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וַיִּתְחַתֵּ֣ן join in affinity חָתַן châthan a primitive root; to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage join in affinity, father in law, make marriages, mot שְׁלֹמֹ֔ה Solomon שְׁלֹמֹה Shᵉlômôh from H7965 (שָׁלוֹם); peaceful; Shelomah, David's successor Solomon. אֶת against אֵת ʼêth probably from H579 (אָנָה); properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. against, among, befo ־ פַּרְעֹ֖ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. מֶ֣לֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. מִצְרָ֑יִם Egypt מִצְרַיִם Mitsrayim dual of H4693 (מָצוֹר); Mitsrajim, i.e. Upper and Lower Egypt Egypt, Egyptians, Mizraim. וַיִּקַּ֣ח accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ בַּת apple בַּת bath from H1129 (בָּנָה) (as feminine of H1121 (בֵּן)); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) apple (of ־ פַּרְעֹ֗ה Pharaoh פַּרְעֹה Parʻôh of Egyptian derivation; Paroh, a general title of Egyptian kings Pharaoh. וַיְבִיאֶ֙הָ֙ way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ עִ֣יר Ai עִיר ʻîyr or (in the plural) עָר; or עָיַר; (Judges 10:4), from H5782 (עוּר) a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment דָּוִ֔ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. עַ֣ד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space כַּלֹּת֗וֹ accomplish כָּלָה kâlâh a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume) accomplish, cease, consume (away), לִבְנ֤וֹת build בָּנָה bânâh a primitive root; to build (literally and figuratively) (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ בֵּיתוֹ֙ court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ בֵּ֣ית court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, יְהוָ֔ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ חוֹמַ֥ת wall חוֹמָה chôwmâh feminine active participle of an unused root apparently meaning to join; a wall of protection wall, walled. יְרוּשָׁלִַ֖ם Jerusalem יְרוּשָׁלַ͏ִם Yᵉrûwshâlaim rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (יְרוּשָׁלֵם))); p סָבִֽיב about סָבִיב çâbîyb or (feminine) סְבִיבָה; from H5437 (סָבַב); (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around (place, roun ׃
Later, Solomon formed an alliance with Pharaoh king of Egypt by marrying his daughter. Solomon brought her to the City of David until he had finished building his palace and the house of the LORD, as well as the wall around Jerusalem.
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רַ֣ק but רַק raq the same as H7534 (רַק) as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although but, even, except, how הָעָ֔ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo מְזַבְּחִ֖ים kill זָבַח zâbach a primitive root; to slaughter an animal (usually in sacrifice) kill, offer, (do) sacrifice, slay. בַּבָּמ֑וֹת height בָּמָה bâmâh from an unused root (meaning to be high); an elevation height, high place, wave. כִּ֠י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel לֹא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ נִבְנָ֥ה build בָּנָה bânâh a primitive root; to build (literally and figuratively) (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. בַ֙יִת֙ court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, לְשֵׁ֣ם fame שֵׁם shêm a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שָׁמַיִם)); an appellation, as amark or memorial of יְהוָ֔ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). עַ֖ד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space הַיָּמִ֥ים life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa הָהֵֽם like הֵם hêm or (prolonged) הֵמָּה; masculine plural from H1981 (הֲלַךְ); they (only used when emphatic) it, like, [idiom] (how, so) many (soever, more as) they (be), (the) ׃ פ
The people, however, were still sacrificing on the high places because a house for the Name of the LORD had not yet been built.
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וַיֶּאֱהַ֤ב love אָהַב ʼâhab or אָהֵב ; a primitive root; to have affection for (sexually or otherwise) (be-) love(-d, -ly, -r), like, friend. שְׁלֹמֹה֙ Solomon שְׁלֹמֹה Shᵉlômôh from H7965 (שָׁלוֹם); peaceful; Shelomah, David's successor Solomon. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ יְהוָ֔ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). לָלֶ֕כֶת away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr בְּחֻקּ֖וֹת appointed חֻקָּה chuqqâh feminine of H2706 (חֹק), and meaning substantially the same {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} appointed, custom, דָּוִ֣ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. אָבִ֑יו father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n רַ֚ק but רַק raq the same as H7534 (רַק) as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although but, even, except, how בַּבָּמ֔וֹת height בָּמָה bâmâh from an unused root (meaning to be high); an elevation height, high place, wave. ה֥וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with מְזַבֵּ֖חַ kill זָבַח zâbach a primitive root; to slaughter an animal (usually in sacrifice) kill, offer, (do) sacrifice, slay. וּמַקְטִֽיר burn קָטַר qâṭar a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance ׃
And Solomon loved the LORD and walked in the statutes of his father David, except that he sacrificed and burned incense on the high places.
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וַיֵּ֨לֶךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr הַמֶּ֤לֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. גִּבְעֹ֙נָה֙ Gibeon גִּבְעוֹן Gibʻôwn from the same as H1387 (גֶּבַע); hilly; Gibon, a place in Palestine Gibeon. לִזְבֹּ֣חַ kill זָבַח zâbach a primitive root; to slaughter an animal (usually in sacrifice) kill, offer, (do) sacrifice, slay. שָׁ֔ם in it שָׁם shâm a primitive particle (rather from the relative pronoun, H834 (אֲשֶׁר)); there (transferring to time) then; often thither, or thence in it, [phrase] thence, ther כִּ֥י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel הִ֖יא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with הַבָּמָ֣ה height בָּמָה bâmâh from an unused root (meaning to be high); an elevation height, high place, wave. הַגְּדוֹלָ֑ה elder גָּדוֹל gâdôwl or גָּדֹל; (shortened) from H1431 (גָּדַל); great (in any sense); hence, older; also insolent [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far אֶ֤לֶף thousand אֶלֶף ʼeleph prop, the same as H504 (אֶלֶף); hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand thousand. עֹלוֹת֙ ascent עֹלָה ʻôlâh or עוֹלָה; feminine active participle of H5927 (עָלָה); a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) ascent, burnt יַעֲלֶ֣ה light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris שְׁלֹמֹ֔ה Solomon שְׁלֹמֹה Shᵉlômôh from H7965 (שָׁלוֹם); peaceful; Shelomah, David's successor Solomon. עַ֖ל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, הַמִּזְבֵּ֥חַ altar מִזְבֵּחַ mizbêach from H2076 (זָבַח); an altar altar. הַהֽוּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with ׃
Now the king went to Gibeon to sacrifice there, for it was the great high place. Solomon offered a thousand burnt offerings on the altar there.
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בְּגִבְע֗וֹן Gibeon גִּבְעוֹן Gibʻôwn from the same as H1387 (גֶּבַע); hilly; Gibon, a place in Palestine Gibeon. נִרְאָ֧ה advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, יְהֹוָ֛ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ שְׁלֹמֹ֖ה Solomon שְׁלֹמֹה Shᵉlômôh from H7965 (שָׁלוֹם); peaceful; Shelomah, David's successor Solomon. בַּחֲל֣וֹם dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). הַלָּ֑יְלָה night לַיִל layil or (Isaiah 21:11) לֵיל; also לַיְלָה; from the same as H3883 (לוּל); properly, a twist (away of the light), i.e. night; figuratively, adversity (mid-)night (sea וַיֹּ֣אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֱלֹהִ֔ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally שְׁאַ֖ל ask שָׁאַל shâʼal or שָׁאֵל; a primitive root; to inquire; by implication, to request; by extension, to demand ask (counsel, on), beg, borrow, lay to charge, consult, demand, des מָ֥ה how מָה mâh or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), o אֶתֶּן add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed ־לָֽךְ׃
One night at Gibeon the LORD appeared to Solomon in a dream, and God said, “Ask, and I will give it to you!”
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וַיֹּ֣אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( שְׁלֹמֹ֗ה Solomon שְׁלֹמֹה Shᵉlômôh from H7965 (שָׁלוֹם); peaceful; Shelomah, David's successor Solomon. אַתָּ֨ה thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte עָשִׂ֜יתָ accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis עִם accompanying עִם ʻim from H6004 (עָמַם); adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix ־ עַבְדְּךָ֙ bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. דָוִ֣ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. אָבִי֮ father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n חֶ֣סֶד steadfast love חֵסֵד chêçêd from H2616 (חָסַד); kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty favour, good deed(-liness, -ness), kindly גָּדוֹל֒ elder גָּדוֹל gâdôwl or גָּדֹל; (shortened) from H1431 (גָּדַל); great (in any sense); hence, older; also insolent [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far כַּאֲשֶׁר֩ as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha הָלַ֨ךְ along הָלַךְ hâlak akin to H3212 (יָלַךְ); a primitive root; to walk (in a great variety of applications, literally and figuratively) (all) along, apace, behave (self), come, (on) לְפָנֶ֜יךָ fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite בֶּאֱמֶ֧ת assured אֶמֶת ʼemeth contracted from H539 (אָמַן); stability; (figuratively) certainty, truth, trustworthiness assured(-ly), establishment, faithful, right, sure, true (-ly, -th), v וּבִצְדָקָ֛ה justice צְדָקָה tsᵉdâqâh from H6663 (צָדַק); rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity) justice, moderately, וּבְיִשְׁרַ֥ת uprightness יִשְׁרָה yishrâh feminine of H3477 (יָשָׁר); rectitude uprightness. לֵבָ֖ב breast לֵבָב lêbâb from H3823 (לָבַב); used also like H3820 (לֵב) the heart (as the most interior organ); [phrase] bethink themselves, breast, comfortably, courage, ((faint), (ten עִמָּ֑ךְ accompanying עִם ʻim from H6004 (עָמַם); adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix וַתִּשְׁמָר beward שָׁמַר shâmar a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc. beward, be circumspect, take heed (to self), kee ־ל֗וֹ אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַחֶ֤סֶד steadfast love חֵסֵד chêçêd from H2616 (חָסַד); kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty favour, good deed(-liness, -ness), kindly הַגָּדוֹל֙ elder גָּדוֹל gâdôwl or גָּדֹל; (shortened) from H1431 (גָּדַל); great (in any sense); hence, older; also insolent [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far הַזֶּ֔ה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other וַתִּתֶּן add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed ־ל֥וֹ בֵ֛ן man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, יֹשֵׁ֥ב abide יָשַׁב yâshab a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry (mak עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ כִּסְא֖וֹ seat כִּסֵּא kiççêʼ or כִּסֵּה; from H3680 (כָּסָה); properly, covered, i.e. a throne (as canopied) seat, stool, throne. כַּיּ֥וֹם life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa הַזֶּֽה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other ׃
Solomon replied, “You have shown much loving devotion to Your servant, my father David, because he walked before You in faithfulness, righteousness, and uprightness of heart. And You have maintained this loving devotion by giving him a son to sit on his throne this very day.
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וְעַתָּה֙ henceforth עַתָּה ʻattâh from H6256 (עֵת); at this time, whether adverb, conjunction or expletive henceforth, now, straightway, this time, whereas. יְהוָ֣ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֱלֹהָ֔י God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally אַתָּה֙ thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte הִמְלַ֣כְתָּ consult מָלַךְ mâlak a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel consult, [idiom] inde אֶֽת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ עַבְדְּךָ֔ bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. תַּ֖חַת as תַּחַת tachath from the same as H8430 (תּוֹחַ); the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc. as, beneath, דָּוִ֣ד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. אָבִ֑י father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n וְאָֽנֹכִי֙ me אָנֹכִי ʼânôkîy sometimes, ; a primitive pronoun; I I, me, [idiom] which. נַ֣עַר babe נַעַר naʻar from H5287 (נָעַר); (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of sim קָטֹ֔ן least קָטָן qâṭân or קָטֹן; from H6962 (קוּט); abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance) least, less(-er), litt לֹ֥א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before אֵדַ֖ע acknowledge יָדַע yâdaʻ a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (inc צֵ֥את appear יָצָא yâtsâʼ a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. [idiom] after, appear, [idi וָבֹֽא way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) ׃
And now, O LORD my God, You have made Your servant king in my father David’s place. But I am only a little child, not knowing how to go out or come in.
8
וְעַ֨בְדְּךָ֔ bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. בְּת֥וֹךְ among תָּוֶךְ tâvek from an unused root meaning to sever; a bisection, i.e. (by implication) the centre among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle עַמְּךָ֖ people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo אֲשֶׁ֣ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha בָּחָ֑רְתָּ acceptable בָּחַר bâchar a primitive root; properly, to try, i.e. (by implication) select acceptable, appoint, choose (choice), excellent, join, be rather, require. עַם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo ־ רָ֕ב abound רַב rab by contracted from H7231 (רָבַב); abundant (in quantity, size, age, number, rank, quality) (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedin אֲשֶׁ֧ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha לֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ יִמָּנֶ֛ה appoint מָנָה mânâh a primitive root; properly, to weigh out; by implication, to allot or constitute officially; also to enumerate or enroll appoint, count, number, prepare, set, t וְלֹ֥א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before יִסָּפֵ֖ר commune סָפַר çâphar a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. c מֵרֹֽב abundance רֹב rôb from H7231 (רָבַב); abundance (in any respect) abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, ma ׃
Your servant is here among the people You have chosen, a people too numerous to count or number.
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וְנָתַתָּ֨ add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed לְעַבְדְּךָ֜ bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. לֵ֤ב comfortably לֵב lêb a form of H3824 (לֵבָב); the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything שֹׁמֵ֙עַ֙ call together שָׁמַע shâmaʻ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) [idiom] attentively, call (gather) to לִשְׁפֹּ֣ט contend שָׁפַט shâphaṭ a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate ( אֶֽת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ עַמְּךָ֔ people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo לְהָבִ֖ין attend בִּין bîyn a primitive root; to separate mentally (or distinguish), i.e.(generally) understand attend, consider, be cunning, diligently, direct, discern, eloquent, feel, i בֵּֽין among בֵּין bêyn (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בִּין); a distinction; but used only as ־ ט֣וֹב beautiful טוֹב ṭôwb from H2895 (טוֹב); good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (goo לְרָ֑ע man רַע raʻ from H7489 (רָעַע); bad or (as noun) evil (natural or moral) adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man כִּ֣י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel מִ֤י any מִי mîy an interrogative pronoun of persons, as H4100 (מָה) is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used i יוּכַל֙ be able יָכֹל yâkôl or (fuller) יָכוֹל; a primitive root; to be able, literally (can, could) or morally (may, might) be able, any at all (ways), attain, can (away with, (-not)), co לִשְׁפֹּ֔ט contend שָׁפַט shâphaṭ a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate ( אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ עַמְּךָ֥ people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo הַכָּבֵ֖ד great כָּבֵד kâbêd from H3513 (כָּבַד); heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid) (so) great, grievous, hard(-ened), (too) heavy הַזֶּֽה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other ׃
Therefore give Your servant an understanding heart to judge Your people and to discern between good and evil. For who is able to govern this great people of Yours?”
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וַיִּיטַ֥ב be accepted יָטַב yâṭab a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right) be accepted, amend, use aright, benefit, הַדָּבָ֖ר word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus בְּעֵינֵ֣י affliction עַיִן ʻayin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) affliction, outward appearance, [phrase] bef אֲדֹנָ֑י Lord אֲדֹנָי ʼĂdônây an emphatic form of H113 (אָדוֹן); the Lord (used as a proper name of God only) (my) Lord. כִּ֚י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel שָׁאַ֣ל ask שָׁאַל shâʼal or שָׁאֵל; a primitive root; to inquire; by implication, to request; by extension, to demand ask (counsel, on), beg, borrow, lay to charge, consult, demand, des שְׁלֹמֹ֔ה Solomon שְׁלֹמֹה Shᵉlômôh from H7965 (שָׁלוֹם); peaceful; Shelomah, David's successor Solomon. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַדָּבָ֖ר word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus הַזֶּֽה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other ׃
Now it pleased the Lord that Solomon had made this request.
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וַיֹּ֨אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֱלֹהִ֜ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally אֵלָ֗יו about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, יַעַן֩ because יַעַן yaʻan from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause becaus אֲשֶׁ֨ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha שָׁאַ֜לְתָּ ask שָׁאַל shâʼal or שָׁאֵל; a primitive root; to inquire; by implication, to request; by extension, to demand ask (counsel, on), beg, borrow, lay to charge, consult, demand, des אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַדָּבָ֣ר word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus הַזֶּ֗ה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other וְלֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ שָׁאַ֨לְתָּ ask שָׁאַל shâʼal or שָׁאֵל; a primitive root; to inquire; by implication, to request; by extension, to demand ask (counsel, on), beg, borrow, lay to charge, consult, demand, des לְּךָ֜ יָמִ֣ים life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa רַבִּ֗ים abound רַב rab by contracted from H7231 (רָבַב); abundant (in quantity, size, age, number, rank, quality) (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedin וְלֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ שָׁאַ֤לְתָּ ask שָׁאַל shâʼal or שָׁאֵל; a primitive root; to inquire; by implication, to request; by extension, to demand ask (counsel, on), beg, borrow, lay to charge, consult, demand, des לְּךָ֙ עֹ֔שֶׁר riches עֹשֶׁר ʻôsher from H6238 (עָשַׁר); wealth [idiom] far (richer), riches. וְלֹ֥א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before שָׁאַ֖לְתָּ ask שָׁאַל shâʼal or שָׁאֵל; a primitive root; to inquire; by implication, to request; by extension, to demand ask (counsel, on), beg, borrow, lay to charge, consult, demand, des נֶ֣פֶשׁ man נֶפֶשׁ nephesh from H5314 (נָפַשׁ); properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodi אֹיְבֶ֑יךָ enemy אֹיֵב ʼôyêb or (fully) אוֹיֵב; active participle of H340 (אָיַב); hating; an adversary enemy, foe. וְשָׁאַ֧לְתָּ ask שָׁאַל shâʼal or שָׁאֵל; a primitive root; to inquire; by implication, to request; by extension, to demand ask (counsel, on), beg, borrow, lay to charge, consult, demand, des לְּךָ֛ הָבִ֖ין attend בִּין bîyn a primitive root; to separate mentally (or distinguish), i.e.(generally) understand attend, consider, be cunning, diligently, direct, discern, eloquent, feel, i לִשְׁמֹ֥עַ call together שָׁמַע shâmaʻ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) [idiom] attentively, call (gather) to מִשְׁפָּֽט law מִשְׁפָּט mishpâṭ from H8199 (שָׁפַט); properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divi ׃
So God said to him, “Since you have asked for this instead of requesting long life or wealth for yourself or death for your enemies—but you have asked for discernment to administer justice—
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הִנֵּ֥ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. עָשִׂ֖יתִי accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis כִּדְבָרֶ֑יךָ word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus הִנֵּ֣ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. ׀ נָתַ֣תִּי add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed לְךָ֗ לֵ֚ב comfortably לֵב lêb a form of H3824 (לֵבָב); the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything חָכָ֣ם man חָכָם châkâm from H2449 (חָכַם); wise, (i.e. intelligent, skilful or artful) cunning (man), subtil, (un-), wise((hearted), man). וְנָב֔וֹן attend בִּין bîyn a primitive root; to separate mentally (or distinguish), i.e.(generally) understand attend, consider, be cunning, diligently, direct, discern, eloquent, feel, i אֲשֶׁ֤ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha כָּמ֙וֹךָ֙ according to כְּמוֹ kᵉmôw or כָּמוֹ; (compare H3651 (כֵּן)); a form of the prefix 'k-', but used separately as, thus, so according to, (such) as (it were, well as), in comparison of, lik לֹא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ הָיָ֣ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge לְפָנֶ֔יךָ fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite וְאַחֲרֶ֖יךָ after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac לֹא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ יָק֥וּם abide קוּם qûwm a primitive root; to rise (in various applications, literal, figurative, intensive and causative) abide, accomplish, [idiom] be clearer, confirm, continue, decr כָּמֽוֹךָ according to כְּמוֹ kᵉmôw or כָּמוֹ; (compare H3651 (כֵּן)); a form of the prefix 'k-', but used separately as, thus, so according to, (such) as (it were, well as), in comparison of, lik ׃
behold, I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been another like you, nor will there ever be.
13
וְגַ֨ם again גַּם gam by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and אֲשֶׁ֤ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha לֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ שָׁאַ֙לְתָּ֙ ask שָׁאַל shâʼal or שָׁאֵל; a primitive root; to inquire; by implication, to request; by extension, to demand ask (counsel, on), beg, borrow, lay to charge, consult, demand, des נָתַ֣תִּי add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed לָ֔ךְ גַּם again גַּם gam by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and ־ עֹ֖שֶׁר riches עֹשֶׁר ʻôsher from H6238 (עָשַׁר); wealth [idiom] far (richer), riches. גַּם again גַּם gam by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and ־ כָּב֑וֹד glory כָּבוֹד kâbôwd rarely כָּבֹד; from H3513 (כָּבַד); properly, weight, but only figuratively in a good sense, splendor or copiousness glorious(-ly), glory, honour(-able). אֲ֠שֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha לֹא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ הָיָ֨ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge כָמ֥וֹךָ according to כְּמוֹ kᵉmôw or כָּמוֹ; (compare H3651 (כֵּן)); a form of the prefix 'k-', but used separately as, thus, so according to, (such) as (it were, well as), in comparison of, lik אִ֛ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to בַּמְּלָכִ֖ים king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ יָמֶֽיךָ life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa ׃
Moreover, I will give you what you did not request—both riches and honor—so that during all your days no man in any kingdom will be your equal.
14
וְאִ֣ם either אִם ʼim a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, ׀ תֵּלֵ֣ךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr בִּדְרָכַ֗י way דֶּרֶךְ derek from H1869 (דָּרַךְ); a road (as trodden); figuratively, a course of life or mode of action, often adverb along, away, because of, [phrase] by, conversation, cu לִשְׁמֹ֤ר beward שָׁמַר shâmar a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc. beward, be circumspect, take heed (to self), kee חֻקַּי֙ law חֹק chôq from H2710 (חָקַק); an enactment; hence, an appointment (of time, space, quantity, labor or usage) appointed, bound, commandment, convenient, custom, decree(-d) וּמִצְוֺתַ֔י law מִצְוָה mitsvâh from H6680 (צָוָה); a command, whether human or divine (collectively, the Law) (which was) commanded(-ment), law, ordinance, precept. כַּאֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha הָלַ֖ךְ along הָלַךְ hâlak akin to H3212 (יָלַךְ); a primitive root; to walk (in a great variety of applications, literally and figuratively) (all) along, apace, behave (self), come, (on) דָּוִ֣יד David דָּוִד Dâvid rarely (fully); דָּוִיד; from the same as H1730 (דּוֹד); loving; David, the youngest son of Jesse David. אָבִ֑יךָ father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n וְהַאַרַכְתִּ֖י defer אָרַךְ ʼârak a primitive root; to be (causative, make) long (literally or figuratively) defer, draw out, lengthen, (be, become, make, pro-) long, [phrase] (out-, over-) live אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ יָמֶֽיךָ life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa ׃ ס
So if you walk in My ways and keep My statutes and commandments, just as your father David did, I will prolong your days.”
15
וַיִּקַ֥ץ awake יָקַץ yâqats a primitive root; to awake (intransitive) (be) awake(-d). שְׁלֹמֹ֖ה Solomon שְׁלֹמֹה Shᵉlômôh from H7965 (שָׁלוֹם); peaceful; Shelomah, David's successor Solomon. וְהִנֵּ֣ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. חֲל֑וֹם dream חֲלוֹם chălôwm or (shortened) חֲלֹם; from H2492 (חָלַם); a dream dream(-er). וַיָּב֨וֹא way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) יְרוּשָׁלִַ֜ם Jerusalem יְרוּשָׁלַ͏ִם Yᵉrûwshâlaim rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (יְרוּשָׁלֵם))); p וַֽיַּעֲמֹ֣ד abide עָמַד ʻâmad a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive) abide (behind), appoint, arise, cease, confirm, continue, ׀ לִפְנֵ֣י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite ׀ אֲר֣וֹן ark אָרוֹן ʼârôwn or אָרֹן; from H717 (אָרָה) (in the sense of gathering); a box ark, chest, coffin. בְּרִית confederacy בְּרִית bᵉrîyth from H1262 (בָּרָה) (in the sense of cutting (like H1254 (בָּרָא))); a compact (because made by passing between pieces of flesh) confederacy, (con-) feder(-ate) ־ אֲדֹנָ֗י Lord אֲדֹנָי ʼĂdônây an emphatic form of H113 (אָדוֹן); the Lord (used as a proper name of God only) (my) Lord. וַיַּ֤עַל light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris עֹלוֹת֙ ascent עֹלָה ʻôlâh or עוֹלָה; feminine active participle of H5927 (עָלָה); a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) ascent, burnt וַיַּ֣עַשׂ accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis שְׁלָמִ֔ים peace offering שֶׁלֶם shelem from H7999 (שָׁלַם); properly, requital, i.e. a (voluntary) sacrifice in thanks peace offering. וַיַּ֥עַשׂ accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis מִשְׁתֶּ֖ה banquet מִשְׁתֶּה mishteh from H8354 (שָׁתָה); drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast banquet, drank, drink, feast((-ed), -ing). לְכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ עֲבָדָֽיו bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. ׃ פ
Then Solomon awoke, and indeed it had been a dream. So he returned to Jerusalem, stood before the ark of the covenant of the Lord, and offered burnt offerings and peace offerings. Then he held a feast for all his servants.
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אָ֣ז beginning אָז ʼâz a demonstrative adverb; at that time or place; also as a conjunction, therefore beginning, for, from, hitherto, now, of old, once, since, then, at which time, y תָּבֹ֗אנָה way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) שְׁתַּ֛יִם both שְׁנַיִם shᵉnayim dual of H8145 (שֵׁנִי); feminine שְׁתַּיִם; two; also (as ordinal) twofold both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twen נָשִׁ֥ים ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female זֹנ֖וֹת armour זֹנוֹת zônôwth regarded by some as if from H2109 (זוּן) or an unused root, and applied to military equipments; but evidently the feminine plural active participle of H2181 (זָ אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הַמֶּ֑לֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. וַֽתַּעֲמֹ֖דְנָה abide עָמַד ʻâmad a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive) abide (behind), appoint, arise, cease, confirm, continue, לְפָנָֽיו fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite ׃
At that time two prostitutes came to the king and stood before him.
17
וַתֹּ֜אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הָאִשָּׁ֤ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female הָֽאַחַת֙ alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e בִּ֣י alas בִּי bîy perhaps from H1158 (בָּעָה) (in the sense of asking); properly, a request; used only adverbially (always with 'my Lord'); oh that!; with leave, or if it please אֲדֹנִ֔י lord אָדוֹן ʼâdôwn or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine) lord, master, owner. Compare also names beginning with אֲנִי֙ me אֲנִי ʼănîy contracted from H595 (אָנֹכִי); I I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. וְהָאִשָּׁ֣ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female הַזֹּ֔את hereby זֹאת zôʼth irregular feminine of H2089 (זֶה); this (often used adverb) hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefo יֹשְׁבֹ֖ת abide יָשַׁב yâshab a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry (mak בְּבַ֣יִת court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, אֶחָ֑ד alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e וָאֵלֵ֥ד bear יָלַד yâlad a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage bear, beget, birth(-day), born, (make to) br עִמָּ֖הּ accompanying עִם ʻim from H6004 (עָמַם); adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix בַּבָּֽיִת court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, ׃
One woman said, “Please, my lord, this woman and I live in the same house, and I gave birth while she was in the house.
18
וַיְהִ֞י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge בַּיּ֤וֹם life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa הַשְּׁלִישִׁי֙ third שְׁלִישִׁי shᵉlîyshîy ordinal from H7969 (שָׁלוֹשׁ); third; feminine athird (part); by extension, a third (day, year or time); specifically, a third-story cell) third (part, rank, ti לְלִדְתִּ֔י bear יָלַד yâlad a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage bear, beget, birth(-day), born, (make to) br וַתֵּ֖לֶד bear יָלַד yâlad a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage bear, beget, birth(-day), born, (make to) br גַּם again גַּם gam by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and ־ הָאִשָּׁ֣ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female הַזֹּ֑את hereby זֹאת zôʼth irregular feminine of H2089 (זֶה); this (often used adverb) hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefo וַאֲנַ֣חְנוּ ourselves אֲנַחְנוּ ʼănachnûw apparently from H595 (אָנֹכִי); we ourselves, us, we. יַחְדָּ֗ו alike יַחַד yachad from H3161 (יָחַד); properly, a unit, i.e. (adverb) unitedly alike, at all (once), both, likewise, only, (al-) together, withal. אֵֽין else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, ־ זָ֤ר another זוּר zûwr a primitive root; to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery (come fr אִתָּ֙נוּ֙ against אֵת ʼêth probably from H579 (אָנָה); properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. against, among, befo בַּבַּ֔יִת court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, זוּלָתִ֥י beside זוּלָה zûwlâh from H2107 (זוּל); probably scattering, i.e. removal; used adverbially, except beside, but, only, save. שְׁתַּֽיִם both שְׁנַיִם shᵉnayim dual of H8145 (שֵׁנִי); feminine שְׁתַּיִם; two; also (as ordinal) twofold both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twen ־ אֲנַ֖חְנוּ ourselves אֲנַחְנוּ ʼănachnûw apparently from H595 (אָנֹכִי); we ourselves, us, we. בַּבָּֽיִת court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, ׃
On the third day after I gave birth, this woman also had a baby. We were alone, with no one in the house but the two of us.
19
וַיָּ֛מָת death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death בֶּן man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, ־ הָאִשָּׁ֥ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female הַזֹּ֖את hereby זֹאת zôʼth irregular feminine of H2089 (זֶה); this (often used adverb) hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefo לָ֑יְלָה night לַיִל layil or (Isaiah 21:11) לֵיל; also לַיְלָה; from the same as H3883 (לוּל); properly, a twist (away of the light), i.e. night; figuratively, adversity (mid-)night (sea אֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha שָׁכְבָ֖ה cast down שָׁכַב shâkab a primitive root; to lie down (for rest, sexual connection, decease or any other purpose) [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (d עָלָֽיו above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ׃
During the night this woman’s son died because she rolled over on him.
20
וַתָּקָם֩ abide קוּם qûwm a primitive root; to rise (in various applications, literal, figurative, intensive and causative) abide, accomplish, [idiom] be clearer, confirm, continue, decr בְּת֨וֹךְ among תָּוֶךְ tâvek from an unused root meaning to sever; a bisection, i.e. (by implication) the centre among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle הַלַּ֜יְלָה night לַיִל layil or (Isaiah 21:11) לֵיל; also לַיְלָה; from the same as H3883 (לוּל); properly, a twist (away of the light), i.e. night; figuratively, adversity (mid-)night (sea וַתִּקַּ֧ח accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ בְּנִ֣י man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, מֵֽאֶצְלִ֗י at אֵצֶל ʼêtsel from H680 (אָצַל) (in the sense of joining); a side; (as a preposition) near at, (hard) by, (from) (beside), near (unto), toward, with. See also H1018 (בֵּית הָ וַאֲמָֽתְךָ֙ bondmaid אָמָה ʼâmâh apparently a primitive word; a maidservant or female slave (hand-) bondmaid(-woman), maid(-servant). יְשֵׁנָ֔ה asleep יָשֵׁן yâshên from H3462 (יָשֵׁן); sleepy asleep, (one out of) sleep(-eth, -ing), slept. וַתַּשְׁכִּיבֵ֖הוּ cast down שָׁכַב shâkab a primitive root; to lie down (for rest, sexual connection, decease or any other purpose) [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (d בְּחֵיקָ֑הּ bosom חֵיק chêyq or חֵק; and חוֹק; from an unused root, apparently meaning to inclose; the bosom (literally or figuratively) bosom, bottom, lap, midst, within. וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ בְּנָ֥הּ man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, הַמֵּ֖ת death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death הִשְׁכִּ֥יבָה cast down שָׁכַב shâkab a primitive root; to lie down (for rest, sexual connection, decease or any other purpose) [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (d בְחֵיקִֽי bosom חֵיק chêyq or חֵק; and חוֹק; from an unused root, apparently meaning to inclose; the bosom (literally or figuratively) bosom, bottom, lap, midst, within. ׃
So she got up in the middle of the night and took my son from my side while I was asleep. She laid him in her bosom and put her dead son at my bosom.
21
וָאָקֻ֥ם abide קוּם qûwm a primitive root; to rise (in various applications, literal, figurative, intensive and causative) abide, accomplish, [idiom] be clearer, confirm, continue, decr בַּבֹּ֛קֶר day בֹּקֶר bôqer from H1239 (בָּקַר); properly, dawn (as the break of day); generally, morning ([phrase]) day, early, morning, morrow. לְהֵינִ֥יק milch יָנַק yânaq a primitive root; to suck; causatively, to give milk milch, nurse(-ing mother), (give, make to) suck(-ing child, -ling). אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ בְּנִ֖י man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, וְהִנֵּה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. ־ מֵ֑ת death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death וָאֶתְבּוֹנֵ֤ן attend בִּין bîyn a primitive root; to separate mentally (or distinguish), i.e.(generally) understand attend, consider, be cunning, diligently, direct, discern, eloquent, feel, i אֵלָיו֙ about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, בַּבֹּ֔קֶר day בֹּקֶר bôqer from H1239 (בָּקַר); properly, dawn (as the break of day); generally, morning ([phrase]) day, early, morning, morrow. וְהִנֵּ֛ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. לֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ הָיָ֥ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge בְנִ֖י man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, אֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha יָלָֽדְתִּי bear יָלַד yâlad a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage bear, beget, birth(-day), born, (make to) br ׃
The next morning, when I got up to nurse my son, I discovered he was dead. But when I examined him, I realized that he was not the son I had borne.”
22
וַתֹּאמֶר֩ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הָאִשָּׁ֨ה ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female הָאַחֶ֜רֶת other man אַחֵר ʼachêr from H309 (אָחַר); properly, hinder; generally, next, other, etc. (an-) other man, following, next, strange. לֹ֣א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before כִ֗י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel בְּנִ֤י man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, הַחַי֙ life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life וּבְנֵ֣ךְ man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, הַמֵּ֔ת death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death וְזֹ֤את hereby זֹאת zôʼth irregular feminine of H2089 (זֶה); this (often used adverb) hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefo אֹמֶ֙רֶת֙ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( לֹ֣א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before כִ֔י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel בְּנֵ֥ךְ man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, הַמֵּ֖ת death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death וּבְנִ֣י man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, הֶחָ֑י life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life וַתְּדַבֵּ֖רְנָה name דָבַר dâbar a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue answer, appoint, bid, comm לִפְנֵ֥י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite הַמֶּֽלֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. ׃
“No,” said the other woman, “the living one is my son and the dead one is your son.”
But the first woman insisted, “No, the dead one is yours and the living one is mine.” So they argued before the king.
23
וַיֹּ֣אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הַמֶּ֔לֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. זֹ֣את hereby זֹאת zôʼth irregular feminine of H2089 (זֶה); this (often used adverb) hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefo אֹמֶ֔רֶת name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( זֶה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other ־ בְּנִ֥י man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, הַחַ֖י life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life וּבְנֵ֣ךְ man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, הַמֵּ֑ת death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death וְזֹ֤את hereby זֹאת zôʼth irregular feminine of H2089 (זֶה); this (often used adverb) hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefo אֹמֶ֙רֶת֙ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( לֹ֣א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before כִ֔י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel בְּנֵ֥ךְ man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, הַמֵּ֖ת death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death וּבְנִ֥י man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, הֶחָֽי life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life ׃ פ
Then the king replied, “This woman says, ‘My son is alive and yours is dead,’ but that woman says, ‘No, your son is dead and mine is alive.’”
24
וַיֹּ֥אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הַמֶּ֖לֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. קְח֣וּ accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv לִי־ חָ֑רֶב axe חֶרֶב chereb from H2717 (חָרַב); drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement axe, dagger, knife, mattock, s וַיָּבִ֥אוּ way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) הַחֶ֖רֶב axe חֶרֶב chereb from H2717 (חָרַב); drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement axe, dagger, knife, mattock, s לִפְנֵ֥י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite הַמֶּֽלֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. ׃
The king continued, “Bring me a sword.” So they brought him a sword,
25
וַיֹּ֣אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הַמֶּ֔לֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. גִּזְר֛וּ cut down גָּזַר gâzar a primitive root; to cut down or off; (figuratively) to destroy, divide, exclude, or decide cut down (off), decree, divide, snatch. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַיֶּ֥לֶד son יֶלֶד yeled from H3205 (יָלַד); something born, i.e. a lad or offspring boy, child, fruit, son, young man (one). הַחַ֖י life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life לִשְׁנָ֑יִם both שְׁנַיִם shᵉnayim dual of H8145 (שֵׁנִי); feminine שְׁתַּיִם; two; also (as ordinal) twofold both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twen וּתְנ֤וּ add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed אֶֽת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַחֲצִי֙ half חֵצִי chêtsîy from H2673 (חָצָה)lemma חָעָה ayin, corrected to חָצָה; the half or middle half, middle, mid(-night), midst, part, two parts. לְאַחַ֔ת alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e וְאֶֽת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַחֲצִ֖י half חֵצִי chêtsîy from H2673 (חָצָה)lemma חָעָה ayin, corrected to חָצָה; the half or middle half, middle, mid(-night), midst, part, two parts. לְאֶחָֽת alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e ׃
and the king declared, “Cut the living child in two and give half to one and half to the other.”
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וַתֹּ֣אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הָאִשָּׁה֩ ess אִשָּׁה ʼishshâh feminine of H376 (אִישׁ) or H582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as H582 (אֱנוֹשׁ)) a woman (adulter) ess, each, every, female אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ בְּנָ֨הּ man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, הַחַ֜י life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הַמֶּ֗לֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ נִכְמְר֣וּ be black כָּמַר kâmar a primitive root; properly, to intertwine or contract, i.e. (by implication) to shrivel (as with heat); figuratively, to be deeply affected with passion (love o רַחֲמֶיהָ֮ mercy רַחַם racham from H7355 (רָחַם); compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden bowels, compassion, damsel, tender lo עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ בְּנָהּ֒ man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, וַתֹּ֣אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( ׀ בִּ֣י alas בִּי bîy perhaps from H1158 (בָּעָה) (in the sense of asking); properly, a request; used only adverbially (always with 'my Lord'); oh that!; with leave, or if it please אֲדֹנִ֗י lord אָדוֹן ʼâdôwn or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine) lord, master, owner. Compare also names beginning with תְּנוּ add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed ־לָהּ֙ אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַיָּל֣וּד bear יָלַד yâlad a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage bear, beget, birth(-day), born, (make to) br הַחַ֔י life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life וְהָמֵ֖ת death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death אַל nay אַל ʼal a negative particle (akin to H3808 (לֹא)); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing nay, neither, [phrase] never ־ תְּמִיתֻ֑הוּ death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death וְזֹ֣את hereby זֹאת zôʼth irregular feminine of H2089 (זֶה); this (often used adverb) hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefo אֹמֶ֗רֶת name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( גַּם again גַּם gam by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and ־לִ֥י גַם again גַּם gam by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and ־לָ֛ךְ לֹ֥א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before יִהְיֶ֖ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge גְּזֹֽרוּ cut down גָּזַר gâzar a primitive root; to cut down or off; (figuratively) to destroy, divide, exclude, or decide cut down (off), decree, divide, snatch. ׃
Then the woman whose son was alive spoke to the king because she yearned with compassion for her son. “Please, my lord,” she said, “give her the living baby. Do not kill him!”
But the other woman said, “He will be neither mine nor yours. Cut him in two!”
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וַיַּ֨עַן give account עָנָה ʻânâh a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, הַמֶּ֜לֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. וַיֹּ֗אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( תְּנוּ add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed ־לָהּ֙ אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַיָּל֣וּד bear יָלַד yâlad a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage bear, beget, birth(-day), born, (make to) br הַחַ֔י life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life וְהָמֵ֖ת death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death לֹ֣א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before תְמִיתֻ֑הוּ death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death הִ֖יא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with אִמּֽוֹ dam אֵם ʼêm a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father)) dam, mother, [idiom] parting. ׃
Then the king gave his ruling: “Give the living baby to the first woman. By no means should you kill him; she is his mother.”
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וַיִּשְׁמְע֣וּ call together שָׁמַע shâmaʻ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) [idiom] attentively, call (gather) to כָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ יִשְׂרָאֵ֗ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַמִּשְׁפָּט֙ law מִשְׁפָּט mishpâṭ from H8199 (שָׁפַט); properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divi אֲשֶׁ֣ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha שָׁפַ֣ט contend שָׁפַט shâphaṭ a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate ( הַמֶּ֔לֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. וַיִּֽרְא֖וּ affright יָרֵא yârêʼ a primitive root; to fear; morally, to revere; caus. to frighten affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reveren מִפְּנֵ֣י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite הַמֶּ֑לֶךְ king מֶלֶךְ melek from H4427 (מָלַךְ); a king king, royal. כִּ֣י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel רָא֔וּ advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ חָכְמַ֧ת skilful חׇכְמָה chokmâh from H2449 (חָכַם); wisdom (in a good sense) skilful, wisdom, wisely, wit. אֱלֹהִ֛ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally בְּקִרְבּ֖וֹ bowels קֶרֶב qereb from H7126 (קָרַב); properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition) [idiom] among, [idiom] b לַעֲשׂ֥וֹת accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis מִשְׁפָּֽט law מִשְׁפָּט mishpâṭ from H8199 (שָׁפַט); properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divi ׃ ס
When all Israel heard of the judgment the king had given, they stood in awe of him, for they saw that the wisdom of God was in him to administer justice.