) stun or dull press, urge, stubbornness. ־בּ֥וֹ לָקַ֖חַת accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv וַיְמָאֵֽן refuse מָאֵן mâʼên a primitive root; to refuse refuse, [idiom] utterly. ׃
But Elisha replied, “As surely as the LORD lives, before whom I stand, I will not accept it.” And although Naaman urged him to accept it, he refused.
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וַיֹּאמֶר֮ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( נַעֲמָן֒ Naaman נַעֲמָן Naʻămân the same as H5282 (נַעֲמָן); Naaman, the name of an Israelite and of a Damascene Naaman. וָלֹ֕א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before יֻתַּן add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed ־ נָ֣א beseech thee נָא nâʼ a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), לְעַבְדְּךָ֔ bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. מַשָּׂ֥א burden מַשָּׂא massâʼ from H5375 (נָשָׂא); a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly adoom, especially singing; mental, desire b צֶֽמֶד acre צֶמֶד tsemed a yoke or team (i.e. pair); hence, an acre (i.e. day's task for a yoke of cattle to plough) acre, couple, [idiom] together, two (donkeys), yoke (of oxen). ־ פְּרָדִ֖ים mule פֶּרֶד pered from H6504 (פָּרַד); a mule (perhaps from his lonely habits) mule. אֲדָמָ֑ה earth אֲדָמָה ʼădâmâh from H119 (אָדַם); soil (from its general redness) country, earth, ground, husband(-man) (-ry), land. כִּ֡י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel לֽוֹא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ יַעֲשֶׂה֩ accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis ע֨וֹד again עוֹד ʻôwd or עֹד; from H5749 (עוּד); properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more again, [idiom עַבְדְּךָ֜ bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. עֹלָ֤ה ascent עֹלָה ʻôlâh or עוֹלָה; feminine active participle of H5927 (עָלָה); a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) ascent, burnt וָזֶ֙בַח֙ offer זֶבַח zebach from H2076 (זָבַח); properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act) offer(-ing), sacrifice. לֵאלֹהִ֣ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally אֲחֵרִ֔ים other man אַחֵר ʼachêr from H309 (אָחַר); properly, hinder; generally, next, other, etc. (an-) other man, following, next, strange. כִּ֖י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel אִם either אִם ʼim a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, ־ לַיהוָֽה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). ׃
“If you will not,” said Naaman, “please let me, your servant, be given as much soil as a pair of mules can carry. For your servant will never again make a burnt offering or a sacrifice to any other god but the LORD.
18
לַדָּבָ֣ר word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus הַזֶּ֔ה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other יִסְלַ֥ח forgive סָלַח çâlach a primitive root; to forgive forgive, pardon, spare. יְהוָ֖ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). לְעַבְדֶּ֑ךָ bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. בְּב֣וֹא way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) אֲדֹנִ֣י lord אָדוֹן ʼâdôwn or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine) lord, master, owner. Compare also names beginning with בֵית court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, ־ רִמּוֹן֩ Remmon רִמּוֹן Rimmôwn or (shorter) (רִמֹּן; or רִמּוֹנוֹ; (1 Chronicles 6:62 (H77 (אֶבֶץ))), the same as H7416 (רִמּוֹן); in Joshua 19:13: הַמְּתֹאָר is mistaken for part of a name; לְהִשְׁתַּחֲוֺ֨ת bow down שָׁחָה shâchâh a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) bow (self) down, crouch, fall down (flat), humbly beseech, do ( שָׁ֜מָּה in it שָׁם shâm a primitive particle (rather from the relative pronoun, H834 (אֲשֶׁר)); there (transferring to time) then; often thither, or thence in it, [phrase] thence, ther וְה֣וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with ׀ נִשְׁעָ֣ן lean שָׁעַן shâʻan a primitive root; to support one's self lean, lie, rely, rest (on, self), stay. עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ יָדִ֗י able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat וְהִֽשְׁתַּחֲוֵ֙יתִי֙ bow down שָׁחָה shâchâh a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) bow (self) down, crouch, fall down (flat), humbly beseech, do ( בֵּ֣ית court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, רִמֹּ֔ן Remmon רִמּוֹן Rimmôwn or (shorter) (רִמֹּן; or רִמּוֹנוֹ; (1 Chronicles 6:62 (H77 (אֶבֶץ))), the same as H7416 (רִמּוֹן); in Joshua 19:13: הַמְּתֹאָר is mistaken for part of a name; בְּהִשְׁתַּחֲוָיָ֙תִי֙ bow down שָׁחָה shâchâh a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) bow (self) down, crouch, fall down (flat), humbly beseech, do ( בֵּ֣ית court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, רִמֹּ֔ן Remmon רִמּוֹן Rimmôwn or (shorter) (רִמֹּן; or רִמּוֹנוֹ; (1 Chronicles 6:62 (H77 (אֶבֶץ))), the same as H7416 (רִמּוֹן); in Joshua 19:13: הַמְּתֹאָר is mistaken for part of a name; יִסְלַח forgive סָלַח çâlach a primitive root; to forgive forgive, pardon, spare. ־ נא beseech thee נָא nâʼ a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), יְהוָ֥ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). לְעַבְדְּךָ֖ bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. בַּדָּבָ֥ר word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus הַזֶּֽה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other ׃
Yet may the LORD forgive your servant this one thing: When my master goes into the temple of Rimmon to worship there, and he leans on my arm, and I bow down in the temple of Rimmon, may the LORD forgive your servant in this matter.”
19
וַיֹּ֥אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( ל֖וֹ לֵ֣ךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr לְשָׁל֑וֹם peace שָׁלוֹם shâlôwm or שָׁלֹם; from H7999 (שָׁלַם); safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace [idiom] do, familiar, וַיֵּ֥לֶךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr מֵאִתּ֖וֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb כִּבְרַת כִּבְרָה kibrâh feminine of H3528 (כְּבָר); properly, length, i.e. a measure (of uncertain dimension) [idiom] little. ־ אָֽרֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins ׃ ס
“Go in peace,” said Elisha.
But after Naaman had traveled a short distance,
20
וַיֹּ֣אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( גֵּיחֲזִ֗י Gehazi גֵּיחֲזִי Gêychăzîy or גֵּחֲזִי; apparently from H1516 (גַּיְא) and H2372 (חָזָה); valley of a visionary; Gechazi, the servant of Elisha Gehazi. נַעַר֮ babe נַעַר naʻar from H5287 (נָעַר); (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of sim אֱלִישָׁ֣ע Elisha אֱלִישָׁע ʼĔlîyshâʻ contracted for H474 (אֱלִישׁוּעַ).; Elisha, the famous prophet Elisha. אִישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to ־ הָאֱלֹהִים֒ God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally הִנֵּ֣ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. ׀ חָשַׂ֣ךְ assuage חָשַׂךְ châsak a primitive root; also interchangeable with H2821 (חָשַׁךְ) to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; to observe assuage, [i אֲדֹנִ֗י lord אָדוֹן ʼâdôwn or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine) lord, master, owner. Compare also names beginning with אֶֽת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ נַעֲמָ֤ן Naaman נַעֲמָן Naʻămân the same as H5282 (נַעֲמָן); Naaman, the name of an Israelite and of a Damascene Naaman. הָֽאֲרַמִּי֙ Syrian אֲרַמִּי ʼĂrammîy patrial from H758 (אֲרָם); an Aramite or Aramaean Syrian, Aramitess. הַזֶּ֔ה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other מִקַּ֥חַת accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv מִיָּד֖וֹ able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat אֵ֣ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ הֵבִ֑יא way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) חַי life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life ־ יְהוָה֙ Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ אִם either אִם ʼim a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, ־ רַ֣צְתִּי break down רוּץ rûwts a primitive root; to run (for whatever reason, especially to rush) break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post. אַחֲרָ֔יו after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac וְלָקַחְתִּ֥י accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv מֵאִתּ֖וֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb מְאֽוּמָה fault מְאוּמָה mᵉʼûwmâh apparently a form of H3971 (מאוּם); properly, a speck or point, i.e. (by implication) something; with negative, nothing fault, [phrase] no(-ught), ought, somewh ׃
Gehazi, the servant of Elisha the man of God, said, “Look, my master has spared this Aramean, Naaman, by not accepting what he brought. As surely as the LORD lives, I will run after him and get something from him.”
21
וַיִּרְדֹּ֥ף chase רָדַף râdaph a primitive root; to run after (usually with hostile intent; figuratively (of time) gone by) chase, put to flight, follow (after, on), hunt, (be under) persecut גֵּיחֲזִ֖י Gehazi גֵּיחֲזִי Gêychăzîy or גֵּחֲזִי; apparently from H1516 (גַּיְא) and H2372 (חָזָה); valley of a visionary; Gechazi, the servant of Elisha Gehazi. אַחֲרֵ֣י after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac נַֽעֲמָ֑ן Naaman נַעֲמָן Naʻămân the same as H5282 (נַעֲמָן); Naaman, the name of an Israelite and of a Damascene Naaman. וַיִּרְאֶ֤ה advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, נַֽעֲמָן֙ Naaman נַעֲמָן Naʻămân the same as H5282 (נַעֲמָן); Naaman, the name of an Israelite and of a Damascene Naaman. רָ֣ץ break down רוּץ rûwts a primitive root; to run (for whatever reason, especially to rush) break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post. אַחֲרָ֔יו after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac וַיִּפֹּ֞ל light נָפַל nâphal a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative) be accepted, cast (down, self, (lots), out), ce מֵעַ֧ל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, הַמֶּרְכָּבָ֛ה מֶרְכָּבָה merkâbâh feminine of H4817 (מֶרְכָּב); a chariot chariot. See also H1024 (בֵּית הַמַּרְכָּבוֹת). לִקְרָאת֖וֹ help קִרְאָה qirʼâh from H7122 (קָרָא); an encountering, accidental, friendly or hostile (also adverbially, opposite) [idiom] against (he come), help, meet, seek, [idiom] to, [idio וַיֹּ֥אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הֲשָׁלֽוֹם peace שָׁלוֹם shâlôwm or שָׁלֹם; from H7999 (שָׁלַם); safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace [idiom] do, familiar, ׃
So Gehazi pursued Naaman. And when Naaman saw him running toward him, he got down from the chariot to meet him and asked, “Is everything all right?”
22
וַיֹּ֣אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( ׀ שָׁל֗וֹם peace שָׁלוֹם shâlôwm or שָׁלֹם; from H7999 (שָׁלַם); safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace [idiom] do, familiar, אֲדֹנִי֮ lord אָדוֹן ʼâdôwn or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine) lord, master, owner. Compare also names beginning with שְׁלָחַ֣נִי appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio לֵאמֹר֒ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הִנֵּ֣ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. עַתָּ֡ה henceforth עַתָּה ʻattâh from H6256 (עֵת); at this time, whether adverb, conjunction or expletive henceforth, now, straightway, this time, whereas. זֶ֠ה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other בָּ֣אוּ way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) אֵלַ֧י about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, שְׁנֵֽי both שְׁנַיִם shᵉnayim dual of H8145 (שֵׁנִי); feminine שְׁתַּיִם; two; also (as ordinal) twofold both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twen ־ נְעָרִ֛ים babe נַעַר naʻar from H5287 (נָעַר); (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of sim מֵהַ֥ר hill הַר har a shortened form of H2042 (הָרָר); a mountain or range of hills (sometimes used figuratively) hill (country), mount(-ain), [idiom] promotion. אֶפְרַ֖יִם Ephraim אֶפְרַיִם ʼEphrayim dual of masculine form of H672 (אֶפְרָת); double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory Ephraim, Ephraimites. מִבְּנֵ֣י man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, הַנְּבִיאִ֑ים prophecy נָבִיא nâbîyʼ from H5012 (נָבָא); a prophet or (generally) inspired man prophecy, that prophesy, prophet. תְּנָה add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed ־ נָּ֤א beseech thee נָא nâʼ a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), לָהֶם֙ כִּכַּר loaf כִּכָּר kikkâr from H3769 (כָּרַר); a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a ta ־ כֶּ֔סֶף money כֶּסֶף keçeph from H3700 (כָּסַף); silver (from its pale color); by implication, money money, price, silver(-ling). וּשְׁתֵּ֖י both שְׁנַיִם shᵉnayim dual of H8145 (שֵׁנִי); feminine שְׁתַּיִם; two; also (as ordinal) twofold both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twen חֲלִפ֥וֹת change חֲלִיפָה chălîyphâh from H2498 (חָלַף); alternation change, course. בְּגָדִֽים apparel בֶּגֶד beged from H898 (בָּגַד); a covering, i.e. clothing; also treachery or pillage apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously ׃
“Everything is all right,” Gehazi replied. “My master has sent me to say, ‘Look, two young men from the sons of the prophets have just now come to me from the hill country of Ephraim. Please give them a talent of silver and two sets of clothing.’”
23
וַיֹּ֣אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( נַעֲמָ֔ן Naaman נַעֲמָן Naʻămân the same as H5282 (נַעֲמָן); Naaman, the name of an Israelite and of a Damascene Naaman. הוֹאֵ֖ל assay יָאַל yâʼal a primitive root (probably rather the same as H2973 (יָאַל) through the idea of mental weakness); properly, to yield, especially assent; hence (pos.) to underta קַ֣ח accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv כִּכָּרָ֑יִם loaf כִּכָּר kikkâr from H3769 (כָּרַר); a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a ta וַיִּפְרָץ breach פָּרַץ pârats a primitive root; to break out (in many applications, direct and indirect, literal and figurative) [idiom] abroad, (make a) breach, break (away, down, -er, fort ־בּ֗וֹ וַיָּצַר֩ adversary צָרַר tsârar a primitive root; to cramp, literally or figuratively, transitive or intransitive adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, כִּכְּרַ֨יִם loaf כִּכָּר kikkâr from H3769 (כָּרַר); a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a ta כֶּ֜סֶף money כֶּסֶף keçeph from H3700 (כָּסַף); silver (from its pale color); by implication, money money, price, silver(-ling). בִּשְׁנֵ֣י both שְׁנַיִם shᵉnayim dual of H8145 (שֵׁנִי); feminine שְׁתַּיִם; two; also (as ordinal) twofold both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twen חֲרִטִ֗ים bag חָרִיט chârîyṭ or חָרִט; from the same as H2747 (חֶרֶט); properly, cut out (or hollow), i.e. (by implication) a pocket bag, crisping pin. וּשְׁתֵּי֙ both שְׁנַיִם shᵉnayim dual of H8145 (שֵׁנִי); feminine שְׁתַּיִם; two; also (as ordinal) twofold both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twen חֲלִפ֣וֹת change חֲלִיפָה chălîyphâh from H2498 (חָלַף); alternation change, course. בְּגָדִ֔ים apparel בֶּגֶד beged from H898 (בָּגַד); a covering, i.e. clothing; also treachery or pillage apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously וַיִּתֵּן֙ add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ שְׁנֵ֣י both שְׁנַיִם shᵉnayim dual of H8145 (שֵׁנִי); feminine שְׁתַּיִם; two; also (as ordinal) twofold both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twen נְעָרָ֔יו babe נַעַר naʻar from H5287 (נָעַר); (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of sim וַיִּשְׂא֖וּ accept נָשָׂא nâsâʼ or נָסָה; (Psalm 4:6 (H7 (אֲבַד))), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative accept, advance לְפָנָֽיו fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite ׃
But Naaman insisted, “Please, take two talents.” And he urged Gehazi to accept them. Then he tied up two talents of silver in two bags along with two sets of clothing and gave them to two of his servants, who carried them ahead of Gehazi.
24
וַיָּבֹא֙ way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הָעֹ֔פֶל emerod עֹפֶל ʻôphel from H6075 (עָפַל); a tumor; also a mound, i.e. fortress emerod, fort, strong hold, tower. וַיִּקַּ֥ח accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv מִיָּדָ֖ם able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat וַיִּפְקֹ֣ד appoint פָּקַד pâqad a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc. appoint, [idiom] at all, ave בַּבָּ֑יִת court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, וַיְשַׁלַּ֥ח appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָאֲנָשִׁ֖ים man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to וַיֵּלֵֽכוּ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr ׃
When Gehazi came to the hill, he took the gifts from the servants and stored them in the house. Then he dismissed the men, and they departed.
25
וְהוּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with ־ בָא֙ way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) וַיַּעֲמֹ֣ד abide עָמַד ʻâmad a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive) abide (behind), appoint, arise, cease, confirm, continue, אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ אֲדֹנָ֔יו lord אָדוֹן ʼâdôwn or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine) lord, master, owner. Compare also names beginning with וַיֹּ֤אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֵלָיו֙ about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, אֱלִישָׁ֔ע Elisha אֱלִישָׁע ʼĔlîyshâʻ contracted for H474 (אֱלִישׁוּעַ).; Elisha, the famous prophet Elisha. מאן now אָן ʼân or אָנָה; contracted from H370 (אַיִן); where?; hence, whither?, when?; also hither and thither [phrase] any (no) whither, now, where, whither(-soever). גֵּחֲזִ֑י Gehazi גֵּיחֲזִי Gêychăzîy or גֵּחֲזִי; apparently from H1516 (גַּיְא) and H2372 (חָזָה); valley of a visionary; Gechazi, the servant of Elisha Gehazi. וַיֹּ֕אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( לֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ הָלַ֥ךְ along הָלַךְ hâlak akin to H3212 (יָלַךְ); a primitive root; to walk (in a great variety of applications, literally and figuratively) (all) along, apace, behave (self), come, (on) עַבְדְּךָ֖ bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. אָ֥נֶה now אָן ʼân or אָנָה; contracted from H370 (אַיִן); where?; hence, whither?, when?; also hither and thither [phrase] any (no) whither, now, where, whither(-soever). וָאָֽנָה now אָן ʼân or אָנָה; contracted from H370 (אַיִן); where?; hence, whither?, when?; also hither and thither [phrase] any (no) whither, now, where, whither(-soever). ׃
When Gehazi went in and stood before his master, Elisha asked him, “Gehazi, where have you been?”
“Your servant did not go anywhere,” he replied.
26
וַיֹּ֤אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֵלָיו֙ about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, לֹא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ לִבִּ֣י comfortably לֵב lêb a form of H3824 (לֵבָב); the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything הָלַ֔ךְ along הָלַךְ hâlak akin to H3212 (יָלַךְ); a primitive root; to walk (in a great variety of applications, literally and figuratively) (all) along, apace, behave (self), come, (on) כַּאֲשֶׁ֧ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha הָֽפַךְ change הָפַךְ hâphak a primitive root; to turn about or over; by implication, to change, overturn, return, pervert [idiom] become, change, come, be converted, give, make (a bed), ov ־ אִ֛ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to מֵעַ֥ל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, מֶרְכַּבְתּ֖וֹ מֶרְכָּבָה merkâbâh feminine of H4817 (מֶרְכָּב); a chariot chariot. See also H1024 (בֵּית הַמַּרְכָּבוֹת). לִקְרָאתֶ֑ךָ help קִרְאָה qirʼâh from H7122 (קָרָא); an encountering, accidental, friendly or hostile (also adverbially, opposite) [idiom] against (he come), help, meet, seek, [idiom] to, [idio הַעֵ֞ת ways עֵת ʻêth from H5703 (עַד); time, especially (adverb with preposition) now, when, etc. [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening לָקַ֤חַת accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַכֶּ֙סֶף֙ money כֶּסֶף keçeph from H3700 (כָּסַף); silver (from its pale color); by implication, money money, price, silver(-ling). וְלָקַ֣חַת accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv בְּגָדִ֔ים apparel בֶּגֶד beged from H898 (בָּגַד); a covering, i.e. clothing; also treachery or pillage apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously וְזֵיתִ֤ים olive זַיִת zayith probably from an unused root (akin to H2099 (זִו)); an olive (as yielding illuminating oil), the tree, the branch or the berry olive (tree, -yard), Olivet. וּכְרָמִים֙ vines כֶּרֶם kerem from an unused root of uncertain meaning; a garden or vineyard vines, (increase of the) vineyard(-s), vintage. See also H1021 (בֵּית הַכֶּרֶם). וְצֹ֣אן lamb צֹאן tsôʼn or צאוֹן; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men) (small) cattle, וּבָקָ֔ר beeve בָּקָר bâqâr from H1239 (בָּקַר); beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd beeve, bull ([phrase] -ock), [phrase וַעֲבָדִ֖ים bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. וּשְׁפָחֽוֹת maid שִׁפְחָה shiphchâh feminine from an unused root meaning to spread out (as a family; see H4940 (מִשְׁפָּחָה)); a female slave (as a member of the household) (bond-, hand-) maid(-en ׃
But Elisha questioned him, “Did not my spirit go with you when the man got down from his chariot to meet you? Is this the time to accept money and clothing, olive groves and vineyards, sheep and oxen, menservants and maidservants?
27
וְצָרַ֤עַת leprosy צָרַעַת tsâraʻath from H6879 (צָרַע); leprosy leprosy. נַֽעֲמָן֙ Naaman נַעֲמָן Naʻămân the same as H5282 (נַעֲמָן); Naaman, the name of an Israelite and of a Damascene Naaman. תִּֽדְבַּק abide fast דָּבַק dâbaq a primitive root; properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit abide fast, cleave (fast together), follow close (hard after), b ־בְּךָ֔ וּֽבְזַרְעֲךָ child זֶרַע zeraʻ from H2232 (זָרַע); seed; figuratively, fruit, plant, sowing-time, posterity [idiom] carnally, child, fruitful, seed(-time), sowing-time. לְעוֹלָ֑ם alway עוֹלָם ʻôwlâm or עֹלָם; from H5956 (עָלַם); properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequent וַיֵּצֵ֥א appear יָצָא yâtsâʼ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. [idiom] after, appear, [idi מִלְּפָנָ֖יו fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite מְצֹרָ֥ע leper צָרַע tsâraʻ a primitive root; to scourge, i.e. (intransitive and figurative) to be stricken with leprosy leper, leprous. כַּשָּֽׁלֶג snow שֶׁלֶג sheleg from H7949 (שָׁלַג); snow (probably from its whiteness) snow(-y). ׃ ס
Therefore, the leprosy of Naaman will cling to you and your descendants forever!”
And as Gehazi left his presence, he was leprous—as white as snow.