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וַיְהִי֙ beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge יָמִ֣ים life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa רַבִּ֔ים abound רַב rab by contracted from H7231 (רָבַב); abundant (in quantity, size, age, number, rank, quality) (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedin וּדְבַר word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus ־ יְהוָ֗ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). הָיָה֙ beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ אֵ֣לִיָּ֔הוּ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. בַּשָּׁנָ֥ה year שָׁנֶה shâneh (in plural or (feminine) שָׁנָה; from H8138 (שָׁנָה); a year (as a revolution of time) [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). הַשְּׁלִישִׁ֖ית third שְׁלִישִׁי shᵉlîyshîy ordinal from H7969 (שָׁלוֹשׁ); third; feminine athird (part); by extension, a third (day, year or time); specifically, a third-story cell) third (part, rank, ti לֵאמֹ֑ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( לֵ֚ךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr הֵרָאֵ֣ה advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ אַחְאָ֔ב Ahab אַחְאָב ʼAchʼâb once (by contraction) אֶחָב (Jeremiah 29:22); from H251 (אָח) and H1 (אָב); brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a וְאֶתְּנָ֥ה add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed מָטָ֖ר rain מָטַר mâṭar from H4305 (מָטַר); rain rain. עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ פְּנֵ֥י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite הָאֲדָמָֽה earth אֲדָמָה ʼădâmâh from H119 (אָדַם); soil (from its general redness) country, earth, ground, husband(-man) (-ry), land. ׃
After a long time, in the third year of the drought, the word of the LORD came to Elijah: “Go and present yourself to Ahab, and I will send rain upon the face of the earth.”
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וַיֵּ֙לֶךְ֙ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr אֵֽלִיָּ֔הוּ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. לְהֵרָא֖וֹת advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ אַחְאָ֑ב Ahab אַחְאָב ʼAchʼâb once (by contraction) אֶחָב (Jeremiah 29:22); from H251 (אָח) and H1 (אָב); brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a וְהָרָעָ֖ב dearth רָעָב râʻâb from H7456 (רָעֵב); hunger (more or less extensive) dearth, famine, [phrase] famished, hunger. חָזָ֥ק harder חָזָק châzâq from H2388 (חָזַק); strong (usu. in a bad sense, hard, bold, violent) harder, hottest, [phrase] impudent, loud, mighty, sore, stiff(-hearted), strong(-er). בְּשֹׁמְרֽוֹן Samaria שֹׁמְרוֹן Shômᵉrôwn from the active participle of H8104 (שָׁמַר); watch-station; Shomeron, a place in Palestine Samaria. ׃
So Elijah went to present himself to Ahab. The famine was severe in Samaria,
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וַיִּקְרָ֣א name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a אַחְאָ֔ב Ahab אַחְאָב ʼAchʼâb once (by contraction) אֶחָב (Jeremiah 29:22); from H251 (אָח) and H1 (אָב); brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ עֹבַדְיָ֖הוּ Obadiah עֹבַדְיָה ʻÔbadyâh or עֹבַדְיָהוּ; active participle of H5647 (עָבַד) and H3050 (יָהּ); serving Jah; Obadjah, the name of thirteen Israelites Obadiah. אֲשֶׁ֣ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ הַבָּ֑יִת court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, וְעֹבַדְיָ֗הוּ Obadiah עֹבַדְיָה ʻÔbadyâh or עֹבַדְיָהוּ; active participle of H5647 (עָבַד) and H3050 (יָהּ); serving Jah; Obadjah, the name of thirteen Israelites Obadiah. הָיָ֥ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge יָרֵ֛א afraid יָרֵא yârêʼ from H3372 (יָרֵא); fearing; morally, reverent afraid, fear (-ful). אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ יְהוָ֖ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). מְאֹֽד diligently מְאֹד mᵉʼôd from the same as H181 (אוּד); properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words ׃
and Ahab summoned Obadiah, who was in charge of the palace.
(Now Obadiah greatly feared the LORD,
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וַיְהִי֙ beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge בְּהַכְרִ֣ית be chewed כָּרַת kârath a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally אִיזֶ֔בֶל Jezebel אִיזֶבֶל ʼÎyzebel from H336 (אִי)lemma אי missing vowel, corrected to אִי and H2083 (זְבֻל); Izebel, the wife of king Ahab Jezebel. אֵ֖ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb נְבִיאֵ֣י prophecy נָבִיא nâbîyʼ from H5012 (נָבָא); a prophet or (generally) inspired man prophecy, that prophesy, prophet. יְהוָ֑ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). וַיִּקַּ֨ח accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv עֹבַדְיָ֜הוּ Obadiah עֹבַדְיָה ʻÔbadyâh or עֹבַדְיָהוּ; active participle of H5647 (עָבַד) and H3050 (יָהּ); serving Jah; Obadjah, the name of thirteen Israelites Obadiah. מֵאָ֣ה hundred מֵאָה mêʼâh or מֵאיָה; properly, a primitive numeral a hundred; also as a multiplicative and a fraction hundred((-fold), -th), [phrase] sixscore. נְבִאִ֗ים prophecy נָבִיא nâbîyʼ from H5012 (נָבָא); a prophet or (generally) inspired man prophecy, that prophesy, prophet. וַֽיַּחְבִּיאֵ֞ם hide חָבָא châbâʼ a primitive root (compare H2245 (חָבַב)); to secrete [idiom] held, hide (self), do secretly. חֲמִשִּׁ֥ים fifty חֲמִשִּׁים chămishshîym multiple of H2568 (חָמֵשׁ); fifty fifty. אִישׁ֙ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to בַּמְּעָרָ֔ה cave מְעָרָה mᵉʻârâh from H5783 (עוּר); a cavern (as dark) cave, den, hole. וְכִלְכְּלָ֖ם abide כּוּל kûwl a primitive root; properly, to keep in; hence, to measure; figuratively, to maintain (in various senses) (be able to, can) abide, bear, comprehend, contain, fee לֶ֥חֶם bread לֶחֶם lechem from H3898 (לָחַם); See also H1036 (בֵּית לְעַפְרָה) food (for man or beast), especially bread, or grain (for making it) (shew-) bread, [idiom] eat, food, fruit וָמָֽיִם wasting מַיִם mayim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen [phrase] piss, wasting, water(-ing, (-course, -f ׃
for when Jezebel had slaughtered the prophets of the LORD, Obadiah had taken a hundred prophets and hidden them, fifty men per cave, providing them with food and water.)
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וַיֹּ֤אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אַחְאָב֙ Ahab אַחְאָב ʼAchʼâb once (by contraction) אֶחָב (Jeremiah 29:22); from H251 (אָח) and H1 (אָב); brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ עֹ֣בַדְיָ֔הוּ Obadiah עֹבַדְיָה ʻÔbadyâh or עֹבַדְיָהוּ; active participle of H5647 (עָבַד) and H3050 (יָהּ); serving Jah; Obadjah, the name of thirteen Israelites Obadiah. לֵ֤ךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr בָּאָ֙רֶץ֙ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ מַעְיְנֵ֣י fountain מַעְיָן maʻyân or מַעְיְנוֹ; (Psalm 114:8), or (feminine) מַעְיָנָה; from H5869 (עַיִן) (as a denominative in the sense of a spring); a fountain (also collectively), figurativ הַמַּ֔יִם wasting מַיִם mayim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen [phrase] piss, wasting, water(-ing, (-course, -f וְאֶ֖ל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הַנְּחָלִ֑ים brook נַחַל nachal or (feminine) נַחְלָה; (Psalm 124:4), or נַחֲלָה; (Ezekiel 47:19; Ezekiel 48:28), from H5157 (נָחַל) in its original sense; a stream, especially a winter torren אוּלַ֣י if so be אוּלַי ʼûwlay or (shortened) אֻלַי; from H176 (אוֹ); if not; hence perhaps if so be, may be, peradventure, unless. ׀ נִמְצָ֣א befall מָצָא mâtsâʼ a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present [p חָצִ֗יר grass חָצִיר châtsîyr perhaps originally the same as H2681 (חָצִיר), from the greenness of a courtyard; grass; also a leek (collectively) grass, hay, herb, leek. וּנְחַיֶּה֙ keep alive חָיָה châyâh a primitive root (compare H2331 (חָוָה), H2421 (חָיָה)); to live, whether literally or figuratively; causatively, to revive keep (leave, make) alive, [idiom] ce ס֣וּס crane סוּס çûwç or סֻס; from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight) crane, horse (-back, -hoof). Compa וָפֶ֔רֶד mule פֶּרֶד pered from H6504 (פָּרַד); a mule (perhaps from his lonely habits) mule. וְל֥וֹא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before נַכְרִ֖ית be chewed כָּרַת kârath a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally מֵהַבְּהֵמָֽה beast בְּהֵמָה bᵉhêmâh from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective) beast, cattle. ׃
Then Ahab said to Obadiah, “Go throughout the land to every spring and every valley. Perhaps we will find grass to keep the horses and mules alive so that we will not have to destroy any livestock.”
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וַֽיְחַלְּק֥וּ deal חָלַק châlaq a primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate deal, distribute, divide, flatter, לָהֶ֛ם like הֵם hêm or (prolonged) הֵמָּה; masculine plural from H1981 (הֲלַךְ); they (only used when emphatic) it, like, [idiom] (how, so) many (soever, more as) they (be), (the) אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָאָ֖רֶץ earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins לַֽעֲבָר alienate עָבַר ʻâbar a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to co ־בָּ֑הּ אַחְאָ֞ב Ahab אַחְאָב ʼAchʼâb once (by contraction) אֶחָב (Jeremiah 29:22); from H251 (אָח) and H1 (אָב); brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a הָלַ֨ךְ along הָלַךְ hâlak akin to H3212 (יָלַךְ); a primitive root; to walk (in a great variety of applications, literally and figuratively) (all) along, apace, behave (self), come, (on) בְּדֶ֤רֶךְ way דֶּרֶךְ derek from H1869 (דָּרַךְ); a road (as trodden); figuratively, a course of life or mode of action, often adverb along, away, because of, [phrase] by, conversation, cu אֶחָד֙ alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e לְבַדּ֔וֹ alone בַּד bad from H909 (בָּדַד); properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with וְעֹֽבַדְיָ֛הוּ Obadiah עֹבַדְיָה ʻÔbadyâh or עֹבַדְיָהוּ; active participle of H5647 (עָבַד) and H3050 (יָהּ); serving Jah; Obadjah, the name of thirteen Israelites Obadiah. הָלַ֥ךְ along הָלַךְ hâlak akin to H3212 (יָלַךְ); a primitive root; to walk (in a great variety of applications, literally and figuratively) (all) along, apace, behave (self), come, (on) בְּדֶרֶךְ way דֶּרֶךְ derek from H1869 (דָּרַךְ); a road (as trodden); figuratively, a course of life or mode of action, often adverb along, away, because of, [phrase] by, conversation, cu ־ אֶחָ֖ד alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e לְבַדּֽוֹ alone בַּד bad from H909 (בָּדַד); properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with ׃
So they divided the land to explore. Ahab went one way by himself, and Obadiah went the other way by himself.
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וַיְהִ֤י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge עֹבַדְיָ֙הוּ֙ Obadiah עֹבַדְיָה ʻÔbadyâh or עֹבַדְיָהוּ; active participle of H5647 (עָבַד) and H3050 (יָהּ); serving Jah; Obadjah, the name of thirteen Israelites Obadiah. בַּדֶּ֔רֶךְ way דֶּרֶךְ derek from H1869 (דָּרַךְ); a road (as trodden); figuratively, a course of life or mode of action, often adverb along, away, because of, [phrase] by, conversation, cu וְהִנֵּ֥ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. אֵלִיָּ֖הוּ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. לִקְרָאת֑וֹ help קִרְאָה qirʼâh from H7122 (קָרָא); an encountering, accidental, friendly or hostile (also adverbially, opposite) [idiom] against (he come), help, meet, seek, [idiom] to, [idio וַיַּכִּרֵ֙הוּ֙ acknowledge נָכַר nâkar a primitive root; properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, rever וַיִּפֹּ֣ל light נָפַל nâphal a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative) be accepted, cast (down, self, (lots), out), ce עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ פָּנָ֔יו fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite וַיֹּ֕אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הַאַתָּ֥ה thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte זֶ֖ה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other אֲדֹנִ֥י lord אָדוֹן ʼâdôwn or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine) lord, master, owner. Compare also names beginning with אֵלִיָּֽהוּ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. ׃
Now as Obadiah went on his way, Elijah suddenly met him. When Obadiah recognized him, he fell facedown and said, “Is it you, my lord Elijah?”
8
וַיֹּ֥אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( ל֖וֹ אָ֑נִי me אֲנִי ʼănîy contracted from H595 (אָנֹכִי); I I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. לֵ֛ךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr אֱמֹ֥ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( לַאדֹנֶ֖יךָ lord אָדוֹן ʼâdôwn or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine) lord, master, owner. Compare also names beginning with הִנֵּ֥ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. אֵלִיָּֽהוּ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. ׃
“It is I,” he answered. “Go tell your master, ‘Elijah is here!’”
9
וַיֹּ֖אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( מֶ֣ה how מָה mâh or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), o חָטָ֑אתִי sin חָטָא châṭâʼ a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, cond כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ אַתָּ֞ה thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte נֹתֵ֧ן add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed אֶֽת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ עַבְדְּךָ֛ bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. בְּיַד able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat ־ אַחְאָ֖ב Ahab אַחְאָב ʼAchʼâb once (by contraction) אֶחָב (Jeremiah 29:22); from H251 (אָח) and H1 (אָב); brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a לַהֲמִיתֵֽנִי death מוּת mûwth a primitive root; to die (literally or figuratively); causatively, to kill [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death ׃
But Obadiah replied, “How have I sinned, that you are handing your servant over to Ahab to put me to death?
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חַ֣י life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life ׀ יְהוָ֣ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֱלֹהֶ֗יךָ God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally אִם either אִם ʼim a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, ־ יֶשׁ are יֵשׁ yêsh perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961 (הָיָה)); there is or are (o ־ גּ֤וֹי people גּוֹי gôwy rarely (shortened) גֹּי; apparently from the same root as H1465 (גֵּוָה) (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a tr וּמַמְלָכָה֙ kingdom מַמְלָכָה mamlâkâh from H4427 (מָלַךְ); dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm) kingdom, king's, reign, royal. אֲ֠שֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha לֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ שָׁלַ֨ח appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio אֲדֹנִ֥י lord אָדוֹן ʼâdôwn or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine) lord, master, owner. Compare also names beginning with שָׁם֙ in it שָׁם shâm a primitive particle (rather from the relative pronoun, H834 (אֲשֶׁר)); there (transferring to time) then; often thither, or thence in it, [phrase] thence, ther לְבַקֶּשְׁךָ֔ ask בָּקַשׁ bâqash a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after ask, beg, beseech, desire, enquire, get, mak וְאָמְר֖וּ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אָ֑יִן else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, וְהִשְׁבִּ֤יעַ adjure שָׁבַע shâbaʻ a primitive root; properly to be complete, but used only as a denominative from H7651 (שֶׁבַע); to seven oneself, i.e. swear (as if by repeating a declaration s אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַמַּמְלָכָה֙ kingdom מַמְלָכָה mamlâkâh from H4427 (מָלַךְ); dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm) kingdom, king's, reign, royal. וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַגּ֔וֹי people גּוֹי gôwy rarely (shortened) גֹּי; apparently from the same root as H1465 (גֵּוָה) (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a tr כִּ֖י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel לֹ֥א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before יִמְצָאֶֽכָּה befall מָצָא mâtsâʼ a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present [p ׃
As surely as the LORD your God lives, there is no nation or kingdom where my lord has not sent someone to search for you. When they said, ‘He is not here,’ he made that kingdom or nation swear that they had not found you.
11
וְעַתָּ֖ה henceforth עַתָּה ʻattâh from H6256 (עֵת); at this time, whether adverb, conjunction or expletive henceforth, now, straightway, this time, whereas. אַתָּ֣ה thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte אֹמֵ֑ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( לֵ֛ךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr אֱמֹ֥ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( לַאדֹנֶ֖יךָ lord אָדוֹן ʼâdôwn or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine) lord, master, owner. Compare also names beginning with הִנֵּ֥ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. אֵלִיָּֽהוּ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. ׃
And now you say, ‘Go tell your master that Elijah is here!’
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וְהָיָ֞ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge אֲנִ֣י me אֲנִי ʼănîy contracted from H595 (אָנֹכִי); I I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. ׀ אֵלֵ֣ךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr מֵאִתָּ֗ךְ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb וְר֨וּחַ spirit רוּחַ rûwach from H7306 (רוּחַ); wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a regi יְהוָ֤ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). ׀ יִֽשָּׂאֲךָ֙ accept נָשָׂא nâsâʼ or נָסָה; (Psalm 4:6 (H7 (אֲבַד))), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative accept, advance עַ֚ל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, אֲשֶׁ֣ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha לֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ אֵדָ֔ע acknowledge יָדַע yâdaʻ a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (inc וּבָ֨אתִי way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) לְהַגִּ֧יד bewray נָגַד nâgad a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mo לְאַחְאָ֛ב Ahab אַחְאָב ʼAchʼâb once (by contraction) אֶחָב (Jeremiah 29:22); from H251 (אָח) and H1 (אָב); brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a וְלֹ֥א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before יִֽמְצָאֲךָ֖ befall מָצָא mâtsâʼ a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present [p וַהֲרָגָ֑נִי destroy הָרַג hârag a primitive root; to smite with deadly intent destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. וְעַבְדְּךָ֛ bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. יָרֵ֥א affright יָרֵא yârêʼ a primitive root; to fear; morally, to revere; caus. to frighten affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reveren אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ יְהוָ֖ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). מִנְּעֻרָֽי childhood נָעוּר nâʻûwr or נָעֻר; and (feminine) נְעֻרָה; properly, passive participle from H5288 (נַעַר) as denominative; (only in plural collectively or emphatic form) youth, the sta ׃
I do not know where the Spirit of the LORD may carry you off when I leave you. Then when I go and tell Ahab and he does not find you, he will kill me. But I, your servant, have feared the LORD from my youth.
13
הֲלֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ הֻגַּ֤ד bewray נָגַד nâgad a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mo לַֽאדֹנִי֙ lord אָדוֹן ʼâdôwn or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine) lord, master, owner. Compare also names beginning with אֵ֣ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ עָשִׂ֔יתִי accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis בַּהֲרֹ֣ג destroy הָרַג hârag a primitive root; to smite with deadly intent destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. אִיזֶ֔בֶל Jezebel אִיזֶבֶל ʼÎyzebel from H336 (אִי)lemma אי missing vowel, corrected to אִי and H2083 (זְבֻל); Izebel, the wife of king Ahab Jezebel. אֵ֖ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb נְבִיאֵ֣י prophecy נָבִיא nâbîyʼ from H5012 (נָבָא); a prophet or (generally) inspired man prophecy, that prophesy, prophet. יְהוָ֑ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). וָאַחְבִּא֩ hide חָבָא châbâʼ a primitive root (compare H2245 (חָבַב)); to secrete [idiom] held, hide (self), do secretly. מִנְּבִיאֵ֨י prophecy נָבִיא nâbîyʼ from H5012 (נָבָא); a prophet or (generally) inspired man prophecy, that prophesy, prophet. יְהוָ֜ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). מֵ֣אָה hundred מֵאָה mêʼâh or מֵאיָה; properly, a primitive numeral a hundred; also as a multiplicative and a fraction hundred((-fold), -th), [phrase] sixscore. אִ֗ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to חֲמִשִּׁ֨ים fifty חֲמִשִּׁים chămishshîym multiple of H2568 (חָמֵשׁ); fifty fifty. חֲמִשִּׁ֥ים fifty חֲמִשִּׁים chămishshîym multiple of H2568 (חָמֵשׁ); fifty fifty. אִישׁ֙ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to בַּמְּעָרָ֔ה cave מְעָרָה mᵉʻârâh from H5783 (עוּר); a cavern (as dark) cave, den, hole. וָאֲכַלְכְּלֵ֖ם abide כּוּל kûwl a primitive root; properly, to keep in; hence, to measure; figuratively, to maintain (in various senses) (be able to, can) abide, bear, comprehend, contain, fee לֶ֥חֶם bread לֶחֶם lechem from H3898 (לָחַם); See also H1036 (בֵּית לְעַפְרָה) food (for man or beast), especially bread, or grain (for making it) (shew-) bread, [idiom] eat, food, fruit וָמָֽיִם wasting מַיִם mayim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen [phrase] piss, wasting, water(-ing, (-course, -f ׃
Was it not reported to my lord what I did when Jezebel slaughtered the prophets of the LORD? I hid a hundred prophets of the LORD, fifty men per cave, and I provided them with food and water.
14
וְעַתָּה֙ henceforth עַתָּה ʻattâh from H6256 (עֵת); at this time, whether adverb, conjunction or expletive henceforth, now, straightway, this time, whereas. אַתָּ֣ה thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte אֹמֵ֔ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( לֵ֛ךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr אֱמֹ֥ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( לַֽאדֹנֶ֖יךָ lord אָדוֹן ʼâdôwn or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine) lord, master, owner. Compare also names beginning with הִנֵּ֣ה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. אֵלִיָּ֑הוּ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. וַהֲרָגָֽנִי destroy הָרַג hârag a primitive root; to smite with deadly intent destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. ׃ ס
And now you say, ‘Go tell your lord that Elijah is here!’ He will kill me!”
15
וַיֹּ֙אמֶר֙ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֵֽלִיָּ֔הוּ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. חַ֚י life חַי chay from H2421 (חָיָה); alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life יְהוָ֣ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). צְבָא֔וֹת appointed time צָבָא tsâbâʼ or (feminine) צְבָאָה; from H6633 (צָבָא); a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, אֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha עָמַ֖דְתִּי abide עָמַד ʻâmad a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive) abide (behind), appoint, arise, cease, confirm, continue, לְפָנָ֑יו fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite כִּ֥י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel הַיּ֖וֹם life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa אֵרָאֶ֥ה advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, אֵלָֽיו about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ׃
Then Elijah said, “As surely as the LORD of Hosts lives, before whom I stand, I will present myself to Ahab today.”
16
וַיֵּ֧לֶךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr עֹבַדְיָ֛הוּ Obadiah עֹבַדְיָה ʻÔbadyâh or עֹבַדְיָהוּ; active participle of H5647 (עָבַד) and H3050 (יָהּ); serving Jah; Obadjah, the name of thirteen Israelites Obadiah. לִקְרַ֥את help קִרְאָה qirʼâh from H7122 (קָרָא); an encountering, accidental, friendly or hostile (also adverbially, opposite) [idiom] against (he come), help, meet, seek, [idiom] to, [idio אַחְאָ֖ב Ahab אַחְאָב ʼAchʼâb once (by contraction) אֶחָב (Jeremiah 29:22); from H251 (אָח) and H1 (אָב); brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a וַיַּגֶּד bewray נָגַד nâgad a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mo ־ל֑וֹ וַיֵּ֥לֶךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr אַחְאָ֖ב Ahab אַחְאָב ʼAchʼâb once (by contraction) אֶחָב (Jeremiah 29:22); from H251 (אָח) and H1 (אָב); brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a לִקְרַ֥את help קִרְאָה qirʼâh from H7122 (קָרָא); an encountering, accidental, friendly or hostile (also adverbially, opposite) [idiom] against (he come), help, meet, seek, [idiom] to, [idio אֵלִיָּֽהוּ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. ׃
So Obadiah went to inform Ahab, who went to meet Elijah.
17
וַיְהִ֛י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge כִּרְא֥וֹת advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, אַחְאָ֖ב Ahab אַחְאָב ʼAchʼâb once (by contraction) אֶחָב (Jeremiah 29:22); from H251 (אָח) and H1 (אָב); brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ אֵלִיָּ֑הוּ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. וַיֹּ֤אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אַחְאָב֙ Ahab אַחְאָב ʼAchʼâb once (by contraction) אֶחָב (Jeremiah 29:22); from H251 (אָח) and H1 (אָב); brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a אֵלָ֔יו about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, הַאַתָּ֥ה thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte זֶ֖ה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other עֹכֵ֥ר trouble עָכַר ʻâkar a primitive root; properly, to roil water; figuratively, to disturb or affict trouble, stir. יִשְׂרָאֵֽל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. ׃
When Ahab saw Elijah, he said to him, “Is that you, O troubler of Israel?”
18
וַיֹּ֗אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( לֹ֤א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before עָכַ֙רְתִּי֙ trouble עָכַר ʻâkar a primitive root; properly, to roil water; figuratively, to disturb or affict trouble, stir. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ יִשְׂרָאֵ֔ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. כִּ֥י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel אִם either אִם ʼim a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, ־ אַתָּ֖ה thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte וּבֵ֣ית court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, אָבִ֑יךָ father אָב ʼâb a primitive word; father, in a literal and immediate, or figurative and remote application chief, (fore-) father(-less), [idiom] patrimony, principal. Compare n בַּֽעֲזָבְכֶם֙ commit self עָזַב ʻâzab a primitive root; to loosen, i.e. relinquish, permit, etc. commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ מִצְוֺ֣ת law מִצְוָה mitsvâh from H6680 (צָוָה); a command, whether human or divine (collectively, the Law) (which was) commanded(-ment), law, ordinance, precept. יְהוָ֔ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). וַתֵּ֖לֶךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr אַחֲרֵ֥י after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac הַבְּעָלִֽים Baal בַּעַל Baʻal the same as H1167 (בַּעַל); Baal, a Phoenician deity Baal, (plural) Baalim. ׃
“I have not troubled Israel,” Elijah replied, “but you and your father’s house have, for you have forsaken the commandments of the LORD and have followed the Baals.
19
וְעַתָּ֗ה henceforth עַתָּה ʻattâh from H6256 (עֵת); at this time, whether adverb, conjunction or expletive henceforth, now, straightway, this time, whereas. שְׁלַ֨ח appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio קְבֹ֥ץ assemble קָבַץ qâbats a primitive root; to grasp, i.e. collect assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up. אֵלַ֛י about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ יִשְׂרָאֵ֖ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הַ֣ר hill הַר har a shortened form of H2042 (הָרָר); a mountain or range of hills (sometimes used figuratively) hill (country), mount(-ain), [idiom] promotion. הַכַּרְמֶ֑ל Carmel כַּרְמֶל Karmel the same as H3759 (כַּרְמֶל); Karmel, the name of a hill and of a town in Palestine Carmel, fruitful (plentiful) field, (place). וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ נְבִיאֵ֨י prophecy נָבִיא nâbîyʼ from H5012 (נָבָא); a prophet or (generally) inspired man prophecy, that prophesy, prophet. הַבַּ֜עַל Baal בַּעַל Baʻal the same as H1167 (בַּעַל); Baal, a Phoenician deity Baal, (plural) Baalim. אַרְבַּ֧ע four אַרְבַּע ʼarbaʻ masculine אַרְבָּעָה; from H7251 (רָבַע); four four. מֵא֣וֹת hundred מֵאָה mêʼâh or מֵאיָה; properly, a primitive numeral a hundred; also as a multiplicative and a fraction hundred((-fold), -th), [phrase] sixscore. וַחֲמִשִּׁ֗ים fifty חֲמִשִּׁים chămishshîym multiple of H2568 (חָמֵשׁ); fifty fifty. וּנְבִיאֵ֤י prophecy נָבִיא nâbîyʼ from H5012 (נָבָא); a prophet or (generally) inspired man prophecy, that prophesy, prophet. הָֽאֲשֵׁרָה֙ אֲשֵׁרָה ʼăshêrâh or אֲשֵׁירָה; from H833 (אָשַׁר); happy; Asherah (or Astarte) a Phoenician goddess; also an image of the same grove. Compare H6253 (עַשְׁתֹּרֶת). אַרְבַּ֣ע four אַרְבַּע ʼarbaʻ masculine אַרְבָּעָה; from H7251 (רָבַע); four four. מֵא֔וֹת hundred מֵאָה mêʼâh or מֵאיָה; properly, a primitive numeral a hundred; also as a multiplicative and a fraction hundred((-fold), -th), [phrase] sixscore. אֹכְלֵ֖י burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ שֻׁלְחַ֥ן table שֻׁלְחָן shulchân from H7971 (שָׁלַח); a table (as spread out); by implication, a meal table. אִיזָֽבֶל Jezebel אִיזֶבֶל ʼÎyzebel from H336 (אִי)lemma אי missing vowel, corrected to אִי and H2083 (זְבֻל); Izebel, the wife of king Ahab Jezebel. ׃
Now summon all Israel to meet me on Mount Carmel, along with the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah who eat at Jezebel’s table.”
20
וַיִּשְׁלַ֥ח appoint שָׁלַח shâlach a primitive root; to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idio אַחְאָ֖ב Ahab אַחְאָב ʼAchʼâb once (by contraction) אֶחָב (Jeremiah 29:22); from H251 (אָח) and H1 (אָב); brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a בְּכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ בְּנֵ֣י man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, יִשְׂרָאֵ֑ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. וַיִּקְבֹּ֥ץ assemble קָבַץ qâbats a primitive root; to grasp, i.e. collect assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַנְּבִיאִ֖ים prophecy נָבִיא nâbîyʼ from H5012 (נָבָא); a prophet or (generally) inspired man prophecy, that prophesy, prophet. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הַ֥ר hill הַר har a shortened form of H2042 (הָרָר); a mountain or range of hills (sometimes used figuratively) hill (country), mount(-ain), [idiom] promotion. הַכַּרְמֶֽל Carmel כַּרְמֶל Karmel the same as H3759 (כַּרְמֶל); Karmel, the name of a hill and of a town in Palestine Carmel, fruitful (plentiful) field, (place). ׃
So Ahab summoned all the Israelites and assembled the prophets on Mount Carmel.
21
וַיִּגַּ֨שׁ approach נָגַשׁ nâgash a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; אֵלִיָּ֜הוּ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הָעָ֗ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo וַיֹּ֙אמֶר֙ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( עַד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space ־ מָתַ֞י long מָתַי mâthay from an unused root meaning to extend; properly, extent (of time); but used only adverbially (especially with other particle prefixes), when (either relative or אַתֶּ֣ם thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte פֹּסְחִים֮ halt פָּסַח pâçach a primitive root; to hop, i.e. (figuratively) skip over (or spare); by implication, to hesitate; also (literally) to limp, to dance halt, become lame, leap, pas עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ שְׁתֵּ֣י both שְׁנַיִם shᵉnayim dual of H8145 (שֵׁנִי); feminine שְׁתַּיִם; two; also (as ordinal) twofold both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twen הַסְּעִפִּים֒ opinion סָעִף çâʻiph or שָׂעִף; from H5586 (סָעַף); divided (in mind), i.e. (abstractly) a sentiment opinion. אִם either אִם ʼim a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, ־ יְהוָ֤ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). הָֽאֱלֹהִים֙ God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally לְכ֣וּ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr אַחֲרָ֔יו after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac וְאִם either אִם ʼim a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, ־ הַבַּ֖עַל Baal בַּעַל Baʻal the same as H1167 (בַּעַל); Baal, a Phoenician deity Baal, (plural) Baalim. לְכ֣וּ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr אַחֲרָ֑יו after אַחַר ʼachar from H309 (אָחַר); properly, the hind part; generally used as an adverb or conjunction, after (in various senses) after (that, -ward), again, at, away from, bac וְלֹֽא ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before ־ עָנ֥וּ give account עָנָה ʻânâh a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, הָעָ֛ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo אֹת֖וֹ apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb דָּבָֽר word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus ׃
Then Elijah approached all the people and said, “How long will you waver between two opinions? If the LORD is God, follow Him. But if Baal is God, follow him.”
But the people did not answer a word.
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וַיֹּ֤אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֵלִיָּ֙הוּ֙ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ הָעָ֔ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo אֲנִ֞י me אֲנִי ʼănîy contracted from H595 (אָנֹכִי); I I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. נוֹתַ֧רְתִּי excel יָתַר yâthar a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve excel נָבִ֛יא prophecy נָבִיא nâbîyʼ from H5012 (נָבָא); a prophet or (generally) inspired man prophecy, that prophesy, prophet. לַיהוָ֖ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). לְבַדִּ֑י alone בַּד bad from H909 (בָּדַד); properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with וּנְבִיאֵ֣י prophecy נָבִיא nâbîyʼ from H5012 (נָבָא); a prophet or (generally) inspired man prophecy, that prophesy, prophet. הַבַּ֔עַל Baal בַּעַל Baʻal the same as H1167 (בַּעַל); Baal, a Phoenician deity Baal, (plural) Baalim. אַרְבַּע four אַרְבַּע ʼarbaʻ masculine אַרְבָּעָה; from H7251 (רָבַע); four four. ־ מֵא֥וֹת hundred מֵאָה mêʼâh or מֵאיָה; properly, a primitive numeral a hundred; also as a multiplicative and a fraction hundred((-fold), -th), [phrase] sixscore. וַחֲמִשִּׁ֖ים fifty חֲמִשִּׁים chămishshîym multiple of H2568 (חָמֵשׁ); fifty fifty. אִֽישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to ׃
Then Elijah said to the people, “I am the only remaining prophet of the LORD, but Baal has four hundred and fifty prophets.
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וְיִתְּנוּ add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed ־לָ֜נוּ שְׁנַ֣יִם both שְׁנַיִם shᵉnayim dual of H8145 (שֵׁנִי); feminine שְׁתַּיִם; two; also (as ordinal) twofold both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twen פָּרִ֗ים bull פַּר par or פָּר; from H6565 (פָּרַר); a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) ([phrase] young) bull(-ock), calf, ox. וְיִבְחֲר֣וּ acceptable בָּחַר bâchar a primitive root; properly, to try, i.e. (by implication) select acceptable, appoint, choose (choice), excellent, join, be rather, require. לָהֶם֩ like הֵם hêm or (prolonged) הֵמָּה; masculine plural from H1981 (הֲלַךְ); they (only used when emphatic) it, like, [idiom] (how, so) many (soever, more as) they (be), (the) הַפָּ֨ר bull פַּר par or פָּר; from H6565 (פָּרַר); a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) ([phrase] young) bull(-ock), calf, ox. הָאֶחָ֜ד alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e וִֽינַתְּחֻ֗הוּ cut נָתַח nâthach a primitive root; to dismember cut (in pieces), divide, hew in pieces. וְיָשִׂ֙ימוּ֙ appoint שׂוּם sûwm or שִׂים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically) [idiom] any wise, appoint, br עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ הָ֣עֵצִ֔ים tree עֵץ ʻêts from H6095 (עָצָה); a tree (from its firmness); hence, wood (plural sticks) [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock וְאֵ֖שׁ burning אֵשׁ ʼêsh a primitive word; fire (literally or figuratively) burning, fiery, fire, flaming, hot. לֹ֣א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before יָשִׂ֑ימוּ appoint שׂוּם sûwm or שִׂים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically) [idiom] any wise, appoint, br וַאֲנִ֞י me אֲנִי ʼănîy contracted from H595 (אָנֹכִי); I I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. אֶעֱשֶׂ֣ה accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis ׀ אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַפָּ֣ר bull פַּר par or פָּר; from H6565 (פָּרַר); a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) ([phrase] young) bull(-ock), calf, ox. הָאֶחָ֗ד alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e וְנָֽתַתִּי֙ add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ הָ֣עֵצִ֔ים tree עֵץ ʻêts from H6095 (עָצָה); a tree (from its firmness); hence, wood (plural sticks) [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock וְאֵ֖שׁ burning אֵשׁ ʼêsh a primitive word; fire (literally or figuratively) burning, fiery, fire, flaming, hot. לֹ֥א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before אָשִֽׂים appoint שׂוּם sûwm or שִׂים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically) [idiom] any wise, appoint, br ׃
Get two bulls for us. Let the prophets of Baal choose one bull for themselves, cut it into pieces, and place it on the wood but not light the fire. And I will prepare the other bull and place it on the wood but not light the fire.
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וּקְרָאתֶ֞ם name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a בְּשֵׁ֣ם fame שֵׁם shêm a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שָׁמַיִם)); an appellation, as amark or memorial of אֱלֹֽהֵיכֶ֗ם God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally וַֽאֲנִי֙ me אֲנִי ʼănîy contracted from H595 (אָנֹכִי); I I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. אֶקְרָ֣א name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a בְשֵׁם fame שֵׁם shêm a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שָׁמַיִם)); an appellation, as amark or memorial of ־ יְהוָ֔ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). וְהָיָ֧ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge הָאֱלֹהִ֛ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ יַעֲנֶ֥ה give account עָנָה ʻânâh a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, בָאֵ֖שׁ burning אֵשׁ ʼêsh a primitive word; fire (literally or figuratively) burning, fiery, fire, flaming, hot. ה֣וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with הָאֱלֹהִ֑ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally וַיַּ֧עַן give account עָנָה ʻânâh a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הָעָ֛ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo וַיֹּאמְר֖וּ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( ט֥וֹב beautiful טוֹב ṭôwb from H2895 (טוֹב); good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (goo הַדָּבָֽר word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus ׃
Then you may call on the name of your god, and I will call on the name of the LORD. The God who answers by fire, He is God.”
And all the people answered, “What you say is good.”
25
וַיֹּ֨אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֵלִיָּ֜הוּ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. לִנְבִיאֵ֣י prophecy נָבִיא nâbîyʼ from H5012 (נָבָא); a prophet or (generally) inspired man prophecy, that prophesy, prophet. הַבַּ֗עַל Baal בַּעַל Baʻal the same as H1167 (בַּעַל); Baal, a Phoenician deity Baal, (plural) Baalim. בַּחֲר֨וּ acceptable בָּחַר bâchar a primitive root; properly, to try, i.e. (by implication) select acceptable, appoint, choose (choice), excellent, join, be rather, require. לָכֶ֜ם הַפָּ֤ר bull פַּר par or פָּר; from H6565 (פָּרַר); a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) ([phrase] young) bull(-ock), calf, ox. הָֽאֶחָד֙ alike אֶחָד ʼechâd a numeral from H258 (אָחַד); properly, united, i.e. one; or (as an ordinal) first a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, e וַעֲשׂ֣וּ accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis רִאשֹׁנָ֔ה ancestor רִאשׁוֹן riʼshôwn or רִאשֹׁן; from H7221 (רִאשָׁה); first, in place, time or rank (as adjective or noun) ancestor, (that were) before(-time), beginning, eldest, first, fore(-fath כִּ֥י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel אַתֶּ֖ם thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte הָרַבִּ֑ים abound רַב rab by contracted from H7231 (רָבַב); abundant (in quantity, size, age, number, rank, quality) (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedin וְקִרְאוּ֙ name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a בְּשֵׁ֣ם fame שֵׁם shêm a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שָׁמַיִם)); an appellation, as amark or memorial of אֱלֹהֵיכֶ֔ם God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally וְאֵ֖שׁ burning אֵשׁ ʼêsh a primitive word; fire (literally or figuratively) burning, fiery, fire, flaming, hot. לֹ֥א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before תָשִֽׂימוּ appoint שׂוּם sûwm or שִׂים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically) [idiom] any wise, appoint, br ׃
Then Elijah said to the prophets of Baal, “Since you are so numerous, choose for yourselves one bull and prepare it first. Then call on the name of your god, but do not light the fire.”
26
וַ֠יִּקְחוּ accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַפָּ֨ר bull פַּר par or פָּר; from H6565 (פָּרַר); a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) ([phrase] young) bull(-ock), calf, ox. אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ נָתַ֣ן add נָתַן nâthan a primitive root; to give, used with greatest latitude of application (put, make, etc.) add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed לָהֶם֮ וַֽיַּעֲשׂוּ֒ accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis וַיִּקְרְא֣וּ name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a בְשֵׁם fame שֵׁם shêm a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שָׁמַיִם)); an appellation, as amark or memorial of ־ הַ֠בַּעַל Baal בַּעַל Baʻal the same as H1167 (בַּעַל); Baal, a Phoenician deity Baal, (plural) Baalim. מֵהַבֹּ֨קֶר day בֹּקֶר bôqer from H1239 (בָּקַר); properly, dawn (as the break of day); generally, morning ([phrase]) day, early, morning, morrow. וְעַד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space ־ הַצָּהֳרַ֤יִם midday צֹהַר tsôhar from H6671 (צָהַר); a light (i.e. window); dual double light, i.e. noon midday, noon(-day, -tide), window. לֵאמֹר֙ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הַבַּ֣עַל Baal בַּעַל Baʻal the same as H1167 (בַּעַל); Baal, a Phoenician deity Baal, (plural) Baalim. עֲנֵ֔נוּ give account עָנָה ʻânâh a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, וְאֵ֥ין else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, ק֖וֹל bleating קוֹל qôwl or קֹל; from an unused root meaning to call aloud; a voice or sound [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [ph וְאֵ֣ין else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, עֹנֶ֑ה give account עָנָה ʻânâh a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, וַֽיְפַסְּח֔וּ halt פָּסַח pâçach a primitive root; to hop, i.e. (figuratively) skip over (or spare); by implication, to hesitate; also (literally) to limp, to dance halt, become lame, leap, pas עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ הַמִּזְבֵּ֖חַ altar מִזְבֵּחַ mizbêach from H2076 (זָבַח); an altar altar. אֲשֶׁ֥ר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha עָשָֽׂה accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis ׃
And they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, shouting, “O Baal, answer us!”
But there was no sound, and no one answered as they leaped around the altar they had made.
27
וַיְהִ֨י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge בַֽצָּהֳרַ֜יִם midday צֹהַר tsôhar from H6671 (צָהַר); a light (i.e. window); dual double light, i.e. noon midday, noon(-day, -tide), window. וַיְהַתֵּ֧ל deal deceitfully הָתַל hâthal a primitive root; to deride; by implication, to cheat deal deceitfully, deceive, mock. בָּהֶ֣ם אֵלִיָּ֗הוּ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. וַיֹּ֙אמֶר֙ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( קִרְא֤וּ name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a בְקוֹל bleating קוֹל qôwl or קֹל; from an unused root meaning to call aloud; a voice or sound [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [ph ־ גָּדוֹל֙ elder גָּדוֹל gâdôwl or גָּדֹל; (shortened) from H1431 (גָּדַל); great (in any sense); hence, older; also insolent [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ אֱלֹהִ֣ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally ה֔וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with כִּ֣י and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel שִׂ֧יחַ babbling שִׂיחַ sîyach from H7878 (שִׂיחַ); a contemplation; by implication, an utterance babbling, communication, complaint, meditation, prayer, talk. וְכִֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ שִׂ֛יג pursuing שִׂיג sîyg from H7734 (שׂוּג); a withdrawal (into a private place) pursuing. ל֖וֹ וְכִֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ דֶ֣רֶךְ way דֶּרֶךְ derek from H1869 (דָּרַךְ); a road (as trodden); figuratively, a course of life or mode of action, often adverb along, away, because of, [phrase] by, conversation, cu ל֑וֹ אוּלַ֛י if so be אוּלַי ʼûwlay or (shortened) אֻלַי; from H176 (אוֹ); if not; hence perhaps if so be, may be, peradventure, unless. יָשֵׁ֥ן asleep יָשֵׁן yâshên from H3462 (יָשֵׁן); sleepy asleep, (one out of) sleep(-eth, -ing), slept. ה֖וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with וְיִקָֽץ awake יָקַץ yâqats a primitive root; to awake (intransitive) (be) awake(-d). ׃
At noon Elijah began to taunt them, saying, “Shout louder, for he is a god! Perhaps he is deep in thought, or occupied, or on a journey. Perhaps he is sleeping and must be awakened!”
28
וַֽיִּקְרְאוּ֙ name קָרָא qârâʼ a primitive root (rather identical with H7122 (קָרָא) through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a בְּק֣וֹל bleating קוֹל qôwl or קֹל; from an unused root meaning to call aloud; a voice or sound [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [ph גָּד֔וֹל elder גָּדוֹל gâdôwl or גָּדֹל; (shortened) from H1431 (גָּדַל); great (in any sense); hence, older; also insolent [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far וַיִּתְגֹּֽדְדוּ֙ assemble גָּדַד gâdad a primitive root (compare H1464 (גּוּד)); to crowd; also to gash (as if by pressing into) assemble (selves by troops), gather (selves together, self in troops), כְּמִשְׁפָּטָ֔ם law מִשְׁפָּט mishpâṭ from H8199 (שָׁפַט); properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divi בַּחֲרָב֖וֹת axe חֶרֶב chereb from H2717 (חָרַב); drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement axe, dagger, knife, mattock, s וּבָֽרְמָחִ֑ים buckler רֹמַח rômach from an unused root meaning to hurl; a lance (as thrown); especially the iron point buckler, javelin, lancet, spear. עַד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space ־ שְׁפָךְ cast שָׁפַךְ shâphak a primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, mon ־ דָּ֖ם blood דָּם dâm from H1826 (דָּמַם) (compare H119 (אָדַם)); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively ( עֲלֵיהֶֽם above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ׃
So they shouted louder and cut themselves with knives and lances, as was their custom, until the blood gushed over them.
29
וַֽיְהִי֙ beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge כַּעֲבֹ֣ר alienate עָבַר ʻâbar a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to co הַֽצָּהֳרַ֔יִם midday צֹהַר tsôhar from H6671 (צָהַר); a light (i.e. window); dual double light, i.e. noon midday, noon(-day, -tide), window. וַיִּֽתְנַבְּא֔וּ prophesy נָבָא nâbâʼ a primitive root; to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) prophesy(-ing), make self a prophet. עַ֖ד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space לַעֲל֣וֹת light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris הַמִּנְחָ֑ה gift מִנְחָה minchâh from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntar וְאֵֽין else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, ־ ק֥וֹל bleating קוֹל qôwl or קֹל; from an unused root meaning to call aloud; a voice or sound [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [ph וְאֵין else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, ־ עֹנֶ֖ה give account עָנָה ʻânâh a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, וְאֵ֥ין else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, קָֽשֶׁב hearing קֶשֶׁב qesheb from H7181 (קָשַׁב); a hearkening [idiom] diligently, hearing, much heed, that regarded. ׃
Midday passed, and they kept on raving until the time of the evening sacrifice. But there was no response; no one answered, no one paid attention.
30
וַיֹּ֨אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֵלִיָּ֤הוּ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. לְכָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הָעָם֙ people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo גְּשׁ֣וּ approach נָגַשׁ nâgash a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; אֵלַ֔י about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, וַיִּגְּשׁ֥וּ approach נָגַשׁ nâgash a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; כָל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הָעָ֖ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo אֵלָ֑יו about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, וַיְרַפֵּ֛א cure רָפָא râphâʼ or רָפָה; a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure cure, (cause to) heal, physician, repair, [idiom] thoroughly, make who אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ מִזְבַּ֥ח altar מִזְבֵּחַ mizbêach from H2076 (זָבַח); an altar altar. יְהוָ֖ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). הֶהָרֽוּס beat down הָרַס hâraç a primitive root; to pull down or in pieces, break, destroy beat down, break (down, through), destroy, overthrow, pluck down, pull down, ruin, throw down, [idio ׃
Then Elijah said to all the people, “Come near to me.” So all the people approached him, and he repaired the altar of the LORD that had been torn down.
31
וַיִּקַּ֣ח accept לָקַח lâqach a primitive root; to take (in the widest variety of applications) accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receiv אֵלִיָּ֗הוּ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. שְׁתֵּ֤ים both שְׁנַיִם shᵉnayim dual of H8145 (שֵׁנִי); feminine שְׁתַּיִם; two; also (as ordinal) twofold both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twen עֶשְׂרֵה֙ teen עָשָׂר ʻâsâr for H6235 (עֶשֶׂר); ten (only in combination), i.e. -teen; also (ordinal) -teenth (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-t אֲבָנִ֔ים stone אֶבֶן ʼeben from the root of H1129 (בָּנָה) through the meaning to build; a stone [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone כְּמִסְפַּ֖ר account מִסְפָּר miçpâr from H5608 (סָפַר); a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration [phrase] abundance, account, שִׁבְטֵ֣י dart שֵׁבֶט shêbeṭ from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively בְנֵֽי man בֵּן bên from H1129 (בָּנָה); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, ־ יַעֲקֹ֑ב Jacob יַעֲקֹב Yaʻăqôb from H6117 (עָקַב); heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch Jacob. אֲשֶׁר֩ as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha הָיָ֨ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge דְבַר word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus ־ יְהוָ֤ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֵלָיו֙ about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, לֵאמֹ֔ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( יִשְׂרָאֵ֖ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. יִהְיֶ֥ה beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge שְׁמֶֽךָ fame שֵׁם shêm a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שָׁמַיִם)); an appellation, as amark or memorial of ׃
And Elijah took twelve stones, one for each tribe of the sons of Jacob, to whom the word of the LORD had come and said, “Israel shall be your name.”
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וַיִּבְנֶ֧ה build בָּנָה bânâh a primitive root; to build (literally and figuratively) (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. אֶת against אֵת ʼêth probably from H579 (אָנָה); properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. against, among, befo ־ הָאֲבָנִ֛ים stone אֶבֶן ʼeben from the root of H1129 (בָּנָה) through the meaning to build; a stone [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone מִזְבֵּ֖חַ altar מִזְבֵּחַ mizbêach from H2076 (זָבַח); an altar altar. בְּשֵׁ֣ם fame שֵׁם shêm a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שָׁמַיִם)); an appellation, as amark or memorial of יְהוָ֑ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). וַיַּ֣עַשׂ accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis תְּעָלָ֗ה conduit תְּעָלָה tᵉʻâlâh from H5927 (עָלָה); a channel (into which water is raised for irrigation); also a bandage or plaster (as placed upon a wound) conduit, cured, healing, little ri כְּבֵית֙ court בַּיִת bayith probably from H1129 (בָּנָה) abbreviated; a house (in the greatest variation of applications, especially family, etc.) court, daughter, door, [phrase] dungeon, סָאתַ֣יִם measure סְאָה çᵉʼâh from an unused root meaning to define; a seah, or certain measure (as determinative) forgrain measure. זֶ֔רַע child זֶרַע zeraʻ from H2232 (זָרַע); seed; figuratively, fruit, plant, sowing-time, posterity [idiom] carnally, child, fruitful, seed(-time), sowing-time. סָבִ֖יב about סָבִיב çâbîyb or (feminine) סְבִיבָה; from H5437 (סָבַב); (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around (place, roun לַמִּזְבֵּֽחַ altar מִזְבֵּחַ mizbêach from H2076 (זָבַח); an altar altar. ׃
And with the stones, Elijah built an altar in the name of the LORD. Then he dug a trench around the altar large enough to hold two seahs of seed.
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וַֽיַּעֲרֹ֖ךְ put in array עָרַךְ ʻârak a primitive root; to set in a row, i.e. arrange, put in order (in a very wide variety of applications) put (set) (the battle, self) in array, compare, direct, e אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָֽעֵצִ֑ים tree עֵץ ʻêts from H6095 (עָצָה); a tree (from its firmness); hence, wood (plural sticks) [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock וַיְנַתַּח֙ cut נָתַח nâthach a primitive root; to dismember cut (in pieces), divide, hew in pieces. אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַפָּ֔ר bull פַּר par or פָּר; from H6565 (פָּרַר); a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) ([phrase] young) bull(-ock), calf, ox. וַיָּ֖שֶׂם appoint שׂוּם sûwm or שִׂים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically) [idiom] any wise, appoint, br עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ הָעֵצִֽים tree עֵץ ʻêts from H6095 (עָצָה); a tree (from its firmness); hence, wood (plural sticks) [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock ׃ וַיֹּ֗אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( מִלְא֨וּ accomplish מָלֵא mâlêʼ or מָלָא; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively) accomplish, confirm, [phras אַרְבָּעָ֤ה four אַרְבַּע ʼarbaʻ masculine אַרְבָּעָה; from H7251 (רָבַע); four four. כַדִּים֙ barrel כַּד kad from an unused root meaning to deepen; properly, a pail; but generally of earthenware; a jar for domestic purposes barrel, pitcher. מַ֔יִם wasting מַיִם mayim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen [phrase] piss, wasting, water(-ing, (-course, -f וְיִֽצְק֥וּ cast יָצַק yâtsaq a primitive root; properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or gro עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ הָעֹלָ֖ה ascent עֹלָה ʻôlâh or עוֹלָה; feminine active participle of H5927 (עָלָה); a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) ascent, burnt וְעַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ הָעֵצִ֑ים tree עֵץ ʻêts from H6095 (עָצָה); a tree (from its firmness); hence, wood (plural sticks) [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock וַיֹּ֤אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( שְׁנוּ֙ do again שָׁנָה shânâh a primitive root; to fold, i.e. duplicate (literally or figuratively); by implication, to transmute (transitive or intransitive) do (speak, strike) again, alter וַיִּשְׁנ֔וּ do again שָׁנָה shânâh a primitive root; to fold, i.e. duplicate (literally or figuratively); by implication, to transmute (transitive or intransitive) do (speak, strike) again, alter וַיֹּ֥אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( שַׁלֵּ֖שׁוּ do the third time שָׁלַשׁ shâlash a primitive root perhaps originally to intensify, i.e. treble; but apparently used only as denominative from H7969 (שָׁלוֹשׁ), to be (causatively, make) triplic וַיְשַׁלֵּֽשׁוּ do the third time שָׁלַשׁ shâlash a primitive root perhaps originally to intensify, i.e. treble; but apparently used only as denominative from H7969 (שָׁלוֹשׁ), to be (causatively, make) triplic ׃
Next, he arranged the wood, cut up the bull, placed it on the wood,
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and said, “Fill four waterpots and pour the water on the offering and on the wood.”
“Do it a second time,” he said, and they did it a second time.
“Do it a third time,” he said, and they did it a third time.
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וַיֵּלְכ֣וּ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr הַמַּ֔יִם wasting מַיִם mayim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen [phrase] piss, wasting, water(-ing, (-course, -f סָבִ֖יב about סָבִיב çâbîyb or (feminine) סְבִיבָה; from H5437 (סָבַב); (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around (place, roun לַמִּזְבֵּ֑חַ altar מִזְבֵּחַ mizbêach from H2076 (זָבַח); an altar altar. וְגַ֥ם again גַּם gam by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַתְּעָלָ֖ה conduit תְּעָלָה tᵉʻâlâh from H5927 (עָלָה); a channel (into which water is raised for irrigation); also a bandage or plaster (as placed upon a wound) conduit, cured, healing, little ri מִלֵּא accomplish מָלֵא mâlêʼ or מָלָא; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively) accomplish, confirm, [phras ־ מָֽיִם wasting מַיִם mayim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen [phrase] piss, wasting, water(-ing, (-course, -f ׃
So the water ran down around the altar and even filled the trench.
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וַיְהִ֣י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge ׀ בַּעֲל֣וֹת light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris הַמִּנְחָ֗ה gift מִנְחָה minchâh from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntar וַיִּגַּ֞שׁ approach נָגַשׁ nâgash a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; אֵלִיָּ֣הוּ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. הַנָּבִיא֮ prophecy נָבִיא nâbîyʼ from H5012 (נָבָא); a prophet or (generally) inspired man prophecy, that prophesy, prophet. וַיֹּאמַר֒ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( יְהוָ֗ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). אֱלֹהֵי֙ God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally אַבְרָהָם֙ Abraham אַבְרָהָם ʼAbrâhâm contracted from H1 (אָב) and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram Abraham. יִצְחָ֣ק יִצְחָק Yitschâq from H6711 (צָחַק); laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham Isaac. Compare H3446 (יִשְׂחָק). וְיִשְׂרָאֵ֔ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. הַיּ֣וֹם life יוֹם yôwm from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a spa יִוָּדַ֗ע acknowledge יָדַע yâdaʻ a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (inc כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ אַתָּ֧ה thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte אֱלֹהִ֛ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally בְּיִשְׂרָאֵ֖ל Israel יִשְׂרָאֵל Yisrâʼêl from H8280 (שָׂרָה) and H410 (אֵל); he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity Israel. וַאֲנִ֣י me אֲנִי ʼănîy contracted from H595 (אָנֹכִי); I I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. עַבְדֶּ֑ךָ bondman עֶבֶד ʻebed from H5647 (עָבַד); a servant [idiom] bondage, bondman, (bond-) servant, (man-) servant. ובדבריך word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus עָשִׂ֔יתִי accomplish עָשָׂה ʻâsâh a primitive root; to do or make, in the broadest sense and widest application accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruis אֵ֥ת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הַדְּבָרִ֖ים word דָּבָר dâbâr from H1696 (דָבַר); a word; by implication, a matter (as spoken of) or thing; adverbially, a cause act, advice, affair, answer, [idiom] any such (thing), becaus הָאֵֽלֶּה so אֵלֶּה ʼêl-leh prolonged from H411 (אֵל); these or those an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). ׃
At the time of the evening sacrifice, Elijah the prophet approached the altar and said, “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and that I am Your servant and have done all these things at Your command.
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עֲנֵ֤נִי give account עָנָה ʻânâh a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, יְהוָה֙ Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). עֲנֵ֔נִי give account עָנָה ʻânâh a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, וְיֵֽדְעוּ֙ acknowledge יָדַע yâdaʻ a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (inc הָעָ֣ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo הַזֶּ֔ה he זֶה zeh a primitive word; the masculine demonstrative pronoun, this or that he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other כִּֽי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ אַתָּ֥ה thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte יְהוָ֖ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). הָאֱלֹהִ֑ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally וְאַתָּ֛ה thee אַתָּה ʼattâh or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, correcte הֲסִבֹּ֥תָ bring סָבַב çâbab a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively bring, cast, fetch, lead, make, walk, [idiom] whirl, אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ לִבָּ֖ם comfortably לֵב lêb a form of H3824 (לֵבָב); the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything אֲחֹרַנִּֽית back אֲחֹרַנִּית ʼăchôrannîyth prolonged from H268 (אָחוֹר); backwards back (-ward, again). ׃
Answer me, O LORD! Answer me, so that this people will know that You, the LORD, are God, and that You have turned their hearts back again.”
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וַתִּפֹּ֣ל light נָפַל nâphal a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative) be accepted, cast (down, self, (lots), out), ce אֵשׁ burning אֵשׁ ʼêsh a primitive word; fire (literally or figuratively) burning, fiery, fire, flaming, hot. ־ יְהוָ֗ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). וַתֹּ֤אכַל burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָֽעֹלָה֙ ascent עֹלָה ʻôlâh or עוֹלָה; feminine active participle of H5927 (עָלָה); a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) ascent, burnt וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָ֣עֵצִ֔ים tree עֵץ ʻêts from H6095 (עָצָה); a tree (from its firmness); hence, wood (plural sticks) [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הָאֲבָנִ֖ים stone אֶבֶן ʼeben from the root of H1129 (בָּנָה) through the meaning to build; a stone [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הֶעָפָ֑ר earth עָפָר ʻâphâr from H6080 (עָפַר); dust (as powdered or gray); hence, clay, earth, mud ashes, dust, earth, ground, morter, powder, rubbish. וְאֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ הַמַּ֥יִם wasting מַיִם mayim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen [phrase] piss, wasting, water(-ing, (-course, -f אֲשֶׁר as אֲשֶׁר ʼăsher a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order tha ־ בַּתְּעָלָ֖ה conduit תְּעָלָה tᵉʻâlâh from H5927 (עָלָה); a channel (into which water is raised for irrigation); also a bandage or plaster (as placed upon a wound) conduit, cured, healing, little ri לִחֵֽכָה lick לָחַךְ lâchak a primitive root; to lick lick (up). ׃
Then the fire of the LORD fell and consumed the sacrifice, the wood, the stones, and the dust, and it licked up the water in the trench.
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וַיַּרְא֙ advise self רָאָה râʼâh a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) advise self, appear, כָּל all כֹּל kôl or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) (in) all (manne ־ הָעָ֔ם people עַם ʻam from H6004 (עָמַם); a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flo וַֽיִּפְּל֖וּ light נָפַל nâphal a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative) be accepted, cast (down, self, (lots), out), ce עַל above עַל ʻal properly, the same as H5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, ־ פְּנֵיהֶ֑ם fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite וַיֹּ֣אמְר֔וּ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( יְהוָה֙ Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). ה֣וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with הָאֱלֹהִ֔ים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally יְהוָ֖ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). ה֥וּא he הוּא hûwʼ of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or with הָאֱלֹהִֽים God אֱלֹהִים ʼĕlôhîym plural of H433 (אֱלוֹהַּ); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally ׃
When all the people saw this, they fell facedown and said, “The LORD, He is God! The LORD, He is God!”
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וַיֹּאמֶר֩ name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֵלִיָּ֨הוּ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. לָהֶ֜ם תִּפְשׂ֣וּ catch תָּפַשׂ tâphas a primitive root; to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably catch, handle, (lay, take) ׀ אֶת apparent contracted אֵת ʼêth apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb ־ נְבִיאֵ֣י prophecy נָבִיא nâbîyʼ from H5012 (נָבָא); a prophet or (generally) inspired man prophecy, that prophesy, prophet. הַבַּ֗עַל Baal בַּעַל Baʻal the same as H1167 (בַּעַל); Baal, a Phoenician deity Baal, (plural) Baalim. אִ֛ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to אַל nay אַל ʼal a negative particle (akin to H3808 (לֹא)); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing nay, neither, [phrase] never ־ יִמָּלֵ֥ט deliver מָלַט mâlaṭ a primitive root; properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring for מֵהֶ֖ם like הֵם hêm or (prolonged) הֵמָּה; masculine plural from H1981 (הֲלַךְ); they (only used when emphatic) it, like, [idiom] (how, so) many (soever, more as) they (be), (the) וַֽיִּתְפְּשׂ֑וּם catch תָּפַשׂ tâphas a primitive root; to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably catch, handle, (lay, take) וַיּוֹרִדֵ֤ם light יָרַד yârad a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fa אֵלִיָּ֙הוּ֙ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ נַ֣חַל brook נַחַל nachal or (feminine) נַחְלָה; (Psalm 124:4), or נַחֲלָה; (Ezekiel 47:19; Ezekiel 48:28), from H5157 (נָחַל) in its original sense; a stream, especially a winter torren קִישׁ֔וֹן Kishon קִישׁוֹן Qîyshôwn from H6983 (קוֹשׁ); winding; Kishon, a river of Palestine Kishon, Kison. וַיִּשְׁחָטֵ֖ם kill שָׁחַט shâchaṭ a primitive root; to slaughter (in sacrifice or massacre) kill, offer, shoot out, slay, slaughter. שָֽׁם in it שָׁם shâm a primitive particle (rather from the relative pronoun, H834 (אֲשֶׁר)); there (transferring to time) then; often thither, or thence in it, [phrase] thence, ther ׃
Then Elijah ordered them, “Seize the prophets of Baal! Do not let a single one escape.” So they seized them, and Elijah brought them down to the Kishon Valley and slaughtered them there.
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וַיֹּ֤אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֵלִיָּ֙הוּ֙ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. לְאַחְאָ֔ב Ahab אַחְאָב ʼAchʼâb once (by contraction) אֶחָב (Jeremiah 29:22); from H251 (אָח) and H1 (אָב); brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a עֲלֵ֖ה light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris אֱכֹ֣ל burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ וּשְׁתֵ֑ה banquet שָׁתָה shâthâh a primitive root; to imbibe (literally or figuratively) [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. in כִּי and כִּי kîy a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widel ־ ק֖וֹל bleating קוֹל qôwl or קֹל; from an unused root meaning to call aloud; a voice or sound [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [ph הֲמ֥וֹן abundance הָמוֹן hâmôwn or הָמֹן; (Ezekiel 5:7), from H1993 (הָמָה); a noise, tumult, crowd; also disquietude, wealth abundance, company, many, multitude, multiply, noise, riches, rumb הַגָּֽשֶׁם rain גֶּשֶׁם geshem from H1652 (גָּשַׁם); a shower rain, shower. ׃
And Elijah said to Ahab, “Go up, eat and drink, for there is the sound of a heavy rain.”
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וַיַּעֲלֶ֥ה light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris אַחְאָ֖ב Ahab אַחְאָב ʼAchʼâb once (by contraction) אֶחָב (Jeremiah 29:22); from H251 (אָח) and H1 (אָב); brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a לֶאֱכֹ֣ל burn up אָכַל ʼâkal a primitive root; to eat (literally or figuratively) [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [ וְלִשְׁתּ֑וֹת banquet שָׁתָה shâthâh a primitive root; to imbibe (literally or figuratively) [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. in וְאֵ֨לִיָּ֜הוּ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. עָלָ֨ה light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ רֹ֤אשׁ band רֹאשׁ rôʼsh from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, it הַכַּרְמֶל֙ Carmel כַּרְמֶל Karmel the same as H3759 (כַּרְמֶל); Karmel, the name of a hill and of a town in Palestine Carmel, fruitful (plentiful) field, (place). וַיִּגְהַ֣ר cast self down גָּהַר gâhar a primitive root; to prostrate oneself cast self down, stretch self. אַ֔רְצָה earth אֶרֶץ ʼerets from an unused root probably meaning to be firm; the earth (at large, or partitively a land) [idiom] common, country, earth, field, ground, land, [idiom] natins וַיָּ֥שֶׂם appoint שׂוּם sûwm or שִׂים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically) [idiom] any wise, appoint, br פָּנָ֖יו fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite בֵּ֥ין among בֵּין bêyn (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בִּין); a distinction; but used only as ברכו knee בֶּרֶךְ berek from H1288 (בָרַךְ); a knee knee. ׃
So Ahab went up to eat and drink. But Elijah climbed to the summit of Carmel, bent down on the ground, and put his face between his knees.
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וַיֹּ֣אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֶֽל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ נַעֲר֗וֹ babe נַעַר naʻar from H5287 (נָעַר); (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of sim עֲלֵֽה light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris ־ נָא֙ beseech thee נָא nâʼ a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), הַבֵּ֣ט behold נָבַט nâbaṭ a primitive root; to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care (cause to) behold, consider, look (down), regard, have דֶּֽרֶךְ way דֶּרֶךְ derek from H1869 (דָּרַךְ); a road (as trodden); figuratively, a course of life or mode of action, often adverb along, away, because of, [phrase] by, conversation, cu ־ יָ֔ם sea יָם yâm from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes וַיַּ֙עַל֙ light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris וַיַּבֵּ֔ט behold נָבַט nâbaṭ a primitive root; to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care (cause to) behold, consider, look (down), regard, have וַיֹּ֖אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֵ֣ין else אַיִן ʼayin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle else, except, fail, (father-) less, be gone, מְא֑וּמָה fault מְאוּמָה mᵉʼûwmâh apparently a form of H3971 (מאוּם); properly, a speck or point, i.e. (by implication) something; with negative, nothing fault, [phrase] no(-ught), ought, somewh וַיֹּ֕אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( שֻׁ֖ב answer שׁוּב shûwb a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting שֶׁ֥בַע seven שֶׁבַע shebaʻ or (masculine) (שִׁבְעָה); from H7650 (שָׁבַע); a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a w פְּעָמִֽים anvil פַּעַם paʻam or (feminine) פַּעֲמָה; from H6470 (פָּעַם); a stroke, literally or figuratively (in various applications, as follow) anvil, corner, foot(-step), going, (hundre ׃
“Go and look toward the sea,” he said to his servant.
So the servant went and looked, and he said, “There is nothing there.”
Seven times Elijah said, “Go back.”
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וַֽיְהִי֙ beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge בַּשְּׁבִעִ֔ית seventh שְׁבִיעִי shᵉbîyʻîy or שְׁבִעִי; ordinal from H7657 (שִׁבְעִים); seventh seventh (time). וַיֹּ֗אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( הִנֵּה behold הִנֵּה hinnêh prolongation for H2005 (הֵן); lo! behold, lo, see. ־ עָ֛ב clay עָב ʻâb (masculine and feminine); from H5743 (עוּב); properly, an envelope, i.e. darkness (or density, 2 Chronicles 4:17); specifically, a (scud) cloud; also a copse cl קְטַנָּ֥ה least קָטָן qâṭân or קָטֹן; from H6962 (קוּט); abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance) least, less(-er), litt כְּכַף branch כַּף kaph from H3721 (כָּפַף); the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves ־ אִ֖ישׁ man אִישׁ ʼîysh contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to עֹלָ֣ה light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris מִיָּ֑ם sea יָם yâm from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes וַיֹּ֗אמֶר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( עֲלֵ֨ה light עָלָה ʻâlâh a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative aris אֱמֹ֤ר name אָמַר ʼâmar a primitive root; to say (used with great latitude) answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command( אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ אַחְאָב֙ Ahab אַחְאָב ʼAchʼâb once (by contraction) אֶחָב (Jeremiah 29:22); from H251 (אָח) and H1 (אָב); brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a אֱסֹ֣ר bind אָסַר ʼâçar a primitive root; to yoke or hitch; by analogy, to fasten in any sense, to join battle bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison וָרֵ֔ד light יָרַד yârad a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fa וְלֹ֥א ere לֹא lôʼ or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before יַעַצָרְכָ֖ה close up עָצָר ʻâtsâr a primitive root; to inclose; by analogy, to hold back; also to maintain, rule, assemble [idiom] be able, close up, detain, fast, keep (self close, still), prev הַגָּֽשֶׁם rain גֶּשֶׁם geshem from H1652 (גָּשַׁם); a shower rain, shower. ׃
On the seventh time the servant reported, “There is a cloud as small as a man’s hand rising from the sea.”
And Elijah replied, “Go and tell Ahab, ‘Prepare your chariot and go down before the rain stops you.’”
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וַיְהִ֣י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge ׀ עַד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space ־ כֹּ֣ה also כֹּה kôh from the prefix k and H1931 (הוּא); properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now also, וְעַד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space ־ כֹּ֗ה also כֹּה kôh from the prefix k and H1931 (הוּא); properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now also, וְהַשָּׁמַ֙יִם֙ heaven שָׁמַיִם shâmayim dual of an unused singular שָׁמֶה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds הִֽתְקַדְּרוּ֙ be black קָדַר qâdar a primitive root; to be ashy, i.e. darkcolored; by implication, to mourn (in sackcloth or sordid garments) be black(-ish), be (make) dark(-en), [idiom] heavily, עָבִ֣ים clay עָב ʻâb (masculine and feminine); from H5743 (עוּב); properly, an envelope, i.e. darkness (or density, 2 Chronicles 4:17); specifically, a (scud) cloud; also a copse cl וְר֔וּחַ spirit רוּחַ rûwach from H7306 (רוּחַ); wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a regi וַיְהִ֖י beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge גֶּ֣שֶׁם rain גֶּשֶׁם geshem from H1652 (גָּשַׁם); a shower rain, shower. גָּד֑וֹל elder גָּדוֹל gâdôwl or גָּדֹל; (shortened) from H1431 (גָּדַל); great (in any sense); hence, older; also insolent [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far וַיִּרְכַּ֥ב bring back רָכַב râkab a primitive root; to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch bring (on (horse-) back), carry, get אַחְאָ֖ב Ahab אַחְאָב ʼAchʼâb once (by contraction) אֶחָב (Jeremiah 29:22); from H251 (אָח) and H1 (אָב); brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a וַיֵּ֥לֶךְ away יָלַךְ yâlak a primitive root (compare H1980 (הָלַךְ)); to walk (literally or figuratively); causatively, to carry (in various senses) [idiom] again, away, bear, bring, carr יִזְרְעֶֽאלָה Jezreel יִזְרְעֵאל Yizrᵉʻêʼl from H2232 (זָרַע) and H410 (אֵל); God will sow; Jizreel, the name of two places in Palestine and of two Israelites Jezreel. ׃
Meanwhile, the sky grew dark with clouds and wind, and a heavy rain began to fall. So Ahab rode away and went to Jezreel.
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וְיַד able יָד yâd a primitive word; in distinction from H3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figurat ־ יְהוָ֗ה Jehovah יְהֹוָה Yᵉhôvâh from H1961 (הָיָה); (the) self-Existent or Eternal; Jehovah, Jewish national name of God Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). הָֽיְתָה֙ beacon הָיָה hâyâh a primitive root (compare H1933 (הָוָא)); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) beacon, [idiom] altoge אֶל about אֵל ʼêl (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, ־ אֵ֣לִיָּ֔הוּ Elijah אֵלִיָּה ʼÊlîyâh or prolonged אֵלִיָּהוּ; from H410 (אֵל) and H3050 (יָהּ); God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites Elijah, Eliah. וַיְשַׁנֵּ֖ס gird up שָׁנַס shânaç a primitive root; to compress (with a belt) gird up. מָתְנָ֑יו loins מֹתֶן môthen from an unused root meaning to be slender; properly, the waist or small of the back; only in plural the loins [phrase] greyhound, loins, side. וַיָּ֙רָץ֙ break down רוּץ rûwts a primitive root; to run (for whatever reason, especially to rush) break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post. לִפְנֵ֣י fore פָּנִים pânîym plural (but always as singular) of an unused noun פָּנֶה; from H6437 (פָּנָה)); the face (as the part that turns); used in a great variety of applications (lite אַחְאָ֔ב Ahab אַחְאָב ʼAchʼâb once (by contraction) אֶחָב (Jeremiah 29:22); from H251 (אָח) and H1 (אָב); brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a עַד against עַד ʻad properly, the same as H5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space ־ בֹּאֲכָ֖ה way בּוֹא bôwʼ a primitive root; to go or come (in a wide variety of applications) abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass) יִזְרְעֶֽאלָה Jezreel יִזְרְעֵאל Yizrᵉʻêʼl from H2232 (זָרַע) and H410 (אֵל); God will sow; Jizreel, the name of two places in Palestine and of two Israelites Jezreel. ׃
And the hand of the LORD came upon Elijah, and he tucked his cloak into his belt and ran ahead of Ahab all the way to Jezreel.